Va Yakhel and P'kudei

BLESS THE LAND

PARSHA COMMENTARY

Parsha Commentary Study

Va Yakhel "And he assembled"

P'kudei "Accounting of"

Bless the Land

Written by Hutch Church

March, 2010

Torah: (1) Va Yakhel: Exodus 35:1-38:20 (2) P'kudei: Exodus 38:21-40:38

Haftorah: 1 Kings 7:13-26, 40-50 1 Kings 7:51-8:21

Sugg. N.T.: 2 Cor. 9:6-11 2 Cor. 3:7-18

Gospels/Acts: Mark 15 Mark 16

Shabbat HaChodesh: Exodus 12:1-20; Ezekiel 45:16-18

Welcome "...to the twelve tribes which are scattered abroad, greeting" (James 1:1).

Introduction to Va Yakhel "And he assembled"

Last week: "It happened as he drew near the camp and saw the (golden) calf and the dances, that Moses' anger flared up. He threw down the Tablets from his hands and shattered them at the foot of the mountain. He took the calf they had made and burned it in fire. He ground it to fine powder and sprinkled it over the water. He made the children of Israel drink" (Ex. 32:19-20).

In parsha Ki Tisa, Moses had been up the mountain receiving orders from the Most High about a census and matters concerning the Tabernacle when he was sent back down the mount with the tablets of stone. Anticipating problems, he soberly descended to the mountain's base, from where he witnessed the Golden Calf, gross idolatry, and the lewd behavior of the Israelites in the campground. Moses was greatly provoked and smashed the tablets on which were written the "Ten Words", an act of abhorrence which was not entirely lost on the watching Israelites. It was an obvious, vivid declaration to the people that they had violated their oath, had become unfit to receive such precious tokens of truth, that light was being withdrawn, and that they would suffer judgment and loss. The covenant had been broken, and would need renewing. Moses brought the orgy to a swift end, and restored order among the people. He then had the golden calf ground into powder [gold and silver when subjected to intense heat readily calcine and are easily crushed to powder], mixed it into the drinking water, and made the people drink their idol. Aaron's excuses for his compliance and participation were pathetic (verses 22-24). First, he blamed the pushy, foolish people. Next he said, poor man, that all he did was to simply toss the gold earrings and bracelets into the fire and "presto", out came the golden calf! Such pitiful excuse-making, yet unfortunately an exercise common to us all. Moses sternly rebuked his older brother, yet interceded for him along with the rest of Israel. (Deut. 9:20). The first High Priest indeed had an "infirmity" and needed someone to be his intercessor. See Hebrews 5:2. We observe from Aaron's self-protective performance that the Torah's way to deal with sin is best, and allows for restoration. It calls for a frank, open, and complete acknowledgment of all transgressions, followed by repentance and restitution, when applicable.

This week: "And Moses gathered all the congregation of the children of Israel together..." (Exodus 35:1).

The Tabernacle project that had been ordered when Moses had first come with Israel to Sinai had been delayed by the Golden Calf debacle, and the replacement of the stone tablets. But the congregation had been forgiven and, as a result of the extended mercy, was full of faith and enthusiasm to serve YHVH and obey His prophet, Moses. The people had been given a fresh start. [Note: New beginnings are important to all saints. Provision in the Torah has been made for them through the regular observance of Sabbaths, New Moons, and the Feasts of Israel.] During Moses' second forty-day sojourn on the mount, the Israelites had remained in the fear of the Lord and resorted to no more reckless inventions. The people were repentant and in a restful, patient mood. When Moses' descended with the new Tablets in his arms, those observing him recognized it as a sure sign of divine favor. The happy news resounded throughout the camp with gladness, as the Israelites relief and gratitude was exceeded only by their fresh zeal to serve Him.

The work of the Tabernacle would be taken up again with Moses directing the effort, for he alone knew all the details and minute requirements that were necessary in its construction if everything was to be crafted and assembled exactly as it was shown to him on the mount. Before getting underway, though, Moses assembled the people and rehearsed once again the solemn instructions regarding the Sabbath, warned against any breaches of Elohim's day of rest, and confirmed Elohim's blueprint instructions regarding the construction of the Mishkan. The Israelites listened attentively to the words of Moses and open-heartedly responded to the call and privilege of building the Tabernacle by bringing generous offerings to the work of YHVH, and getting to work on the construction project.

Anointed, wise-hearted craftsmen made the Tabernacle and its furnishings. The details are given in the previous Torah parshas: Terumah, Tetzaveh, and Ki Tisa. The sacred Mishkan had: three layers of roof coverings, 48 kerashim (gold-plated wall panels), 100 silver foundation sockets, the Parochet (Veil) that separated the Holy Place from the Holy of Holies, the Masach (Screen) that fronted the Veil, the Aron (Ark) and its cover-the Mercy Seat with the Cherubim, the Shulchan (Table of Showbread), the seven-branched Menorah and it special oil, the inside mizbe'ach (Golden Altar) and its incense, the outdoor mizbe'ach (Brazen Altar) with its implements, and the Laver made of mirrors. [Note: The symbolic and esoteric interpretations of the Menorah are many, but the ornate object was primarily practical, in that it provided light and a sense of majesty to the Holy Place. It was visible, and thus inspirational, for it showed that the Ark, and what it represented, did not require natural light. The Torah was the light within, and it presented one set of values on which every Israelite could build a strong, enlightened life.]

Among the lessons we glean from this episode are: YHVH is our healer. He brings good out of evil. As the great Physician, He treated the peoples "golden-calf sickness" so that not only was sin forgiven and health of conscience restored, but vitality and energy for service was renewed. This reveals that three conditions are necessary for personal or corporate revival [drawing closer to YHVH]. (1) Willingness to hear. Israel finally listened to "what YHVH will speak" when Moses gathered them together(Ps. 85:8). (2) Willingness to give. Generosity is the fruit of an expansive, open heart; one that will easily be affected and filled with the sweet influences of the Spirit of revelation and renewal. (3) Willingness to work. The joy of salvation will be best spent on the work of restoration of Yeshua's Kingdom. "...And I will show you my faith by my works" (James 2:18).

There is a good work currently underway in the earth to which Yeshua is summoning His people. It is the return of the Saints to their Hebraic roots and the restoration of the fallen Tabernacle of David. Believers, Spirit-anointed artisans and craftsmen from every camp, talent, gift, skill, and background, are participating in increasing harmony and cooperation for its completion. Many have heard the call and are in motion toward the restoration of the kingdom, power, and glory of YHVH to all Israel. "Every wise-hearted among you shall come, and make all that the Lord has commanded" (verse 10).

Introduction to P'kudei "Accounting of"

Also this week: "This is the sum of the Tabernacle, even the Tabernacle of the testimony, as it was counted, according to the commandment of Moses..." (Exodus 38:21).

Moses recorded the sum of gold, silver, and brass contributed by the people and used in the Tabernacle. Thus, the careful accounting of their offerings was kept and eventually published, which gave the contributors an awareness of the costliness of the Tabernacle, but also a sense of deep satisfaction with the splendor of the structure and its furnishings. The great wealth was utilized in a worthy manner and with the evident approval of the Almighty. [Note: Moses was wise in his stewardship. Concerning carefully kept and published accounts: First, they give people confidence in the ministry. Secondly, they are a great encouragement to giving. Thirdly, they militate against underhanded mismanagement. "For the overseer must be above reproach as God's steward..." (Titus 1:7).]

The Mishkan was completed and all it components were brought to Moses. He had it erected, and then anointed it, along with Aaron, and his four sons [the priesthood] with holy oil. Then the Cloud of glory appeared over the Tabernacle, signifying that the Presence of YHVH had taken up residence within it.

The obedience (following the Golden Calf failure) that the Israelites demonstrated, which was so wonderfully blessed, is a testimony and example for Saints to emulate today. It was (1) exact--"according to all YHVH commanded," (2) prompt--the Tent of Meeting et al was finished within a year, and (3) thoughtful--the workmen and workwomen were intelligent, hardworking, and functioned without strife or misunderstandings. Their work passed the inspection and was "capped" with His holy presence.

Everyone's life-works will be tested, as Scripture affirms: "The fire will try ever man's work" (1 Cor. 3:13). Those who labor exactly, promptly, and thoughtfully for the restoration of Judah and Ephraim, and the fallen Tabernacle of Davie, as good stewards, may look forward to being rewarded in this life, and in the one to come. Keep in mind, our Elohim is "able to do exceedingly abundant, above all we could ask or think" (Eph. 3:20).

Knowing the Holy Spirit/Ruach HaKodesh

"Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle" (Ex.40:34-36). [P'Kudei]

The Book of Exodus ends where the history of the world will end. That will be with the descent of the glory of YHVH upon mankind. "Behold, the tabernacle of God is among man, and He will dwell among them, and they shall be His people, and He Himself will be among them" (Rev. 21:3).Several points worth a mention here are: (1) The point of Indwelling. The glory of YHVH filling the Tabernacle was proof of Him taking up permanent residence within the abode, and with Israel, His people (Ex. 25:8). The glory in and upon the Tabernacle testified to (a) the completeness of Elohim's forgiveness of and reconciliation with them, (b) His contentment with His new home that they had erected for Him, and (c) His unabated intention and desire to dwell among them. [Note: The true glory of Israel--that which is her highest distinction--is the manifest, tangible presence of YHVH constantly dwelling in the midst of His people (Ex. 33:16). Let us pray earnestly that His glory, His mighty and weighty presence, will not only be in us, but be upon and in the midst of us, visibly and powerfully. "Arise, shine; for your light has come, and the glory of the Lord has risen upon you" (Isa. 60:1).] (2) The point of protection. The glory filled up the Tabernacle, rose high above and spread out over the tent complex. His method of operation has not changed. What He indwells, He wants to fill. What He fills, He covers. YHVH is our personal and corporate covering and protection today. "...then the Lord will create over the whole area of Mount Zion and over her assemblies a cloud by day, even smoke, and the brightness of a flaming fire by night; for over all the glory will be a canopy" (Isa. 4:5). (3) The point of guidance. The Almighty is on our side. He is our Guide. However, let us remember that His guidance is: (a) Authoritative. The sheep follow the Shepherd, not the other way around. He chooses the best way always, and we walk in His law. (b) Mysterious (sometimes). Israel was often baffled (perplexed) concerning the route they took to Sinai, and through the wilderness. Believers today are often led in ways and to places of which they are not sure, yet can still be under His guiding hand. "I will lead the blind in a way they do not know, in paths they do not know I will guide them. I will make darkness into light before them and rugged places into plains. These are the things I will do, and I will not leave them undone" (Isa. 42:16).

You, Believer, are the temple (tabernacle) of His glory now (John 14:17; Acts 1:8, 2:4; 1 Cor. 6:19). The Spirit of Elohim is in you. This week, expect Him to fill, cover, guide and protect you. He desires to reveal Himself to you, just as He did to early Israel. "His servants shall serve Him, and they shall see His face" (Rev. 22:3-4).

Hearing His Voice/Being Led by the Spirit

"Moses spoke to all the congregation of the sons of Israel, saying, 'This is the thing which the Lord has commanded, saying, Take from among you a contribution to the Lord, whoever is of a willing heart let him bring the Lord's contribution: gold, silver..." (Ex. 35:4-5). [Va Yakhel]

Moses obeyed/followed the Word/Voice of YHVH precisely as he heard it. There was no room for thoughtless errors or clumsy blunders in the work of YHVH's holy habitation. The "casual" laborer would have done well by avoiding the worksite, for Moses and Aaron would not have looked tolerantly on cavalier workmanship. They would have dealt severely with carelessness, nonchalance, slackness, and delinquency of attitude. What does this say to us today, who have heard His call to participate in the restoration of the Tabernacle of David/Kingdom of Israel? "You shall keep My Sabbaths [feast Sabbaths too], and reverence My Sanctuary: I am YHVH" (Lev. 19:30).

"Then the Lord spoke to Moses, saying, on the first day of the first month you shall set up the tabernacle of the tent of the congregation" (Ex. 40:1). [P'Kudnei]

By the conclusion of this parsha, all the work on the Tabernacle was completed, and Bezelel and Aholiab had successfully finished their labors. The Tabernacle, like a great big kit with all its parts waiting to be put together, was ready for rearing. Moses paused until the direct command from YHVH came to set it up for its prescribed use, and anoint it. The Almighty indeed gave the order, "...set up the Tabernacle..." The job was completed in one day.

We are New Covenant, returning Israelites, who are members of the Commonwealth of Israel returning to our ancient, biblical pathways. Yeshua is our High Priest and the Holy Spirit, Who came upon the Ecclesia in the Wilderness, is now upon and within us! We are temples of the Ruach HaKodesh, and have the agape love of YHVH shed abroad in our hearts. Praise His Name! We do not need the Urim and Thummim, fleeces, or to cast lots to be led by the Almighty One. We have the baptism in the Holy Spirit. Therefore, this week seek His face with all your heart. The Voice that spoke to Moses, that abode between the gold Cherubim, is in us, and desires to communication with Him to be a naturally supernatural way of life.

Parsha Commentary Study: 1. Va Yakhel "And he assembled" 2. P'Kudei "Accounting of"

Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).

Note: The study's scheduled Scriptures and the following seven questions are (1) the heart of the commentary study from which the readers can be most enriched, by learning on their own with the Spirit of Truth assisting. Thus, they comprise (2) the intended, primary system of practice (exercise) for listening to the voice/word of Elohim, and as such, are (3) an expected method by which the Holy Spirit will directly communicate personal edification, exhortation, and instructions to the reader/student. Re-read the questions and keep them in mind as you study the texts.

Ya Yakhel includes:

Exodus 35:1-38:20 [Torah]: Sabbath/Workmen/Contributions/Tabernacle/Furniture/Articles.

1 Kings 7:13-26; 40-50 [Haftorah]: Solomon's Temple. Two great pillars speak of Torah scroll.

2 Cor. 9:6-11 [New Testament]: YHVH loves a cheerful giver. He will supply.

Mark 15 [Gospel]: Pilate/Yeshua mocked/Crucifixion/Burial.

P'kudei includes:

Exodus 38:21-40:38 [Torah]: Tabernacle costs/Priestly garments/Tabernacle erection/Glory covers Tabernacle/Cloud by day/Fire by night.

1 Kings 7:51-8:21 [Haftorah]: Solomon completes the Temple/Treasures placed in the Temple/Ark/Glory.

2 Cor. 3:7-18 [New Testament]: Letters on stone/Ministry of the Spirit.

Mark 16 [Gospel]: Crucifixion/Veil rent [The Father rending His garment]/The Resurrection of Yeshua/Commission.

Study Questions (for each parsha): Listen to the Spirit/Ruach as you answer.

1. In your opinion, what is the major teaching or theme of the Torah reading?

2. What is the supporting, complementary truth you found in the Haftorah?

3. What similar, corresponding idea is revealed in the New Testament reading?

4. Summarize the central teaching (common truth) that unites the entire parsha, as you see it.

5. Relate the main teaching from the three parsha readings with the assigned Gospel chapter. Where or how does Yeshua model /demonstrate your central truth?

6. What does this week's parsha teach you about your Hebraic: a. identity, b. birthright, c. heritage, d. destiny, and e. duty?

7. In what way did the Spirit of Truth (John 14:15-18) anoint and teach you this week?

8. What are the name, definition, and Torah references of this week's parsha?

Israel

"Then he made the court" (Exodus 38:9). [Va Yakhel]

The land within the boundaries of the court was holy, sacred and set apart for sacrifices and washings. The Brazen Altar on which the animal sacrifices were laid was within the court. So was the Laver, which was made with the highly valued mirrors of faith-filled women, whose piety was apparently much stronger than their vanity. The women regularly assembled at the entrance to the Tabernacle of the Congregation, making a genuine effort to draw as close as possible to the manifest presence of YHVH as they were allowed. The Laver, for which the holy women donated their costly mirrors, was used for the washing of the hands and feet of the priests. "...for the place where you are standing is holy ground' (Ex. 3:5).

Further, the Laver was an object lesson for all Israel. The protective covering of YHVH would remain upon the nation as long as the people remained clean through sustained faith and compliance with His statutes. "Wherewithall shall a young man cleanse his way? by taking heed thereto according to thy word [Torah]" (Psalm 119:9). Likewise, how do Believers today, who are returning to their Hebraic roots remain strong, and under His covering? It is by renewing our minds, and through "...the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Saviour" (Titus 3:5-6).

Israel was divided into two kingdoms after the death of Solomon. The northern kingdom went into exile for idolatry in 733B.C. In 587 B.C. when Babylon [the first beast empire of four, "like a lion." Daniel 7:4] invaded Israel, overran Jerusalem, destroyed Solomon's Temple, stripped it of its precious vessels, furniture, metals, and other materials, they encroached upon and desecrated holy ground. Thus they razed the "pride of Israel". At the end of the conflict, ten thousand or more Jews, the gleanings that remained after the siege and early deportations, were carried off in chains. All the leaders--Priests, Levites, army officers, and prominent citizens, "the King of Babylon slew" (2 Kings 25). While in captivity in Babylon the Jews developed the Synagogue as the new focal point of the community for public gatherings, worship, and Torah instruction. The obvious lesson here is that if we, the living, "...walk in the Light as he Himself is in the Light, we have fellowship with one another, and the Blood of Yeshua His Son cleanses us from all sin" (1 John 1:7). By this, we protect our inner man, heart, and mind from being invaded and overrun by the fiery darts and destructive schemes of the powers of darkness.

Years later the Persians [the second beast empire, "resembling a bear." Daniel 7:5] were used by YHVH to conquer and punish the Babylonians. The Persians favored the Jewish exiles, and following King Cyrus's official decree, allowed them to return to their homeland and its capital, Jerusalem. This was not by coincidence, or chance. Oppression and deliverance do not come forth from thin air. In both of them is the hand of the Almighty. Under His watch the refugees (only a remnant of the Jews that were in captivity) returned in two main stages. The first return of about 50,000 people came with Zerrubabel, and years later a second group returned with Ezra, the priest and scribe.

Nehemiah rebuilt the wall around Jerusalem, and Ezra oversaw the construction of the smaller, Second Temple. He also inspired the refugees in a return to the Torah and a spiritual revival ensued. Two prophets, Haggai and Zechariah, encouraged the returnees to finish their rebuilding work. At this point in Israel's history, the Word of God and the prophetic ministry of the Spirit had been brought back into the land.

After the Second Temple had been built and inaugurated, the Knesset Hagedolah (Great Assembly) was established as the religious-judicial seat of authority, which signaled the start of the Second Jewish Commonwealth. It was a brief time when the people enjoyed a return to the customs of the Torah, YHVH's standards for a good life and effectual ministry. At that time, things progressed agreeably in the land, but there was a cloud on the horizon. The power and influence of Greek culture was rising and spreading.

"Throughout all their journeys whenever the cloud was taken from over the tabernacle, the sons of Israel would set out..." (Ex. 40:36). [P'Kudei]

The cloud guided the Israelites in the Wilderness. The cloud of His presence determined when they were to move and when (and where) they were to camp. The cloud chose Israel's direction as they wandered form encampment to encampment.

During the years Israel wandered in the Wilderness, there were forty-two encampments in all. Sages teach that each one included a trial to test and strengthen the sojourners, and a blessing to enrich and encourage them as they continued toward the fulfillment of YHVH's covenant promises to Abraham, Isaac, and Jacob. Once the Israelites entered into Canaan, the cloud of His presence was no longer observed. Of course, the cloud is a type of the Holy Spirit's leadership, Who is needed in the lives of Believers today.

Had Israel remained under the authority of the Torah and the leadership of the Spirit of YHVH, the land would not have continued to suffer assaults and intrusions of foreign armies, and alien, pagan cultures.

Alexander the Great, the king of Greece (Macedonia) [the third beast empire, "like a leopard." Daniel 7:6] embarked upon his campaign to conquer the known world in 333 B.C. By that time Greek/Hellenistic culture--its art, cuisine, architecture, poly-theistic religion, humanist philosophy, etc.--had come to greatly influence the Mediterranean, North African, and Middle East regions. As a part of his campaign strategy, Alexander defeated the Persians, and by this his rule was extended and established in the vast area under the Seleucid dynasty. Judea remained a theocracy while under the authority of the Seleucid rulers. Eventually, the Ptolomaic family of Egypt gained control of Israel--Judea and Jerusalem.

Around 200 B.C., Greece was in decline and Rome was beginning to ascend as the new world power, and the Seleucids were affected by the growing influence/threat of the aggressive and muscular rival.

In 175 B.C. Antiochus, Seleucid king at the time, who wanted to Hellenize and dominate Israel/Judea, attempted to force the worship of Greek gods upon the Jews in Judah and Jerusalem, and remove Judaism and Temple worship. To that end, he erected an altar dedicated to the false god Bacchus (Dionysus) in the Temple. This sacrilege resulted in the revolt of the Hasmoneans, a priestly family who would not tolerate the heinous offense of the Seleucid authority. Known as the Maccabees, they went to war against the Seleucids in 166 B.C. and ultimately won independence for Judea.

In 164 B.C. the Jews entered Jerusalem and the Temple was purified and rededicated by the Maccabees. The event of dedication and lighting of the Menorah is remembered each year through the celebration of Hanukkah.

From 142 to 129 B.C.E. the Seleucids again gained control of Judea (the new name for Israel then). When the Seleucid dynasty weakened and ended, the Jews regained their independence. From129 until 63 B.C.E. Judea's freedom from foreign control continued under the Hasmonean monarchy and Jewish life in Judea prospered. Judean independence was enjoyed for a season.

But in 63 B.C.E. Rome [the fourth beast empire, "dreadful and terrifying and extremely strong." Daniel 7:7] had grown in power and ambition. General Pompey took advantage of the increasing instability of the Hasmonean rule--produced by ongoing conflicts with Hellenized neighbors--and conquered Judea and took control of Jerusalem. Roman rule had begun.

Latter Days

"Moreover he made the laver of bronze and its base of bronze, from the mirrors of the serving women who served at the doorway of the tent of meeting" (Ex. 38:8). [Va Yakhel]

The truly pious holy women voluntarily gave the most valued possessions they owned to the sacred work of the Tabernacle. The mirrors were polished brass oval plates, common in Egypt from an early date. They assembled, or literally "came by troops," at the entrance to the "tent of meeting" once it had been functioning according to the law of Moses (Ex. 38:7). We read of Hannah doing the same thing in 1 Samuel 1:9-12. These sincere women, true seekers, made the most of their limited opportunities, and their faith and godliness has been rewarded with the special mention of them in YHVH's eternal Torah! These women are an example of sacrifice for us, and a reminder for those who have been given many opportunities and much enablement. It is written: "From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more" (Luke 12:48). We have been "given much" in America, and been "entrusted much" also. We have Bibles galore, freedom to worship (for now), the indwelling Spirit, wealth (which is all too often misused), opportunities, and more. Therefore, our only recourse in these latter days is to follow the example of the earlier "mirror" women: One-hundred percent dedication of ourselves and resources to Yeshua. Simple.

"Then he placed the gold altar in the tent of meeting in front of the veil ; and he burned fragrant incense on it, just as the Lord commanded" (Ex. 40:26-27). [P'Kudei]

Incense was burned on the coals of the Altar of Incense daily, every morning and evening. It is a type of the intercessions of the saints ascending to the heavenly throne room, and vividly suggests that regular prayerful fellowship is necessary for the Saints who wants spiritual health and victory in life and service. Prayer is essential for these latter days. During the night before His crucifixion, Yeshua informed His disciples of the new means of personal prayer that would be opened to them by way of His atonement. He said, "Until now you have asked Me nothing in My Name. Ask, and you shall receive, that your joy may be made full" (Jn. 16:24). When personal prayer is steady and fervent, and the Word of God is read regularly, all facets of one's life flow in health and strength. A couple points follow.

Regular prayer in the Name of Yeshua of Nazareth is at the heart of Messianic faith, and results in renewal, blessing, and fruitfulness in the lives of all who practice the enriching discipline. First, the strength of the Hebrew roots restoration movement is the inward character of grafted-in Believers. Understanding the importance of this for the Ecclesia, Paul prayed that Yeshua would imprint His likeness/nature within the hearts and minds of the Believers he served. "For this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man..." (Eph. 3:14-16). Secondly, we will face growing opposition to biblical faith, and even persecution as the coming of Messiah draws nearer. Therefore, let us be fully assured that seeking Elohim does (1) bring His power to bear on our behalf, (2) result in deliverance from the enemy of our souls, and (3) establish us in our inheritance. "Then you will call upon Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and will gather you from all the nations, and from all the places where I have driven you, declares the Lord, and I will bring you back to the place from where I sent you into exile" (Jer. 29:12-14).

Like it or not, life is a warfare, and it [the "birth pangs"] will intensify in the latter days as the Messianic Age approaches. But we are not afraid. Yeshua has armed us with offensive weapons which we read about in Ephesians 6:10-18. Paul's instructions about the armor of Elohim end with this exhortation: "With all prayer and supplication in the Spirit, and with this in view, be on the alert with all perseverance and petition for all saints, and pray on my behalf..." (Eph. 6:18-19). Prayer draws forth and sustains the spirit in which the spiritual armor is to be assumed, and with which spiritual warfare is performed. Prayer relates to the efficacy of every piece of armor, and provides the strength to mightily swing the holy Sword!

Emphasis. The incense smoke was to never cease. Neither should our prayers. Prayer is a duty--one that produces joy and assurance, true, but a duty nevertheless (Phil. 3:20). Therefore, the prayer of returning Israelites is to be: (1) Prayer of all kinds--private, public, oral, mental, quiet, loud, spiritual, spontaneous, formal, and always fervent, (2) "In the Spirit." The Ruach HaKodesh "...makes intercession for the saints with groaning which cannot be uttered" (Rom.8:26). Israelites are called to "pray in the Holy Spirit" (Jude20). (3) Persevering prayer. "At all times," at every suitable time and season, even constantly. (4) Watchful prayer: "Watching thereunto." Watching against form without power, against neglect, for opportunities, for answers. (5) Intercessory: "for all saints." Learn: Prayer should be comprehensive. If you haven't already, commit to a regular daily prayer time, and form it you and yours shall be richly blessed.

Hear the words of Ezekiel. They are very motivational for us in this hour. "Thus says YHVH Elohim, This also I will let the house of Israel ask Me to do for them: I will increase their men like a flock. Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the waste cities be filled with flocks of men. Then they will know that I am the Lord" (Ezek. 36:37-38). In the latter days Believers must pray in the manner with which we have been exhorted. The blessings are great. Then we will see the renewal of Israel come to pass. He looks for watchmen still. "And He saw that there was no man, and wondered that there was no intercessor" (Isa. 59:16).

Bless the Land

1. Pray for Israel.

"...but now I am going to Jerusalem serving the saints [holy ones]. For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem. Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things they are indebted to minister to them also in material things" (Romans 15:25-27). We are commanded to seek the physical and spiritual welfare of the Israeli people and to pray for the peace of Jerusalem (Ps. 122:4, 6-9).

2. Pray for America/Pray for your Nation.

"No weapon that is formed against you will prosper; and every tongue that accuses you in judgment you will condemn. This is the heritage of the Lord, and their vindication is form Me, declares the Lord" (Isa. 54:7). Repent, return, be re-filled, and declare His word over works of darkness.

3. Sing the Song of the Lord. Prophetic Praise and Worship

"For throughout all their journeys, the cloud of the Lord was on the Tabernacle by day, and there was fire in the night, in the sight of all the house of Israel" (Ex. 40:38). [P'Kudei]

Israel had to be led externally, by the senses. The perfect had not yet come. There was a material building but not yet a spiritual house. There were the kingdoms of this world, but not yet the manifest Kingdom of God. There was earth, but not heaven. There was Moses, but not yet the "...Prophet like me from among you [Yeshua]" (Deut. 18:15). There was being led by the hand, but not yet by the Spirit. Such a wonderful, splendid divine glory would eventually have a better house to welcome and contain it, New Covenant Believers, the living stones of the new temple. The "river of water" that had been forsaken long ago would return.

"There is a river [river of Elohim] whose streams [tributaries, channels] make glad the city [people] of God" (Psalm 46:4). The psalmist's uses imagery to speak of Jerusalem's peace in the face of an approaching enemy, Sennacherib. He envisions an unbroken flow of grace and glory coming from the throne of Elohim assigned to His holy city; an open, broad, and free-flowing fountain of blessing to come which will refresh and gladden His holy ones who trust in Him. The vision harkens back to the river of Eden

"Now a river flowed out of Eden to the garden; and from there it divided and became four rivers. The name of the first was Pishon; it flows around the whole land of Havilah, where there is gold" (Gen 2:10-11). Eden means "pleasure" or "delight" (Ps. 36:7; Isa. 62:4). The name Pishon means "free flowing" or "full flowing." Havilah denotes a writhing motion, pain, and trembling. It means, "bring forth." A derivative of the verb is the noun, sand dune, something that is characterized as moving or shifting under the wind. The four fountains that went out to water the land is a prophecy of blessing, of Eden-like beauty, provision, and pleasantness that will one day, when Messiah comes, cover the whole earth. Is there also something prophetic in the verse above concerning praise and worship for the last days, when the "River of God" has returned?

As we know, it was within the garden that Adam, Eve, and pre-incarnate Yeshua walked and had fellowship. There the streams of the rivers watered and enriched the garden, making His creation glad. But sin entered, and death. The possession was lost. All that was left was the promise, "...it [seed; redeemer] will bruise [crush] thy head..." (Gen. 3:15). Preparation was started for its fulfillment. Israel was raised up, ordinances and services foreshadowed the promised Seed, and though YHVH tended to His vineyard, trouble came. Israel declined into apostasy and was invaded. Jerusalem and the Temple were destroyed, the ark went missing, and all the sacrifices ended. The people were taken hostage and led into captivity. Many wondered, "Where is YHVH?" Such was the state of affairs when a vision was given to Ezekiel from Elohim. (Ezek. 47:1-12), which drew on the imagery of Eden by speaking of a river flowing that "shall bring forth new fruit", and restore life and gladness to fallen men. Today we have that river, that spiritual fountain of "Living Water", to bring life, restoration, healing, and good fruit for "every one that thirsteth" (Isa. 55:1). Yeshua said, "If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, from his innermost being will flow rivers of living water" (John 7:38). The river of Elohim, pictured as blessing the whole land of Havilah in Genesis, has returned in the form of the outpoured Spirit, Who has been sent to refresh and restore the whole of His people around the entire world (Joel 2:28-29; Acts 2:1-4).

The four fountains, or tributaries (streams) of the river that flowed out of Eden carry to us four lessons which we will cover in the weeks ahead. This week we look at the "full, free-flowing" Pishon River "writhing, turning" running its course from Eden ("delight, pleasantness") through Havilah, where there was gold. This picture speaks prophetically of the Bride travailing in intercession for the release of the full and flowing presence of the Bridegroom. It suggests travail in worship, a full engagement in pressing through to Him for birthing prophetic ministry and the Song of the Lord that will bless the people and lift them to higher levels of revelation and intimacy with Yeshua.

"...for the Lamb in the center of the throne will be their shepherd and will guide them to springs of the water of life" (Rev. 7:17). In the garden man fell and was removed from the fountains of Eden. In Revelation we see man fully restored to the free flowing River of Life, and joyful. We learn from Ezekiel that the river from the Temple is wide and deep, and "everything will live [be revived, renewed, quickened] where the river goes" (Ezek. 47:9). Pray for the "River of Life" to flow freely in you, and in your group.

Conclusion

Among the teachings revealed within our double parsha readings, two themes stand out this week. They are: (1) Repentance and Restoration, and (2) Sowing and Reaping.

1. Repentance and Restoration: The people had been severely rebuked for the Golden Calf and punished. Becoming fully aware of the seriousness of their crimes they had repented, and then waited patiently for Moses to return from the mountain. Upon learning of the covenant being renewed, they set to work with thankful hearts, restored faith and holy zeal. Happiness was their portion. In the following paragraph, learn about the leaders of Israel also experiencing the same thing: lukewarmness, rebuke, repentance, and then restoration and renewal of faith and fervor.

"The rulers [leaders] brought the onyx stones and the stones for the settings for the ephod and for the breastpiece [pouch] " (Ex. 35:27). [Va Yakhel]

"Rashi cites R'Nassan (Bamidbar Rabbah 12:16), who notes [in the verse above] that the word "leaders" [rulers] is spelled in Hebrew without the two yuds that it would normally have. This defective spelling of their title is an implied rebuke of the leaders for not bringing their gifts until everything else had been contributed. Their motive was good. They assumed that the general contributions would not be enough, so they waited to see what would be lacking, with the intention of giving everything that would still be needed, but the national response was so generous that there was almost nothing left for the leaders to give. Because they were "lazy" in not coming immediately, the Torah spells their title defectively. [Had they as much fervor for the Tabernacle as the "ordinary" people, they would have joined in the general spirit of generosity without delay.] Seeing that they had been remiss in this instance, the leaders did not repeat their mistake when the dedication of the Tabernacle was celebrated. Then they brought their own generous offerings immediately (Numbers ch. 7)." [The Chumash pg. 519]

"...you shall prophesy with them and be changed into another man" (1 Sam. 10:6). The Almighty will use different means through which to bring transformation to His children, draw them closer to Him, and engage them (for their own spiritual and material welfare) in His holy plans. Saul is an example. He had been selected to be king over Israel, and undoubtedly had lofty imaginations of the royal office. But the prophet Samuel visualized his shortcomings and prophesied his transformation. There are several ways by which personal renewal can occur. Becoming "another man" is affected by: (1) A change of circumstances. When people are delivered from repressive conditions, and placed amidst favorable conditions congenial to personal and spiritual growth, there results a rapid, striking, and fresh change. Imagine the fresh "springing forth" that proceeds from a soft rain coming upon and soaking a parched landscape. Suddenly there's life! This sort of thing [hope restored] took place with the children of Israel once judgment from the Golden Calf incident was lifted and Moses appeared with the new, fresh tablets. (2) A special endowment from YHVH for divinely ordered duties. This happened to Saul, and to many O.T. saints. At Sinai, YHVH gave endowments of wisdom and skill to certain workmen and teachers for the work of the Tabernacle. This was the case with Moses and Joshua also. The (spiritually endowed) Moses who went forth in the Name of YHVH to confront Pharaoh was a much larger figure than the Moses who led Jethro's sheep around the desert for forty years. (3) Renewal by the Holy Spirit. This is the most fundamental change. It is organic, revolutionary, radical. It is not only an enlargement (quickening) of natural ability and power for life and work, it is the regeneration/recreation of the human spirit by the Holy Spirit through faith in Messiah Yeshua. True inner renewal by the Spirit transforms the character of one's destiny. The power of the Spirit even affects (favorably) the will of the regenerated person. The transformation is evidenced by a new life, new goals, new joys, new associations, and new activities in the Kingdom of God. Of course, all this is amplified by the Baptism in the Holy Spirit, which we will teach upon in the weeks to come. In any case, let us all rejoice who have experienced these things, and present ourselves to Him in newness of consecration.

Believers in Messiah, who look forward to the restoration of all Israel, have a destiny to which we must arise. Our circumstances, endowments (gifts and callings), and Spirit-anointing have been divinely established to equip and encourage us in this cause. So we face choices: First, We can strengthen our endowments through practice and use, or let them atrophy. Next, we can become larger fruit-bearing figures in Messiah, or remain smaller, behind our potential. Further, we can be increasingly filled with the Spirit, or become depleted by quenching, grieving, or ignoring Him. So, with that in mind, let us decide forthwith to be like those at Sinai, who turned, contributed, and built the Tabernacle. We are in the New Covenant through faith in Yehsua, and can thus strive to live by both "...the good word of God AND the powers of the age to come" (Heb. 6:5).

2. Sowing and Reaping: The revitalized people sowed their best offerings from grateful hearts, and reaped a constructed Tabernacle with the glory of YHVH upon it and His manifest presence in the their midst!

"This is the inventory of the Tabernacle, the Tabernacle of the Testimony, which was counted according to the commandment of Moses..." Ex. 38:21). [P'Kudei] The tally of the contributions was very great, a testimony to the faith and love of the Israelites. Their reward was immeasurably greater. "He erected the court all around the tabernacle and the altar, and hung up the veil for the gateway of the court. Thus Moses finished the work. Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settle on it, and the glory of the Lord filled the tabernacle" (Ex. 40:34-35). Israel reaped abundantly. The Shechinah glory of YHVH came forth and rested upon the work of man--the tabernacle that had been built by their own gifts and hands under the direction of the prophet, and made possible by repentance--in sight of the entire nation! His presence would remain in their midst forever, that is, as long as they continued to make Him welcome in the camp.

This amazing occurrence encourages us to re-examine the Scripture, "Bring the whole tithe into the store house...I will open for you the windows of heaven..." (Mal. 3:10). The prophet Malachi is telling Israel to repent and bring all the tithes [even those which had earlier been withheld] into the storehouse [the Temple chambers built to hold them]. Deliverance from blemished flocks and blighted fields would come to Judah/Israel only through (1) repentance and (2) the fulfillment of their Torah responsibilities, which the payment of tithes and offerings represented. The promise is an opened heaven, implying a return of copious rainfall on the land which would bring forth abundance for man and beast. It also speaks of the diffusion of the Spirit upon the people [open windows], bringing divine endowments for success and prosperity. Can one be Torah observant and ignore the principle of the tithe?

New Testament Living

"Then all the congregation of the sons of Israel departed from Moses presence [he had come down the mount and assembled the people to instruct them]. Everyone whose heart stirred [lifted] him and everyone whose spirit moved him [made him willing] came and brought the Lord's contribution for the work..." (Ex. 35:20-21). [Va Yakhel]

The people were repentant and ready to take the yoke of responsibility. Their heart change would be confirmed by their generosity, which the accounting would bear witness to later. There were two types of givers; First, there were those "whose spirit motivated them." They wholeheartedly and voluntarily what they could afford. [Perhaps we could liken this to tithe level faith.] Secondly, there were those whose "heart inspired them." They gave more than they could afford, so great was their desire to participate as fully as possible in the building of the Tabernacle. [Perhaps this could speak of the tithe and offering level of faith.] This was the more noble category.

"Give, and it will be given unto you. They will pour into your lap a good measure--pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return" (Luke 6:38).

Elohim's Ecclesia, the Congregation of Redeemed Israel, should be characterized by the virtues of kindness and generosity. To us who follow His leading, Yeshua would certainly urge us forward in this way today. [See: 3 John, verses 5 and 6.] Therefore, (1) what should we give? Ourselves and our resources. (2) To whom do we give? Our family, fellow Believers, missions [Israel, et al], and the needy. (3) What is our incentive? We elevate others, and ourselves, and glorify YHVH. (4) What is our recompense? Enlargement of heart, prosperity of soul, a greater harvest, and divine approval and reward (Mt. 6:5-6). Learn: "...for with the same measure that ye mete withal [give out] it shall be measured to you again" (Mt. 7:2).

"Then the Lord spoke to Moses saying, 'On the first day of the first month you shall set up the Tabernacle of the Tent of meeting" (Ex. 40:1-2). [P'Kudei]

The Midrash teaches that the work of making the Tabernacle and its components was completed in Keslev. But YHVH waited until Rosh Chodesh Nissan [New Moon] to have the Tabernacle erected permanently. Following that, it was only disassembled when the nation traveled. But before that day, Moses performed procedures of sanctification in which he assembled and dismantled the structure for seven days. During this time Moses acted as the Kohen Gadol and performed all the purification services and the inauguration ceremony. After seven days, the Tabernacle was fully erected, completely sanctified, attended to by the Priests and Levites, and open for ministry. The people could then elevated every time they looked upon that into which their open-handed, liberal offerings had been transformed--the glory-crowned Tabernacle that the Most High had made His home.

The cost of the precious metals, stones, and materials that made up the Wilderness Tabernacle was great indeed, but how much higher was the price paid by YHVH to make us His new home, living temples of the Holy Spirit! In regards to that point, Peter addressed the scattered, exiled aliens: "If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear [reverence, awe, respect, obeisance, deference, homage, love] during the time of your stay on earth; knowing that you were not redeemed [ransomed] with perishable things like silver of gold from your futile way of life inherited from your forefathers, but with the precious blood, as of a lamb unblemished and spotless, the blood of Messiah" (I Peter 1:17-19).

Next week: Coming up is parsha Va Yikra ("And he called"). With Va Yikra we start the Book of Leviticus. Most people do not realize how interesting and pertinent this third book of the Torah is to our lives today. Therefore, we shall go forth with expectation to discover the wonderful lessons within its pages.

Barry Hutch Church, BTL scribe, D. Min. / blesstheland@live.com/ www.blesstheland.net