TORAH and GLORY SCHOOL
Torah and Glory School Parsha Commentary Course
Word and Spirit
An education ministry of Bless the Land
Written by Hutch Church
February, 2012
Introduction: The Torah and Glory School lessons are based upon the whole Word of God—the Torah (Pentateuch, the first five books of the Bible, the Tanakh (includes the remaining books of the Old Testament, also referred to as the Prophets and Writings), and the Apostolic Scriptures (entire New Testament of Brit Chadashah). Throughout our lessons we exalt Yeshua and emphasize the nature, value, and necessity of living and serving within the full, active ministry of the Holy Spirit. We believe the return of Believers to (a) the study and standards of the Torah, (b) the fullness of the Holy Spirit (Ruach HaKodesh), and (c) their Hebraic heritage will usher the Body of Messiah into greater intimacy and identification with Yeshua, separate His people from the spirit of the age, and equip us more completely for discipleship and service in the end-times.
We invite you to invest one year of your life in study and spiritual growth. The Torah and Glory School offers two levels of association: 1. Reader level. The lessons are available for use to everyone. 2. Student [Talmidim] level. Here, people actually enroll in the school, commit to working our program, and invest one year of their lives into intense spiritual transformation. For information concerning the Torah and Glory School, and the process, requirements, and advantages of enrollment, click HERE. You will be taken to our school's Introduction Page where the program will be explained.
Parsha Lesson Seventeen: Yitro ("Jethro") ") The name means "eminence."
Torah: Exodus [Sh'mot] 18:1-20:23
Haftorah: Isaiah [Yeshayahu] 6:1-7:14
Brit Chadashah: 1 Timothy [Timtheous Alef] 3:1-14
Sections: 1. Welcome 2. Weekly Commentary 3. Study and Hearing 4. Prayer 5. Conclusion
Section 1: Welcome to the Word
ח
Chet. The Hebrew letter chet carries the meaning of “fence” and “inner room,” things that surround and protect. The verses of this section have “chet” in their beginnings, and speak of the Word of Elohim as a fence, or boundary, that keeps the obedient safe within and the enemies of righteousness outside. His Word is a safe sanctuary for His people. “Thy way, O God, is in the sanctuary: Who is so great a God as our God?” (Psalm 77:13). To live in His truth is to abide in the secret and safe place of the Most High.
“The bands of the wicked have robbed me: but I have not forgotten thy law. At midnight I will rise to give thanks unto thee because of thy righteous judgments. I am a companion of all them that fear thee, and of them that keep thy precepts” (Psalm 119:61-63).
The writer proclaims boldly that he does not “hang around” or “pal around” with the reckless, the ungodly, the careless, the unbelieving. His choice companions are those who love and obey YHVH. He understands that there is no reverence where there is no obedience. “Blessed is the man who walks not in the counsel of the wicked or stand in the way of sinners…his delight is in the law of the Lord…” (Psalm 1:1-2).
"The earth, Oh YHVH, is full of thy mercy [loving-kindness]: Teach me thy statutes" (Psalm 119:64). Scripture declares that Elohim's mercy is "over all His works" (Ps. 145:9), and that the earth is "full of the goodness of YHVH" (Ps. 33:5). The Word of Elohim is optimistic in nature and is always proclaiming His goodness. Pessimistic attitudes are out of step with the drift of Holy Writ. His goodness, of which the earth is full, awaits those who seek to learn His truth and submit to it. It makes sense that the psalmist wanted to learn more about His ways. Shouldn’t we also? Therefore, abide in His Word, bear fruit, and ask whatever you wish (Matthew 7:7-8; John 15:5-7). Tamid kadima-Always forward! Shalom.
Section 2: Weekly Commentary
Last week: "And the Lord said unto Moses, Wherefore criest thou unto Me? speak unto the children of Israel, that they go forward" (Ex. 14:15). Moses appealed to the Most High, though unnecessarily, since YHVH had already promised to defeat Pharaoh and bring Hebrews safely into Canaan. But Moses received a gracious reply anyway. YHVH instructed Moses to tell the Israelites to prepare for a forward movement. Israel was not to remain in their encampment, but were to advance to the very rim of the Red Sea and then wait; "...stand ye still and see the salvation of YHVH." Read 2 Chron. 20:17-18.
Likewise, Yeshua's people today are not to rest on their laurels, or remain at ease in comfortable and familiar estates, but are exhorted to always go forward (1 Cor. 9:24; Phil. 3:14); forward in faith, hope, love, in holy living and labors, in missions, in support for Israel, in restoration, in truth. Empowered by His Spirit, we go forward!--by the way He makes for us. Forward!--in contrast to murmuring and stagnation. Forward!--in order to stay under His moving Cloud. Forward!--to where the miracles and testimonies await. Forward!--to His promises, provision and protection. Forward!--with a pure heart and firm expectation of success in the journey. Only in going forward will our enemies be swallowed up, will our barriers yield and break, will water come from a rock, and will manna fall from heaven. And only on the road ahead will we see wonderful displays of His glory…and harvest inspirational stories for our children. Therefore:
First: Go forward. Follow the Cloud through the Word this week.
"Then came Amalek [by ambush from the rear], and fought with Israel in Rephidim...and it came to pass, when Moses held up his hand, that Israel prevailed..." (Ex. 17:8-11).
Israel had been delivered from Egypt and had also gone thru the Red Sea, received manna from heaven and water from the rock, and was traveling to Sinai when Amalek maliciously attacked them from behind. The Amalekites went to war with Israel because of their own hostility and false assumptions about the motives of the migrating mass of people. But they completely underestimated the Almighty, the Resource of Israel. Moses acted quickly and marshaled his fighting men, led by Joshua, to the battle. At the Red Sea all they could do was wait for deliverance. In the wilderness they could do nothing but wait on YHVH's provision of manna and water. But here, when attacking men were upon them, and there was time and space for fighting, Moses brought the strength of his people to the front.
Joshua and the men of war descended into the valley to combat the aggressors. Meanwhile, Moses, along with Aaron and Hur, climbed to the hilltop with the rod of Elohim firmly in his grasp. Joshua went on to defeat Amalek with physical effort and weapons; however the warfare went for or against Israel as Moses lifted up his hands in supplication, or let them hang down in weariness, and rest.
Second: Pray and work. Prayer without any corresponding effort (where effort is appropriate and possible) is basically "faith without works." On the other hand, action without prayer could be construed as "works without faith". Therefore, do both! Pray, and then act. Simple. In this way you will find the Spirit coming alongside you with interest, to strengthen you and give you success in your efforts. [See James 2:14-26.]
This week: In this week's parashat, Yitro ("Jethro") visits Moses at the Mount of God, Mount Sinai. Jethro means "excellence" or "eminence". He was also called Reuel, meaning "friend of God", which may have been a personal name. He was Zipporah's father, and hence Moses' father-in-law. Jethro was the family priest and a leader of the Midianites, a people who had originated from Midian, a son of Abraham. This made Moses and Jethro distant cousins. Parsha Yitro includes Israel camping at Mount Sinai, YHVH's proclamation of the Ten Commandments and the giving of the Torah, which is the outstanding feature of Parsha Yitro.
Torah
Torah Note # 17: In the narrative of Parsha Yitro, Elohim settled upon a mountain in the sight of a set-apart nation. There, YHVH introduced Himself and gave Israel the Torah, which was a public disclosure of His character, holiness, and the revelation of His moral standard for man. Before the Torah was revealed, men and women, for the most part, relied upon their imagination and cultures to define the Almighty. A Roman might say, "I think God is like this," and describe Zeus. Polytheism was rampant. A Greek would say, "No, there are many gods." Another ancient would say, "Diana is our god." Then, people concocted their own deities and religions and gathered followers. But the "...Mount Sinai epiphany was not given to one individual. A whole nation heard God speaking. Many people heard the words coming forth from the mountain. Most of the world's major religions trace their faith back to the spiritual endowment of a single individual. Premises of theology, faith and creed are often built upon the subjective experiences of a single person [Islam for instance]. Not so with Torah. The Torah was given to an entire nation. All the people of Israel heard the voice and saw the fire. It was God's big entrance. He said, 'I AM YHVH your Elohim' " [Restoration. Returning the Torah of God to the Disciples of Jesus, D.T. Lancaster, p. 58.]
1. "Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel His people, how the Lord had brought Israel out of Egypt" (Sh'mot 18:1).
The news of the profound events of Israel's deliverance had spread far and wide throughout the Sinai region. When he learned about Israel's deliverance from Pharaoh under the leadership of Moses, the dividing of the Red Sea, and Israel's victory over Amalek, Jethro [also called Reuel; Ex. 2:16-21] came into the wilderness to visit and celebrate with the great prophet/deliverer, Moses. Jethro, no doubt, wanted to recognize his friend's rise to eminence, but also to hear more completely about the great and wonderful deeds of YHVH. He took the opportunity to restore to Moses his wife Zipporah and their two sons, Gershom ("exile") and Eliezer ("my Elohim is my help"), who had been earlier placed under Jethro's care. The names of the boys express Moses' despondency over being exiled and later his gladness over learning his banishment from his Hebrew people was over. Upon Jethro's arrival, Moses went out with a retinue--Aaron, Nadab, Abihu, and the elders of Israel, to receive and honor the esteemed visitor. The cheerful and blessed family reunion was characterized by courtesy and good will.
2. "Jethro rejoiced over all the goodness which YHVH had done to Israel, in delivering them from the hand of the Egyptians. So Jethro said, Blessed be YHVH who delivered you from the hand of the Egyptians and from the hand of Pharaoh...Now I know that YHVH is greater than all the gods...it was proven when they [Amalek] dealt proudly against the people Israel. Then Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law before Elohim" (Sh'mot 18:10-12).
Jethro, the priest of Midian who had been schooled in and involved with idolatry, had also at one time served as an advisor to Pharaoh [Parashah Yisro, Chumash, Stone Edition, p. 396]. Apparently, he had believed in a pantheon of false gods and may have, at one time, simply regarded the Elohim of Israel as one of them. "Moses told his father in law all that YHVH had done." Jethro heard the whole story of Israel's miraculous deliverance, with all the details, and was overwhelmed with trepidation mixed with wonder. In the company of Moses and the elders of Israel we surmise he renounced all false gods and idols, and strongly declared his faith that YHVH was indeed above, and greater, and more powerful than were they. The priest/prince of Midian was so impressed with the One True Elohim of Israel, Who had so marvelously delivered, protected, instructed, and provided for His people Israel, that he turned from the old pagan superstitions and idolatry altogether, and converted to faith in YHVH. [Compare the remarks of Nebuchadnezzar of Babylon (Dan. 2:47; 3:26-27) and Darius the Mede (Daniel 6:26).]
Note: "Jethro...took a burnt offering and sacrifices..." (v. 12). We assume, since Moses, Aaron, and all the tribal elders participated in and partook of the sacrificial meal, the whole rite was accepted as one justly offered by a duly qualified person. Jethro was recognized as a believer of YHVH, the true God, as had been Melchisedek in the days of Abraham (Gen. 19:18). According to the Jewish sage, Rambam (Chumash, Stone Edition, p. 397), Jethro was circumcised and immersed prior to the festive meal and celebration.
Thus, the family reunion activities included burnt offerings and sacrifices in which Moses' father-in-law participated. The greatness and goodness of the Holy One of Israel was acknowledged and thanksgiving was rendered unto Him, as Jethro, with Moses, Aaron, Joshua, and all the elders in attendance, worshiped and partook of the sacrificial meal. The reunion, fellowship and worship that took place between Moses and Jethro the Midianite is a foreshadowing of the reunion between the House of Judah and the House of Israel in the Millennium, when Israel truly becomes one house, the restored Tabernacle of David under the reign of Messiah. See: Jeremiah 3:18; 32:32, 37, 39; Isaiah 11:12-13; 54:13; Hosea 1:11; Ezekiel 37: 16-17; 19-25. Note: Friendship between believers is enhanced in true worship of YHVH.
3. "Moses' father-in-law said to him...you will wear yourself out, both you and these people...you shall select out of all the people able men who fear Elohim, men of truth, those who hate dishonest gain...let them judge the people...every major dispute they will bring to you, but every minor dispute they themselves will judge" (from Sh'mot 18:17-24).
Jethro is recognized by the Torah as giving wise counsel to Moses, who was under the weight of fatigue from writing, teaching, administrating, as well as handling by himself the many disputes and causes of the massive congregation. Jethro discerned the situation, gave advice and said, "Moreover thou shalt provide out of all the people able men to help..." (verse 21). He listed four general requirements for the men selected to assist Moses as leaders and judges over the people. First, they must be able men", men of accomplishment. Jethro recommended they be men of means who would be less inclined to allow bribes or financial allurements to influence their decision-making. These people would most likely to be wise, have a knowledge of the law, and be able to recognize truth over error in conflict. Secondly, they must "fear God", the Holy One of Israel. Those who reverence YHVH, and hold Him and His Torah in the highest esteem, will not be afraid of man, or be persuaded by syrupy flattery or angry threats. Thirdly, they must be contented "men of truth" who despise the temptations that the love of recognition and money bears. The leaders and judges must be those "hating covetousness", who would reject gratuities and denounce graft. Fourthly, these men would be "rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens." Each man would rule according to his ability, and ascend to higher responsibilities commensurate with his performance. These common-sense recommendations, which should be applied to leadership in all enterprises, would be used by Israel during all their years in the Wilderness.
Following this account, Jethro departed the encampment and returned to Midian to convert his entire family to YHVH and to the Torah. Later he visited Moses again, sages tell us. In Numbers 10:29-32, when he started to leave the encampment the second time to go back to Midian, he was persuaded then by Moses to stay with Israel. The Chumash, Stone Edition, Pg. 400, states that Jethro "accompanied the nation to Eretz Yisrael, where he settled near Jericho."
Moses listened to Jethro and recognized good counsel when he heard it. He acted in accordance to the wise and thoughtful suggestions. However, in the latter days not everyone of Israel will hear good teaching and advice and accept it. "For the time will come when they will not endure sound doctrine; but after their own lusts shall heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables" (2 Tim. 4:3-4). We must keep our hearts tender before Yeshua in this restoration hour.
The apostle Paul saw the advance of wickedness in the Kahal/Ecclesia [congregation] and spoke to warn ministers, and exhort them to withstand it. In the latter days, he informs the reader, many people will not listen to godly instruction from teachers sent by YHVH, but instead will recklessly multiply to themselves self-chosen teachers who will feed their carnal fancies and insatiable, ego-centric, soulish appetites with philosophies and religions that are contrary to sound doctrine, but compatible with the desires and works of the flesh [lower, carnal nature]. Yielding to the spirit of anti-Messiah (anti-Christ), these with "itching ears" will refuse the Torah/Word, and shun discipline, humility, purity of heart and mind, and turn to heretics for encouragements. Remember King Jeroboam. He had received wonderful promises from YHVH concerning the Northern Kingdom (1 Kings 11:28-39), yet rejected Torah truth, rebelled, and ordained his own priests and seasons, and consecrated pagan feasts for the House of Israel "in the month he devised in his own heart" (1 Kings 12:33). Jeroboam rejected Spirit-inspired counsel and practiced evil, misled Israel, and thereby: (a) had his entire house cursed by YHVH's prophet, (b) perished ignominiously, and (c) is known to this day as he "who caused Israel to sin," a disgraceful but descriptive phrase always linked to his name whenever it is mentioned in Scripture.
Today, world-wide media and communication industries transmit a tsunami of words, messages, ideas, suggestions, declarations and such, and are flooding the earth with anti-Torah, ant-Messiah information and values so profusely that it's actually impossible to process and label it all. Inspired and sustained by the anti-Messiah [anti-Christ] spirit, mass media output easily persuades many restless and wayward believers with vain philosophies, innuendos and falsehood. Apostasy can often be the result. This occurs when believers (first) turn a deaf ear to the sound doctrine of the Word of Elohim, which summons people to a consecrated and sanctified life, (secondly) ignore the Spirit, and (thirdly) seek the gratification of lower passions which militate against the good works of faith, hope and love, and are contrary to the hopes of redemption. Foreseeing the likelihood, Paul commanded Timothy to "...continue thou in the things which thou hast learned and hast been assured of..." (2 Tim. 14). Maintain a watchful attitude, he said to Timothy, and heed good counsel. Jude exhorted in the same manner as he addressed in his day the heresy of apostate teachers. "I will therefore put you in remembrance, though ye once knew this..." (Jude 1:5). He warned the readers to contend for the faith they had known, for lawless ministers and profuse teachings had entered the assemblies and would attempt dismantle the saints' faith and lead them away from Yeshua. The intruding "wolves" (1) denied YHVH the honor due to Him, and thus were "without God in the world." They (2) gave to the world and to sin the allegiance due Elohim, and "served the creature more than the creator." Further, they (3) honored YHVH in the wrong way. They did not worship according to His Torah truth, but offered partial, inconsistent, profane service. Finally, the intruders (4) were godless and perverted, "turning the grace of our God into lasciviousness."
In the latter days there is one voice/one Word we want to be careful to hear! It is His counsel we want to embrace. "He that hath an ear let him hear what the Spirit saith unto the Churches {Ecclesia]" Rev. 3:22)
4. "In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai" (Sh'mot 19:1).
Parashat Yitro continues with Israel encamped at the foot of Mount Sinai, the place of the next great event in Israel's history, the ratification of the nation's covenant with God which was preceded by the giving of the Torah, YHVH's instructions for worship and life. Moses became the mediator, going up and down the mountain carrying messages between YHVH and Israel. It was in the third month, about fifty days out of Egypt. Israel was bivouacked in the wilderness, a place of absolute solitude, barren and fruitless. The people would remain there for eleven months.
5. "Moses went up to Elohim, and YHVH called to him from the mountain [Sinai] saying, Thus shall you say to the house of Jacob and tell the sons of Israel" (Sh'mot 19:3). [...first trip up.]
It was the natural thing to do. Moses had been told by YHVH that Israel would serve Him at Sinai (Ex. 3:12), and therefore upon reaching the mountain, he started ascending it. The Almighty's voice met him on the way up, and sent him back to the "house of Jacob" with His message. [The expression references Genesis 28:14 and 35:11 where Jacob was promised numerous seed which would become a nation.] "Ye have seen what I did unto the Egyptians" (v. 4). YHVH went on to give to Moses His appeal for Israel with respect to the future by reminding them of what He did for them in the past, how He sustained, protected, and lovingly cared for them as He brought them all the way to Sinai. "Now therefore"(v. 5), He tells Moses, if Israel would obey His voice and accept His covenant offer, they would (a) become "a peculiar treasure" (verse 5). Israel would be a precious possession, highly esteemed and jealously guarded by YHVH. This prized position and special regard they would enjoy exclusively, sharing it with no other nation. They would (b) become "a kingdom of priests" (verse 6). Israel, all of the people, would be both kingly and priestly! They would be kings over--not servants to--the powers of darkness, sickness, poverty, natural enemies, and all evil forces, demonic or human. Further, they would have no earthly king over them, but Israel would be a theocracy (1 Sam. 12:12), and they would rule the heathen. As priests, they (each one) would have free and ready access to the Holy One without the need for an aloof intermediary, but they would be intermediaries between YHVH and the heathen. What's more, they would (3) become "a holy nation" (verse 6). Israel would be a set-apart nation, unlike any other nation on earth. She would be inwardly pure and holy, sanctified by His manifest presence and consecrated to His service. His favor would compass them and His Spirit would rest upon them like a broad mantle of divine glory profoundly distinguishing the people. In short, He made them an offer they could not refuse!
6. "So Moses came and called the elders of the people, and set before them all these words which YHVH had commanded him" (Sh'mot 19:7).
Moses descended from where he had been on the side of the mountain and delivered the message of Elohim's generous promise, with its enticing benefits and advantages, to the leaders. [The requirements would be broadcasted later.] These, in turn, went to their tribes and congregations to share the offer with the people. They all considered YHVH's gracious appeal and answered, "all that the Lord has spoken we will do" (verse 8). Their answer was taken back up the mountain by Moses, and given to YHVH, Who (we are sure) was looking forward with anticipation to revealing Himself on the Mount of Sinai to the waiting nation. He said to His servant, "Lo, I come unto thee in a thick cloud, that the people may hear when I speak to thee" (verse 9). Moses descended, consecrated the people, and on the third day, heralded by smoke, lightning, thunder, and loud trumpet blasts, the Elohim of Israel descended in a thick cloud upon the mountain and visited His people. The most momentous event in human history was about to take place, Elohim's personal proclamation of the Ten Commandments.
7. "And Moses brought back the words of the people to YHVH" (Sh'mot 19:9).
[Second trip up the mount]. Moses informed the Almighty One of Israel that the people were enthusiastic about coming into covenant with the Most High. "All that YHVH has spoken we will do."
8. "So Moses went back down from the mountain to the people and consecrated the people, and they washed their garments" (Sh'mot 19:14).
The nation agreed to accept YHVH's offer: "...keep My covenant." Moses was sent back down the mount to give the nation Elohim's instructions on how to make preparations for the third-day visitation. Israel's coming into covenant with YHVH preceded the formal giving of the entire Torah. The overture of Elohim preceded covenant. Grace antedates Law. The initiative for relationship is always from heaven. "...not that we loved God, but that He [first] loved us..." (1 Jn. 4:10).
9. "So it came on the third day, when it was morning that there were thunder and lightning flashes and a thick cloud upon the mountain and a loud trumpet sound, so that all the people who were in the camp trembled. And Moses brought the people out of the camp to meet with Elohim...at the foot of the mountain [Sinai]" (Sh'mot 19:16-17).
The tents of the camp were probably pitched a short distance from the mountain, allowing for an unoccupied space between them and Mount Sinai for the Israelites to assemble and still remain behind the boundary. On the third day the people and the place had been prepared (Eccl. 5:1; Heb. 10:25). Moses "brought the people"--that is, the elders and leading citizens--up to the boundary to be as close to YHWH as possible. [Is not this the job of ministers today? Does not success in such closeness require the baptism in the Holy Spirit, and His constant fullness?] The revelation came. Smoke covered the mount, lightning flashed, and a trumpet sound became louder and louder. The whole mountain shook and quaked; the people trembled and there was very great suspense. And then came, not a vision, but "...a voice." YHVH Himself spoke. The necessary effect was "...that His fear may be before your faces, that ye sin not" (20:20).Elohim reveals Himself in ways that are suitable to His purposes and occasions. To Joshua it was as "Captain of the Host;" to Elijah, as a "still small voice;" to Isaiah and Ezekiel, by visions of glory. To the apostles, by Yeshua Himself. To us, through the Holy Spirit and Written Word. He may well have a visitation for you. Consecrate yourself and be ready for the day!
10. "YHVH came down on Mount Sinai, to the top of the mountain; and YHVH called Moses to the top of the mountain, and Moses went up [the third time]. Then YHVH spoke to Moses, Go down, warn the people, so they do not break through...so Moses went down to the people and told them" (from Sh'mot 19:20-25).
On the third day after the first exchange between Moses and the Almighty, YHVH came upon Mount Sinai. The majestic, powerful voice would be heard by the entire congregation, not just Moses. First, however, Moses was called up the mountain and told by YHVH that the people must be warned again to keep the boundaries, and not press to "break through unto the Lord to gaze...and perish" (v. 24). Moses heeded His voice and returned down the mountain to restrain the surging congregation. "Then the Lord spoke all these words" (20:1), declaring the Ten Commandments.
11. "Then Elohim spoke all these words, saying, I am YHVH your Elohim..." (Sh'mot 20:1-2).
Ten Commandments were given, spoken to Israel by the awesome voice of the Almighty. The people heard all ten from YHVH.
We are told by sages that the universe became hushed, soundless when YHVH spoke. "When the Holy One, blessed be He, presented the Torah at Sinai, not a bird chirped, not a fowl flew, not an ox lowed, not an angel ascended, not a seraph proclaimed Holy. The sea did not roll and no creature made a sound. All of the vast universe was silent and mute. It was then that the Voice went forth and proclaimed, 'I AM YHVH your ELOHIM!' (Shemos Rabbah 29:9). When God revealed Himself to Israel, the world fell silent [holding its breath, so to speak], because this moment was pivotal not only to Israel but to all creation; had Israel not accepted the Torah, the universe would have come to an end [see Shabbos 88a]." The Chemosh. Stone edition. page 406.
12. "Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you" (Exodus 20:12).
The ten commandments were given to Moses on the Mount and formed the summary of an Israelite's duty to YHVH and his fellow man. They were inscribed on two stone tablets, each one holding five commandments. The first tablet's laws concerned man's relationship with YHVH. The second regarded man's relationship with his fellow man. The fifth commandment, cited above, was included among those that deal with the honor and reverence to be shown to the Almighty. This is revealing. When people honor their parents, "God regards it as if they honor Him, for, as the Sages express it: There are three partners in a human being: God, father, and mother. If someone honors his parents, God considers it as if he had honored Him. But if not, God says, I did well not to dwell among them, for if I had dwelled among them they would have tormented Me, as well" (Kiddushin 30b-31a). Our obligation to Elohim requires us, whatever our age, upbringing, or station in life, to show respect and honor to our parents, whether the parents deserve it or not. Parents should be honored for (a) their age, experience and wisdom, (b) their care and contributions, (c) their love and affection (which, as a rule most parents demonstrate), (d) because they are instruments (so to speak) who were created before their children, and through whom their children were given life and brought into the world, and (e) because it honors and extols the Almighty. All Ten Commandments were (are) YHVH's basic instructions to Israel on how to love and honor Him and one's neighbor, and thereby live an inwardly and outwardly blessed and prosperous life in the land to which they were headed.
The essence of the Law is found in the Shema (Deut 6:4-5). It is love. "And thou shalt love the Lord thy God with all thine heart..." Yeshua's commentary on the Shema is found in Matthew 22:36-40: "Thou shalt love the Lord thy God with all thy heart...thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets." Elohim's commentary/expansion on the two great commandments is found in Exodus 20:1-17, the Ten Commandments. Throughout the Torah there is commentary, or elaboration, pertinent to the Ten Commandments. In the Tenakh, the prophets and the writings provide commentary on the Torah. And the Apostolic Writings (the New Testament) comprise a commentary on the Old Testament. Note: The Tanakh is the canon of the Hebrew Bible, the Old Testament. It is an acronym comprised of the letters T(for Torah), N (for Neviim, the prophets) and K (for Ketuvim, sacred writings).
What went on the tablets on Sinai, went into our hearts and minds at the new birth. Ex. 25:16, 21; 32:15-16; 34:1,28; De. 4:13; 10:1-5; 31:25-27; Jer. 31:31-33; Joel 2:28; Acts 2:1-4. "...because the love of God has been poured out [shed abroad] within our hearts through the Holy Spirit Who as given to us" (Rom. 5:5). His love accompanies His Word, and it is placed into our hearts at conversion. The sense of the verse is that we experience, we actually feel consciously, His love, and this acts as a convincing assurance [internal conviction] of the hope of our redemption.
Obedience to the fifth commandment is vital for the peace and prosperity of an individual, a community, and even a nation. The commandment comes with a great promise, that by obedience to it one's life may be prolonged in the land. This is the "attrition plan" of YHVH and it makes sense. By it, the upright will endure. The disobedient will not. The person who has the heart to obey this particular commandment, in all likelihood, will honor the others as well and carefully pass the standard on to the next generation. Following along, the obedient parent-respecters will thus tend to live longer than the disobedient, and by the process of divine "spiritual selection" at work, the tares are gradually weeded from the wheat community, leaving it stronger and happier under YHVH's blessing. May we remember Solomon's words. "Righteousness exalts a nation, but sin [disobedience to His Ten Commandments] is a reproach [a disgrace, a loss of grace and favor, shame, infamy, the condition of one fallen] to any people [country, community, family, person]" (Proverbs 14:34).
The commandments of Elohim are His instructions to man on how to live a peaceful and fruitful life on earth. They will enrich any people. Israel, to whom YHVH's commandments and statutes were first given, will be delivered from her enemies when she recognizes her Redeemer and turns back completely to Torah righteousness. Then her protection from terrorism and other cruel abuses will be quickly realized. Today, Israel's army has the responsibility to protect Israel and ensure the survival of the nation. It is the visible force and is called the IDF-Israel Defense Force. However there is (thank goodness) another IDF. It is Elohim, and He is the Invisible Defense Force through which no enemy can penetrate. He compasses completely the nation that practices His commandments.
Young men and women enlist at 18 years of age into the IDF, Israel's army, and are sworn in at Masada. Masada is the famous ancient fortress built upon a mountain overlooking the Dead Sea. The fortification was built by Herod but ended up being occupied by a Roman garrison. In 66 C.E. Jewish Zealots took the fortress from the Romans at the start of the first Jewish revolt. When the revolt was put down in the land, about 1000 Zealots (including family members) came to the mountaintop fortress of Masada, which was well provisioned and very defendable, to continue their resistance. The Roman army laid siege to the fortress, and in time built a ramp against the more vulnerable western side of the mountain. After protracted, fierce resistance by the Jews the Roman soldiers finally broke through and entered the Masada fortress compound in 73 C.E. There they discovered that every Jew was dead from mass suicide, with the exception of one woman and her children. It is in that place where IDF army recruits are sworn into military service, and as part of the ceremony they vow, "Masada shall not fall again." [from Exploring Israel, Fodor, pgs. 24-25.]
13. "All the people perceived the thunder and the lightning...the trumpet...the mountain smoking...Then they said to Moses, Speak to us yourself and we will listen; but let not Elohim speak to us or we will die...So the people stood at a distance while Moses approached the thick cloud where Elohim was" (Sh'mot 20:18-21). [...the fourth time up.]
The people "saw the thunder and the flames, the sound of the shofar and the smoking mountain..." (verse 18). The audience was absolutely overwhelmed, awestruck by the divine display. Covering their eyes and ears, they shrank back in fear, feeling incapable of remaining alive if the sights, sounds, and divine revelations proceeded unchecked. Thus, they called for Moses to be their intermediary. The Almighty wanted, it seems, to bring his people to know Him as Moses did, but they did not want to relate to Him at that deeper, more intense experiential and personal level. They opted for Moses to do all the interacting with Elohim instead of themselves. Israel chose to have a mediator receive and convey to them the wonderful revelations, experiences, and words of YHVH, rather than remain under the sound and profound influence of His majestic Voice. YHVH allowed this (Deut. 5:28). Moses told the people, "Fear not, for God is come to prove you, and that His fear may be before your faces, that ye sin not" (verse 20). The people retired to their tribal areas and tents, and Moses returned up the mount and into "the thick darkness where God was" (verse 20).
YHVH had impressed upon Israel the awesome fear [esteem, dread, respect, reverence, and trepidation] of Elohim as a deterrent to sin and disobedience. The motivation of fear is not a particularly noble one, but then Israel was still a child coming into covenant, and thus for them (given their circumstances) this godly "fear" would do for a start. "O that there were such a heart in them, that they would fear me, and keep all my commandments always that is might be well with them, and with their children forever" (Deut. 5:29). Note: The fear of Elohim is holy reverence, profound awe, righteous honor, pious veneration, devotional respect, saintly trembling, and untainted love united to simple faith. The fear of God is related to the holiness, power, majesty, faithfulness, judgments, and Word of YHVH, and is wholesome. It is not natural fear, such as fearing heights, man, demons, circumstances, and such. Neither is it paranoia or bondage. The true and righteous fear of Elohim is a necessary component of trust which brings balance to a believer's walk of faith and joy. Among the last words of YHVH spoken through Moses were these: "...and I will make them hear My words, that they may learn to fear Me all the days that they shall live upon the earth" (Deut. 4:10). May we fear, reverence, esteem YHVH, and pay homage to Him as we grow in grace.
Israel saw and heard YHVH, and learned by experience that the Elohim of Israel, our Creator and Redeemer, speaks to man. "Ye have seen that I have talked to you from heaven" Ex.20:22). Today, divine communication between the Almighty and His saints (holy ones) is usually by His Spirit as a "still small voice" within their spirits, confirming truth, convicting, and bearing witness, and providing guidance. Listen for His prophetic word as you study this week. Pray for the Spirit to visit you with a revelatory vision or dream.
14. "And the people stood afar off, and Moses drew near unto the thick darkness where Elohim was. And YHVH said to Moses, Thus shall you say to the sons of Israel..." (Sh'mot 20:21-22).
The Torah portion concludes with Moses receiving instructions concerning images and altars. The effect of Sinai was at least twofold: A. It awakened in the psyche of the Israelites a recognition of their weakness and thus a need for a qualified mediator. B. It not only frightened the Israelites, the divine encounter convicted them of their uncleanness, and thus they fled from the voice and presence of YHVH. Isaiah experienced a similar reaction: "Woe is me; I am a man of unclean lips..." (Isaiah 6:5). So did Apostle John: "And when I saw Him, I fell at His feet as dead" (Rev. 1:17).
Haftorah
1. "...I saw also YHVH sitting upon a throne, high and lifted up, and His train [of His robe] filled the temple. Above it stood the seraphims...and one cried unto another, and said, Holy, holy, holy, is YHVH-Tzevaoth [of hosts]: the whole earth is filled with His glory" (Isaiah 6:1-3).
Isaiah has an extraordinary vision of the heavenly throne [merkavah] of Elohim. It was a revelation similar to that which the children of Israel experienced at Mount Sinai when the Ten Commandments were proclaimed. The vision was over-whelming to Isaiah. Nevertheless, he did not shrink back. Instead, he volunteered to become YHVH's prophetic servant and take His message to the Israelites and the nations of his day.
Most people "see through a glass darkly" (1 Cor. 13:12), which can be a dim and somewhat frustrating spiritual view. Yet it has been the privilege of some see His glory from a cleft in a rock (Ex. 33:18-23), or from a river bank (Ezek. 1:26-28), or from a remote island (Rev.4:2-11). Yet someday we will all "...see Him face to face; then shall we know even as we are known" (1 Cor. 13:12) But, "...in the world beyond the grave, the vision of God will stand in a certain correlation with the seeing faculty of the beholders. All will ‘see His face,’ but all [the saints] will not be capable of receiving from the sight that which it will convey to some [others]. There are degrees of happiness in the next world no less than in the present. If we should derive from that [any] blessed sight [vision] all that God intended man to derive from it, we must in this life cultivate the power of ‘seeing God’ and delighting in the contemplation of Him." [1] Isaiah was overwhelmingly affected by the revelation of YHVH's holiness, and, thus perceived the exceeding wickedness of sin, a revelation we have pretty much lost in the west. The prophet needed the transfiguring experience if he was to go forth and denounce the sins of Israel and the nations with the necessary enlightenment, forcefulness, compassion, and endurance required for the task. The Body of Messiah, particularly in the West, needs such visions, revelations, and experiences from the Spirit today in order to be better equipped (spiritually) to fulfill our call for the restoration of the kingdom, power, and glory of YHVH to all Israel.
Yeshua: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
1. "You have heard that the ancients were told, You shall not commit murder, and whoever commits murder shall be liable to the court. But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, You good-for-nothing shall be guilty before the supreme court; and whoever says, You fool, shall be guilty enough to go into the fiery hell. Therefore, if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering" (Mt. 5:21-24).
The Jews were familiar with the Torah through the writing and teaching of the scribes. But the scribes mixed in the tradition of the elders with the inspired Word. Thus, it was necessary for the Source of truth to address the people concerning the essence of the commandments, which is love. Messiah explained the spirit of the Law, the Torah, using the sixth commandment, but in doing so did not release/acquit the listeners from the letter of the law. He said that the commandment against murder was from "old time" and had never been annulled. It is also a Noachian statute. With authority--"I say unto you"--Yeshua imposed the Law in its spirit/original intention (Rom. 7:7; 13:9-10), which the tradition of the elders vitiated/weakened/obscured. The heart that is filled with malignant anger is in danger of divine judgment just as is the hand that murdered is liable to a civil court. He did not weaken or obscure the ancient, sacred decrees. Instead, Yeshua ratified the Law with binding authority and formidable power. The lawbreaker will stand before a judge or council. Likewise, the unrepentant transgressor of the spirit of the Law will also stand before a heavenly council and, according to Yeshua, be in grave danger of hellfire (Isa. 33:33; Jer. 7:31-32; Rev. 20:11-15; 21:8).
Today, for instance, we do not pay our tithe by bringing a goat and a percentage of crops to the Levites in Jerusalem. Instead, we honor the spirit (or principle) of the ordinance/law (giving) by writing checks and sending them to the servants and ministries serving Messiah. Thus we understand that the law of YHVH our Elohim is kept or broken in the heart.
All of us have broken His law (Rom. 3:23; 6:23), but we can be forgiven, justified, born of the Spirit, and brought into covenant with Elohim through faith in Yeshua and His Atonement. Through the new spiritual birth we are grafted into the Olive Tree, the covenants of Israel, and become children of Elohim, and He becomes our personal father, Abba. His will for each believer is for him/her to know and serve Him. He wants a love relationship with each of us (Deut. 6:4-5; Mt. 22:37-38) and invites and anoints us to be involved in His work. Abba is our faithful, helpful, protective, providing Father.
The Holy Spirit "...but you will receive power..." (Acts 1:8).
The Holy Spirit has regenerated and resides in every Believer. Yeshua promised His Spirit-born followers authority to break the power of demonic oppression off people. We must earnestly desire and pray, and believe for the Holy Spirit to be active, energetic, busy, dynamic—and indeed, powerful and lively in our lives and ministries. As we know, one way He functions is through the gifts of the Spirit. These are special, divine empowerments and abilities imparted and activated by the Spirit for ministering the blessings of the Kingdom of God to man and building up the Body of Messiah. Are His “gifts” active in you?
1. "Now Mount Sinai was all in smoke because YHVH descended upon it in fire; and its smoke ascended like the smoke of a furnace..." (Ex. 19:18-20).
YHVH has always veiled Himself when coming and speaking to man, for nobody can stand in the brightness of His glory and live. When He visited Abraham, He was shrouded by human form. When He first spoke to Moses He was shrouded by the fire. On Sinai He would be veiled "in a thick cloud". In the Tabernacle He was concealed in the Holy of Holies behind a woven curtain that only the incense smoke from the Altar of Incense could penetrate. And three thousand years later He would appear to the nation of Israel again, His glory veiled by the form of a servant.
"In the beginning was the Word...and the Word (Logos) became flesh and dwelt among us" (John 1:1-14).
The Logos that was in the beginning, which was Elohim, became flesh and “tabernacled” among us. Yeshua is the Logos/Word incarnate, the eternal Creator. He is YHVH veiled in human flesh.
Yeshua, the Incarnation of the Elohim of Israel, Who spoke from Mount Sinai to Moses and Israel, came in the likeness of man to atone for sin, yet depended upon the Holy Spirit to accomplish the work of His Abba, the Father.
"Jesus, full of the Spirit, returned from the Jordan and was led around by the Spirit [divine direction] in the wilderness for forty days, being tempted by the devil [by divine permission]" (Luke 4:1-2). After His baptism in the Jordon River, Yeshua spent forty days and nights in the wilderness, where He was: (A) tempted by the evil one, and (B) under the special influence of the Holy Spirit. Because of the empowerment of the Spirit, he could see visions and sights not normally visible to unaided mortal eyes. He could hear voices, both heavenly and otherwise, that are inaudible to un-anointed ears. He was at once both spiritually protected and exposed. The divine enhancement of His faculties would be necessary for the time of His trial in the wilderness, and for His ministry. We must keep in mind that Yeshua, while being the Incarnation of Deity, nevertheless came and lived in the likeness of man and it was therefore necessary for Him to live and serve on earth by the power of the Spirit.
Note: Tradition informs us that the hill district which borders the road from Jericho to Jerusalem was the scene of the Temptation of Messiah. A hill named Quarantania was where He spent the forty days, we are told. There are many caves in that neighborhood.
As previously stated, Yeshua, Who was Deity incarnate, was also fully human. To satisfy the demands and requirements of the Father's assignment, He was filled with the Holy Spirit when He undertook His ministry. As we've noted, at the Jordan He was filled with the Set-apart Ruach, and thus Yeshua is a Model for contemporary Believers to realize their need to be "filled with the Spirit" also. Let us understand why He said to His disciples before His ascension, "But you will receive power" (Acts 1:8). He knew that this essential--the infilling of the Spirit, was more important to them than knowledge about the time of the restoration of Israel. So, He simply redirected their attention to receiving spiritual power. We, the saints, must be under the unction of the Spirit, and dependent upon Him in our wildernesses and ministries as was Messiah Yeshua in His. It is just about impossible for a believer to live an over-coming life and fulfill his/her ministry/service potential without being filled with the Holy Spirit. It is a mistake for us to think that a life and ministry of the caliber we read about in Acts is possible under human power. It just isn't! The Ruach HaKodesh must be allowed to live and minister through us. Without being filled with the Spirit daily, our lives will bear less than the full measure of fruit. Therefore, we should make room and give time for His ministry whenever we meet. Let's replace the brass shields with the real thing, the gold shields. See: 2 Chron. 12:9-10 and Luke 24:49. This is the reason for the Spirit-sent Hebraic Roots movement.
"And do not get drunk with wine, for that is dissipation, but be filled with the Spirit..." (Eph. 5:18). Drunkenness (via alcohol or other substances) is a work of darkness, a foe of godliness, and causes its victims to yield to every sort of debauchery. Paul instead exhorted the Ephesians to open their hearts to the Holy Spirit, and let Him infuse them with vigor, healing, joy, exhilaration, holy emotions, songs, hymns, and prophetic utterances. His words are good counsel. The Ruach HaKodesh, Who has been given charge over the Ecclesia, is always our needed Treasure, and the Lifter of our heads and hearts. Again, make room for Him in your prayer life and worship meetings.
2. "And as I began to speak, the Holy Spirit fell on them, as on us in the beginning. Then I remembered the word of Yeshua...'John indeed baptized with water; but ye shall be baptized with the Holy Spirit.' Forasmuch then as Elohim gave them the like gift as He did to us, who believed on the Master Yeshua Messiah,; who was I, that I could withstand Elohim?" (Acts 11:15-17).
The Holy Spirit is the divine enabling power sent from above, the Father's gift to the believer. He wants us immersed into His dynamic presence, for His power transforms chaos into holy order (Genesis 1:1) and multiplies needed supernatural ministry throughout the congregation of Israel. Among His wonderful functions are: A. He brings comfort, health, and strength (John 15:26; Acts 9:31). B. He gives the gift of tongues, interpretation, and prophesy (Acts 2:4; 1 Cor. 12:10). C. He releases dreams and visions (Acts 2:17-18; 11:28). D. He sanctifies and inspires holiness. E. He empowers us to resist the devil and mortify the deeds of the flesh (Rom. 8:13; 12:1). Stop for a moment, praise Yeshua, and be refilled with His Spirit and glory!
Glory Note # 17: "And the priest could not enter into the house of YHVH, because the glory of YHVH had filled YHVH's house" (2 Ch. 7:2). Heaven accepted Solomon's Temple. The number of animal sacrifices during the dedication was very great, a colossal number. They were made in extravagance to render honor to YHVH, Who was gracious to Israel. It was a demonstration of zeal and faith. After praying, divine fire fell upon the sacrifices and YHVH's glory filled the new Temple. The event surely transformed the lives of those who experienced it and remained in their memories for recall again and again. It was a manifestation of His presence and an assurance of His approval of the years of building labor, and what Israel produced. May pleasing our Abba be the desire of all followers of Yeshua. "But without faith it is impossible to please God, for he who comes to God must believe that He is, and that He is a Rewarder of them who diligently seek Him" (Heb. 11:6). Shouldn’t we be extravagant with our praise too?
Parsha Summary
1. "And YHVH said unto Moses, Thus shall you say unto the children of Israel, Ye have seen that I have talked with you from heaven" (Sh'mot 20:22).
After Jethro's visit, Israel proceeded forth and camped at Sinai. Moses was called up the mountain where YHVH told him, "Now then, if you will indeed obey my voice and keep my covenant, then you shall be My own possessions among all the peoples, for all the earth is mine...these are the words you shall speak to the sons of Israel" (Ex. 19:5). Moses descended the mountain and shared the words the Holy One had commanded him with the elders. "All the people answered...all that the Lord has spoken we will do" (verse 8)! Moses climbed up again, and "brought back the words of the people to the Lord." The Holy One spoke to him and said, "Go to the people and consecrate them...and let them be ready for the third day, for the third day the Lord will come down on Mount Sinai in the sight of all the people" (vv 10-11). Moses went down the mountain to the people, consecrated them, and said, "Be ready for the third day..." (v. 15). On the third day Mount Sinai was covered with smoke, with great thunder, lightning flashes, and a very loud trumpet sound so that the people who were assembled at the base of Sinai trembled. The Lord came down on the mountain in smoke and fire, and it quaked violently. Then the Lord called Moses up to the top, and he went up. "Go down, warn the people, so that they do not break through...let the priests who come near to the Lord consecrate themselves..." (vv. 21-22). Moses went down the mountain and told the people. Then Elohim spoke to all Israel, "I am YHVH your Elohim who brought you out of the land of Egypt..." (20:2), and proclaimed to them the Ten Commandments. The people saw the smoke and lightning flashes, heard the majestic Voice and trumpet sounding, and were afraid. They said to Moses, "Speak to us yourself" (v.19). Moses assured them, then ascended the mountain and approached the thick cloud which veiled YHVH Elohim. "Thus shall you say to the sons of Israel..." (v. 22). During this time Moses would be given the Decalogue on two stone tablets and the ordinances of the Mosaic Covenant to bring down to the sons of Israel, all of whom had fled to their tents.
YHVH is love, but He is also all powerful. He exhibits both qualities in His working. Some see the love and are attracted to Him. Others see only the power and fear Him. Israel was offered close and direct communication, but saw only the power, and thus the people declined intimacy and settled for an intermediary instead. Moses experienced the same manifestations at the mount as did the people, but was drawn closer to the Source Who did the majestic speaking. It was the same when Yeshua walked in Israel among His own. Some said, "Lord, I will follow you withersoever thou goest." Others, facing His awesome righteousness and authority, and who struggled with His words, "besought Him that He would depart out of their coasts."
However, the hungry soul presses forward to know Him in His completeness. "Moses drew near to the thick cloud where God was" (v. 21). So must we ever press forward to intimacy with Yeshua.
Hear His Voice
“Great peace have they who love thy law” (Psalm 119:165).
The Almighty speaks to us in different ways. One way to hear His voice is through the timing and arrangement of circumstances. However, following circumstances alone can result in problems. The enemy can arrange circumstances as well. We must always look to the other ways by which YHVH also speaks to and leads His people. For starters, His Word is our standard, the divinely inspired guide that instructs us and corrects our thinking. “We know we cannot go against God’s Word. We must be led by peace and walk in wisdom. It is easy to do a quick “inner check” to test the level of peace in our hearts before allowing circumstances to lead us. The safest way to hear from God is to combine biblical methods of being led by the Spirit and allow them to serve as checks and balances for one another. It is always best to consider the whole counsel of God’s Word and never merely try to find portions of it that agree with what you would like.” [2]
You have read our commentary. Now, enter into Section 3 and read for yourself all the parsha Scriptures. We have encouraged you to listen for the voice, the instructions and guidance of the Spirit. Expect to hear from Him. He is your Teacher.
Section 3: Parsha Study and Vision
"Out from the throne came flashes of lightning and sounds and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [seven-fold ministry of the Holy Spirit]" (Rev. 4:5).
The heritage of Israel includes the Torah and the Glory of YHVH. The two are foremost revelations of His love, holiness, and perfection. For now we will define the glory of Elohim as the totality of the goodness and righteousness of His character as revealed in the Scriptures, in creation, and supernaturally expressed, even visibly and tangibly, by His weighty manifest Shechinah ("settling") presence that Moses experienced at the bush incident, on Mount Sinai, and when the Tabernacle was first erected (Ex. 3:3; 33:17; 40:34-35). "It came about when Moses was coming down from Mount Sinai (and the two tablets of stone were in Moses' hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him" (Ex. 34:29). Both the essence of YHVH's Torah [Ten Commandments/Words written on the tablets] and YHVH's glory that were carried down the mountain by Moses are divinely birthed into the spirits/hearts of believers by the Holy Spirit and regeneration through faith in Messiah Yeshua (Jer. 31:31-34; Ezek. 11:14-21; Joel 2:27-28; John 3:1-16; Acts 1,2,10; 1 Cor. 5:17; Gal. 6:15). Therefore we believe it is YHVH's will for all Israel to experience His manifest goodness and His manifest glory increasingly as our blessed individual and corporate heritage; as our tangible mantle and divine supernatural covering (1 Pet. 4:14). Our hope is based upon His Word: "I will cause My Shechinah [His glorious, radiant presence; the supernatural brilliance which is the outward expression of His character and goodness; See Matthew 17:1-8] to dwell [to settle] in the midst of [within, upon] thee" (Zech. 2:10).
Redeemed Israel is called to pray for and receive (by faith and obedience to His Truth) His anointing, His tangible presence, and His discernable, manifest glory, dominant internal and external realities in our lives. With this destiny in mind, we have provided an explanation of our school for your examination. Please read it and follow the study instructions. They explain the pathway of progress toward this pursuit of regaining the fullest possible measure of our spiritual heritage, the knowledge and experience of the Spirit and Truth of the Holy One of Israel. May the time we spend in prayer and study become times of divine encounters also.
Torah and Glory School Method: "...search for Me..." (Jeremiah 29:13). This section is provided to help the student read beyond the basic commentary that we have presented, and study carefully all the Scriptures in the week's parsha for themselves. As each reader presses more deeply into the Word and learns to depend more consistently on the Spirit in his/her search for greater knowledge and intimacy with Yeshua, increased personal enrichment and spiritual transformation will be experienced and enjoyed. Section 3 contains a review of the weekly parsha's Scriptures, their topical content, and our questions. Working with each week's Scriptures and Questions is very important to our purpose. They are designed to assist the student to (1) develop a vision for the restoration and reconciliation of the whole house of Israel, (2) grow in foundational knowledge of the Torah, (3) recover the principles, practice, and Holy Spirit power of the early, first-century Nazarene believers, and (4) experience and enjoy greater dimensions of the kingdom, power, and glory of Yeshua.
The assigned Scriptures and Questions, along with Section Four's prayer and bless activities, comprise (5) the heart of the Torah and Glory School's study program by which the student can be most edified and advanced spiritually. By them the student learns on his/her own while depending on, and thereby coming to know more personally, the Holy Spirit. We strongly encourage each student to rely upon the Spirit/Ruach--for understanding, revelation, insight, illumination of the Word, edification, and divine fellowship--during prayer, worship, and study. He is the close-at-hand primary Teacher of the course, not this author. Learning the Almighty's voice and experiencing His manifest glory, not just acquiring more information, are central goals of the Torah and Glory School. The Scriptures--reading them while listening for the Holy Spirit, and the Questions--writing answers while under the Spirit's unction and receiving divine input, work together to comprise (6) the student's chief means of personal practice/exercise/training in seeking, waiting on, listening for, and promptly responding to the voice/word of Elohim. And by such seeking, faith-motivated students position themselves [spiritually, mentally, and emotionally prepare themselves] for experiencing a visitation of Yeshua's presence and glory through the Spirit. In this way the Scriptures and Questions also become (7) the channels through which the Spirit of Messiah will directly communicate personal instruction, direction, wisdom, and comfort to each engaged person. The students who faithfully follow the "game plan" and remain committed to do so for the year, will be transformed. They will enjoy much closer fellowship with the Father, and Yeshua, His Son, and hearing the voice of the Holy Spirit, especially by the end of Deuteronomy.
Scripture Review and Questions: Now, read through the parsha while allowing the Spirit to illuminate the Scriptures, and then answer the questions using your own words.
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
Exodus 18:1-20:26(23): Jethro visits Moses/Counsels/Sinai/Moses goes up to God on the Mountain/YHVH speaks to Moses/Moses speaks to the people/Moses goes back up Sinai/He comes down to consecrate the people for the marriage contract-covenant/Torah/Leaders and people accept commandments and conditions/Preparation to enter into covenant agreement/YHVH (Yeshua, the Son and Husband) arrives on the Mount/Trumpets, fire, smoke, shaking/Shofars sound/Moses up the Mount/Moses comes down to warn the people/Ten Commandments declared/People fear YHVH presence and voice/Moses returns up Sinai to receive divine instructions.
Isaiah 6:1-7:6; 9:5-6: Another revelation of the Word and Glory of YHVH given to a prophet. The transforming encounter launches powerful prophetic ministry of Isaiah.
Mt. 5:17-32: Concerns the Law and personal relationships.
1 Tim. 3:1-14: Elders and deacons.
Heb. 12:18-24: Book of Hebrews speaks of Mount Zion and Mount Sinai.
Study Questions: "...be ready always to give an answer..." (1 Peter 3:15). Trace the theme, the main idea, through each question.
1a. In your opinion, what is the main theme or teaching of each of the listed readings individually? Starting with the Torah: What is its title? What is the interpretation? What truth/idea does the interpretation of the title suggest? What is the Torah section's main truth, as you see it?
1b. What is the corresponding idea in the Haftorah? In the Brit Chadashah?
2. What is the outstanding, central idea or subject that runs through and unites all the individual readings, as you see it?
3. Find in the Gospels where and how Yeshua declares, demonstrates, exemplifies, or exhibits the parsha's central truth, and explain. Give chapter and verse.
4. In what way was the glory of YHVH [manifestations of His goodness] revealed in the parsha lesson?
5. What does the parsha teach you about your Hebrew roots, your identity, your destiny, your duty?
6. In what way did the Holy Spirit/Ruach HaKodesh personally speak to you during prayer and study this week? Did He impress you about how to apply the parsha lesson directly to your life? Explain.
7. "...because of practice [by reason of use] have their senses trained [exercised] to discern..." You and I are called to return to hearing the voice of Elohim and to functioning in the ministry of the Holy Spirit. Progressing in these vital areas will require spiritual hunger, faith, and practice. He is waiting for us to approach Him. Ask the Holy Spirit to speak into your spirit/heart as you pray each day. Look for opportunities to lay hands on the sick, or to be used in prophesy. Faithfully record the prophetic words and experiences you receive, and be sure to share them with your brethren.
Start your own midrash group.
It is helpful to share your answers, insights, and revelations with your study group (table class). We recommend meeting regularly in a small group. This allows for healthy interaction and exchange, and militates against stagnation. Practice operating with your spiritual gifts under the anointing of the Holy Spirit while among your friendly, supportive peers. Allow for open participation in leading praise and worship. Give altar calls at your table for healing, refreshing, and prophetic words. These are effective ways for all present to mature in their calling and gifting. The non-threatening small group provides a favorable and encouraging environment in which to learn the ministry of the Spirit.
Section 4: Prayer, Declaration, and Blessing
Note: The prayer and declaration Scriptures are changed with each book of the Torah. For instance, in Exodus we will have new Scriptures on which to focus. And more in Leviticus, and so on. However, the Song of the Lord/Prophetic Worship teaching section is progressive and new each week. So, be sure to participate with this section. Shalom.
Important: Participate each week in the Bless the Land prayer, benediction, and singing exercises/activities, both individually and with your group. This is important for yourself and others. Your joining in with vocal participation--blessing and strengthening Israel with your spoken words, prophetic utterances, sung psalms, and intercessions--will also help develop and enlarge your prophetic anointing and sensitivity to the Holy Spirit. Daniel, who daily faced Jerusalem and Israel from his house in exile to pray, is an example of what we can do weekly from our homes today. "...Daniel...entered his house(now his roof chamber had windows open toward Jerusalem); and he continued kneeling...praying and giving thanks before his Elohim" (Daniel 10).
Bless the Land: "On this wise shall ye bless the children of Israel, saying unto them [declaring the Word to and over them], the Lord bless thee...keep thee..." (Num. 6:23). YHVH wanted to bless, keep, and place His glory upon His people. So He had his priests stand in His place [stand in for Him] and proclaim the blessings, which He in turn would perform for the believing recipients. Believers have a similar role today, as did Aaron and the priests in ancient Israel. "But you are...a royal priesthood..." (1 Pet. 2:9). When we take our place as a responsible priesthood and begin to declare the written and prophetic word and will of YHVH, even spontaneous songs, over His people, He will rise up and perform that which has been declared. He works in partnership with his set-apart royal priesthood. Therefore, "...bless, for to this you were called, that you may receive a blessing" (1 Pet. 3:9).
Note: "The mouth of a righteous man is a well of life" (Prov. 10:11). Born-again believers' mouths are connected to the spiritual power that created the universe. His Spirit and Word are in our hearts and minds (Jer. 31:31-33; Ezek. 11: 19-20; Joel 2:28-29; John 3:5-8; Acts 2:38; etc.). Our words possess/carry both constructive power (building up) and destructive (tearing down) power. Job 22:28; Luke 4:18-19; Mt. 21:21; 28: 18-20; Acts 1:8; 2:4; Rom. 12:6-8; 1 Cor. 12: 1-11; Eph. 6:17-19; Rev. 8:3). "Death and life are in the power of the tongue" (Prov. 18:2). Therefore, let us fulfill our priestly role by blessing one another and declaring with confidence His Word over Jerusalem, Israel, and your nation this week.
"And I will bless them that bless thee" (Gen. 12:3).
1. Pray for Israel.
Numbers 6:23-26. "This is how you shall bless Israel..." Each week. Memorize, and lift up your voice and bless the land.
2. Pray for Jerusalem.
Psalm 122:1-9. Memorize. We recommend speaking this passage over the Holy City each Sabbath, and bless it.
3. Pray for America/Pray for your nation. Use Joel 2:28-29. We need a spiritual awakening and a great outpouring of the Spirit.
4. Sing the Song of the Lord/Prophetic songs. [Teaching/Exhortation]
"Moreover David and the captain of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun...who should prophesy with the harps [song of the Lord]...all these were under the hands of their father for song in the house of the Lord with cymbals, psalteries, harps...with their brethren that were instructed in the song of the Lord" (1 Chron. 25:1-7).
In the above chapter we note that musical arrangements were made for services in the house/tent of Elohim. Two elements were included in worship: (A) Praise. It is a delight to come into the house of the Adonai, and bring Him thanksgiving and praise whenever we remember Him. The followers of heathen gods have not this privilege, but can only prostrate themselves before false deities in whom there is nothing to honor. But our righteous and merciful Redeemer, the only wise Elohim, is the One Whom we can worship and praise continually, with all our energy and faculties, rendering glory to Him Who hears, sees, responds, and answers prayer. (B) Instruction. The workmen were to "prophesy with the harps." Their function was to declare sacred, inspired words in accompaniment with the instruments. The prophetic word was important and the music was to be subordinated, and used to help the voice accentuate the prophetic utterance, and carry its mood and sense into the soul of the listener. Singing praise to YHVH is first an offering to Him, but in its prophetic function it is also an instruction/exhortation/revelation for listeners. It always tends to elevate them into higher levels of knowledge and experience in the Almighty.
Note: We are exhorted in Hosea 14:2 with an important principle: "That we may present the calves of our lips [sacrifice of praise and worship words]." There is an abundance of worship forms and methods in the congregations today, and this is very good. However, it is the sacrifice of praise and worship words--words spoken and sung from the inspired human heart--which remains paramount.
This is therefore what defines the Song of the Lord. It is a consecrated song that skilled and unskilled people may sing and enjoy. David trained skilled men, musicians, and singers, and this devotion to excellence is noteworthy. But far and away, the first and foremost attributes someone must have today for success in such a holy activity are (1) a dedicated heart, and (2) the Spirit's anointing. If those are all you have, you will succeed! Sing.
Section 5: Conclusion
1. "And Moses let his father-in-law depart; and he went his way into his own land" (Ex. 18:27).
Jethro's visit to Moses was a blessing, as the Midianite wisely advised him to establish a system of courts --much like we have in America, with civil, state, federal district and appeals courts, and the federal Supreme court--to relieve the prophet-deliverer of the overwhelming burden of having to adjudicate so many cases. Selected leaders would judge common cases. Moses would act as the peoples "supreme court" judge under YHVH.
There is some dispute, however, over whether Jethro was Moses' father-in-law, or brother-in-law. Part of the problem is that the Midianite had a number of names that appear in different places in the Tanach. In Exodus 3:1, he is Jethro, because he "overflowed with good deeds." He is called Jether in Exodus 4:18 [see cross reference] meaning, "he contributed to Torah." He was also called Reuel, "friend of Elohim" in Ex. 2:18; Putiel (Ex. 6:25); and Hobab (Num. 10:29; Jud. 4:11). Some scholars teach that the Midianite's name was actually Reuel, and that Jethro was a title.
"Whether Jethro was into the wilderness before or after the Torah was given, and consequently what is was that induced him to go into the wilderness, are disputed points among the Rabbis (Zeb. 116a; Yer. Meg. i.11; Mek. l.c.). According to some, it was the giving of the Torah; according to others, the crossing of the red Sea, or the falling of manna." [3] Whatever his motive/reason may have been, he provided Moses, who was over-taxed and ready to listen, with timely and profitable counsel. We could call it the mind of YHVH for His servant.
2."Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him" (Heb. 10:38).
The righteous enter eternal life by faith, and walk in redemption blessings by faith. It is the essential principle of salvation. By faith we live and by it we wait--for all YHVH's promises to the righteous to be fulfilled. Unlike the people that pulled back from Mount Sinai on the day of visitation, each of us who are returning to our Hebraic heritage do not draw back. May we--each and every one of us who hears the heavenly call to return to our spiritual heritage--be like Jethro, who, when he had heard of the great deeds of YHVH, went forward with excitement to see and hear for himself! We have tasted and discovered that our Redeemer is good (Ps. 34:8), that His counsel is true, and therefore we want to (as it were) follow Moses up the mountain and right into the cloud. We are not looking for a human intermediary to bring us a revelation or sermon every week. Each of us individually wants to see and hear Him also, and go before Him with offerings of praise and worship, encounter His illuminated truth, and enter into His glory ourselves. Away with the Nicolaitans (Rev. 2:15) who get between Elohim and His people with an overload of control, rituals and regulations, and warnings. Our joy is to pursue Him individually, get increasingly deeper in His Word, and even venture (we are summoned, you know: “Come unto Me…” and “…let us draw near with a true heart…,” etc. ) into the Cloud.
3. "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who has called you out of darkness [exile] into His marvelous light: Which is time past were not a people [lo-ammi], but are now [ammi] the people of God: which had not obtained mercy [lo-ruhamah], but now have obtained mercy [ruhamah]" (1 Peter 2:9-10).
The believers were addressed by Peter as one congregation, one people, because they were all begotten of one heavenly Father, Whose Life and Torah were in them through faith in Yeshua by the indwelling Holy Spirit. Of course, it's the same for believers today. We are re-created to fulfill the ancient call to be a chosen people, chosen to be blessed; a kingdom of priests serving Yeshua the King; a holy nation, separated from the world system; a special people, His coveted treasure and possession. And our job is to show forth His praises, His excellencies [the best translation] in the earth, as a people united in YHVH's Torah truth, vision and purpose.
Show forth His excellencies this week. Enlist with others in the service of the restoration of Israel. While you walk in His light and purpose, expect to experience the presence and glow of His radiant Glory!
Continue to pray: "Let me see thy glory." His glory is in you by the Holy Spirit. Pray and believe for His presence to rise up and envelope your soul with His goodness, and the revelation of His heart. You are a child of the Most High and He desires you to experience intimate spiritual communion with Him.
Next week: Parsha Mishpatim ("Judgments") Torah portion: Exodus 21:1-24:18
Remember: Growth for spiritual strength takes "lifting." Be sure to complete your answers and exercises. They represent the "weights" that the Holy Spirit will use to equip you with a strong, well-proportioned, balanced, spiritual physique of Spirit and Truth.
References: Weekly references generally include, but are not limited to, the following: Kehot Chumash; Spirit-Filled Life Bible; Pulpit Commentary, H. Spence and J. Exell, Eerdmans; Torah Club; Restoration Scriptures, Your Arms to Israel Publishing; Chumash, Stone Edition; Hearing from God, J. Meyer; Chabad.org. Parashah; Old Testament Survey, K. Conner; www.familybible.org/BeitMidrash/FAQ/Torah.htm; Torah, A Modern Commentary, W. G. Plaut; Fodor's Exploring Israel, A Sanger; Judaism 101 Torah; The Hebrew-Greek Key Study Bible, AMG Publishers; Restoration: Returning the Torah of God to the Disciples of Jesus, D.T. Lancaster; Christianity Reconsidered, W.L. Bowles; Living Israeli Hebrew, Dr. D. Ben-Gigi, Living Israeli Hebrew Publications; Hebrew Word Pictures, Dr. F. Seekins, Living Word Pictures, Inc.; Torah Insights, R. Fischer; FireBible, Student Edition, NIV, Life Publishers International; Internet Sites; Jewish Encyclopedia. com.
Footnotes: 1. Book of the Prophet Isaiah, Pulpit Commentary, p. 110. 2. Hearing from God Each Morning, Faith Works, J. Meyer, p. 57. 3 Jewish Encyclopedia, Jethro, p.1.
