TORAH and GLORY SCHOOL
Torah and Glory School Parsha Commentary Course
Word and Spirit
An education ministry of Bless the Land
Written by Hutch Church
March, 2012
Introduction: The Torah and Glory School lessons are based upon the whole Word of God—the Torah (Pentateuch, the first five books of the Bible, the Tanakh (includes the remaining books of the Old Testament, also referred to as the Prophets and Writings), and the Apostolic Scriptures (entire New Testament of Brit Chadashah). Throughout our lessons we exalt Yeshua and emphasize the nature, value, and necessity of living and serving within the full, active ministry of the Holy Spirit. We believe the return of Believers to (a) the study and standards of the Torah, (b) the fullness of the Holy Spirit (Ruach HaKodesh), and (c) their Hebraic heritage will usher the Body of Messiah into greater intimacy and identification with Yeshua, separate His people from the spirit of the age, and equip us more completely for discipleship and service in the end-times.
We invite you to invest one year of your life in study and spiritual growth. The Torah and Glory School offers two levels of association: 1. Reader level. The lessons are available for use to everyone. 2. Student [Talmidim] level. Here, people actually enroll in the school, commit to working our program, and invest one year of their lives into intense spiritual transformation. For information concerning the Torah and Glory School, and the process, requirements, and advantages of enrollment, click HERE. You will be taken to our school's Introduction Page where the program will be explained..
Parsha Lesson Twenty five: Tzav ("Command")
Torah: Leviticus [Vayikra] 6:1 (8)-8:36
Haftorah: Jeremiah [Yirmeyahu] 7:21:-8:3; 9:22-23
Brit Chadashah: Romans [Romiyah] 12:1-8; Hebrews [Irvim] 8:1-6
Sections: 1. Welcome 2. Weekly Commentary 3. Study and Hearing 4. Prayer 5. Conclusion
Section 1: Welcome to the Word
כ
Kaf. The eleventh Hebrew letter, kaf [caph], means “palm” or “hand”. The verses of the eleventh stanza of Psalm 119, the kaf stanza, teach the reader to trust YHVH for comfort, deliverance from persecution, and reviving, all of which come from the hand of the Almighty. “The Hebrew word for yes (or it is so) is ken…the word picture tells us that to say yes is to open your hand to life or activity.” [1]
“How many are the days of thy servant? When wilt thou execute judgment on them that persecute me? The proud have digged pits for me, which are not after thy Law. All thy commandments are faithful: they persecute me wrongfully; help thou me” (Psalm 119:84-86).
The servant-writer was concerned for his life. If YHVH delayed he wondered how much longer he could hold out against the lies and treacherous dealings of his enemies. But the psalmist remembered the faithfulness of the Most High, and the promises associated with obedience to his commandments. [i.e.; “Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee” (Ex. 20:12).] He cried out for the hand of YHVH to move on his behalf.
The psalmist had come to understand that the Law of YHVH was his most useful and valuable inheritance, a true joy and delight. He committed himself to following Elohim's statutes to the end of his life despite the persecution he experienced. This reminds us of another who eventually came to learn the value of his heritage. "But while he [the prodigal son] was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him" (Luke 15:20). The younger son in the story desired to return to his father's house, his home. The father waited daily for his son, and was eager for the day of his home-coming. One day, when he saw his son returning, he welcomed him with a full and lavish demonstration of love. So it is with those today who are returning to the Father's house, their biblical heritage. We give Him praise for the readiness, eagerness, love, and the wonderful welcome with which He, the Father of spirits, receives all believers who are turning from institutional Christianity and eclectic mixtures of doctrine and practice, and returning to their Father's unchanging ancient pathways (Jer. 6:16). Abba greets us with open hands and a warm welcome. Tamid kadima-Always forward!
Section 2: Weekly Commentary
Last week: "Then the Lord called Moses and spoke to him from the tent of meeting" (Lev. 1:1).
In the parsha Va Yikra , the five offerings were described, with the "burnt offering" being first on the list. This is because it was (1) the oldest offering and (2) the daily morning and evening offering (Nu. 29:6), and therefore (3) the best expression of complete consecration to Yeshua as being expected and normal for His covenant people. Consecration to Yehsua: First, it is necessary for all classes of believers, from common to leadership. Secondly, it begins with repentance and confession of sin. Thirdly, it demands complete surrender to the leading and functioning of the Holy Spirit, which produces faith, hope, love, and joy. Maturing as a follower of the Master requires determination. Word Help: Sanctification. n. The act or process of setting something or someone aside for a sacred purpose, or religious use. Growth in divine grace is a result of commitment. Consecration. n. The act of consecrating; dedication to a sacred, holy purpose. Commitment to that for which one has been sanctified. Also, consecration means to induct into a permanent office. It speaks of irrevocable devotion to the service and worship of God.
This week: Parsha Tzav picks up from last week with presenting YHVH's instructions concerning the laws of korbanot, the offerings that were central in the service of the Sanctuary. Tzav means "command". It also means "connect", and implies that obedience to YHVH's commands "connects" a person intimately to YHVH, and positions the saint to grow in the knowledge of Him. In Tzav, the regulations of the offerings are recounted. By way of review, they are: the "ascending" or burnt offering (olah), the meal offering (minchah), the sin offering (chatat), the guilt offering (asham), and the peace offering (shelamim).
A short preview of Parsha Tzav's topics include: (1) The law of the burnt offering. (2) The ever-burning fire on the altar, (3) the grain/meal offering, (4) the Kohanim's part in the offerings [eating portions the Sin and Guilt Offerings and the remainder of the Meal Offering within a specified time and place], (5) and the consecration of Aaron and his sons [with holy garments, anointing oil, and sacrifices] taking place within the Tabernacle compound seven days.
Torah
Torah Note # 25: "Be ye doers of the Word, and not hearers only, deceiving your own selves. For if any be a hearer of the Word, and not a doer, he is like unto a man beholding [observing] his natural face in a glass [mirror]: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was [is in Messiah]. But whoso looketh into the perfect law of liberty [Torah], and continue therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed [what he does]" (James 1:22-25). In his epistle, James is talking about the Torah being a mirror for the soul of the reader. The "perfect law of liberty" reveals the Person and perfections of Yeshua. He is the living Torah that "was made flesh and dwelt among us...full of grace and truth" (John 1:14). He is the believer's identity and His Spirit dwells in each of us (Col. 1:27). We see Him, His righteousness, wisdom, holiness, love, and splendid character, reflected in the Torah. As we read [look into the mirror] we understand anew who we are in Him. His image, in us by the new birth (John 3) and reflected by Scripture, reminds us that we are new creations in Messiah (2 Cor. 5:17; Gal. 6:15) Who has redeemed and sanctified us, and grafted us into Israel. We want to be true to His words, and reflect His likeness. When you and I read the written Torah, we are gazing into the face of the living Torah, Messiah. Looking into the Word provides us with a reflection of the image of His likeness that is in the New Covenant Believer. We see who we are in Him. This is what we need to see and contemplate on a daily basis, and not forget. We want to remember and emulate Him who has redeemed us. This glorifies Him and blesses us. Believers are new creations in Messiah and His righteousness is imputed to us. When we look into the Torah and then turn away from doing the Word, we forget who we are in Him and how privileged we are to be seated [legally positioned] with Him in heavenly places (Eph. 2:6). Let us keep our eyes on the Living Torah, walk in the liberty of His ways, and remain free from the power and corruption of sin.
1. "YHVH spoke to Moses, saying, Command Aaron and his sons, saying, This is the law for the burnt offering" (Vayikra 6:8-9)
Last week's parsha Va Yikra addressed the people bringing the "korban" (offerings). This week, Tsav reveals the laws and procedures that were given to the kohen, the priests, who prepared and offered up the sacrifices. Before this time, the "command" of YHVH had been directed by Moses "to the children of Israel." In Tsav, the "command" was directed to Aaron, his sons, and by way of them to the future generations of priests. Now, precise rules and regulations were given to the priests; nothing was left to their imaginations. Failure or abuse in following the divine instructions was a serious matter. Neglect would invalidate the sacrifice ceremony.
The burnt offering was burned on the grill of the Brazen Altar all night and into the morning. It kept before the people, day by day, year after year, the remembrance of their need of atonement for sins.
2. "And the fire [emblem of the Holy Spirit] upon the altar shall be burning in it; it shall not be put out" (Vayikra 6:12).
One of the most important duties was the responsibility of keeping the fire going on the Brazen Altar, on which the sacrifices were offered. To keep the fire going the priests laid wood and burnt offerings on the Altar. Every morning the kohen would remove the ashes that had accumulated during the previous day and night from the altar, build up the fire, and then carry the old ashes outside the camp. It was the first Tabernacle service of the day, and was called terumat hadeshen. [Note: Regarding the fire, the Torah ordered that, "...it shall never go out"--not even when the Cloud was moving and the Tabernacle was being carried through the Wilderness by the Levites. How did they manage this? We are told that a purple cloth covered the Altar, and a copper bowl was placed over the fire. The cloth never burned and the copper never melted.] What does terumat hadeshen--the removal of the old ashes each day--teach Believers? Paul informs us: "...but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Messiah Yeshua" (Phil. 3:13-14). Each day represents a new beginning for the Believer, as does each Sabbath and each New Moon. We are thereby enjoined to consecrate each new beginning with repentance (when necessary), unburdening ourselves from the past, offering up the sacrifice of morning praise, and moving forward with Yeshua to new levels of faith, hope, love, and victory.
In this chapter, verses 8 through 30, there are presented to us various sacrificial laws which help us better understand the preceding offerings. However, a cardinal idea observed in the offering of sacrifices is that we "quench not the Spirit" (1 Thess. 5:19). Everything that would impede or prevent the fire from burning was to be removed. "Carry forth the ashes" (v.11). This must be kept in view--removing or diminishing the importance of consecration from the atoning work of Messiah Yeshua is a grievance to the Spirit, whose mission includes taking the things of Messiah and showing them to men (John 16:14-15). The more pure and consecrated we become, the more free will be the Spirit to move unhindered in and through us.
3. "And this is the law of the meat offering: the sons of Aaron shall offer it before YHVH, before the altar" (Vayikra 6:14).
A meal offering was given by the (regular) priest on the day he began his service in the Sanctuary, but the High Priest was required to bring a meal offering daily. It was the offering of the poor man. Abarbanel [Portuguese Jewish statesman and commentator; 1437-1508] states that this was done for two reasons: First, that the poorer people would notice and not be ashamed of bringing their offerings to the Tabernacle. [Note: Giving the best of whatever you do have is what's important. "Truly I say to you, this poor widow put in more than all...(Mk. 43:22).] Secondly, that the offering would awaken humility in the High Priest, who would thereby be reminded that in YHVH's sight, he is as spiritually impoverished as the least of his brethren. Humility is a character virtue that is necessary for intimate fellowship with the Most High, as evidenced in the life of the meekest of men, Moses. With regards to the sin offerings and the guilt offerings, parts of them were to be eaten by the priests, but only after the fat and the blood veins therein had been removed.
4. "Speak unto Aaron and his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before YHVH: it is most holy" (Vayikra 6: 25).
Certain flesh portions of the sin offering were to be eaten by the priests and the males of their families in the Holy Place within the Tabernacle. The sin offerings of the High Priest and of the congregation as a whole were excepted. The sin offering was used to expiate offenses [atone for, appease, make amends, extinguish guilt] committed against Elohim directly. The sacrifice was particularly holy. Only the priests could partake of it. Today, we believers who are "priests unto God" feed, so to speak, by faith upon the Lamb of YHVH Who died to atone for our sins. Note: What is offered to the Most High takes on a sacred character. It is set apart. What He possesses becomes holy. His people, His house, His laws, His Messiah--all are holy.
5. "Likewise, this is the law of the trespass offering: it is most holy. In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar" (Vayikra 7:1-2).
The ritual of the trespass continues. This offering differed from the sin offering because it was not permitted to be presented to the priest until reparation had been made for the wrong done by the person bringing it. Restitution between parties for an offense is necessary for a sacrifice to be made and communion to be restored between parties. Zacchaeus is an example of true repentance. "If I have taken anything from any man by false accusation, I restore him fourfold" (Luke 19:8). Where the Law is not proclaimed, and a loose gospel is preached, immoralities go under-addressed, and antinomianism and waywardness are nurtured.
6. "The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it. Also, the priest who presents any man's burnt offering, that priest shall have for himself the skin of the burnt offering which he has presented" (Vayikra 7:7-8).
Parsha Tzav continues with additional regulations given to the priests with regard to the administration of sacrifices. Leviticus 7:7-10 speaks about the priests' right or entitlement to a portion of every sin, trespass, and meat (meal) offering. These were parts of the sacrifices that the officiating priests were to receive, individually and corporately, by the "command" (Tsav) of Moses. The allocation was part of the support base of the ministers of the Tabernacle. The passage contains relevant insights for us living in the latter days.
First of all, the offerings belonged to YHVH. In order to effect [produce, cause, make effective] atonement, He appropriated for His own use the blood of all the sacrifices. The blood was never to be eaten. To do so would profane something most holy, and absolutely sacred (verses 26-27). The fat of the animals was also reserved for sacred use only, and was not allowed to be eaten or used for any profane purpose. The fat, or suet, was used to keep the Brazen Altar's fire going. Other portions of the animal, such as the tail, kidneys and caul above the liver were burned on the Altar as YHVH's portion. The principle is clear: always give Elohim His portion (due) first.
Second of all, in the Tabernacle system, once all of Elohim's portions had been dedicated on the Altar, the best of the remains of the sacrifices belonged to the priests. In some instances the priest received the whole of the offering, in other cases he shared it with the one who presented the offering, but in every case he got the best of the remains. For instance, the wave breast and the heave leg, which today we would call the "choice cuts" of an animal, were given to the priests. Paul wrote, "...know them that labor among you and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work's sake" (1 Thess. 5:12-13). When the Believers properly regard the elders that are sent to the body of Messiah [teachers, pastors, evangelists, prophets, and apostles], and truly esteem their work, they will better understand and more readily accept their duty to provide the best support they can. YHVH expects and honors the generous discharge of personal resources by His set-apart stewards [Saints] for His purposes and for the welfare of others.
The matter of proper ministerial support is an important and relevant precept for us in this hour, because it relates to the consecration and sanctity requirements needed for Messianic servants. When eldership is un-esteemed and degraded in the minds of the saints as merely a religious profession, at least three things will result: (1) financial support will decrease, (2) the peoples' respect for reproof, rebuke, and exhortation will diminish, and (3) the true ministry gifts [persons] sent to strengthen the Body of Messiah will be less appreciated, and less room will be made for their gift and anointing. Probable end result: Form will displace power in the Ecclesia, and religion will preempt divine fellowship [which is primary] with the individual believer. "Do not reprove a scoffer, or he will hate you, reprove a wise man and he will love you" (Pr.9:8). Wise believers welcome the ministry gifts He sends to His people.
"The elders who rule [oversee, judge, exhort, rebuke, serve] well are to be considered worthy of double honor, especially those who work hard at preaching and teaching" (1 Tim.5:17). The restoration of respect for the eldership offices [Eph. 4:11-12] pretty much rests with those called to the posts. First, Believers must recognize and accept the fact that there are people who are actually called to be leaders in the Body of Messiah. They are anointed to lead. If these people are not recognized and appreciated, but are instead resisted, the congregation will be weakened and not reach it's spiritual potential. So, those leaders who are called must be blameless, earn the respect of those they serve, and lead by example in Word and Spirit. "An [The] overseer, then, must be above reproach..." (1 Tim. 3:2). The effectiveness, fruit, and power of the whole House of Israel will in large measure be determined by the spiritual and character quality of its servant-leaders.
The issue of respecting leaders pertains to you and me, because at some level, we are all, at the same time, both (a) leaders, and (b) under leadership; subject to authority. Therefore, we all have the responsibility and interest in improving and strengthening the Body of Messiah in our given calling, The passage in Tsav teaches: First, give YHVH His due portion. Next, support the priesthood. Most importantly, love the brethren. Minister always with an eye to their uplifting, edification, and intimacy with Yeshua.
7. "This is the law of the sacrifice of peace offerings [shelamim, from shalem--"to complete or make whole."], which he [Aaron, and sons] shall offer unto YHVH" (Vayikra 7:11).
There were three types of peace offering which expressed thanksgiving to YHVH: A. The Thank Offerings. A memorial for past mercy and grace. B. Votive Offerings. Made in fulfillment of a vow. C. Voluntary Offerings. Not vowed, or having reference to a particular mercy or blessing asked for or received. A bread offering was included in the Thank Offering. One portion was unleavened and presented on the altar. The other portion of bread was leavened and eaten by the one bringing it and his friends.
8. "...the breast may be waved for a wave offering before YHVH...the priest shall burn the fat...but the breast shall be Aaron's and his sons'. And the right shoulder shall ye give unto the priests for an heave offering of the sacrifices of your peace offerings" (Vayikra 7:30-32).
The waved and heave offerings were held up before Elohim to indicate that the special pieces, though not burned in the fire, were consecrated in a special way to His service. The wave and heave offerings were for the priests. So was the meat (meal) offering. The responsibility of providing for those who labor in holy service was reinforced by the apostle Paul. "Do ye not know that they which minister about holy things live of [receive provision from] the things of the temple? and they which wait at the altar are partakers with the altar? Even so hath YHVH ordained that they that preach the Gospel should live of [from] the Gospel" (1 Cor. 9:13-14). Also, "...the laborer is worthy of his hire" (Luke 10:7). Bless them who serve you.
9. "He that offereth the sacrifice of his peace offerings...shall bring the offerings of YHVH made by fire...the beast may be waved for a wave offering...the breast shall be Aaron's and his son's. And the right shoulder shall ye give unto the priest for a heave offering..." (Vayikra 7:29-32).
The passage reveals divine thoughtfulness in the three-fold participation in the sacrifices. A. There was a portion reserved for the Almighty One of Israel, particularly the fat (which was burned) and the blood (which was poured out). B. There was the part [flesh, skins, four, bread] that was allotted to the priests, for whom YHVH always provided, and does to this day. C. There was a portion that was given back to the people, His worshipers, for their enjoyment. Learn: Let us bring our best offerings, and empty our hands. Our Abba likes to share. And He will fill them again.
10. "This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of consecrations, and of the sacrifice of peace offerings; which YHVH commanded Moses in mount Sinai..." (Vayikra 7:37-38).
"Together, the sacrifices teach the lessons of self-surrender, loyalty, atonement, satisfaction [regarding personal offenses], dedication, peace." [2]
11. "Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread; and gather thou all the congregation together unto the door of the Tabernacle..." (Vayikra 8:2-3).
Chapter eight concerns the consecration of Aaron as the Kohen Gadol [High Priest] and his sons as the Kohanim [priests]. Chapters nine and ten, which follow in Parsha Shemini, describe the dedication of the Tabernacle.
"According to Rashi (v. 2), this chapter was taught to Moses on the twenty-third of Adar, seven days before the Tabernacle was permanently erected on Rosh Chodesh Nissan. Consequently, in the chronological sense, this chapter should have been coupled with Exodus 40, which discusses the consecration process. Instead, the Torah inserts the laws of the various offerings (chs. 1-7), which were taught on Rosh Chodesh Nissan, when the Tabernacle was consecrated. Rashi explains this as an instance of the principle: the Torah does not necessarily follow chronological order." [3] Others disagree, saying that everything in Exodus 40 through Leviticus ten occurred on the twenty-third of Adar. The issue of timing with regard to the instructions on offerings and the erecting of the Tabernacle is left for the student to research and draw his/her own conclusions.
12. "And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering" (Vayikra 8:14).
"This was the first sin offering ever offered. There had been burnt offerings and sacrifices akin to peace offerings before, but no sin offerings. At once the sin offering takes its place as the first of three sacrifices before the burnt offerings and peace offerings. Justification comes first, then sanctification, and, following upon them, communion with God. The victim offered by [Moses]...for Aaron and his sons is a bullock, the same animal that is appointed for the offering for the high priest (see chapter 4:3)." [4]
13. "And he brought the other ram...and he slew it; and Moses took the blood of it, and put it upon the tip of Aaron's right ear...the thumb of his right hand...and upon the great toe right foot. And then he brought Aaron's sons..." (Vayikra 8:23-24).
The blood of the ram of consecration was poured beside the Brazen Altar, but for the ordination ceremony some was placed upon the ear of the Kohanim. This spoke of the importance of hearing and obeying the commandments of Elohim. The blood put on the right thumb symbolized spiritual activity and carrying out YHVH's will and purpose. Blood placed on the right great toe taught the necessity of the priests moving quickly and zealously in His service. Basically, this practice stated vividly that the senses and active powers of the Kohanim were devoted to Elohim's service. Interestingly, the same ceremony would be used for the cleansing and restoration of a leper (Vayikra 14:14).
14. "You shall not go outside the doorway of the tent of meeting for seven days, until the day of the period of your ordination [inauguration] is fulfilled; for he will ordain you through seven days" (Vayikra 8:33).
Moses initiated Aaron and his sons into the priesthood service during the "seven days of inauguration." It was a time of education and training. On each of the seven days, Moses assembled (raised up and dismantled) the Tabernacle, anointed it with holy oil, along with Aaron and his sons while they were dressed in their priestly garments. It was Moses who temporarily officiated as a priest and offered the daily sacrifices during this period of the dedication of the Sanctuary and the Priesthood. The daily sacrifices were a bullock and two rams. The "seven days of inauguration" for the Tabernacle and the priests consecration are prophetic. They speak of the preparation of man during seven thousand years of earthly time that prepares him for eternity, the eighth day [Age of Ages] that follows the Millennium, in the unabridged company of YHVH. We surmise that life is, indeed, seedtime for eternity. On the eighth day, after the "seven days of inauguration", when everyone had been sanctified, the Tabernacle had been reassembled, and all its items were in their proper places, the shechinah glory of Elohim descended on the Sanctuary [See chapter 9].
15. "Thus Aaron and his sons did all the things that the Lord [YHVH] had commanded through Moses" (Lev. 8:36).
Aaron and his sons obeyed the "command" even though the job descriptions and exacting requirements seemed foreboding at first. Once they started, however, what appeared formidable became manageable. YHVH assisted them by His Holy Spirit as they went about their demanding business with good attitudes and willing hearts. There are blessings and pleasures in His holy service. As we serve, we discover His yoke is light after all [we benefit from it], and His commandments are not grievous. Thus we sing like the psalmist of old, "Your statutes are my songs in the house of my pilgrimage" (Ps. 199:54). The lot of the Levites was the best of all the Tribes, as it turned out. YHVH Himself was their daily partner and portion.
"Only to the tribe of Levi he did not give an inheritance; the offerings made by fire to the Lord, the God of Israel, are their inheritance...the Lord, the God of Israel, is their inheritance, as He had promised them" (Joshua 13:14,33).
The tribe of Levi received no land to actually own once Israel had conquered Canaan, though they were provided with large tracts of land on which they could live and farm. This was because they were not called to be preoccupied or overly concerned with making a living, but were to be focused upon and devoted to the service of the priests and the Tabernacle. The Levites were provided for by the tithes and offerings of the Hebrews, with ten percent of what they received going to the priests. When the Israelites gave to the Levites, in essence they were giving to YHVH. As long as the people honored YHVH's servants and supported the work of the Tabernacle, the land was blessed with good leaders and abundant rain. By the days of Malachi, the last of the writing prophets, the people had fallen once again into neglect of their duties, profanity, and religious formalism. He was sent by the Spirit of Elohim to rebuke and reprove them, and did so with a "question and answer" methodology, asking 23 questions of Judah in his writing. "Will a man rob God? Yet you have robbed Me. But you say, Wherein have we robbed you? In tithes and offerings" (Mal. 3:8). Even the Levites and the Priests had become faithless, uninterested in YHVH as their portion. But large-scale repentance and revival coming as a result of Malachi's ministry are not recorded. After the passing of Malachi from Israel's stage, four-hundred "silent years" would pass before the land would hear the Spirit-inspired voice of a divinely anointed and sent prophet again. "Repent, for the kingdom of heaven is at hand" (Mt. 3:2).
Haftorah
1. "For I spoke not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings and sacrifices: But this thing commanded I them, saying, Obey my voice, and I will be your Elohim, and you shall be My people" (Jer. 7:22-23).
The topic of sacrifices is in the forefront here. The prophet Jeremiah, under the anointing of the Spirit, rebuked the people of Israel. He told them that YHVH did not redeem them from Egypt just to have them perform rituals and offer sacrifices. His intention had been from the beginning to have a people who obeyed His commandments and among whom He could (therefore) dwell, living in their midst. To this end YHVH repeatedly sent prophet after prophet to correct and exhort the people, but they would not listen; "...they hearkened not, nor inclined their ear..." (V.24).
"Thus saith YHVH, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understand and knows Me, that I am YHVH which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight" (Jer. 9: 23-24). Many have been instructed early in Christian catechism classes that the chief purpose of man is to know Elohim, glorify Him, and enjoy Him forever. The "glory" of man will be determined by the extent to which this is worked out in his life, considering his circumstances and opportunities. The knowledge of Elohim is our primary pursuit, our ultimate aim. It is for Him that we live and labor because: A. Knowledge of Elohim [Yeshua] inspires admiration, thankfulness, and imitation. B. Knowledge of Elohim tends to direct the soul toward health, contentment, peace, and fruitfulness. Intimate knowledge is dependent upon obedience. As we follow Him our knowledge of Him multiplies in quantity and in quality. C. Knowledge of Elohim results if fellowship with Him that deepens the joys of communion. "This is life eternal [even now, in the present], to know thee the only true Elohim, and Yeshua HaMashicah, whom thou hast sent."
Yeshua: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
1. "Then Moses had Aaron and his sons come near and washed them with water. He put the tunic...the sash...the robe...ephod on him...placed the breastplate on him, and in the breastplate he put the Urim and Thummim...placed the turban on his head...the golden plate, the holy crown, just as the Lord had commanded Moses. Moses then took the anointing and...he poured some of the anointing oil on Aaron's head, and anointed him, to consecrate him" (Lev. 8:6-12).
There were two types of anointing rituals. One was for a king to be invested with a spirit of power, the other was for a Kohen Gadol. The Kohen Gadol (High Priest) was anointed to a station of holiness, sanctification, and great responsibility. Aaron was not sprinkled with oil during his ordaining, as was the furniture of the Tabernacle. The precious ointment was poured generously upon his head, so that it "ran down unto the beard, and went down to the skirts of his garments" (Ps. 133:2). This represented more than sanctification by grace and dedication to a particular ministry. It spoke of the precious Holy Spirit coming and spreading Himself upon Aaron and covering his life and ministry as the High Priest. It is also a picture of the Holy Spirit coming to cover, indwell, anoint, and assist, New Testament Believers (Joel 2:28-29). The covering of Aaron, from head to foot, as Kohen Gadol, signified entire dedication. While Tsav describes the washing, clothing, and anointing of Aaron and his sons, Israel's priesthood in the Wilderness, for preparation and consecration to their important office, the Scripture passage naturally directs our thoughts to Messiah Yeshua. "But when Messiah appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption" (Heb. 9:11-12).
Yeshua was anointed for His work. "...and behold, the heavens were opened, and He saw the Spirit of God descending as a dove and lighting on Him..." (Mt. 3:16). After His baptism, the Spirit first led Yeshua into the wilderness to be tempted and confront Satan. Afterwards Messiah was led to Galilee to begin His ministry [preaching, teaching, healing] and to call disciples. From there He journeyed to Nazareth, where He attended a Shabbat service in the local synagogue. There, after seven other readers had finished their portions, the chazan (congregational leader) invited Yeshua to come up as the last reader, the position of honor, to read the haftorah portion for that week. He was handed the Scroll of the prophet Isaiah and read, "The Spirit of the Lord is upon Me, because He has anointed me to preach the Gospel to the poor..." (Luke 4:18). Afterwards, He sat down (in the "seat of Moses") to teach on the passage. Naturally, we hearken back to Moses who had said of Messiah, "The Lord your God will raise up for you a prophet like unto me from among you, from your countrymen, you shall listen to Him" (Deut. 18:15).
As Aaron was before Him, Yeshua was washed in water and anointed with the Spirit [not with just "some" of the Spirit, but "without measure" (John 3:34)] at the Jordan River as He entered into His preaching, teaching, and healing ministry. In the ceremony of the washing, clothing, and anointing of Aaron we see some symbols of the character of our great High Priest.
First, by the washing of the priest from head to foot we observe and appreciate the purity of Yeshua. He was without blemish and absolutely sinless, entirely free from flaw and the taint of corruption. Thus He could bridge the gulf that exists between sinful man and the Eternal Father, in Whom there is no mixture. "Who will ascend to the hill of the Lord? or who shall stand in His holy place? He that hath clean hands, and a pure heart" (Ps. 24:3-4). As the Mediator of the New Covenant, Yeshua has "...loved us, and washed us from our sins in his own blood" (Rev. 1:5).
Secondly, in the holy garments that were made for Aaron "for glory and for beauty," we observe the symbols of the divine endowments of Yehsua. The holy garments [the High Priest's ministry attire; a sort of uniform] was in all parts made of the finest, most choice materials. There were precious stones of every sort, unalloyed (pure) gold, the finest cloth and linen, simply the best of everything. This signals the fact that the very best of everything admirable and worthy of esteem in human nature is found in its purest and most noble form in Yeshua. In Him is every gift, power, beauty, intellect, loveliness, emotion, will and motive in perfection, and thus He was without weakness and victorious over every temptation and trial. The garments of Aaron, in part and in whole, declare His virtues. According to Isaiah 61:1-3, the Messiah is anointed to appoint unto us the "garment of praise for the spirit of heaviness."
Thirdly, by the pouring (not sprinkling or dabbing) of the precious anointing oil over the head of Aaron we plainly see symbolized the entire dedication of Yeshua the Son to His Father's service. The sacred anointing set the High Priest apart for his holy work. Further, it was an emblem of the vitalizing, sustaining, empowering presence of the Holy Spirit of Elohim upon His servant. [Question: How do you want Yeshua--the Apostle of our faith, the Prophet to come of whom Moses spoke, our Baptizer with the Holy Spirit, ha Mashiach--to apply the Holy Spirit unto thee--by a dabbing, or a pouring?] "He will baptize you [immerse!] with the Holy Spirit and fire" (Mt. 3:11).
Thus, the picture of Aaron's consecration brings into greater clarity the mission and qualifications (purity and anointing) of Messiah, which we have glimpsed in Isaiah 61:13. His mission: To preach good news, heal the broken hearted, give liberty to the captives, impart sight to the blind, proclaim a time of acceptance [the time between hearing and rejecting, hardening], declare the day of vengeance, comfort mourners, crown the saints with bliss, anoint them with the oil of joy, clothe them with the garment of praise, and establish them in righteousness.
The Holy Spirit "...but you shall receive power..." (Acts 1:8).
1. "This is the law of meat offering...it shall not be baked with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, and is the sin offering, and is the trespass offering" (Lev. 6:14-17).
The offerings were most holy! Consider the definition of the word, holy. Holy adj. A. Set apart to the service of God: sacred. B. Characterized by perfection and transcendence: commanding absolute adoration and reverence. C. Spiritually pure. D. Evoking or meriting veneration or awe. E. Being awesome and beyond belief. F. Filled with superhuman and potentially fatal power. "...why has Satan filled thine heart to lie to the Holy Spirit...And Ananias hearing these words fell down, and gave up the ghost, and great fear came on them all..." (Acts 5:3-5).
The Holy Spirit is HOLY. His activities in the early chapters of the Gospels, as we have already mentioned, are noteworthy. There we hear for the first time that the Holy Spirit actually filled a person (Luke 1:41, 67). He also visited a few people, including two women, Elizabeth and Miriam. But He had not been "poured out" on all people. The promises that YHVH made through the prophets Isaiah, Ezekiel, and Joel had not yet been fulfilled. But, that the Holy Spirit maintained His ministry can be seen clearly in the life and teaching of Messiah Yeshua. Yeshua was filled with the Spirit (Luke 4:1, 4:14, 10:21) without limit (John 3:34). As we have read, He proclaimed that the Spirit was upon Him (Luke 4:18), and explained to Nicodemus that all must be born of the Spirit (John 3:50-8) in order to enter the Kingdom of God. Further, Yeshua also proclaimed that demons are driven out of people by the power of the Spirit (Mt. 12:28).
The disciples of Yeshua were not constantly under the direct power and anointing of the Spirit, but were yielded to the guidance and presence of Messiah Yeshua, and in that way grew into a group of devoted servants. They were dependent upon Him, and therefore, when He was not present with them, they tended to weakness, unbelief, and fear. See: Matt. 8:23-27; 14:25-26; 15:15-16; 16:12; 26:40, 43, 69-74; Luke 24:11; John 20:29. The twelve disciples relied on Yeshua for everything and had no personal knowledge of or curiosity about the Holy Spirit. They did not even fully understand Yeshua's mission, neither could they imagine what life would be like without Him around. Thus, when Yeshua said, "But I tell you the truth, it is to your advantage [it is expedient: suitable for achieving a particular end] that I go away; for if I do not go away the Helper will not come to you," they were dumbfounded (John 16:7).
During the Last Supper the Master clearly addressed the Person and role of the Holy Spirit, and His importance in the future lives and ministries of the disciples and all believers. "These things I have spoken to you while abiding with you. But the Helper [Paraclete, Advocate, Comforter, Counselor], the Holy Spirit [the Spirit of truth is clearly defined here], whom the Father will send in My name, He [emphatic pronoun; personality and dignity ascribed to the Holy Spirit] will teach you all things [that are necessary for you to know, and impart deeper revelation of what I have said], and bring to your remembrance all that I have said to you [which is far more than has been recorded]" (John 14:25-26). John goes on at the end of His Gospel to say of Yeshua's many works, "...if they were written in detail, I suppose that even the world itself would not contain the books that would be written" (John 21:25).
The disciples would learn about the important relationship and office of the Holy Spirit. Just as the purpose of the Son was to reveal the Father, so the purpose of the Holy Spirit was/is to reveal the Son. Thus, He has a double office: (1) He provides revelation, or unknown truth; (2) He illuminates revealed truth; (3) He brings old, or known, truth to remembrance. The teachings of Yeshua are the foundation of the Holy Spirit's operations.
The passage concludes with the promise of abiding peace for the disciples (verse 27), which is the fruit of greater revelation. Peace [shalom] suggests serenity and prosperity of soul. It is a superior gift that protects the heart from worry, and strengthens it for service and for standing in the face of hostility.
The Holy Spirit is holy. He has been designated and sent by the Father and is honored by the Son, Yeshua. He has been the Messiah's divine Substitute for Believers through the centuries. We should honor, revere, adore, respect, love, and obey the Holy Spirit even as the original disciples did Yeshua when He was on earth.
2. "Then the Lord spoke to Moses, saying, take Aaron and his sons with him, and garments and anointing oil, and the bull of the sin offering..." (Lev. 8:1-2).
According to the "command," Aaron and his sons were to be publically consecrated to their service to YHVH and the nation. But in the beginning, before the Mosaic Covenant was enforced, the head of each human family was the priest to his house, and offered up animal sacrifices to pay homage to and have communion with Elohim. The Mosaic Covenant brought a change to the Hebrew people. It designated the Tribe of Levi to serve the Tabernacle, and from the Levites, the house of Aaron was chosen to function as the nation's priests. They were appointed by YHVH, not by a pastor search committee, and conducted all the offering rituals for the people.
Once Aaron and his sons were ordained, succeeding priests would descend from the line of Aaron. All active Priests were required to have good health, physical integrity, and thoroughly respectable marriages. Their functions included providing an example of godliness, offering sacrifices for sins, giving counsel and teaching, making judgments, and bestowing benedictions. When circumstances deemed it necessary, the High Priest (Kohen Gadol) had the responsibility to inquire of and hear directly from YHVH. He would not hear as Moses had, but by means of the Urim and Thummim. These articles associated with the Kohen Gadol garments have remained shrouded in mystery to this day, although various books, articles, essays, and papers have been written about them. Opinions vary. About all we can safely say is that the Urim (flame, light) and Thummim (completion, integrity) were unidentified sacred objects/elements carried in the breastplate of the High Priest and used as oracles to divine the will of YHVH concerning various matters.
As we have mentioned, the Royal Priesthood of the New Covenant (1 Peter 2:9) has a better, personal way to be led by YHVH than did the Aaronic priests and ancient Israel. We have, by the goodness of Abba, the gift of the Holy Spirit sent to regenerate and indwell us who trust Yeshua. The Spirit leads us directly and personally through Scripture, His still small voice within the spirit of the believer, dreams, visions, prophecy, and more. Paul knew the voice of the Spirit. He wrote, "The Spirit Himself bears witness [testifies] with our spirit that we are God's children" (Rom. 8:16). His voice is an inward assurance, an inspired thought, an inner knowing, a quickened insight, supernatural wisdom, a distinguishing (discernment), a word of knowledge, that comes forth within like a loving Father's strong and gentle voice that is steady, producing faith and peace within the hearer.
The High Priests in Israel were expected to discern the communications of the Most High Elohim. We also have the responsibility to hear from Him, by the Holy Spirit, and to be prepared to discern His voice in whatever manner He chooses to speak, or communicate. Prayer, study, and worship are well-known ways of developing discernment, increasing spiritual sensitivity, and deepening the intimacy of our communion with the Spirit. [Note: For "Communion of the Spirit" segments see Hearing His Voice in parashats VaYigash, VaYechi, Shemot, and Va'era.] Another, sometimes overlooked means of developing (a) consciousness to the presence and call of the Spirit and (b) discernment of the mind of Messiah is by speaking and singing in tongues (one's personal prayer language). Paul was no stranger to this truth. He said, "I thank my God I speak in tongues more than you all" (1 Cor. 14:18). Say what one might, Paul obviously thought this was an important exercise. He lived and ministered wholly under the influence of the Holy Spirit, and extolled the personal and evidential value of the gift. Can it be misused? Yes. Should we become fearful, discourage spiritual utterances, and cease from benefiting from such a blessing because of errors or misunderstandings? Emphatically NO! Using our prayer languages daily is edifying and productive to the strengthening of our inner man. It can develop spiritual discernment and advance to a full operation of the gifts of the Spirit. It must be noted that every gift and endowment of the Spirit, including speaking in tongues, is given to (bestowed upon, quickened within) believers for their edification, but ultimately for equipping and empowering them/us to be effective witnesses of Messiah Yeshua, His crucifixion, burial, bodily resurrection, ascension, baptism and love. Therefore, in the weeks ahead, we are going to discuss the purpose and power of speaking in tongues, and how this can sensitize our spiritual hearing and effectiveness as witnesses. "... they will speak with new tongues..." (Mark 16:15-18).
Glory Note # 25: "Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of YHVH shall be thy rereward" (Isa. 58:8). Isaiah rebuked the formalism of Israel, the people making a show of religion and complaining that their efforts were not being rewarded by Elohim. The prophet corrected their pretense by declaring the nature of true religion: "...deal thy bread to the hungry...bring the poor...the naked...cover" (v. 7). He tells the people that when they take his advice to heart, and then change their hearts and conduct they will be blessed, and the glory of YHVH will come upon them, follow them, and be their rearguard.
Note: "Now the main point in what has been said is this: we have such a high priest who has taken His seat at the right hand of the throne of Majesty in the heavens, and a minister in the sanctuary and in the true tabernacle, which YHVH pitched, and not man" (Hebrews 8:1).
Yeshua now resides in majesty in His celestial home. He sacrificed himself in the outer court, outside the camp, and passed within the veil of heaven to sprinkle His own Blood upon the Mercy Seat in the heavenly Tabernacle He then sat down at the right hand of the Eternal. A. He now officiates as the High Priest of all believers, "having obtained a more excellent ministry" (v. 6) than that of Aaron. Yeshua's ministry (1) is exercised in a higher sphere, (2) serves much greater numbers of people, and (3) is enduring. B. Yeshua is "the Mediator of a better covenant" (v. 6). The New Covenant provides: (1) a greater spiritual revelation of the character, mind, and will of Elohim, conveyed not by forms and symbols, but by the Holy Spirit, (2) a fuller, more complete and personal expression of the grace of the Almighty, and (3) is established "upon better promises" (v. 6). C. The better conditions include (1) Spirit-regeneration and empowerment to comply with its requirement, (2) justification through faith in Messiah Yeshua alone, (3) sanctification through the power of the Holy Spirit, Who is sent by our High Priest, and (4) glorification for believers in eternity.
Parsha Summary
"Command Aaron and his sons [connect them to their divine mission and Me] , saying, This is the law of the burnt offering..." (Vayikra 6:9).
Tsav, or "command," teaches us to "let all things be done for edification" (1 Cor. 14:26). When we honor His commands, we connect with Him. Yeshua called it abiding. He said, "If you abide in Me and My words abide in you, ask whatever you wish, and it will be done for you" (John 15:7).
Several things to consider are: First, Elohim is not displeased with order, liturgy, or tradition. They are intended to serve a valuable service by teaching and reminding people of holy history and sacred truths, and by strengthening identity and unity among Believers. As long as they (a) continually and effectually inspire true worship, (b) are employed to lead the faithful into closer fellowship with the living Elohim of Israel, (c) motivate obedience to His Word, and (d) encourage the saints to experience His presence and love, then they are edifying and serve their purpose. However, when order, liturgy, and tradition preempt the Holy Spirit and His functioning, the predictable result is institutional religion. Secondly, the Torah regulations concerning the priests' responsibilities infer a primary New Covenant command: "Quench not the Spirit [Holy Fire]." The Spirit acts as a fire in the Believer's nature, energizing, inspiring, purifying, enlightening, and refining the inner man. The fire of the Spirit is quenched, or repressed, by believers' neglect and indifference. Sin also grieves and quenches the Spirit (Gal. 5:17). We are exhorted therefore to "stir up" the fire (2 Tim. 1:6), and "earnestly covet the best gifts" (1 Cor. 12:31; 14:39), and "despise not prophesying" (1 Thess. 5:20). Thirdly, "command" shows us that obedience is as holy as atonement. [Note: The priests were given strict directions concerning the meat offering, and were to burn the proper portion of it on the fire, and then consume the remainder themselves. They were to consider this activity as holy as the sin and the trespass offerings. It spoke of a consecrated life-work, and embodied the concept that "obedience" should be regarded by Believers as being as holy as "atonement." If more Believers had a revelation of this concept, there would be many more people being careful to hear and obey the voice/leading of the Spirit today.] The virtue of consecration to YHVH by common people was set forth in Va Yikra, last week's parsha. In Tsav, the priests-leaders were called to complete consecration by the demanding standards of service in the sacrificial system.
All of the offerings described in Va Yikra and Tsav were dedicated on the Brazen Altar, which was placed before the entrance to the Tabernacle in front of the Laver. When Solomon's Temple was built, the commonly held belief was that David and Solomon built the Altar on what had been the threshing floor of Arona. Tradition tells us that this was also the place where Abraham built the altar upon which he laid his son Isaac. Further, sages inform us that Noah built his altar on this spot after he came out of the Ark. Also, that Cain and Abel brought their offerings here, that Adam was created from the earth of this very place, and here also offered his korban. Is it possible that man was created and atoned for in the same place, the geographical center of the earth, Israel? Apparently, this has always been YHVH's favorite place. With this in mind, let us be sure to bless the land with regular prayer and support for its restoration and prosperity.
Hear His Voice
“YHVH Elohim has given me the tongue of a disciple…He wakens me morning by morning, He awakens my ear to hear as a disciple [one who is taught]. YHVH has opened my ear, and I have not been rebellious or turned backward” (Isaiah 50:4-5).
We must have faith that we can hear from the Almighty. Those who want to hear His voice must expect Him to speak. “Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required” (Ps. 40:6). YHVH takes away deafness and dullness so His people can understand His Law, hear His voice, and obey Him. All Believers have been endowed with the capacity to discern and know His voice. Speak His Word, that which you truly believe. Renew your mind in faith. Expect to hear from the Spirit.
Section 3: Parsha Study
"Out from the throne came flashes of lightning and sounds and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [seven-fold ministry of the Holy Spirit]" (Rev. 4:5).
Torah and Glory School Vision: "...search for Me..." (Jeremiah 29:13). This section is provided to help the student read beyond the basic commentary that we have presented, and study carefully all the Scriptures in the week's parsha for themselves. As each reader presses more deeply into the Word and learns to depend more consistently on the Spirit in his/her search for greater knowledge and intimacy with Yeshua, increased personal enrichment and spiritual transformation will be experienced and enjoyed. Section 2 contains a review of the weekly parsha's Scriptures, their topical content, and our questions. Working with each week's Scriptures and Questions are both very important to our purpose. They are designed to assist the student to (1) develop a vision for the restoration and reconciliation of the whole house of Israel, (2) grow in foundational knowledge of the Torah, (3) recover the principles, practice, and Holy Spirit power of the early, first-century Nazarene believers, and (4) experience and enjoy greater dimensions of the kingdom, power, and glory of Yeshua.
The assigned Scriptures and Questions, along with Section Three's prayer and bless activities, comprise (5) the heart of the Torah and Glory School's study program by which the student can be most edified and advanced spiritually. By them the student learns on his/her own while depending on, and thereby coming to know more personally, the Holy Spirit. We strongly encourage each student to rely upon the Spirit/Ruach--for understanding, revelation, insight, illumination of the Word, edification, and divine fellowship--during prayer, worship, and study. He is the close-at-hand primary Teacher of the course, not this author. [Note: Learning the Almighty's voice and experiencing His manifest glory, not just acquiring more information, are central goals of the Torah and Glory School.] In this way, the Scriptures--reading them while listening for the Holy Spirit, and the Questions--writing answers while under the Spirit's unction and receiving divine input, work together to comprise (6) the student's chief means of personal practice/exercise/training in seeking, waiting on, listening for, and promptly responding to the voice/word of Elohim. And by such seeking, faith-motivated students position themselves [spiritually, mentally, and emotionally prepare themselves for experiencing a visitation of Yeshua's presence and glory through the Spirit. In this way the Scriptures and Questions also become (7) the channels through which the Spirit of Messiah will directly communicate personal instruction, direction, wisdom, and comfort to each engaged person. The students who faithfully follow the "game plan" and remain committed to do so for the year, will be transformed, and enjoying much closer fellowship with the Father, and Yeshua, His Son, and hearing the voice of the Holy Spirit, by the end of Deuteronomy.
Scriptures and Questions
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
Leviticus 6:8 (1)-8:36: Priests' part in the offering /Holiness /Instructions /Consecration of Aaron and his sons /Priesthood dress /Anointing /Sacrifices /Seven day period of ordination.
Jeremiah 7:21-8:3; 9:22-23: Unholy religion. [Note: The outward act of worship, if sincere and performed in true faith and reverence, renews our consecration, revives intimacy with the Almighty, and stirs up a fresh desire for righteousness within the Believer.]
Hebrews 8:1-6: Yeshua, the Apostle of our faith and our new High Priest, has obtained a more excellent ministry.
Study Questions: "...be ready always to give an answer..." (1 Peter 3:15). Trace the theme, the main idea, through each question.
1a. In your opinion, what is the main theme or teaching of each of the listed readings individually? Starting with the Torah: What is its title? What is the interpretation? What truth/idea does the interpretation of the title suggest? What is the Torah section's main truth, as you see it?
1b. What is the corresponding idea in the Haftorah? In the Brit Chadashah?
2. What is the outstanding, central idea or subject that runs through and unites all the individual readings, as you see it?
3. Find in the Gospels where and how Yeshua declares, demonstrates, exemplifies, or exhibits the parsha's central truth, and explain. Give chapter and verse.
4. In what way was the glory of YHVH [manifestations of His goodness] revealed in the parsha lesson?
5. What does the parsha teach you about your Hebrew roots, your identity, your destiny, your duty?
6. In what way did the Holy Spirit/Ruach HaKodesh personally speak to you during prayer and study this week? Did He impress you about how to apply the parsha lesson directly to your life? Explain.
7. "...because of practice [by reason of use] have their senses trained [exercised] to discern..." You and I are called to return to hearing the voice of Elohim and to functioning in the ministry of the Holy Spirit. Progressing in these vital areas will require spiritual hunger, faith, and practice. He is waiting for us to approach Him. Ask the Holy Spirit to speak into your spirit/heart as you pray each day. Look for opportunities to lay hands on the sick, or to be used in prophesy. Faithfully record the prophetic words and experiences you receive, and be sure to share them with your brethren.
Section 4: Prayer, Declaration, and Blessing
"On this wise shall ye bless the children of Israel, saying unto [over] them, the Lord bless thee...keep thee..." (Num. 6:23-24).
Important: Participate each week in the Bless the Land prayer, benediction, and singing exercises/activities, both individually and with your group. This is important for yourself and others. Your joining in with vocal participation--blessing and strengthening Israel with your spoken words, prophetic utterances, sung psalms, and intercessions--will also help develop and enlarge your prophetic anointing and sensitivity to the Holy Spirit. Daniel, who daily faced Jerusalem and Israel from his house in exile to pray, is an example of what we can do weekly from our homes today. "...Daniel...entered his house(now his roof chamber had windows open toward Jerusalem); and he continued kneeling...praying and giving thanks before his Elohim" (Daniel 10).
Bless the Land: "On this wise shall ye bless the children of Israel, saying unto them [declaring the Word to and over them], the Lord bless thee...keep thee..." (Num. 6:23). YHVH wanted to bless, keep, and shine His glory on His people. So He had his priests stand in His place [stand in for Him] and proclaim the blessings, which He in turn would perform for the believing recipients. Believers have a similar role today, as did Aaron and the priests in ancient Israel. "But you are...a royal priesthood..." (1 Pet. 2:9). When we take our place as a responsible priesthood and begin to declare the written and prophetic word and will of YHVH, even spontaneous songs, over His people, He will rise up and perform that which has been declared. He works in partnership with his set-apart royal priesthood. Therefore, "...bless, for to this you were called, that you may receive a blessing" (1 Pet. 3:9).
Consider: "The mouth of a righteous man is a well of life" (Prov. 10:11). Believers' mouths are connected to the spiritual power that created the universe. Our words possess/carry both constructive power (building up) and destructive (tearing down) power. Job 22:28; Luke 4:18-19; Mt. 21:21; 28: 18-20; Acts 1:8; 2:4; Rom. 12:6-8; 1 Cor. 12: 1-11; Eph. 6:17-19; Rev. 8:3). "Death and life are in the power of the tongue" (Prov. 18:2). Therefore, let us fulfill our priestly role and declare with confidence His Word over Jerusalem, Israel, and the nation this week.]
"And I will bless them that bless thee" (Gen. 12:3).
With the increase of terrorism and riots worldwide, and the growing likelihood of war breaking out in different places, it is time for the believers in every nation to rally together again in unity and continued intercession, and declare the redemptive Word of the All-powerful One, the Elohim of Israel, over Jerusalem, Israel, and our own countries!
Note: The prayer and declaration Scriptures are changed when our study progresses to another book of the Torah. Consequently, we have new Scriptures for the Leviticus/Vayikra section into which we have just embarked. When we come to Numbers, and later, Deuteronomy, we will change the verses again, and have different Scriptures on which to focus. However, the Song of the Lord/Prophetic Worship teaching section is progressive and new each week. So, be sure to use this section. Shalom.
1. Pray for Israel
Numbers 6:23-26. Speak this blessing weekly over the land. Commit to pray weekly for the land and people of Israel; for their welfare, safety, and return to righteousness. Use the prophetic words of Scripture as prayers and declarations. Stand, reach out your hands, and speak this passage over the land
2. Pray for Jerusalem.
Jeremiah 3:17-18; Isaiah 62:6-7. Use both verses. Pray over the City of the Great King, the Throne of YHVH. Bless Jerusalem with the words of your mouth.
3. Pray for America/Pray for your nation.
Psalm 91. Select various verses from the psalm and intercede daily. Pray for repentance, a spiritual awakening, and a harvest in all the cities of the land.
"Every grain offering of yours moreover, you shall season with salt..." (Lev. 2:13). Salt speaks of loyalty and preservation. Yeshua said of us, "Ye are the salt of the earth" (Mt. 5:13). Pray.
"Let the high praises of God be in their mouth, and a two-edged sword in the hand, to execute vengeance on the nations and punishment on the peoples, to bind their kings with chains and their nobles with fetters of iron, to execute on them the judgment written..." (Ps. 149:6-9). Declare His word in prayer! Note: In the days of the Maccabees, the chasidim sang hymns and praises to YHVH as they went forth with their swords in battle after battle to execute vengeance on YHVH's enemies. Because of the threat of nearby foes, Nehemiah armed his workers-on-the-wall with swords to carry along with their construction tools. Our weapons are not carnal, but they are weapons--anointed and powerful spiritual weapons--and they are for war. Reread Ephesians 6:10-20 about the armor and the sword. We are soldiers. Singing His praises will keep us in the right spirit as we declare His word against the works of darkness.
4. Sing the Song of the Lord/prophetic songs.
"Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers...the name of the third river is Hiddekel; it flows east of Assyria..." (Gen. 2:10-14).
The meaning of Hiddekel is "riddle of the palm." It is a river that flows from east toward Assyria. It is mentioned only twice in Scripture, in Genesis two, and also in Daniel. "...while I was by the bank of the great river, that is, the Tigris [Hiddekel], I lifted up my eyes and looked..." (Dan. 10:40-5). Daniel had been situated, like a palm tree by the river Hiddekel, fasting and praying for three weeks when he finally received an encouraging, instructive angelic visitation in response to his prayers. He presents a picture of determination and persistence that is reinforced and conveyed to us by the meaning of the river's name. The palm tree has strong, persistent roots. When there is a drought, or lack of water, its roots descend deep into the ground, even breaking through stony soil to get through to underground springs and pools of water. The image of the tree and the example of Daniel encourage the reader to seek the Lord until he finds Him. "The righteous [faith-filled, determined] man will flourish [sprout] like the palm tree... (Psalm 92:12). Daniel by the Hiddekel is a picture of one who is as determined to hear from YHVH when there is a need of His prophetic word in the land as a palm tree is to send down its roots deeply to draw up water from soil that's in a drought. It presents to us an exhortation and also suggests a promise. Determined and persistent worshipers will connect with the prophetic flow of the Spirit, and rise up with a spirit of wisdom and revelation in the knowledge of Yeshua. "They will flourish in the courts of our God. They will yield fruit in old age; they shall be full of sap and very green" (Psalm 92:13-14). Sing in the Spirit this week, all week.
Section 5: Conclusion
1. "And he brought the bullock for the sin offering...and he brought the ram for the burnt offering...and he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram. And he slew it..." (Lev. 8:14-23). In Tsav, as we have seen, Moses was directed to pass on to Aaron and his sons detailed instructions concerning the regulation of the various sacrifices. The priests were to follow them precisely.
Today there are two levels of priesthood. They are (a) the true High Priest, Yeshua, and (b) the royal priesthood, which consists of His people who offer up the spiritual sacrifices of praise and thanksgiving. The offerings cited in the referenced passage above, that effected sanctification and consecration for Aaron, reveal essentials truths about our responsibilities as priests of Yeshua. What's more, they remind us of the superiority of Yeshua over Aaron.
First, the three offerings required of Aaron and his sons are required of us. (1) The sin offering: This sacrifice symbolizes confession of sin and the renunciation of personal merit and pride. It represents self-denial and surrender to the Savior, and it is the place priesthood begins. Without this offering, there is no basis for a life that will please YHVH. (2) The burnt offering: This offering, when its parts were consumed in the flames on the altar, gave forth a sweet aroma to the Almighty. It signifies complete devotion to the Almighty, to Whom we have already been set-apart. The person who has confessed his sin, unworthiness, and need of salvation to the Redeemer, dedicates himself to the One Who died and made atonement for him. This person has been purchased, does not at all own himself, and therefore should respond as did Paul, "Lord, what will you have me to do?" Such humility, surrender, and acuteness [faith] are very pleasing to our Elohim! (3) The consecration offering: This sacrifice is the result of the others going before it, and brings a "fullness" of intention to the sanctification process. The consecration offering typifies total dedication and, following as a result (consequent), ongoing, soul-enriching communion with Elohim.
Secondly, Yeshua and His Priesthood are infinitely stronger, more effectual, and superior to Aaron and the Aaronic order. (1) Yeshua's consecration was total, but Aaron's was only partial, incomplete. The entire life and ministry of the Messiah was originated and executed as an offering for the welfare of others and to bring glory to Elohim. Yeshua came "not to do His own will." He was without infirmity, now has an everlasting position as our High Priest, and is making unceasing, uninterrupted intercessions for the saints. On the other hand, Aaron had his own wants, needs, and domestic affairs to look after, and could only minister/serve as occasion demanded. Further, he also required regular sacrifices to atone for his infirmities. (2) Aaron's cleanness and holiness were only ceremonial and symbolic. Yeshua's holiness and purity are real and actual. On earth, Yeshua demonstrated holiness, and was without fault or flaw. Aaron was far from perfection (like us all). For instance, because of his rebellion at Meribah (Num. 22:24) he was not allowed to enter the promised land with the Israelites. (3) The Atonement of Messiah Yeshua was real and effectual. The atonement of Aaron was only typical, annual, and temporary, and its efficacy depended upon Yeshua. In Israel, only after consecration rites were the priests qualified to present the offerings and sacrifices of Israel to YHVH. Generation after generation of priests had to be ritually purified for service. But there was no inherent power in those sacrifices to remove sin or guilt, but only covered them. The Blood of Yeshua was needed to actually wash away our sins, cleanse our consciences from dead works, and establish Believers with His righteousness. (4) The Priesthood of Yeshua is everlasting, perpetual. The Aaronic Priesthood only survived from generation to generation through successors. Israel's high priests would eventually die, be buried, and have to be replaced by others in the Aaronic lineage. "The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, but Yeshua, on the other hand, because he continues forever, holds his priesthood permanently" (Heb. 7:23-24). He is eternal. We exalt Him because He alone is worthy.
2. "Fire is to be kept burning continually on the altar; it is not to go out" (Lev. 6:13).
The fire of the burnt offering that was on the Brazen (brass) Altar was to be carefully attended to by the priests so it kept burning, and never went out. Every morning the remaining ashes of the previous day's sacrifices (symbolic of human corruption, baseness, depravity, et al) were removed [repentance] so they could not ascend in and contaminate the smoke of the fresh sacrifice, or hinder the rekindled, refreshed fire from fully burning.
In the Old Testament we find rules, rituals, and regulations regarding the performance of religious duties and obligations. The people were led by the Letter of the Law and the regulations had to be followed precisely. However, in the New Testament we do not find minute details ordering the conducting of our worship, as are found in Leviticus. We do have principles, order, and uniformity to assist the administration of our service, but no lengthy details or directions are given for the management of our meetings. Why? Because we have Yeshua as our High Priest ever making intercession for us, and the Spirit of the Law dwelling within us, to direct, teach, comfort, befriend, and empower us to be Yeshua's worshipers and witnesses.
The holy fire that was kept alive on the Brazen Altar was symbolic of the Holy Spirit Who would one day dwell within the regenerated spirit of the born-gain Believer. The thrice-repeated Torah regulation concerning the removal of ashes and upkeep of the fire observed in parsha Tsav is instructive. The Tsav ("command") teaches us: (1) To set ourselves apart, as holy offerings to the Most High; (2) To resist and reject, daily if necessary, everything that would restrict, grieve, or quench the full ministry activity (fire) of the Spirit in or through believers; (3) To "be filled with the Holy Spirit..." (Eph. 5:18) morning and night. Divine power is needed for all aspects of the believer's life, but particularly for witnessing and ministry. We have learned that the priests of YHVH are to be entirely consecrated and sanctified in their service to Him and His people, Israel. But the Royal Priesthood has been given power (1 Pet. 2:5-10; Acts 1 and 2). Rituals, tradition, and liturgy have their place, and are profitable as long as they glorify Yeshua and direct "... a chosen generation, a royal priesthood, an holy nation, a peculiar people" into His manifest presence, divine empowerment, and toward spiritual intimacy with Him (1 Peter 2:9).
"Offer the sacrifices of righteousness, and trust in the Lord" (Psalm 4:5).
Seek Him continually: "Let me see Your glory." His glory is in you by the Holy Spirit. Pray and believe for His presence to rise up and envelope your soul with His goodness, and the revelation of His heart. You are a child of the Most High and He desires you to experience intimate spiritual communion with Him.
Next week: Parsha Shemini ("Eighth") Torah:
9:1-11:47 / Haftorah: 2 Sam. 6:1-7:17 / Brit Chadashah: Acts 10:9-22; 34-35.
Remember! Growth for spiritual strength takes "lifting." Be sure to complete your answers and exercises. They represent the "weights" that the Holy Spirit will use to equip you with a strong, well-proportioned, balanced, spiritual physique of Spirit and Truth.
References: Weekly references generally include, but are not limited to, the following: Kehot Chumash; Spirit-Filled Life Bible; Pulpit Commentary, H. Spence and J. Exell, Eerdmans; Torah Club; Restoration Scriptures, Your Arms to Israel Publishing; Chumash, Stone Edition; Hearing from God, J. Meyer; Chabad.org. Parashah; Old Testament Survey, K. Conner; www.familybible.org/BeitMidrash/FAQ/Torah.htm; Torah, A Modern Commentary, W. G. Plaut; Fodor's Exploring Israel, A Sanger; Judaism 101 Torah; The Hebrew-Greek Key Study Bible, AMG Publishers; Restoration: Returning the Torah of God to the Disciples of Jesus, D.T. Lancaster; Christianity Reconsidered, W.L. Bowles; Living Israeli Hebrew, Dr. D. Ben-Gigi, Living Israeli Hebrew Publications; Hebrew Word Pictures, Dr. F. Seekins, Living Word Pictures, Inc.; Torah Insights, R. Fischer; Firebible, Student Edition, NIV, Life Publishers International; Internet Sites; Jewish Encyclopedia. Com.
Footnotes: 1. Hebrew Pictures, Living Word Pictures, F. Seekins, p. 54. 2. Book of Leviticus, Pulpit Commentary, p. 117. 3. Chumash, Stone Edition, Parashas Tzav, p. 581. 4. Pulpit Commentary, Erdmanns, Leviticus, p. 102.
