TORAH and GLORY SCHOOL
Torah and Glory School Parsha Commentary Course
An education ministry of Bless the Land
Written by Dr. Hutch Church
March, 2011
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Parsha Lesson Twenty Three: Pekudei ("Accountings of")
Torah: Exodus [Sh'mot] 38:21-40:38
Haftorah: 1 Kings [Melechim Alef] 7:51-8:21
Brit Chadashah: Acts [Maaseh Schlichim] 1:1-11; 2 Corinthians [Qorintyah Bet] 3:7-18
Sections: 1. Weekly Commentary 2. Parsha Study 3. Prayer and Blessing 4. Living the Parsha
Welcome: "How sweet are thy words unto my taste! Yea, sweeter than honey to my mouth. Through thy precepts I get understanding: therefore I hate every false way" (Ps. 119:103-104). The psalmist loved the purity of the Torah. David also, in Psalm Nineteen, spoke of the judgments [ways, statutes, laws] as "sweeter than honey and the honeycomb." For both psalmists His Word imparts faith and wisdom which enhance life and deliver the reader from the distructions of false ways, troublesome error, and the pitfalls of sin. Dip deeply into the Holy Scriptures this week. Savor the Word of Elohim. Mediate [ruminate] upon it and experience the sweetness. [Note: There are two Hebrew words which are translated "meditate." They are found in Genesis 24:63; Joshua 1:8; Psalm 1:2; 63:6; 77:12; 119:15,23,48,148; 143:5. In these verses the word hagah is used and means to ponder, imagine, speak, study, talk, and utter. The other Hebrew word is aiyach. This word means to converse with oneself, utter out loud, declare, muse, pray, speak, talk to Elohim or other believers regarding a passage of Scripture. Meditation is active, not passive.] Shalom.
Section 1: Weekly Commentary
Last week: Va'yakhel opened with Moses assembling the people and directing them to (a) observe the Sabbath and (b) construct the Sanctuary. Va'yakhel means "and he assembled." The word is a form of kahal, the Hebrew term for "congregation." The Greek counterpart is Ecclesia. The remainder of the parsha covers the details of the (c) construction of the Mishkan, its furnishings, and the many component parts like braces, brackets , curtains and pegs. The itemization found in Va'yakhel would seem better associated with the next parsha, P'kudei ("Accounting").
This week: P'kudei ("accounting of") comes from the word pakod, which means "to count, or remember." [A pakid is a bureaucrat.] In Parsha P'kudei Moses records the sum of gold, silver, and brass contributed by the people and used in the Tabernacle. Thus, we learn a careful accounting of their offerings was kept and eventually published, which gave the contributors an awareness of the costliness of the Tabernacle, but also a sense of deep satisfaction with the value and splendor of the structure and its furnishings that were produced from their personal contributions. The great wealth was utilized in a worthy manner and with the evident approval of the Almighty. [Note: Moses was wise in his stewardship. Carefully kept and published accounts are important. First, they give people confidence in the business-end of ministry. Secondly, they are a great encouragement to giving. Thirdly, they militate against underhanded mismanagement. "For the overseer must be above reproach as God's steward..." (Titus 1:7).]
The Mishkan was completed and all it components were brought to Moses. He had it erected, and then anointed it, along with Aaron, and his four sons [the priesthood] with holy oil. Then the Cloud of glory appeared over the Tabernacle, signifying that the Presence of YHVH had taken up residence within it.
Note: We have taken notice that a major portion of P'kudei ("Accounting"), which includes details and particulars of the Mishkan's construction and the priestly garments, is taken up with describing the assembly of the Tabernacle from the various parts, and the descent of the Presence of YHVH upon the finished product. It is interesting, on the other hand, that Va'Yakhel, means "assembly" or "community," a title that references the bringing together of individual parts into a greater whole, but focuses on the particulars of the construction of individual components. The word P'kudei refers to taking an account, and the itemization of individual things, but the focuses describes mostly on bringing the diverse parts together, and assembling them into a whole. Thus, the two parshas overlap, yet actually complement one another, and are therefore read together during the lunar year of thirteen months. Taken individually or together, these parshas reinforce truths for returning Israelites. A. Individuality and community are both valid and important aspects of life divinely intended to serve, fill up, complete and perfect one another. "Iron sharpeneth iron; so a man sharpeneth the countenance of his friend" (Prov. 27:17). B. Diverse individuals can be joined into a greater whole for YHVH's purpose. C. The components were finished first, but their highest purposes were not realized until they were assembled into a functioning whole. [See: 1 Cor. 12:13-31; "...many members, yet but one body." ] D. Individuality [we each have our unique gifting, potential, and specific calling] finds its true identity and fulfillment only in the context of community. E. Elohim's desires for us to bond with Him and one another. The individual must be prepared first, and then joined to the community. "Except a man be born of water and the Spirit, he cannot enter into the Kingdom of God" (John 3:5). The community will challenge, refine, and mature the individual. "For as the body is one, and hath many members...for by one Spirit we are all baptized into one body" (1 Cor. 12:12-13). A remnant of believers must be refined and renewed in Spirit and Torah truth before the spiritual temple will be jointly fitted together and the Kingdom of Israel is restored, with the twelve tribes reassembled in harmony.
The sincerity and obedience (following the Golden Calf failure) that the Israelites demonstrated were wonderfully blessed. They passed the prophet's inspection and were "capped" with the Almighty's glorious presence.
Torah
Torah Note # 23: The weekly Torah reading includes the haftorah. The Hebrew word means "parting" or "taking leave." The haftorahs form a series of reading selections that are read along with and complement the theme of the Torah readings. They are selected from the books in the Hebrew Bible, the Tanach, which includes the Torah, the "Prophets" (Nevi'im) and the "Writings" (Ketuvim). The exact origin of the haftorah tradition is not clear, but there are theories that explain its presence in the reading schedule. One theory proposes it was taken up as the result of the persecution of the Jews under the reign of Antiochus Epiphanes who prohibited the reading of the Torah. Another proposed reason was that haftorah reading was included in the yearly Torah reading to exclude the Samaritans, who denied the canonicity of the Prophets, from participation. The practice of reading the haftorah can be traced back to the early Christian era.
1. "This is the sum of the Tabernacle, even the Tabernacle of the testimony, as it was accounted, according to the commandment of Moses..." (Sh'mot 38:21).
The tally of the contributions of gold, silver, and brass was taken by the Levites. The sum was very great, a testimony to the faith and love of the Israelites. The grand offering of all the classes of Israel was an investment in the Kingdom of God. Their reward was of immeasurable value. "He erected the court all around the tabernacle and the altar, and hung up the veil for the gateway of the court. Thus Moses finished the work. Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settle on it, and the glory of the Lord filled the tabernacle" (Ex. 40:34-35). Israel reaped abundantly. The Shechinah glory of YHVH came forth and rested upon the work of man--the tabernacle that had been built by their own gifts and hands under the direction of the prophet, and made possible by repentance--in sight of the entire nation! His presence would remain in their midst as long as they continued to make Him welcome in the camp.
This amazing occurrence encourages us to re-examine the Scripture. YHVH blesses giving. "Bring the whole tithe into the store house...I will open for you the windows of heaven..." (Mal. 3:10). The prophet Malachi is telling Israel to repent and bring all the tithes [even those which had earlier been withheld] into the storehouse [the Temple chambers built to hold them]. Deliverance from blemished flocks and blighted fields would come to Judah/Israel only through (a) repentance and (b) the fulfillment of their Torah responsibilities, which the payment of tithes and offerings represented. The promise is an opened heaven, implying a return of copious rainfall on the land which would bring forth abundance for man and beast. It also speaks of the diffusion of the Spirit upon the people [open windows], bringing divine endowments for success and prosperity. Can one be Torah observant and ignore the principle of the tithe?
2. "Moreover, from the blue and purple and scarlet material, they made finely woven garments for ministering in the Holy Place as well as the garments for Aaron, just as YHVH had commanded" (Sh'mot 39:1).
The work progressed as the workers made the priests' garments. Aaron's vestments were completed: the Ephod and onyx stones, the breastplate, Robe of the Ephod, Tunics of linen, and Head-plate. The priests garments were splendid, and fashioned with gold, gems, blue, purple, and scarlet. YHVH glorified His servants. No one in Israel was arrayed as were they. This splendor and beauty represent an earnest, a fore-shadowing of the blessing in which His kings and priests will be arrayed in the hereafter. Special knit vestments were also used to wrap and protect sacred items for long journey's through the wilderness.
3. "Thus all the work of the tabernacle of the tent of meeting was completed; and the sons of Israel did all that YHVH had commanded Moses; so they did. They brought the Tabernacle to Moses, the tent and all its furnishings..." (Sh'mot 39:32-33)
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The children of Israel brought to Moses all they had made: the Tabernacle, the tent, clasps, boards, bars, pillars, sockets, coverings, the Ark and Mercy Seat, the Table, utensils, Lampstand and Golden Altar, oil and incense, the Veil, Bronze Altar, Wash Basin, the Hangings, pillars, sockets, and screen. Also, the pegs, cords, woven garments, and all the work "according to the pattern that he had seen upon the mount" (Ex. 25:40; 26:30)--all that YHVH commanded Moses were constructed and brought. There was no deficiency or flawed workmanship. All directives were respected. There was no excess either. Nothing fancy, frivolous, dowdy or distracting was included. YHVH alone was the Master Designer and His blueprint was pure, profound, simple and beautiful.
4. "And Moses examined all the work and behold, they had done it; just as YHVH had commanded, this they had done. So Moses blessed them" (Sh'mot 39:43).
The Preparations were finally complete. All the components of the Tabernacle--from the tents to the taches to the tongs and ash-pans--were all ready. The inspection was rigorous, and thorough, to be sure. But every item, large or small, answered to the pattern and met with the leader's approval. The work was excellent, very satisfying, and Moses blessed the people. The pattern of Israelite response to YHVH's directives, on this occasion, is a model for us to emulate. Please note. Israel's obedience in the matter of the Tabernacle was: A. Exact, precise. The people did everything "that YHVH commanded, so the children of Israel made the work" (Sh'mot 39:42). B. Prompt. Israel arrive at Sinai the third month (Sh'mot 19:1). Moses was on the Mount close to three months. Once the work began, it was completed within the remainder of the year. C. Intelligent, thoughtful. The people were wise-hearted. Note: The virtue of wisdom is exalted by the Spirit, and vital for believers today as well. "Happy is the man that [searches for and] findeth wisdom, and the man that getteth understanding...The wise shall inherit glory..." (Prov. 3:13,35).
Our life's work will be tested also. "The fire shall try every man's work" (1 Cor. 3:13). All spiritual work will be put to the test. We are builders. We build our own lives and contribute to the construction of the lives of others. We participate in the building of the spiritual temple of the living Elohim also. Work of every type and motive will be tested by a fire that will purify and consume. This fire is discriminating and decisive. It is a judgment fire of works, and it will put our work which is sound, workmanship to the test. After a thorough examination, if one's work is found faulty, he will escape but through the falling embers of his charred labor. However, if our workmanship has been according to the pattern on the mount, glory will be accrued for our building, and our service for the Messiah will be rewarded by a blessing that is "exceeding abundant, above all we can ask or think." (Eph. 3:20). Look at the phrase again. The excess of over-flowing divine goodness is understood in the double term of abundance--"exceeding abundant!" He loves and does great things for His people. His gracious power is unlimited and was "wrought in Messiah when He raised Him from the dead" (Eph. 1:20). His power works for us: "All things work together for good to them that love YHVH..." (Rom. 8:28). His power works in us. "For it is Elohim which worketh in you both to will and to do of [according to] His good pleasure" (Phil. 2:13) His power preserves us. "And the very Elohim of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Master and Savior Yeshua Messiah" (1 Thess. 5:23). Keep praying. Keep seeking. Keep knocking. Stay in the Light. Obey exactly, promptly, and with wisdom. And expect good things in abundance. It has been said that we have asked too much only when we have asked beyond the ability of Elohim.
5. "Then YHVH spoke to Moses, saying, On the first day of the first month you shall set up the tabernacle of the tent of meeting. You shall place the Ark of the testimony there...the veil...bring the table...the lampstand..." (Sh'mot 40:1-4).
The Midrash teaches that the work of making the Tabernacle and its components was completed in the month of Keslev. But YHVH waited until Rosh Chodesh Nissan [New Moon] to have the Tabernacle erected permanently. Following that, it was only disassembled when the nation traveled. But before that day, Moses performed procedures of sanctification in which he assembled and dismantled the structure for seven days. During this time Moses acted as the Kohen Gadol and performed all the purification services and the inauguration ceremony. After seven days, the Tabernacle was fully erected, completely sanctified, attended to by the Priests and Levites, and open for ministry. [1] The people could then be elevated in spirit and soul every time they looked upon that into which their open-handed, liberal offerings had been transformed--the glory-crowned Tabernacle that the Most High had made His home.
The cost of the precious metals, stones, and materials that made up the Wilderness Tabernacle was great indeed, but how much higher was the price paid by YHVH to make us His new home, living temples of the Holy Spirit! In regards to that point, Peter addressed the scattered, exiled aliens: "If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear [reverence, awe, respect, obeisance, deference, homage, love] during the time of your stay on earth; knowing that you were not redeemed [ransomed] with perishable things like silver and gold from your futile way of life inherited from your forefathers, but with the precious blood, as of a lamb unblemished and spotless, the blood of Messiah" (I Peter 1:17-19).
All the work on the Tabernacle was completed, and Bezelel and Aholiab had successfully finished their labors. The Tabernacle, like a great big kit with all its parts waiting to be put together, was ready for rearing. Moses paused until the direct command from YHVH came to set it up for its prescribed use, and anoint it. The Almighty indeed gave the order: "On the first day of the first month you shall set up the Tabernacle..." The job could be completed in one day.
6. "Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and shall consecrate it and all its furnishings; and it shall be holy" (Sh'mot 40:9).
The anointing is the presence and the power of the Spirit Who brings to bear the kingdom, power, and glory of the Elohim of Israel in the earth. It is the divine working of the outstretched hand of the Almighty One through His people on behalf of His purposes. Isaiah speaks of the yoke [oppression, weight] of an enemy destroyed, rendered ineffective, because of the divine anointing: "The yoke [of oppression, subjugation, bondage] shall be destroyed because of the anointing [literally, 'before the oil']" (Isaiah 10:27). Isaiah is here referencing "the anointed of YHVH," King Hezekiah, who would defeat the threatening Assyrians with the help of the All-Present, All-Powerful One of Israel. Of course, the word anointing references the Anointed One, Messiah Yeshua, Who breaks the yokes of the wicked off the people and casts away their chains of affliction. His title, Messiah, means Anointed One. The word from Isaiah has an application to the godly kings of Israel too, such as Asa (911 BC), Jehoshaphat (873 BC), Joash (835 BC), Hezekiah (715 BC), and Josiah (640 BC), who were used by Elohim in periods of revival and renewal.
Great redemption blessings have come to man (a) through "the anointing" of Messiah Yeshua. He is our personal, perfect Pattern, not an abstract or remote standard. He is a real Person whom we know and imitate. Further, we have through the anointing of Yeshua, a pure and spotless Sacrifice and the blessing of a full atonement for our sins. We also have blessings (b) through the anointing of born-again believers, men and women, young and old. "We have an unction from the Holy One" (1 John 2:20). He enables us to mature in grace, and press forward to purity and holiness, grow in the image of Messiah, bear the fruit and gifts of the Spirit, and bless men and society. You and I are anointed for supernatural ministry.
7. "Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water...put the holy garments on Aaron and anoint him and consecrate him, that he may minister as a priest to Me" (Sh'mot 40:12-13).
Cleanness was a condition of service for the Tabernacle priests. "Be ye clean, that bear the vessels of the Lord" (Isaiah 52:11). The priests were required to sanctify themselves ritually and practically before undertaking their work, because the responsibility of modeling, or impressing the holiness of the Tabernacle service rested upon them. Most people would revolt at the prospect of dirty, unkempt, immoral person involved religious service. Cleanliness is harmonious with the blessings of YHVH's grace. Cleanness makes us fit for His service and gives us power in it. Holiness is power. It is the feather that guides the arrow, the force that directs a life toward the mark of the Torah and blessedness. The pure are by far the most effective servants in the labors of the Lord. The enemy has no place in them. Scripture affirms righteousness again and again. "Who shall ascend into the hill of YHVH? or who shall stand in His holy place? He that hath clean hands, and a pure heart..." (Ps. 24:3-4).
8. "You shall bring his sons and put tunics on them; and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations. Thus Moses did" (Sh'mot 40:14-16).
The tunics were made of fine linen, a woven work. The method ofanointing appears to have been somewhat different in the two cases. Anointing Oil was poured on the head of Aaron, the Kohen Gadol, (Lev. 8:12; Ps. 133:2) on one occasion, and sprinkled on another (Lev. 8:30). It appears that the anointing oil was only sprinkled upon the heads of the regular priests. Perhaps this is a picture of Yeshua, Our High Priest, Who received the Spirit without measure (John 3:34), and of the royal priesthood (1 Pet. 2:9), who receive the earnest of the Spirit (2 Cor. 1:22; 5:5; Eph. 1:14).
9. "Now in the first month of the second year, on the first day of the month, the tabernacle was erected. Moses erected and laid its sockets, and set up its boards, and inserted its bars and erected its pillars. He spread the tent over the tabernacle and put the covering of the tent on top of it, just as YHVH had commanded Moses. Then he took the testimony and put it into the ark...brought the ark into the tabernacle..." (Sh'mot 40:17-21).
The construction of the Tent of Meeting was simple. Hence, it was not difficult to raise it up and take it apart in a short time. The sockets were evidently heavy footings of metal that were not fastened in some way but lay flatly upon the ground. The pillars were inserted into them and supported the curtain bars that upheld the veil. Further, there was a distinction between the tent (ohel) and the tabernacle (mishkan) proper. The "tent" in this case refers to the goat's hair covering and the wooden framework that supported it. The "covering" of the tent [that which went over the goat's hair covering] was ram's skins and seal skins. As we know, the Testimony was the Ten Commandments engraved upon the two tablets of stone ordered to be kept in the Ark (Sh'mot 25:16; 31:18). Staves [bars] were inserted into the Ark's gold rings and the mercy Seat sat upon it.
10. "Then he placed the lampstand...lighted the lamps before YHVH...then he placed the gold altar in the tent of meeting in front of the veil; and he burned incense on it, just as YHVH had commanded Moses" (Sh'mot 40:24-27).
The Table was placed on the north wall of the Holy Place, to the right as one looks at the Veil. The Lampstand was placed opposite of the Table, on the south wall. The Golden Altar was positioned before the Veil, outside in the Holy Place. It was midway between the Table and the Menorah.
Incense was burned on the coals of the Altar of Incense daily, every morning and evening. It is a type of the intercessions of the saints ascending to the heavenly throne room, and vividly portrays that regular prayerful fellowship with Elohim is necessary for the saints who want to enjoy spiritual health and victory in life and service. It is written of Cornelius, "Thy prayers and thine alms are come up for a memorial before God" (Acts 10:4). Hence, we declare again that regular prayer is essential for these latter days.
During the night before His crucifixion, Yeshua informed His disciples of the new means of personal prayer that would be opened to them by way of His atonement. He said, "Until now you have asked Me nothing in My Name. Ask, and you shall receive, that your joy may be made full" (Jn. 16:24). When personal prayer is steady and fervent, and the Word of YHVH is read regularly, all facets of one's life flow in health and strength. A couple of points follow.
Regular prayer in the Name of Yeshua of Nazareth is at the heart of Messianic faith, and results in renewal, blessing, and fruitfulness in the lives of all who practice the enriching discipline. First, the strength of the Hebrew roots restoration movement is the inward character of grafted-in believers. Understanding the importance of this for the Ecclesia, Paul prayed that Yeshua would imprint His likeness/nature within the hearts and minds of the believers he served. "For this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man..." (Eph. 3:14-16).
Secondly, we will face growing opposition to biblical faith, and even persecution as the coming of Messiah draws nearer. Therefore, let us be fully assured that seeking Elohim does (a) draw His power to bear on our behalf, (b) result in deliverance from the enemy of our souls, and (c) establish us in our inheritance. "Then you will call upon Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and will gather you from all the nations, and from all the places where I have driven you, declares the Lord, and I will bring you back to the place from where I sent you into exile" (Jer. 29:12-14).
Like it or not, life is a warfare, and it [the "birth pangs"] will intensify in the latter days as the Messianic Age approaches. But we are not afraid. Yeshua has armed us with offensive weapons which we read about in Ephesians 6:10-18. Paul's instructions about the armor of Elohim end with this exhortation: "With all prayer and supplication in the Spirit, and with this in view, be on the alert with all perseverance and petition for all saints, and pray on my behalf..." (Eph. 6:18-19). Prayer draws forth and sustains the spirit in which the spiritual armor is to be assumed, and with which spiritual warfare is performed. Prayer relates to the efficacy of every piece of armor, and provides the strength to mightily swing the holy Sword!
Emphasis: The incense smoke was to never cease, day or night. Neither should our prayers. Prayer is a duty--one that produces joy and assurance, true, but a duty nevertheless (Phil. 3:20). Therefore, the prayer of returning Israelites is to be: (1) Prayer of all kinds--private, public, oral, mental, quiet, loud, spiritual, spontaneous, formal, and always fervent, (2) "In the Spirit." The Ruach HaKodesh "...makes intercession for the saints with groaning which cannot be uttered" (Rom.8:26). Israelites are called to "pray in the Holy Spirit" (Jude 20). (3) Persevering prayer. "At all times," at every suitable time and season, even constantly. (4) Watchful prayer: "Watching thereunto." Watching against form without power, against neglect, for opportunities, for answers. (5) Intercessory: "for all saints." Observe: Prayer should be comprehensive. If you haven't already, commit to regular daily prayer--make it a way of life--for by it you and yours will be greatly blessed.
Hear the words of Ezekiel. They are very motivational for us in this hour. "Thus says YHVH Elohim, This also I will let the house of Israel ask Me to do for them: I will increase their men like a flock. Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the waste cities be filled with flocks of men. Then they will know that I am the Lord" (Ezek. 36:37-38). In the latter days believers must pray in the manner with which we have been exhorted. The blessings are assured (Mt. 7:7-8). Determined prayer people will hasten (a) the renewal of Israel, (b) a spiritual awakening in our [your]own country, and (c) family members turning to Messiah. Is it worth the effort? By all means! Great things are prophesied to happen! He still looks for watchmen to agree with His edicts and declare them in the earth! "And He saw that there was no man, and wondered that there was no intercessor" (Isa. 59:16). You and I have a place to fill on the wall.
11. "Then he set up the veil...he set up the altar of burnt offering before the doorway of the tabernacle...and offered on it the burnt offering and the meal offering..." (Sh'mot 40:28-29).
Moses hung the Veil, the "hanging," on the five pillars at the entrance to the Tabernacle. He placed the Brazen Altar before the entrance gate and dedicated and inducted it into service by offering a burnt offering and a meal offering upon it, as commanded by YHVH, on the first evening.
12. "He placed the laver...and put water into it for washing. From it Moses and Aaron and his sons washed their hands and feet" (Sh'mot 40:30-31).
The Laver, from which water would be drawn, was set for the washing of the priests' hands and feet before performing their service.
13. "He erected the court all around the tabernacle and the altar, and hung up the veil for the gateway of the court. Thus Moses finished the work" (Sh'mot 40:33).
When courtyard hangings were put up and the entrance curtain was hung, the Tabernacle assembly was complete. It was probably when everything was up and in place, that water was added to the laver, the lamps were lit, the burnt offering was made, and incense was burned.
14. "Then the cloud covered the tent of meeting, and the glory of YHVH filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of YHVH filled the tabernacle" (Sh'mot 40:34-35).
The Book of Exodus ends where the history of the world will end. That will be with the descent of the glory of YHVH upon mankind. "Behold, the tabernacle of God is among man, and He will dwell among them, and they shall be His people, and He Himself will be among them" (Rev. 21:3).Several points worth a mention here are: (1) The point of Indwelling. The glory of YHVH filling the Tabernacle was proof of Him taking up permanent residence within the abode, and with Israel, His people (Ex. 25:8). The glory in and upon the Tabernacle testified to (a) the completeness of Elohim's forgiveness of and reconciliation with them, (b) His contentment with His new home that they had erected for Him, and (c) His unabated intention and desire to dwell among them. [Note: The true glory of Israel--that which is her highest distinction--is the manifest, tangible presence of YHVH constantly dwelling in the midst of His people (Ex. 33:16). Let us pray earnestly that His glory, His mighty and weighty presence, will not only be in us, but be upon and in the midst of us, visibly and powerfully. "Arise, shine; for your light has come, and the glory of the Lord has risen upon you" (Isa. 60:1). He's ready to move among His people. The question is: Do we really want Him, His dynamic presence upon us, which may well disturb our plans, or are we content with the safe and predictable status quo?] (2) The point of protection. The glory filled up the Tabernacle, rose high above and spread out over the tent complex. His method of operation has not changed. What He indwells, He wants to fill. What He fills, He covers. YHVH is our personal and corporate covering and protection today. "...then the Lord will create over the whole area of Mount Zion and over her assemblies a cloud by day, even smoke, and the brightness of a flaming fire by night; for over all the glory will be a canopy" (Isa. 4:5). More Abba! (3) The point of guidance. The Almighty is on our side. He is our Guide. However, let us remember that His guidance is: (a) Authoritative. The sheep follow the Shepherd, not the other way around. He chooses the best way always, and we walk in His law. (b) Mysterious (sometimes). Israel was often baffled (perplexed) concerning the route they took to Sinai, and through the wilderness. Believers today are often led in ways and to places of which they are not sure, yet are still be under His guiding hand. "I will lead the blind in a way they do not know, in paths they do not know I will guide them. I will make darkness into light before them and rugged places into plains. These are the things I will do, and I will not leave them undone" (Isa. 42:16).
You, Spirit-generated believer, are the temple (tabernacle) of His glory now (John 14:17; Acts 1:8, 2:4; 1 Cor. 6:19). The Spirit of Elohim is in you. This week, expect Him to fill, cover, guide and protect you. He desires to reveal Himself to you, just as He did to early Israel. "His servants shall serve Him, and they shall see His face" (Rev. 22:3-4). Believe!
15. "Throughout all their journeys whenever the cloud was taken up from over the tabernacle, the sons of Israel would set out; but if the cloud was not taken up, then they did not set out until the day when it was taken up" (Sh'mot 40:36-37).
The cloud guided the Israelites in the Wilderness. The cloud of His presence determined when they were to move, and when (and where) they were to camp. The cloud chose Israel's direction as they wandered from encampment to encampment.
During the years Israel wandered in the Wilderness, there were forty-two encampments in all. Sages teach that each one included a trial to test and strengthen the sojourners, and a blessing to enrich and encourage them as they continued toward the fulfillment of YHVH's covenant promises to Abraham, Isaac, and Jacob. Once the Israelites entered into Canaan, the cloud of His presence was no longer observed. Of course, the cloud is a type of the Holy Spirit's leadership, Who is needed in the lives of believers today.
Haftorah
1. "...And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of YHVH. Then Solomon assemble the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Solomon in Jerusalem, that they might bring up the ark of the covenant of YHVH out of the city of David, which is Zion" (1 Kings 7:51-8:1).
When the construction of the Temple was completed, there was a great dedication ceremony. King Solomon assembled the leaders and the tribal elders of Israel in Jerusalem. The Levites transported the Ark of the Testimony from it temporary location in the City of David, where a tent had once been pitched for it, into the Most Holy Place, beyond the veil in Solomon's Temple. As it had at the dedication of the Tabernacle in the day of Moses, the glory of YHVH's presence filled the new Temple, and the priests could not minister because of the cloud.
The dedication of both the Tabernacle and Temple centralized worship and provided a type of the spiritual temple to come. The visitation of the Shechinah reminds us anew that : A. Our bodies are Temples of the Holy Spirit (1 Cor. 6:19; 3:16-17; 2 Cor. 6:16; Eph. 3:17). B. Our hearts, the inner most recess of our being, should be dedicated to Yeshua (Rom. 11:13,19; 12:1; 1 Cor. 6:13-29; Mt. 22:21). C. When we dedicate our bodies, the Spirit will possess them. (John 14:23). "Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me" (Rev. 3:20).
Yeshua: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
Yeshua's statements comprise the greatest, most significant words that have ever been spoken on planet earth. They bring inspiration, vision, encouragement, and faith to our lives. In the following passage He addresses discipleship, and taking "an account" of one's life.
1. "Large crowds were traveling with Yeshua, and turning to them He said: If anyone comes to Me and does not hate his father and his mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be My disciple. And anyone who does not carry his cross and follow Me cannot be My disciple. Suppose one of you wants to build a tower. Will he not sit down and estimate the cost [make an accounting] to see if he has enough money to complete it? For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, saying, This fellow began to build and was not able to finish. Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask terms of peace. In the same way, any of you who does not give up everything he has cannot be My disciple" (Luke 14:25-33).
The banquet of the Pharisee had ended and Yeshua continued on His journey to Jerusalem. Though a multitude followed Him, Yeshua was aware that the people did not understand the meaning or cost of true discipleship. The Teacher told His listeners that they should understand [make an accounting of] what they were getting into by following Him, and not to enter into a course of life that they, because of underestimating the demand, would probably end up abandoning. A full surrender of the will was (and still is) required to be a disciple of Yeshua, and such a commitment must not be based on an emotional impulse but upon the fixed purpose of the soul and an evaluation of the cost. There is room for calculation in the life of faith. He had once asked blind men (Mt. 9:28) if they believed in His power. They replied, "Yes, Master." They had made an accounting of their circumstances, His power, and their faith, and then committed themselves to his path and waited for His approach. We often discover the same question in our own souls when we are in discomfort and distress. Can we say we believe in His power also when discipleship gets really tough? Make an accounting. The blind men did. They were unhesitating in their response, and their eyes were opened. "According to your faith be it unto you" (Mt. 9:29). For what can you believe? Will you endure to the end?
The Holy Spirit "...but you shall receive power..." (Acts 1:8).
1. "Likewise the Spirit also helps our infirmities [weaknesses]: for we know not what we should pray for as we ought: but the Spirit itself {Himself] makes intercession for us with groanings which cannot be uttered. And He that searches the hearts knows what the mind of the Spirit, because He makes intercession for the saints according to the will of Elohim" (Rom. 8:26-27).
Our trials may be great, and we do not always know how to pray, but greater is our comfort. The Holy Spirit within makes intercession for us. Therefore, we can have confidence that even present troubles, instead of causing harm, will work together by the hand of Providence for our good. We are Elohim's children. He loves and cares for us. He sent the Spirit for our empowerment and welfare. Read and thoughtfully consider the Scriptures which enumerate more of His functions:
A. Leads you into worship. John 3:3,8.
B. Ministers truth. John 14:17; 15:26; 16:13.
C. Shows you things to come. John 16:13.
D. Searches the deep things of Elohim. 1 Cor. 2:10.
E. Sanctifies, purifies, justifies. Romans 15:16; 1 Cor. 6:11; 2 Thess. 2:13; 1 Tim. 3:16; 1 Peter 1:2 and
22.
F. Bears witness (within us). Acts 5:32; 15:28; 20:23; Rom. 8:15-16; Heb. 10:15; 1 John 4:13 and 5:6-8.
G. Strengthen us with might in the inner man. Ephesians 3:16.
H. Gives power to witness, even to be a martyr. Acts 1:8
I. Imparts boldness. Acts 4:31.
"The grace of our Master Yeshua Messiah, and the love of Elohim, and the fellowship of the Holy Spirit be with you all" (2 Cor. 13:14).
Faith comes from hearing the Word of Elohim (Rom.10:17). Take the time to read the Scriptures listed above that accompany the functions of the Spirit. They will build faith and help you access every blessing He has for you. You and I need to develop a close fellowship with the Ruach HaKodesh. First, invite Him to be your leader and counselor each day. Keep in mind, He is the Author of the Torah, Tenach, and New Covenant Writings (2 Peter 1:20-21). Also, Wait upon His voice, soak in His presence, and dialogue with Him.
Glory Note # 23: "O YHVH our Adonai, how excellent is Thy Name in all the earth! Who has set Thy glory above the heavens" (Psalm 8:1). The fire may have gone out in the desert, and psalmist was probably looking at the far extended systems sparkling in the night sky, and brought forth a torrent of praise as he envisioned the glory of the great Creator. The glory of the Holy One of Israel, our Creator and redeemer, transcends time and space, and is not limited to the physical plane of the universe. Yet His glory is seen in nature, placed within regenerated believers, and perfectly revealed in Yeshua.
Parsha Summary
1. "For throughout all their journeys, the cloud of YHVH was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel" (Sh'mot 40:38).
YHVH claimed the Tabernacle as His: "Then the cloud covered the tent..." He took possession of the Tent and made it clear that entry by man was by His consent. "And Moses was not able to enter in because...the glory of YHVH filled the Tabernacle." When the Cloud lifted, the people journeyed, and followed it. When it stopped and rested, the people rested.
In Exodus, we have read about Israel oppressed and in bondage; we "...have beheld its redemption; have followed it through the wilderness; have heard the thunders of the law at Sinai; have been witnesses to the nation's covenant with Elohim; have seen its shameful apostasy; have traced the steps of its reconciliation; have heard the instructions given for the building of this tabernacle; have viewed the tabernacle itself. We see now the symbol of YHVH's glorious presence in the midst of the people whom He has thus in so many ways made His own. What a wondrous succession of subjects we have thus had before us in this course of our review. The intolerable anguish of oppressed Israel; the birth of the deliverer; the singular providence of his early life; his great choice [to remain with his Hebrew people]; the call to Midian; the revelation of the name; the return to Egypt; first failures; the long and tragic contest with Pharaoh; the hardening of pharaoh's heart; the Exodus,; the Red Sea; the miracles of the desert; the law; the covenant; the "patterns" shown to Moses on the Mount; the sin of the calf; the great intercession; the name of mercy; and the preparation of the sanctuary. There remains to complete the series only this final scene of the entrance of YHVH's glory into the house prepared for His habitation. This is the true consecration of the sanctuary, and the true consecration of the nation. 'A cloud covered the tent of the congregation, and the glory of YHVH filled the Tabernacle' (ver.34)." [2]
The coming and indwelling of the manifest presence and glory of the All-Present One of Israel in the Tabernacle signified (a) His reconciliation with the nation (Isa. 12:1), (b) His acceptance and pleasure with the wonderful home the people had constructed and erected for Him (Ps. 132:14), and (c) His desire to dwell in the midst of the people (Sh'mot 33:16). Further, (d) the "cloud...and the glory..." that rested on and filled the Tabernacle pointed to the glorious Day of Pentecost and the coming of the Spirit upon followers of Yeshua: "And there appeared unto them cloven tongues like as of fire, and it sat on each of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance" (see Act 1:1-11; 2:3-4). [Note: In the upper room [Temple area] Yeshua assembled (Va'yakhel) His people, took an accounting (Pekudi) of each one, and sent His Spirit, Torah, and glory upon and into what became His new, living Temple (Jer. 31:31-33).] It is His resident presence among us is distinguishes Israel. His presence is our shield and guide. Therefore, should we not, both individually and corporately, be filled and consecrated with His glory (Isaiah 60:1-22)? Should we desire Him and make ample room for His ministry when we gather together? "But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfast behold the face of Moses for the glory of his countenance; which glory was to be done away [passing away]: How shall not the ministration of the Spirit be rather [more] glorious?" (see 2 Cor. 3:7-18).
Section 2: Parsha Study and Vision
"Out from the throne came flashes of lightning and sounds and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [seven-fold ministry of the Holy Spirit]" (Rev. 4:5).
The heritage of Israel are the Torah and the Glory of YHVH. The two are the foremost revelations of His love, holiness, and perfection. For now we will define the glory of Elohim as the totality of the goodness and righteousness of His character as revealed in the Scriptures, in creation, and supernaturally expressed, even visibly and tangibly, by His weighty manifest Shechinah ("settling") presence that Moses experienced at the bush incident, on Mount Sinai, and when the Tabernacle was first erected (Ex. 3:3; 33:17; 40:34-35). "It came about when Moses was coming down from Mount Sinai (and the two tablets of stone were in Moses' hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him" (Ex. 34:29). Both the essence of YHVH's Torah [Ten Commandments/Words written on the tablets] and YHVH's glory that were carried down the mountain by Moses are divinely birthed into the spirits/hearts of believers by the Holy Spirit and regeneration through faith in Messiah Yeshua (Jer. 31:31-34; Ezek. 11:14-21; Joel 2:27-28; John 3:1-16; Acts 1,2,10; 1 Cor. 5:17; Gal. 6:15). Therefore we believe it is YHVH's will for all Israel to experience His manifest goodness and His manifest glory increasingly as our blessed individual and corporate habitation; as our tangible mantle and divine supernatural covering. (1 Pet. 4:14). Our hope is based upon His Word: "I will cause My Shechinah [His glorious, radiant presence; the supernatural brilliance which is the outward expression of His character and goodness; See Matthew 17:1-8] to dwell [to settle] in the midst of [within, upon] thee" (Zech. 2:10).
Messianic Israel is called to make (by faith and obedience to His Truth) His anointing, His tangible presence, and His discernable, manifest glory, dominant internal and external realities in our lives. With this intent in mind, we have provided an explanation for your examination. Please read it and follow the study instructions. They explain the pathway of progress toward this pursuit of regaining the fullest possible measure of our spiritual heritage, the knowledge and experience of the Spirit and Truth of the Holy One of Israel. May the time we spend in prayer and study become times of divine encounters also.
Torah and Glory School Vision: "...search for Me..." (Jeremiah 29:13). This section is provided to help the student read beyond the basic commentary that we have presented, and study carefully all the Scriptures in the week's parsha for themselves. As each reader presses more deeply into the Word and learns to depend more consistently on the Spirit in his/her search for greater knowledge and intimacy with Yeshua, increased personal enrichment and spiritual transformation will be experienced and enjoyed. Section 2 contains a review of the weekly parsha's Scriptures, their topical content, and our questions. Working with each week's Scriptures and Questions are both very important to our purpose. They are designed to assist the student to (1) develop a vision for the restoration and reconciliation of the whole house of Israel, (2) grow in foundational knowledge of the Torah, (3) recover the principles, practice, and Holy Spirit power of the early, first-century Nazarene believers, and (4) experience and enjoy greater dimensions of the kingdom, power, and glory of Yeshua.
The assigned Scriptures and Questions, along with Section Three's prayer and blessing activities, comprise (5) the heart of the Torah and Glory School's study program by which the student can be most edified and advanced spiritually. By them the student learns on his/her own while depending on, and thereby coming to know more personally, the Holy Spirit. We strongly encourage each student to rely upon the Spirit/Ruach--for understanding, revelation, insight, illumination of the Word, edification, and divine fellowship--during prayer, worship, and study. He is the close-at-hand primary Teacher of the course, not this author. [Note: Learning the Almighty's voice and experiencing His manifest glory, not just acquiring more information, are central goals of the Torah and Glory School.] In this way, the Scriptures--reading them while listening for the Holy Spirit, and the Questions--writing answers while under the Spirit's unction and receiving divine input, work together to comprise (6) the student's chief means of personal practice/exercise/training in seeking, waiting on, listening for, and promptly responding to the voice/word of Elohim. And by such seeking, faith-motivated students position themselves spiritually, mentally, and emotionally prepare themselves for experiencing a visitation of Yeshua's presence and glory through the Spirit. In this way the Scriptures and Questions also become (7) the channels through which the Spirit of Messiah will directly communicate personal instruction, direction, wisdom, and comfort to each engaged person. The students who faithfully follow the "game plan" and remain committed to do so for the year, will be transformed, and enjoying much closer fellowship with the Father, and Yeshua, His Son, and hearing the voice of the Holy Spirit, by the end of Deuteronomy.
Scriptures and Questions
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
Exodus 38:21-40:38: Tabernacle costs / priestly garments /Tabernacle pitched / Glory / Cloud by day / Fire by night.
1 Kings 7:51-8:21: Solomon completes the Temple / Treasures placed in Temple /Ark /Glory.
Acts 1:1-11: Promise of the Spirit.
2 Cor. 3:7-18: Letters in stone / ministry of the Spirit.
Study Questions: "...be ready always to give an answer..." (1 Peter 3:15). Trace the theme, the main idea, through each question.
1. In your opinion, what is the main theme or teaching of each of the listed readings individually: the Torah, the Haftorah, and the Brit Chadashah?
2. What is the common, central idea, or subject, that runs through and unites all the individual readings, as you see it?
3. Find in the Gospels where and how Yeshua declares, demonstrates, exemplifies, or exhibits the parsha's central truth, and explain. Give chapter and verse. [Ask: Where is Yeshua in this?]
4. In what way was the glory of YHVH [manifestations of His goodness] revealed in the parsha lesson? [Pray: Let me see Your glory in the reading.]
5. What does the parsha teach you/show you about your Hebrew roots ; your identity, your destiny, your duty? [Ask: What are You telling me about my heritage and calling?]
6. In what way did the Holy Spirit/Ruach HaKodesh personally speak to you during prayer and study this week? Did He impress you about how to apply the parsha lesson directly to your life? Explain. [Ask: Let me hear Your voice.]
7. "...because of practice [by reason of use] have their senses trained [exercised] to discern..." You and I are called to return to hearing the voice of Elohim and to functioning in the ministry of the Holy Spirit. Progressing in these vital areas will require spiritual hunger, faith, and practice. He is waiting for us to approach Him. Ask the Holy Spirit to speak into your spirit/heart as you pray each day. Look for opportunities to lay hands on the sick, or to be used in prophesy. Faithfully record the prophetic words and experiences you receive, and be sure to share them with your brethren.
Section 3: Prayer, Declaration, and Blessing
The prayer and declaration Scriptures are changed with each book of the Torah. For instance, in Exodus we will have new Scriptures on which to focus. And others will appear in Leviticus, and so on. However, the Song of the Lord/Prophetic Worship teaching section is progressive and new each week. So, be sure to use this section. Shalom.
Important: Participate each week in the Bless the Land prayer, benediction, and singing exercises/activities, both individually and with your group. This is important for yourself and others. Your joining in with vocal participation--blessing and strengthening Israel with your spoken words, prophetic utterances, sung psalms, and intercessions--will also help develop and enlarge your prophetic anointing and sensitivity to the Holy Spirit. Daniel, who daily faced Jerusalem and Israel from his house in exile to pray, is an example of what we can do weekly from our homes today. "...Daniel...entered his house(now his roof chamber had windows open toward Jerusalem); and he continued kneeling...praying and giving thanks before his Elohim" (Daniel 10).
Bless the Land: "On this wise shall ye bless the children of Israel, saying unto them [declaring the Word to and over them], the Lord bless thee...keep thee..." (Num. 6:23). YHVH wanted to bless, keep, and shine His glory on His people. So He had his priests stand in His place [stand in for Him] and proclaim the blessings, which He in turn would perform for the believing recipients. Believers have a similar role today, as did Aaron and the priests in ancient Israel. "But you are...a royal priesthood..." (1 Pet. 2:9). When we take our place as a committed priesthood and begin to declare the written and prophetic word and will of YHVH, even spontaneous songs, over His people, He will rise up and perform that which has been declared and believed. He works in partnership with his set-apart royal priesthood. Therefore, "...bless, for to this you were called, that you may receive a blessing" (1 Pet. 3:9).
[Note: "The mouth of a righteous man is a well of life" (Prov. 10:11). Believers' mouths are connected to the spiritual power that created the universe. Our words possess/carry both constructive power (building up) and destructive (tearing down) power. Job 22:28; Luke 4:18-19; Mt. 21:21; 28: 18-20; Acts 1:8; 2:4; Rom. 12:6-8; 1 Cor. 12: 1-11; Eph. 6:17-19; Rev. 8:3). "Death and life are in the power of the tongue" (Prov. 18:2). Therefore, let us fulfill our priestly role and declare with confidence His Word over Jerusalem, Israel, and the nation this week.]
"And I will bless them that bless thee" (Gen. 12:3).
1. Pray for Israel
Isaiah 43:1-7. Commit to pray weekly for the land and people of Israel; for their welfare, safety, and return to righteousness. Use the prophetic words of Scripture as prayers and declarations.
2. Pray for Jerusalem.
Psalm 122:1-9. Speak this word over the City of the Great King.
3. Pray for America/Pray for your nation.
1 Chron. 7:14. Intercede. Pray for repentance, a spiritual awakening, and a harvest in all the cities of the land.
4. Sing the Song of the Lord/prophetic songs. [Teaching and Exhortation]
"For throughout all their journeys, the cloud of the Lord was on the Tabernacle by day, and there was fire in the night, in the sight of all the house of Israel" (Ex. 40:38). [P'Kudei]
Israel had to be led externally, by the senses. The perfect had not yet come. There was a material building but not yet a spiritual house. There were the kingdoms of this world, but not yet the manifest Kingdom of God. There was earth, but not heaven. There was Moses, but not yet the "...Prophet like me from among you [Yeshua]" (Deut. 18:15). There was being led by the hand, but not yet by the Spirit. Such a wonderful, splendid divine glory would eventually have a better house to welcome and contain it, New Covenant Believers, the living stones of the new temple. The "river of water" that had been forsaken long ago would return.
"There is a river [river of Elohim] whose streams [tributaries, channels] make glad the city [people] of God" (Psalm 46:4). The psalmist's uses imagery to speak of Jerusalem's peace in the face of an approaching enemy, Sennacherib. He envisions an unbroken flow of grace and glory coming from the throne of Elohim assigned to His holy city; an open, broad, and free-flowing fountain of blessing to come which will refresh and gladden His holy ones who trust in Him. The vision harkens back to the river of Eden.
"Now a river flowed out of Eden to the garden; and from there it divided and became four rivers. The name of the first was Pishon; it flows around the whole land of Havilah, where there is gold" (Gen 2:10-11). Eden means "pleasure" or "delight" (Ps. 36:7; Isa. 62:4). The name Pishon means "free flowing" or "full flowing." Havilah denotes a writhing motion, pain, and trembling. It means, "bring forth." A derivative of the verb is the noun, sand dune, something that is characterized as moving or shifting under the wind. The four fountains that went out to water the land is a prophecy of blessing, of Eden-like beauty, provision, and pleasantness that will one day, when Messiah comes, cover the whole earth. Is there also something prophetic in the verses above concerning the worship for the last days, when the "river of God" has returned?
As we know, it was within the garden that Adam, Eve, and pre-incarnate Yeshua walked and had fellowship. There the streams of the rivers watered and enriched the garden, making His creation glad. But sin entered, and death. The possession was lost. All that was left was the promise, "...it [seed; redeemer] will bruise [crush] thy head..." (Gen. 3:15). Preparation was started for its fulfillment. Israel was raised up, ordinances and services foreshadowed the promised Seed, and though YHVH tended to His vineyard, trouble came. Israel declined into apostasy and was invaded. Jerusalem and the Temple were destroyed, the ark went missing, and all the sacrifices ended. The people were taken hostage and led into captivity. Many wondered, "Where is YHVH?" Such was the state of affairs when a vision was given to Ezekiel from Elohim. (Ezek. 47:1-12), which drew on the imagery of Eden by speaking of a river flowing that "shall bring forth new fruit", and restore life and gladness to fallen men. Today we have that river, that spiritual fountain of "Living Water", to bring life, restoration, healing, and good fruit for "every one that thirsteth" (Isa. 55:1). Yeshua said, "If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, from his innermost being will flow rivers of living water" (John 7:38). The river of Elohim, pictured as blessing the whole land of Havilah in Genesis, has returned in the form of the outpoured Spirit, Who has been sent to refresh and restore the whole of His people around the entire world (Joel 2:28-29; Acts 2:1-4).
The four fountains, or tributaries (streams) of the river that flowed out of Eden carry to us four lessons which we will cover in the weeks ahead. This week we look at the "full, free-flowing" Pishon River "writhing, turning" running its course from Eden ("delight, pleasantness") through Havilah, where there was gold. This picture speaks prophetically of the Bride travailing in intercession for the release of the full and flowing presence of the Bridegroom. It suggests travail in worship, a full engagement in pressing through to Him for birthing prophetic ministry and the Song of the Lord, that will bless the people and lift them to higher levels of revelation and intimacy with Yeshua.
"...for the Lamb in the center of the throne will be their shepherd and will guide them to springs of the water of life" (Rev. 7:17). In the garden man fell and was removed from the fountains of Eden. In Revelation we see man fully restored to the free flowing River of Life, and joyful. We learn from Ezekiel that the river from the Temple is wide and deep, and "everything will live [be revived, renewed, restored, quickened] where the river goes" (Ezek. 47:9). Pray for the "River of Life" to flow freely in you, and in your group.
Section 4: Living the Parsha
Conclusion
1. "These are the reckonings of the Tabernacle, the Tabernacle of Testimony, which were reckoned at Moses' bidding" (Sh'mot 38:21 ).
The Tabernacle was a holy structure from conception to its assembly and use. There is no record of its destruction, but apparently it became lost. Some suggest it lies somewhere hidden beneath the Temple Mount. Therefore, we have included for the interest of the reader the following two-paragraph statement:
"The sidrah [weekly Torah portion read in the synagogue] begins with a detailed listing of the amounts of gold, silver and copper that were contributed for the construction of the Tabernacle. Despite the fact that the metals were deposited by Moses and were under the supervision of Bezaleel--people whose greatness and integrity were indisputable, were known to the people, and attested to by God--Moses [nevertheless] made a full accounting of all proceeds and use of contributions. He would not rely on assumptions, for leaders must be beyond reproach and must keep accounts of the funds that pass through their hands.
"Sforno comments that the Tabernacle and its individual parts were of such awesome holiness that they survived intact through time and wars. Unlike the two Temples that were sacked and destroyed, Moses' Tabernacle remained intact and was never captured or desecrated. The four reasons for this are alluded to in the first two verses: (a) It was the Tabernacle of Testimony, where the Tablets, the symbols of God's communion with Israel, were deposited; (b) it was built at Moses' bidding, thus benefiting from his personal majesty; (c) the service of the Levites [who had proven their greatness by their loyal response to Moses after the catastrophe off the Golden Calf] and all the components were under the charge of Issamar, a man of great stature; and (d) those who led the work, as represented by Bezaleel , were men of distinguished lineage and outstanding righteousness. Because of these factors, Sforno explains, the Tabernacle was impervious to time and enemies. Solomon's Temple, by contrast, was built [in great measure] by [non-Israelite] workmen. Consequently, although the Shechinah rested upon it, its parts became worn with time and required repair and replacement. The Second Temple was built only thanks to the benevolence of King Cyrus, and it never had the Tablets or the Shechinah. Both Temples fell into enemy hand, were looted, and destroyed. He comments further that compared to the gold and silver that were used in the Temples of Solomon and Herod, the amounts listed below [for the Tabernacle] are insignificant. Nevertheless, the Tabernacle surpassed both Temples in holiness, as noted above. This proves that God rests His Presence not where there is wealth, but where there is holiness." [3] Note: We would add that, in contrast to the quote, the glory of YHVH did indeed visit the Second Temple each time Yeshua HaMashiach, the Eternal Son, entered it.
A. Personal application: "Nevertheless we, according to His promise, look for a new heaven and a new earth, wherein dwelleth righteousness" (2 Pet. 3:13).
The aim of YHVH's government is the establishment of holiness and righteousness. Such has been promised. "Behold, I create new heavens and a new earth: and the former shall not be remembered, not come to mind" (Isaiah 65:17). The Apostle John saw the fulfillment of the prophecy: "And I saw a new heaven and a new earth: for the first heaven and the first earth were passe away; and there was no more sea" (Rev. 21:1). The New Jerusalem will descend and be the dwelling place of the righteous, the blessed. "The Tabernacle of Elohim is with men, and He will dwell with them."
Peter wrote the beloved saints in Asia Minor to warn them concerning false and seductive teachers whose teachings would draw them away from the truth of Messiah and knit their souls to a decaying, perishing world. He goes on to encourage the readers to remain faithful in the hope of the promise of a better day. Unrighteousness, he told them , may reign on earth , but righteousness will surely reign in the new heavens and new earth. He told the readers then, and he exhorts us now, to "look for" and live for the promise and vision to manifest, and cultivate the habit of righteousness congenial to the estate we anticipate. If we seek to be in harmony with all Yeshua has commanded, we will endure, and not be ransacked or ruined, but truly at home in every world YHVH creates.
Seek Him continually: "Let me see Your glory." His glory is in you by the Holy Spirit. Pray and believe for His presence to rise up and envelope your soul with His goodness, and the revelation of His heart. You are a child of the Most High and He desires you to experience intimate spiritual communion with Him.
Next week: Coming next is Parsha Vayikra ("And he called"). With Vayikra we start the Book of Leviticus. Some people do not realize how interesting and pertinent this third book of the Torah is to our lives today. But, we shall go forth to discover the wonderful lessons within its pages.
Remember! Growth for spiritual strength takes "lifting." Be sure to complete your answers and exercises. They represent the "weights" that the Holy Spirit will use to equip you with a strong, well-proportioned, balanced, spiritual physique of Spirit and Truth.
References: Weekly references generally include, but are not limited to, the following: Kehot Chumash; Spirit-Filled Life Bible; Pulpit Commentary, H. Spence and J. Exell; Torah Club; Restoration Scriptures; Chumash, Stone Edition; Old Testament Survey, K. Conner; Torah, A Modern Commentary, W. G. Plaut; Fodor's Exploring Israel, A Sanger; Judaism 101 Torah; The Hebrew-Greek Key Study Bible, AMG Publishers; Torah Insights, R. Fischer; Internet Sites; Jewish Encyclopedia. com.
Footnotes: 1. Parashas Pekudei, Chumash, Stone Edition, p. 537. 2. J.O., Genesis-Exodus, Book of Exodus, Eerdmans Publishing, p. 404. 3. Scripture and text quote from Chumash, Stone Edition, Pekudei, p.530-532.
