TORAH and GLORY SCHOOL
Torah and Glory School Parsha Commentary Course
Word and Spirit
An education ministry of Bless the Land
Written by Hutch Church
March, 2012
Introduction: The Torah and Glory School lessons are based upon the whole Word of God—the Torah (Pentateuch, the first five books of the Bible, the Tanakh (includes the remaining books of the Old Testament, also referred to as the Prophets and Writings), and the Apostolic Scriptures (entire New Testament of Brit Chadashah). Throughout our lessons we exalt Yeshua and emphasize the nature, value, and necessity of living and serving within the full, active ministry of the Holy Spirit. We believe the return of Believers to (a) the study and standards of the Torah, (b) the fullness of the Holy Spirit (Ruach HaKodesh), and (c) their Hebraic heritage will usher the Body of Messiah into greater intimacy and identification with Yeshua, separate His people from the spirit of the age, and equip us more completely for discipleship and service in the end-times.
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Parsha Lesson Twenty One: Ki Tisa ("When you elevate")
Torah: Exodus [Sh'mot] 30:11-34:35
Haftorah: 1 Kings [ Melechim Alef] 18:1-39
Brit Chadashah: 1 Corinthians [Qorintyah Alef] 8:4-13
Sections: 1. Welcome 2. Weekly Commentary 3. Study and Hearing 4. Prayer 5. Conclusion
Section 1: Welcome to the Word
י
Yod. The tenth letter in the Hebrew Alef-Bet is Yod. In ancient Hebrew the letter was drawn to resemble a “hand” [yad]. The picture of a hand denotes work, labor, and deeds that have been accomplished. The shape of the letter changed over the centuries to resemble an apostrophe, and has become the modern English letter “Y.” Yod is also the number ten. As you begin to read the first verse of stanza ten of Psalm 119, notice the reference to the Almighty’s “hands.” In as much as we discern the outstretched hand of YHVH working on our behalf we begin to reference Him and hold Him in awe. “But the midwives feared [ya-ray; note the letter yod] God, and did not as the king of Egypt [Pharaoh] commanded them…” (Ex. 1:17). The midwives reverenced YHVH. People fear the one whose hand has supreme power over them.
“Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. They that fear thee will be glad when they see me; because I have hoped in thy word” (Psalm 119:73-74).
The psalmist/believer knows YHVH is his Creator. [“Is He not your Father, your Creator, who made you and formed you?” (Deut. 32:6).] Since Elohim had done so much, the writer requested that more be done. He wanted understanding [the capacity and power to comprehend; the mental grasp of truth for life’s application] for the Word of divine instruction. Without understanding, what good is the body, he would ask? He claimed that the people who saw him would be impressed and glad to know that YHVH does not forsake His people (those that trust His promises) or leave them short of wisdom.
"Forever, O YHVH, your word is settled [stands firm] in heaven" (Ps. 119:89). The Almighty's Word, His Torah (and all the divinely inspired canon of Scripture) is eternal and unchanging. His Law is established, fixed, and immutable. His Word is undeniable, forever established, founded on His Holy Character, guaranteed, confirmed, and verified. Let His Word be "settled" [resolved, rooted, firm] in the expanse of your heart, and be mightily blessed this week. Remember, His outstretched hand is your constant companion. Tamid kadima-Always forward. Shalom.
Section 2: Weekly Commentary
Last week: "You [Moses] shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light [luminary], to make a lamp burn [ascend] continually" (Ex. 27:20).
Two weeks ago, in Parsha Terumah ("Offering"), we found Moses on the mountain where he was given the regulations concerning the materials and construction of the Tabernacle and its components. Last week, in Tetzaveh ("You shall command"), Moses is still on the mountain where YHVH is continuing to instruct him regarding those who would serve in the Tabernacle once it was built and erected, the Priests. The parsha began by stating that the olive oil for the Menorah must be absolutely pure, without any foreign substance or even olive residue/sediment remaining within it, so the flames in the lamps would burn brightly, without releasing black smoke or soot. It would be Moses' responsibility to see that the Priests' persons and lives were unmixed with impurities and unblemished as well. In dress, behavior, and service, they were to be pure and without defilement in order to function in the service of the Tabernacle. Without exception, they were required to be morally and spiritually clean. No unauthorized (impure) person could take part in the religious services. "Who shall ascend into the hill of the Lord? or who shall stand in His holy place? He that hath clean hands, and a pure heart: who hath not lifted up his soul unto vanity, nor sworn deceitfully" (Ps. 24:3-4).
This week: In Parsha Ki Tisa Moses is on the mountain at first but descends with the Tablets at the command of YHVH. The subject matter of Ki Tisa is varied and begins with instructions concerning the priestly service in the Tabernacle. It includes: (1) the half-shekel atonement tax that would finance the communal service, (2) the laver, last of the Tabernacle major vessels, (3) the special olive oil used to anoint the vessels and the priests, (4) the incense ingredients, (5) the appointment of the craftsmen and artisans who would work on the Tabernacle, et al, and (6) the commandment to honor the Sabbath, even during the construction of the Tabernacle.
After this, the Torah withdraws from dealing with the Tabernacle and picks up the narrative of the giving of the Torah, which it left off from at the conclusion of parashat Mishpatim ("judgments, commandments") that we read over two weeks ago. The two tablets are described, and then the narrative continues with the episode of the Golden Calf and its aftermath. Next, the reconciliation between YHVH and the people is negotiated by Moses, who goes on to witness the glory of the Almighty and hear the thirteen attributes of His mercy (Ex. 34:3-9). The parashat continues with the renewal of the covenant, and Moses' descent from the mountain with the second set of tablets in his hands and the glory of YHVH on His face. This picture is a confirmation that the heritage of all Israel are the (a) indwelling of YHVH's Glory (in us by the Spirit) and the (b) revelation YHVH's Torah. An earnest of His glory and the essence of the Torah, the Ten Commandments, are placed in the heart and mind of the believer by the Spirit at the new birth. See: Ex. 25:16, 21; 32:15-16; 34:1,28; Deut. 4:13; 6:4; 10:1-5; 31:25-27; Jer. 31:31-33; Ezek. 36:25-29; Joel 2:28-29; Jn. 3:1-16; 14:17; Mt. 22:28-29; Rom. 5:5; 13:10. "...you shall receive power [divine inspiration and enablement to perceive and obey the truth, live it, and thereby]...be witnesses..." (Acts 1:8); Acts 2:4.
The parsha opens with YHVH speaking to Moses, saying: "When you take a census." Ki Tisa literally means, "when you raise up" or "when you elevate." The little phrase also reads, "when you raise up the heads of the Israelites." The idiomatic meaning [use of words peculiar to a particular group] of these words would have meant to Moses: "when you take the census of the children of Israel." The words imply an elevation of status for each person who was counted (from twenty years old) and paid the half-shekel contribution to YHVH to make atonement for themselves (vrs. 13-16). By identifying with and obeying YHVH the Israelite people would be raised and became elevated to a stature and position they could never have come close to achieving on their own. Being raised up, or elevated, for Israel would be the result of (a) their following the instructions of Moses, (b) their participation in the Tabernacle's financing and construction and (c) their participation in the sacrificial system. They would become the only nation to be divinely elevated by covenant and positioned through the Tabernacle and consecrated priesthood to honor the moral, civil, and religious commandments of the Torah as revealed in the Mosaic Covenant. This lifted them--who had been numbered and had paid atonement silver--above, and made them distinct from, any other nation/people on earth. Thus, the census would lead to atonement, which would allow for participation with YHVH's plans. This would also distinguished the people by elevating their heads to perceive a unique and noble calling. They would know they were chosen by Elohim, and thereby have a sense of divine selection and purpose. We are not strangers to this blessing. Yeshua, the Apostle and High Priest of our confession (Hebrews 2), has raised our heads (born-again Believers) even higher than those of the Kahal [Assembly, Ecclesia] in the Wilderness. "But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Messiah (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Messiah Yeshua, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Messiah Yeshua" (Eph. 2:4-7).\
"Heavenly places" speaks of a legal spiritual position, our identification with the righteousness of Yeshua, dominion over evil, and status of being children of the Father. It is also the state of spiritual birth and personal transformation that occurs through our divine union with Messiah. Being "seated in heavenly places" means having access to a holy position where the redemption blessings of the Eternal are realized, His life and victory become ours, the atmosphere of heaven is breathed, the fellowship of regenerated Saints is enjoyed, the elevation of the spirit is experienced, communion with Yeshua through the Word and Spirit are shared, and more. May we be reminded though, that the vividness of this elevation of being "raised us up" is strong at conversion, and even more so in the Baptism in the Holy Spirit, but can fade, and not always abide in strength. This grace that proceeds from YHVH to us who believe is described as being "in Messiah Yeshua." It is entirely related to faith in the work and Person of Yeshua HaMashiach, but must be appropriated and refreshed daily through prayer, praise and worship. As we are raised up and become one with Him, all the riches of His grace become increasingly manifest in our lives.
The atonement silver half-shekels that were paid long ago in the Wilderness looked forward to the efficacy of Yeshua's atonement work.
Torah
Torah Note # 21: "For verily I say unto you, Till heaven and earth pass, one jot [yod] or one tittle [smallest stroke] shall in no wise pass from the law, till all be fulfilled" (Mt. 5:18). Messiah Yeshua, the eternal Son, was Jewish and a Torah Teacher. He was Torah-observant and provided a Model of obedience to the Law for His followers to imitate. His ministry was an outreach to the lost sheep of the house of Israel who had spurned the Torah (Mt. 10:6; 15:24). The apostles and early believers, including non-Jewish converts, kept the Sabbath, biblical feasts, and dietary laws ,all of which were among the standards of Judaism. Torah means "law" and "teaching." Therefore, in the broader perspective, Torah can include all Elohim-breathed Scripture.
1. "The Lord [YHVH] also spoke to Moses, saying, When you take a census of the sons of Israel to number them, then each one of them shall give a ransom for himself to the Lord, when you number them, so that there will be no plague among them when you number them. This is what everyone who is numbered shall give: half a shekel..." (Ex. 30:11-13).
The materials needed for the construction of the Tabernacle and its service required considerable resources, and it was necessary for Moses to receive instructions concerning the sources that would provide for the expenditure. Earlier, in Exodus twenty-five, the first source was named, the voluntary offerings of the congregation at large. In this reading a second source is named, an atonement tax (ransom money) of one-half shekel of silver would be required of every person twenty and above, Priest, Levite, and laity alike. There would be no exceptions. Moses and Aaron would both be required, like everyone else, to bring their half-shekel as well. By the collection from individuals of one-half silver shekels of atonement money the census of Israel was taken.
The numbering of the people of Israel would be a reminder (an emblem, a representation) of the judgment of YHVH. Divine realities were vividly portrayed by its imposition. YHVH's claims were brought home to the common Israelite, so to speak. The atonement tax would be a clear statement of the peoples' unworthiness of their exalted position as builders, supporters, and servants of the Tabernacle of the Most High. That the high place assigned to them by the Almighty--Who alone had chosen, delivered, redeemed, and lifted them--was actually undeserved, would be made very apparent. They were objects of His grace and needed to be reminded of their true status, lest they become proud and unmanageable. Sin would need to be atoned for by them in the form of a tax. The atonement tax [ransom money] would shield the people from judgment. It was intended as a ransom for each life, "that there be no plague among them when you number them." YHVH's required judgment would not smite them if this tax, their redemption price, was paid. The atonement tax taught Israel that (a) all men are guilty of sin, equally guilty, in His sight. As it is written, "...there is no difference [distinction]; for all have sinned and fall short of the glory of God" (Romans 3:23). Also, (b) the Israelites were shown that all men would be judged and the same price (penalty) would be required of each. Paul wrote, "For the wages of sin is death; but the gift of Elohim is eternal life through Yeshua HaMashiach our Savior" (Rom. 6:23). The collected monies would be used for the service of the Tabernacle.
"Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought [ransomed] with a price: therefore glorify God in your body" (1 Cor. 6:19-20). Messiah has paid our ransom with His precious shed Blood. We lay hold of His redemption when we have made Him ours by faith, as evidenced by a changed life through the power of the indwelling Holy Spirit.
2. "Every one that passes among them that are numbered, from twenty years old and above, shall give an offering unto the Lord" (Ex. 30:14).
Note: An Israelite was reckoned to be a man at the age of twenty, was liable to serve in the army at that age, go to war (2 Chron. 25:5), and enter into other domestic and civil duties. Also at twenty the Levites began their service in the Tabernacle/Temple (1 Chron. 23:24; 2 Chron. 31:17; Ezra 3:8).
It was forbidden for leaders to count Israelites in the common, one person-at-a-time manner, just to acquire demographic or statistical information. When it was necessary for the census to be taken, it was accomplished by having the people individually contribute an item, which would then be counted instead. In the case with the census in Exodus, all the people, young and old, were required to contribute one-half a shekel (as an atonement tax) for the construction and maintenance of the Tabernacle. Israel was numbered by having the entire nation give to a sacred cause. The concept of "when you take a census" is revealed in the literal meaning of Ki Tisa, "when you elevate the heads." Thus, the contributions of half-shekels (1) facilitated the census, (2) provided for the Tabernacle, and (3) raised Israel's level of spirituality and unity [elevated the heads] by heart-felt participation in a sacred national purpose. It is not uncommon, when a nation wants to unite, to rally around a holy cause or some important common goal. People who get involved in worthwhile campaigns always end up feeling better about themselves, and one another.
The lessons for Israel in the Wilderness, and Israelites today who look for and labor toward the restoration of the Kingdom of Israel are: (a) The census and atonement payment symbolize the necessary mutual participation of all Believers in fulfilling prophetic Scripture, by suppressing and giving up selfish and personal interests and rallying around a common good, in which everyone has an interest and stake. (b) The person who does engage is greatly blessed by the experience of being part of the work that Elohim has accomplished through His people. The success of the mission the Almighty gives a people is dependent upon the cooperation and unity of the Spirit-led whole. (c) The Tabernacle, which was the symbol of the Kingdom of Elohim being present in Israel, was founded on the silver of atonement (money of ransom), without which there would be no communion between heaven and earth, and no spiritual elevation of the heads of men. [Note: We are told that most of the atonement silver was used to make the silver sockets for the dwelling place (Ex. 38:27). There were 100 silver sockets that secured the wooden framework of the Tabernacle. They weighed about a talent each; the total weight of all the sockets was five tons! Redemption is costly. The gold in the structure spoke of YHVH, and the silver spoke of His redemption. Thus the silver prophesies of Elohim drawing near to man on the basis of the atoning work of Messiah Yeshua.] We are saved to serve. By grace we are delivered from slavery to darkness to become bondservants to righteousness (1 Cor. 7:22; 1 John 3).
"But thou, O Lord, art a shield for me; my glory and the lifter up of mine head..." (Psalm 3:3).
Psalm Three is called "A psalm of David when he fled from Absalom his son." David, under great stress and threat, called out to his Elohim. He was a man of war and fully appreciated YHVH as a saving Shield. He referred to Him as "my glory" (See psalm 62:7) and the "lifter of mine head." It was YHVH Who preserved David and raised [elevated] him up to the throne (2 Sam. 2:4; 5:3). It was the Most High Who protected and prospered David during his going out and coming in from wars (2 Sam 8:1-14). It was the same Almighty One of Israel Who exalted David above other kings of his era, and Who was well able to restore him to his rightful place and reestablish his challenged, teetering monarchy (2 Sam. 25:25; Ps. 43:3). We are shown here that YHVH, however He chooses (census, atonement tax, help in war, etc.), is the One Who enables us to rise above our troubles, Who personally empowers us to overcome challenges, Who elevates our hung-down heads above our enemies, and Who restores our collapsing fortunes. All we need are resolute faith and passionate prayer, features we have observed as prominent in the life of David.
Yeshua has paid the atonement price for sin levied against us. By faith, we have become elevated to His royal priesthood. When we give ourselves as a living sacrifice for His service, He numbers us for the high calling, and exhorts us daily to ".. press to the mark for the prize of the high calling of God in Messiah Yeshua (Phil.3:14).
The "high calling" is rising up in His resurrection life by growing in His Spirit and Truth. The prize is "that I may know Him [the Messiah, by faith and experience]" (Phil 3:10).
3. "YHVH spoke to Moses saying, You shall also make a laver of bronze, with its base of bronze, for washing..." (Sh'mot 30:17).
A large volume of water was needed to wash the priests, Aaron and his sons, as they served day and night about the Tabernacle. Moses was directed to build/provide a large bronze basin, or laver, and place it in the courtyard between the Altar and the Tabernacle entrance. It represented the importance of moral purity and righteousness. "...but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Yeshua His Son cleanses us from all unrighteousness" (1 Jn. 1:7).
4. "...take also for yourselves the finest spices: of flowing myrrh...cinnamon...cassia...and of olive oil a hin" (Sh'mot 30:22-24).
The passage describes the detailed composition of the holy oil that would anoint the priests (Ex. 29:7), the Brazen Altar (Ex. 29:36), the Tabernacle structure (Ex. 30:26), and the furniture Ex. 30:27-28). Only the priests could apply the oil. The oil was infused with the aroma of four expensive, principle spices: myrrh, cinnamon, sweet calamus, and cassia. The fragrance of these spices blended in the oil was very sweet and attractive. Our anointing oil is even better, and more sweet. It is the gentle, forbearing, and patient, yet powerful Holy Spirit. What is more precious than He to the one who needs invigorating, uplifting and renewal.
5. "...take for yourself spices...with it you shall make incense, a perfume, the work of a perfumer, salted, pure, and holy" (Sh'mot 30:34-35).
YHVH gave instructions for making the holy incense. It would be burned twice a day on the golden Altar of Incense that would stand in the Holy Place, near the Veil of the Most Holy Place. No other incense than that which was prescribed could be used. It would be made of four spices: stacte, onycha, galbanum, and frankincense. No one was allowed to reproduce the incense for private use. It was "most holy," even as are our prayers and worship, and words of praise. These spiritual offerings our Father longs to have ascend to His Throne of Grace daily, as a sweet aroma to Him.
6. "Now YHVH spoke to Moses, saying, See now I have called by name Bezalel...filled him with the Spirit of Elohim in wisdom...to make artistic designs...have appointed with him Oholiab...that they may make all that I have commanded you" (Sh'mot 31:1-6).
Bezalel, Oholiab, and even the other skilled workmen, were called upon to master a wide assortment of skills and crafts for which their work experience in Egypt had not (in all likelihood) prepared them. They were anointed by YHVH, and divinely empowered to serve in a capacity that was beyond their normal ability. He also empowers saints today for tasks that He calls them to perform. Paul’s epistle to the Philippians encourages us: "I [too, like Bezalel and Aholiab] can do all things through Him who strengthens me" (Phil. 4:13).
7. "...You shall surely obey My sabbaths; for this is a sign between Me and you throughout your generations" (Sh'mot 31:13).
As we understand the passage, work on the Tabernacle, as important as it was, could not be performed on the Sabbath. To remember and observe the Sabbath was a sign that Israel was honoring YHVH and belonged to Him. Labor on that day was prohibited. People who would callously dishonor the Sabbath were not worthy to have the Tabernacle and YHVH’s divine manifested Presence among them.
8. "Now when the people saw that Moses delayed to come down...the people assembled about Aaron and said...Come, make us a god who will go before us...Aaron said to them, Tear off the gold rings...and bring them to me" (Sh'mot 32:1-2).
The episode of the Golden Calf, Aaron's complicity in the venture, and the people's mass worship, are difficult to explain. After Moses, their exhorter and example, disappeared on Mount Sinai and had been gone awhile, the people stressed, and quickly began to pull loose from their spiritual moorings. Israel may have thought their noble leader had died. Thus, they would have wanted a new leader, someone or something tangible to visualize and follow. The misunderstanding of Moses' delay appears to have been the catalyst for Israel's "flesh" to assert itself. Some of the camp had been involved in idolatry in Egypt (Josh.24:14-15), and the recollection would have stirred up the old desires. We believe this occurred, and that the flesh and imaginations of many became inflamed. From the mob mentality, idolatry sprang forth suddenly, like a wildfire. The Golden Calf was produced and an altar was made for the idol. A feast was proclaimed, and offerings were given to the grotesque inanimate statue. The activities rapidly became depraved as demons, that are always attracted to debaucheries, enflamed and fed off the aroused carnal passions of the people. The Golden Calf was honored as their "deliverer." The people had broken their pledge: "We will do" (Ex. 20:1-2; 24:3). They had broken at least the First, Second, Third, Fourth, Fifth, Seventh, and Tenth Commandments as they continued to "...eat...drink...to play" (v. 6). Licentiousness is suggested. (Ex. 32:19,25). Israel suffered a heavy punishment in order to purge the offense.
Scripture warns us: "For if, after they have escaped the defilements of the world by the knowledge of the Master and Savior Yeshua HaMashiach, they are again entangled in them and overcome, the last state has become worse for them than the first" (2 Pet. 2:20).
9. "Then YHVH spoke to Moses, Go down at once, for your people...have corrupted themselves" (Sh'mot 32:7).
The mount was a good distance from the camp, and Moses could not see or hear anything through the cloud. Hence, YHVH informed him of the unfolding events in the camp, and threatened to destroy the apostate people and fulfill His promise to Abraham by raising up a greater nation from Moses' seed. But Moses had committed himself to Israel, and therefore did not accept the divine offer but interceded for the people instead.
10. "They have made for themselves a molten calf...they are an obstinate people. Now let Me alone, that My anger may burn against them...then Moses entreated YHVH his Elohim" (Sh'mot 32:9-11).
Why would the people (including Aaron) who had witnessed great divine demonstrations of affection and power from YHVH in their deliverance from Egypt turn so quickly and form an idol, a golden image of a calf, upon which to focus their attention and faith. The instance of reversion to blatant idolatry is stunning. One wonders, "Why the Golden Calf?"
Moses, in the Wilderness, lived in a lofty spiritual realm, nearer to YHVH Himself than did any other person. He occupied a wholly different level of spirituality than the people he served, and while this was necessary for the Almighty's purposes, it separated Moses from congenial fellowship with the common Israelite. They may have wanted a leader to whom they could have more naturally related. In any case, Moses had ascended the mountain but delayed in his return, and in the absence of his righteous influence Israel reverted back to the familiar patterns they grew accustomed to in Egypt. The lack, or vacancy, of holy visionary leadership has always contributed significantly to the slow but steady backsliding of YHVH's people, especially since tares and wolves often abide among YHVH's wheat and sheep, and go undetected, lay dormant, hibernate, and wait for a convenient season to spring forth. The prophet agrees: "And they were scattered because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered" (Ezek. 34:5). The Golden Calf was not the fault of Moses, it was the work of a spiritually immature, undeveloped, reactive, infant nation. Therefore, within the camp there were always those who would seize any opportunity to rebel and persuade others to follow. The inclination to self-centeredness and idolatry is part of our fallen human nature. In the forty years Israel spent in the Wilderness there was never a lack of malcontents ready to worship masquerading demons, elevate themselves above their estate, or return to the leeks and onions of Egypt.
YHVH informed Moses of the idolatrous proceedings at the base of the mountain, and of His own intentions regarding the wickedness in the camp. Moses pleaded (negotiated) with YHVH after hearing about the peoples' behavior and the Golden Calf incident. The Almighty threatened Israel and said to Moses that He would remove the existing people and make another, greater nation from the seed of Moses. Of course, this would have resulted in all that had been done previously being for nought, and would have turned back the timetable of redemption six hundred years. With urgency, Moses reminds the Eternal One of His promise to the Patriarchs, "... I will multiply your descendants...and all this land of which I have spoken I will give your descendants, and they shall inherit it forever" (Sh'mot 32:13). Elohim relented!
Moses' intercessory plea should be read and studied by all Believers, who, as watchmen (Notzrim) on the wall, are called to intercede for Judah and the land of Israel. His prayer was : (1) earnest--no lukewarm effort here, (2) passionate--heartfelt importuning, determined beseeching, like Jacob: "I will not let You go, except You bless me," (3) unselfish--YHVH must keep His promises to the Patriarchs, and NOT make a nation from Moses, (4) intelligent--his arguments were covenant-based, well-chosen and carried weight, and (5) effectual--producing the desired result, and bearing fruit. "So YHVH changed His mind about the harm which He said He would do to His people" (Ex. 32:14). Only the unrepentant were punished (v. 35).
Moses descended the Mount of Sinai to institute correction and restoration among the people, and to bring the people up, to elevate them to a higher spiritual plane. Most of Israel learned by the census and atonement tax that man does not elevate himself above anyone else. To try to do so will inevitably fuel frustration and meet with failure. "For promotion [elevation] cometh neither from the east, nor from the west, nor from the south. But God is the judge: He putteth down one, and setteth up another" (Ps. 75: 6-7). Let us be patient. He loves us and intends to bless our faith and patience. Our praise and worship altars are for Him alone!
People worship many different things in these latter days, while honoring YHVH with their lips but not with their hearts. But the Master said, "Get thee hence, Satan: for it is written, Thou shalt worship the YHVH thy Elohim, and Him only shalt thou serve" (Mt. 4:10). He knows each one of His sheep. Even the very hairs of our head are numbered! He will not wander off and leave us to our fears and imaginations. "I am with you always, even unto the end of the age." He will elevate each person according to His purpose and perfect timing.
11. "Then Moses turned and went down the mountain with the two Tablets..inscribed on both sides...and the script was the script of God, engraved on the Tablets" (Sh'mot 32:15-16).
"The sages teach that this word ["engraved"] can be pronounced freedom, as if the verse is saying that the [Israelites] path to freedom is inscribed on the Tablets. This teaches that the only true free person is one who engages in the study [and practice] of Torah [and all Scripture] (Avos 6:2)." [Chumash , Stone Edition, p. 497.]
12. "It came about, as soon as Moses came near the camp, that he saw the calf and the dancing; and Moses anger burned , and he threw down the tablets from his hands" (Sh'mot 32:19).
Moses approached the camp, witnessed the wickedness, and out of righteous anger threw down the holy craftsmanship of the Almighty, thus destroying the original Tablets. It is astonishing that he would do so, but there are, aside from loss of temper, some probable reasons. Moses knew that is was forbidden for a pagan or heretic to partake of the Passover sacrifice. With this in mind, he probably reasoned that a nation that stood by passively and allowed its leaders and citizenry to participate in flourishing organized idolatry was not worthy of the Torah. When Moses was first informed about the breech of covenant he may have remained somewhat hopeful, wanting to give the people a chance to explain. But upon coming into the camp and seeing the people dancing, worshiping the gold idol, reveling and really enjoying themselves without any justification, he threw down the stone Tablets. Perhaps the gesture was intended to loudly declare "...It's worse than I imagine; even the leaders have corrupted themselves! The covenant has been irrevocably shattered."
The nation had to be purged of its gross sin before any tablets could be re-inscribed, the covenant renewed, and the nation restored to the spiritual state it had forfeited. Israel was put to a test similar to that which was prescribed to be given to a wife accused of adultery (Num. 5:16-28). Moses ground the Golden Calf into powder, sprinkled it over water and "made the Children of Israel drink." Only the guilty Israelites, who had committed adultery by worshiping the Golden Calf, died. Three thousand of the Israelites died by the sword when the sons of Levi gathered to help Moses (vs. 26-28). Others died in a plague. "...YHVH smote the people because of what they did with the calf which Aaron had made" (v. 35).
After he had burned the Golden Calf and ground it to powder, Moses confronted Aaron, and rebuked him sharply for bringing the calamity upon the people. "...you brought a grievous sin..." (v.21). Israel's shame and disloyalty were revealed. Moses then called for the righteous Israelites to rise up and personally join him in a militant effort of restoring order. "Join me!" (V.26). Only the Levites, who were loyal to Elohim and had faith for divine protection, stepped forward to undertake YHVH's service and purge the idolaters from the camp. The primary concern of Moses was always for the well-being and restoration of the people, and their deliverance from divine retribution. With the congregation purged of the unrepentant guilty rebellious idolaters, Moses returned to the presence of YHVH to intercede for Israel saying, "...now I shall ascend to [the presence of] YHVH--perhaps I can win atonement in the face of your sin" (v.30).
13. "Then YHVH spoke to Moses, and said, depart, go up from here, you and the people..I will send an angel...for I will not go up in your midst..." (Sh'mot 33:1-3).
Elohim would fulfill His promise to lead the people to Canaan and drive out the Canaanites, but He remained displeased with the nation. "I will not ascend among you." The reason: The people were stubborn and inclined to sin and likely to incur YHVH's wrath again. Therefore He would not remain in their midst. He proposed instead to send His angel as their escort.
14. "Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp...he called it the tent of meeting" (Sh'mot 33:7)
"Since the people had fallen from their lofty spiritual perch, and God had announced that His presence would not reside among them, Moses left the camp and set up his [personal] tent in isolation from the sinners. When Moses went to the Tent, the pillar of cloud would descend and remain at its entrance. There, God would speak to him. The people would see the pillar of cloud at the Tent's entrance, rise, and prostrate themselves. [Thus] Moses' Tent was known as the Tent of Meeting, the same title that was later given to the Tabernacle, and for the same reason." [Chumash, Stone Edition, p. 33.]
15. "Then Moses said, I pray you, show me Your glory!" (Sh'mot 33:18).
Moses had spent time praying/interceding, presumably in the Tent of Meeting, which may have been pitched toward the slopes of Mount Sinai. He cried out for Elohim's personal presence to remain among the people and that Israel would be restored to its previous status of favor and eminence. YHVH acceded. "You have also found favor in My eyes...(v. 12)...My presence will go and provide you rest" (v. 14). The man was thereby emboldened and asked for a vision of Elohim's glory, to better comprehend His mercy and His ways. The Almighty agreed. "I shall make all My goodness pass before you." Moses was promised that he would experience the radiant majesty of Elohim. He would receive the greatest degree of divine revelation and understanding man is capable of assimilating this side of eternity!
16. "Now YHVH said to Moses, Cut out for yourself two stone tablets like the former ones...be ready by morning and come up in the morning to Mount Sinai..." (Sh'mot 34:1-2).
Moses cut/chiseled two new stone tablets and ascended the mountain as commanded. At the appointed destination, YHVH descended in a cloud and stood with him, and declared the Name of YHVH. "And YHVH passed by before him, and proclaimed, YHVH, YHVH. A God full of mercy and favor" (v.6). On the mount, while in a cleft in the rock, he was allowed to experience the amplified, manifest presence and radiant glory of YHVH. Moses spent another forty days in the presence of the Almighty, without partaking of food or water. He did, however, imbibe deeply on the words of the covenant, the commandments and statutes.
17. "The Elohim said, Behold, I am going to make [seal] a covenant. Before all your people I will perform miracles which have not been produced in all the earth..." (Sh'mot 34:10).
Moses again brought his prayer to YHVH. "...go among us...make us Your heritage [His unique, peculiar, special people]" (v.9). The covenant was renewed. There was a new command to ascend, and a new command to respect the mounts boundaries, a new manifestation of the glory of Elohim, a new giving of the law, a new summary of responsibilities, new promises [marvels, enlargement of land, protection during the three feasts] and a new forty-day fast. The covenant was formally renewed on the basis of Moses' mediation--his atonement (see Sh'mot 32:32) and intercession. The Almighty assured Moses that He would indeed distinguish Israel as His own special people, but goes on to warn him that Israel could jeopardize its position by continuing to disobey His commandments: "Beware of what I command you..." (v.11). In this way YHVH's honor was upheld, Moses was esteemed, and we learn that blessings will come forth from the Most High Elohim by fervent, effectual intercession.
18. "But rather you are to tear down their altars and smash their sacred pillars and cut down their Asherim--for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God--otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods..." (Sh'mot 34:13-15).
In review, we have observed that Moses had earlier interceded with YHVH in the Tent of Meeting and was told to make two more stone tablets and come back up the mountain. He returned to YHVH and stood in the glory of the Creator where He received a revelation of YHVH's mercy. Moses' former request was granted, and he was over-awed by the display of YHVH's glory! After the experience, the Holy One of Israel formally renewed the covenant, and promised to go up to Canaan with the people, to work miracles for them, and to drive out the enemy nations. But there could not be another Golden Calf episode. To best militate against such backsliding, and to prevent Israel from being snared again, a summary of important points [verses 12-26; a needed renewal of religious instructions; fences, guardians] was given to the people, by way of Moses, to carefully observe. They are summed up: (1) No treaty (no social, commercial, military, political, or religious arrangement or agreement of any kind) with the Canaanites will be made. (2) All their images, idols, altars, and groves must be absolutely destroyed. (3) No molten or carved image will be made to represent Elohim. (4) The Passover shall be observed (but not any foreign festival). (5) The first-born will be dedicated, redeemed. (6) The Sabbath will be observed at all times of the year. (7) They must observe the Feast of Pentecost regularly. (8) The Feast of Tabernacles must be observed also. (9) At all three great festivals all the males will appear before YHVH. (10) No leaven can be used with any sacrifice. (11) The first-fruits of all things must be offered to Elohim. [Note: The commandment about first-fruits [bikkurim] is important and does belong with the others. It applies to the seven types of produce for which Eretz Yisrael is well known: wheat, barley, figs, grapes, pomegranates, olives, and dates. The owners would bring these products to the Temple and present them there to the Kohen (see Deut. 26:1-11). Midrash Bereishis Rabbah 1:1 mentions this mitzvah as one of the reasons for which Elohim created heaven and earth. Bikkurim is a symbol of Israel's readiness to offer the first-fruits of their labor and increase on earth to the service of YHVH. Because of this, the ascent (trip) to the Temple was celebrated in every town and village along the route with music, dancing, and parades. The journey and experience of giving was fun!] (12) No kid should be seethed in its mother's milk. Note: The ancient heathens of Canaan would often cook meat [representing life, food], such as a goat or sheep kid (young calf), in milk [representing reproduction] as a magical charm for success. The Torah therefore denounces such demonic customs and commands Israel to avoid common pagan practices. The prohibition applied to all kosher meat and fowl. Further, this law's proximity with the other commandments (seasons and first-fruits in particular) teaches that succumbing to the lower, carnal nature obscures the holiness of Israel's feasts and deflects YHVH's blessings of prosperity. Animals instinctively eat and reproduce. That's about it, although we do put some species to good use. But, of course, our calling is to live above physical drives, differentiate carnality from spirituality, assign our carnal natures their proper place, and subjugate them (not mix them) to our higher calling of service to YHVH and godliness.
These commandments were reasserted to assist Israel in resisting the allure of the foreign nations' cultures and religions to which they were headed. They have an application to us too, who are living in the latter days. Consider:
A. "Do not be deceived: 'Bad company corrupts good morals.' Become sober-minded as you ought, and stop sinning..." (1 Cor. 15:33-34). Make no alliance with whatever is in disagreement with the Scriptures or with whatever may grieve or quench the Holy Spirit.
B. "Do not be bound together with unbelievers, for what partnership have righteousness and lawlessness? Or what harmony have Messiah with Belial, or what does a believer have in common with an unbeliever? Or what agreement has the temple of God with Idols? For we are the temple of the living God; just as He said, I will dwell in them and walk among them; And I will be their God, and they shall be My people" (2 Cor. 6:14-16). Alert: Evil spirits are regularly using people to lure believers back to "the defilements of the world."
We must never enter into circumstances that could knit (weave) our lives, our souls, into the corrupt religious and moral fabric of this present world. Careless social and entertainment associations will definitely, albeit gradually, water down one's faith and erode learned biblical virtues. It is not a light matter. "For if, after they have escaped the defilements of the world by the knowledge of the Lord and Saviour Yeshua HaMashiach , they are again entangled (knit, woven) in them and overcome, the last state has become worse for them than the first" (2 Peter 2:20
C. Separate yourself to Him daily. "...present yourselves a living and holy sacrifice, acceptable to God...and do not be conformed to this world, but be transformed by the renewing of your mind..." (Rom. 12:1-2). Rekindle your lamps with fresh oil.
D. Live by faith. Always keep in mind that "He is able to do exceedingly abundantly above all that we ask or think." Keep believing for great things from the hand of Him Who has called you. Never give up.
19. "For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up three times a year to appear before YHVH your Elohim" (Sh'mot. 34:24).
It was necessary for Israel to come together at Jerusalem three times a year for the annual renewal of religion, instruction, and exposure to the Torah, Tabernacle and the sacrificial system. The people were spread out over a large region and needed to reconvene around worship activities regularly to maintain the honor YHVH and unity of identity (1) with His covenant, and (2) with one another. While doing so, they would not need to worry about predatory nations invading their vast, temporarily vacated holdings. The Almighty would undertake to defend their land while they were away, decidedly discourage enemy invasions, and in time enlarge Israel’s borders.
20. "It came about, when Moses was coming down from Mount Sinai and the two tablets of the testimony were in Moses hand as he was coming down from the mountain...that the skin of His face shone because of his speaking with Him" (see Sh'mot 34:27-29).
Israel had annulled/abrogated its covenant by creating and worshiping the Golden Calf. Therefore, "...Elohim instructed Moses to write a new covenant [using the words he had received during this visit on the mount] which the people would accept, as they had accepted the original one by saying, 'We will do and we will hear,' and God would ratify it in the form of a promise not to destroy them (Rambam). God taught Moses [whose soul had been illuminated by YHVH's gory] the entire Torah anew and gave him the Second Tablets [which He had re-inscribed]. A further result of the nation's fall from its earlier spiritual plateau was that they could not tolerate the holy glow that shone from Moses' face as a result of his new exposure to God's glory." [Chumash. Stone Edition, Sh'mot, p. 514] Though the covenant with Israel was renewed ,the sin of idolatry had affected the people. "They feared to approach him [Moses]" (v.30). Once they had worshiped the Golden Calf, guilt had displaced faith, and thus Israel trembled and shrank from the glory of Elohim that radiated from Moses.
Haftorah
1. "And all the people saw and fell on their faces, and they said, YHVH is Elohim, YHVH is Elohim" (from 1 Kings 18:20-39).
Moses rebuked and punished the Israelites ["...took the calf...ground it...scattered it over the surface of the water, and made the sons of Israel drink it."] for serving the golden idol. The haftorah describes a similar incident with Elijah and Baal. YHVH's prophet challenged the wayward Israelite people who were gathered on Mount Carmel: "How long halt ye between two opinions? If YHVH be Elohim, follow Him: but if Baal, then follow him" (v. 21). The offering of the false prophets was worthless, but divine fire fell upon the offering or Elijah. The prophets of Baal were executed, and Israel was blessed by abundant rainfall.
Yeshua: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
1. "Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. [There are grades of blessedness in the afterlife (Luke 12:47-48)]. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven" (Mt. 5:19-20).
Yeshua is the Sovereign of the Kingdom of Heaven. His words are the most important words ever spoken on the earth. In the passage He gives a plain but strong exhortation to His listeners to honor the Law and the prophets, and by extension, to honor any commandment that would correspond to them, however obvious or obscure, whether found in the Torah in one form or elsewhere in Scripture in another. YHVH's government does not change, but man's heart must if he is going to walk in His ways.
"Thou shalt have no other gods before me. You shalt not make unto thee and graven image, or nay likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them..." (Sh'mot 20:3-5).
2. "It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses' hand as he was coming down from the mountain), that Moses did not know that his face shone because of his speaking with Him" (Ex. 34:29).
Moses received the command to return to camp, take a census, and write the words of the second covenant, for himself and the people (v. 27). He also received his tablets back from YHVH with the Ten Commandments inscribed upon them. Thus, after another equally long stay partaking of spiritual manna from above, Moses descended. He came down the mountain, tablets in hand, and having had a glimpse of YHVH's glory which resulted with radiance appearing on the face of the prophet.
"Behold, My Servant Whom I have chosen; My Beloved in Whom I am well-pleased; I will put My Spirit upon Him, and He shall proclaim justice to the Gentiles" (Mt. 12:18).
Yeshua, Who was the perfect, model Israelite Ideal, is the very life of Israel. As such, we cannot measure up to Him, but we can measure ourselves by Him. He was not anointed for punishment [He will avenge His enemies at His Second Coming], but instead the Spirit of YHVH was upon Him for His bringing of the revelation of Elohim to the Jews, and to the Gentiles, whom the Jews despised. "The Spirit of YHVH is upon Me."
"And He was transfigured before Him; and His face shone as the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him" (Matt. 17:2-3). Israel saw the glory of God on the face of Moses from time to time as he lifted the veil to speak to them. Likewise, Yeshua ("... He is the image and glory of God") lifted the veil of His humanity from the eyes of His faithful disciples so they could have a glimpse of His pre-incarnate Shechinah glory, of which He had emptied Himself in the incarnation. The experience of the three disciples, and a completed spiritual and bodily transfiguration, is the inheritance of awaiting the sons of Elohim at the resurrection. See: Romans 8:18-23.
"The glory which You [Father; Abba] have given Me I have given to them, that they may be one just as We are one" (John 17:22). Yeshua prayed that His disciples (then and now) would partake of the Messiah's glory. The glory spoken of in the verse is the heavenly glory with which Yeshua had eternal intimate experience, which was His, and which He would ultimately share with those who would believe in Him. This glory is the supernatural, holy life of the Spirit bringing to Believers the revelation of divine sonship and the impartation of self-sacrificing, agape love. It is the joyous elevation/translation from bondage to liberty! The effect is, and increasingly will be: (a) the transfiguration and restoration of the Believer, (b) a united family in heaven and on earth [i.e. Hebrew roots movement], and (c) the glorification of the Saints at Yeshua's Second Coming. The sacred union of the Father and the Son is a type, in Yeshua's prophetic perception, of the holy relationship, the union in affection and liberty that will exist among people who have received eternal life and divine love by the gift of the Holy Spirit through faith in Messiah Yeshua.
"King Solomon has made for himself a sedan [transportation carriage] chair...its posts of silver, its support of gold and its seat of purple fabric, it interior lovingly fitted out..." (Song of Solomon 3:9-10). The king had his "limo" constructed according to his own plans, with skill and artistry and with the finest materials available. There were silver and gold in abundance, and costly Tyrian purple in the chariot's makeup, and its parking platform was a tesselated (mosaic) pavement. The glory of the king was for his bride's benefit, to whom he went to meet in all his splendor.
Moses saw (to a certain extent) the glory of YHVH. He was leavened with the divine radiance, marinated for forty days and nights in the mounting pulsations of Shechinah glory, so to speak [though there is no night in heaven], and it showed on him when he returned. The three disciples of Yeshua saw His glory. Our destiny as restored Believers (as previously affirmed) is to also partake of His glory in increasing measures. The Song of Solomon narrative shows us that the chariot (a symbol of the king's riches and glory) was brought forth for the bride's happiness and comfort, and reinforced her sense of the king's love for her. When Yeshua, Who is the true Solomon, the Prince of Peace, brings His Bride, redeemed Israel, to the heavenly Jerusalem, He will manifest Himself to her in all His glory, and she will be like Him! He is presently interceding for us that we may be with Him, where His is, and behold His glory. Then, if we are truly His, we will be made like Him, perfected in His and love (John 3:2, rev. 21:3).
The Holy Spirit "...but you shall receive power..." (Acts 1:8).
1. "Now YHVH spoke to Moses, saying, See, I have called by name Bezalel...I have filled him with the Spirit of Elohim and in wisdom...I have appointed with him Aholiab...that they may make all that I have commanded you" (Ex. 31).
The directions for the construction of the Tabernacle, with it furniture and requirements, had been given in detail. Next the overseers of the work would be entrusted with the holy undertaking. Bezalel (Tribe of Judah) and Aholiab (Tribe of Dan) were appointed by YHVH. They were empowered with heightened wisdom and knowledge, their natural abilities enhanced by divine, supernatural anointing, and thereby improved and better fitted for the unique labors set before them. Though Bezalal and Aholiab were from different tribes and had diverse gifts, they functioned together in their different gifts and assignments as friends, as Israelites, not rivals. The houses of Judah and Israel, with their companions, are pictured here co-laboring for the restoration of the fallen Tabernacle of David, the Kingdom of Israel. The Spirit’s anointing is key.
The one who hears the word/voice of the Almighty, and who will bring the mind of Messiah to the work of renewal and restoration, can be a great blessing to the Body of Messiah. The person who operates in the word of knowledge, the word of wisdom, prophecy, discerning of spirits, and other gifts of the Holy Spirit is able to supernaturally strengthen and direct the Body of Messiah (Ecclesia) in its calling and gifting with His timely, inspired exhortations and instructions. And everyone of us may be used to function in this important way if we so desire. "But to each one is given the manifestation of the Spirit for the common good... But one and the same Spirit works all these things, distributing to each one individually just as He wills" (1 Cor. 12:7,11).
The people in the wilderness did not hear directly or personally from YHVH as did Moses. "And YHVH spoke unto Moses face to face, as a man speaketh unto his friend" (Ex. 33:11). Having turned away from the Mighty Voice on the day of visitation, they followed the instructions of Moses and Aaron. Some listened to other voices, those of their own carnal minds and physical senses, and followed these influences, instead of Moses' divinely given warnings, directly to the Golden Calf. But we have learned that the body and mind are not the primary consultants of the disciple of Yeshua. As we have pointed out earlier, the unchallenged voice (demand) of the body will lead to fleshly indulgence and sensualism. Further, listening only to the voice of the soul (reason/logic) can lead to humanism, and the elevation of rationalism. But listening to the voice/impression of the divinely regenerated spirit, which conveys the Spirit’s primary signal, allows one to hear the Holy Spirit within. This leads to success in labor, over-coming in life, closer communion with Yeshua, and spiritual transformation.
Read the parsha with an ear prepared to hear His voice. Trust Him to “elevate your head” with a spirit of wisdom, understanding, and knowledge, as He did with Bezalel and Aholiab. "But the Comforter, which is the Holy Spirit, Whom the Father will send in My Name, He will teach you all things, and bring all things to your remembrance, whatsoever I have said to you" (John 14:26).
Glory Note # 21: "So that the priests could not stand to minister by reason of the cloud: for the glory of YHVH had filled the house" (2 Chron. 5:14). YHVH's manifest, glorious presence--His Shechinah, is very powerful, and can be felt and experienced in both the physical as well as the spiritual realm. While the praise was ascending, extolling the goodness and grace of Elohim at the dedication of Solomon's Temple, the glory of YHVH manifested. He had accepted the Temple and came to place His divine presence in it. He did this with the humanity of Yeshua (Jn. 1:14) and does so today, in the hearts of those who place their faith in Him (2 Cor. 6:16). May our meetings, and even our land, be blessed with visitations of divine glory.
Parsha Summary
1. "...the skin of Moses' face shone: and Moses put a veil upon his face again, until he went in to speak with Him" (Sh'mot 34:35).
Moses returned to the mountain with new stone tablets and communed with YHVH forty days and nights. So glorious was the divine intimacy and supernatural revelation he experienced that his "natural" needs were unnoticed. [Hint: Flee temptation by ascending into the secret place of the Most High (Ps. 91:1-2).] Moses' descent from the mountain can be viewed as a picture of Messiah coming again, this time from heaven, pure and holy, in the glory of His Father. It's also a prophecy of His radiant glory coming upon the saints: "They that be wise shall shine as the brightness of the firmament, and they that turn many to righteousness as the stars for ever and ever." Make teshuvah. Return to the Most High. Re-establish a deeper, more intimate relationship with Elohim. Enjoy a closer and more informal fellowship with Yeshua.
Hear His Voice
“To whom shall I [Jeremiah the prophet] speak and give warning, that they may hear? Behold, their ears or uncircumcised [never brought into covenant with God or consecrated to His service], and they cannot hear or obey” (Jeremiah 6:10 AB).
When we turn a dull ear toward YHVH and act as though we do not hear Him, or refuse to acknowledge His leading, our hearts become more calloused and discerning His voice becomes more difficult. When we refuse to do what we is we know is correct or righteous, we fortify within us an obstinate spirit. The people who heard the prophet Jeremiah did not benefit from his divinely inspired words and thereby avoid their own destruction, because their calloused ears did not hear and discern the message. Yeshua, on the other hand is our Example. His ears were set apart for hearing His Father. He said: “I am able to do nothing from Myself [independently, of My own accord—but only as I am taught by God {the Father} and I get His orders]. Even as I hear, I judge [I decide as I am bidden to decide. As the voice comes to Me, so I give a decision], and My judgment is right (just, righteous), because I do not seek or consult My own will [I have no desire to do what is pleasing to Myself, My own aim, My own purpose] but only the will and pleasure of the Father Who sent Me” (John 5:30). Listen to Him speak within your heart and then make your decisions in accordance with His will. [1]
Section 3: Parsha Study
"Out from the throne came flashes of lightning and sounds and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [seven-fold ministry of the Holy Spirit]" (Rev. 4:5).
The heritage of Israel are the Torah and the Glory of YHVH. The two are foremost revelations of His love, holiness, and perfection. For now we will define the glory of Elohim as the totality of the goodness and righteousness of His character as revealed in the Scriptures, in creation, and supernaturally expressed, even visibly and tangibly, by His weighty manifest Shechinah ("settling") presence that Moses experienced at the bush incident, on Mount Sinai, and when the Tabernacle was first erected (Ex. 3:3; 33:17; 40:34-35). "It came about when Moses was coming down from Mount Sinai (and the two tablets of stone were in Moses' hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him" (Ex. 34:29). Both the essence of YHVH's Torah [Ten Commandments/Words written on the tablets] and YHVH's glory that were carried down the mountain by Moses. Both led the Children of Israel in the wilderness. Both are divinely birthed into the spirits/hearts of believers by the Holy Spirit and regeneration through faith in Messiah Yeshua (Jer. 31:31-34; Ezek. 11:14-21; Joel 2:27-28; John 3:1-16; Acts 1,2,10; 1 Cor. 5:17; Gal. 6:15). Therefore we believe it is YHVH's will for all Israel to experience His manifest goodness and His manifest glory increasingly as our blessed individual and corporate habitation; as our tangible mantle and divine supernatural covering. (1 Pet. 4:14). Our hope is based upon His Word: "I will cause My Shechinah [His glorious, radiant presence; the supernatural brilliance which is the outward expression of His character and goodness; See Matthew 17:1-8] to dwell [to settle] in the midst of [within, upon] thee" (Zech. 2:10).
Torah and Glory School Vision "...search for Me..." (Jeremiah 29:13). This section is provided to help the student read beyond the basic commentary that we have presented, and study carefully all the Scriptures in the week's parsha for themselves. As each reader presses more deeply into the Word and learns to depend more consistently on the Spirit in his/her search for greater knowledge and intimacy with Yeshua, increased personal enrichment and spiritual transformation will be experienced and enjoyed. Section 2 contains a review of the weekly parsha's Scriptures, their topical content, and our questions. Working with each week's Scriptures and Questions are both very important to our purpose. They are designed to assist the student to (1) develop a vision for the restoration and reconciliation of the whole house of Israel, (2) grow in foundational knowledge of the Torah, (3) recover the principles, practice, and Holy Spirit power of the early, first-century Nazarene believers, and (4) experience and enjoy greater dimensions of the kingdom, power, and glory of Yeshua.
Scriptures and Questions
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
Exodus 30:11-34:35: Census of the sons of Israel/Bronze Laver, oil, incense, skilled workers, sign of the Sabbath, Moses given stone Tablets/ Moses informed by YHVH of Israel's sin and intercedes/ Moses descends the mountain/ He witnesses the Golden Calf and breaks the tablets/ Judgment in the camp/ Moses returns to the Tent of Meeting and communes with YHVH/ Journey to be resumed/ Moses beseeches YHVH for His presence/"Show me your glory."/ Elohim promises to reveal to Moses His glory/ Moses makes two more stone tablets and brings them up the mount/ Moses enters the Glory Cloud for forty days/ Covenant renewed/ Observance of Unleavened Bread/ Ten Commandments written on tablets/Moses returns with YHVH's glory on him.
1 Kings 18:1-39: Elijah, and Baal worship. Read and note the parallel with Exodus.
1 Cor. 8:4-13: Idol worship--false gods, things, people, or self. Read and take note. The world is full of self-centered, polytheistic, idol worshipers.
Study Questions: "...be ready always to give an answer..." (1 Peter 3:15). Trace the theme, the main idea, through each question.
1a. In your opinion, what is the main theme or teaching of each of the listed readings individually? Starting with the Torah: What is its title? What is the interpretation? What truth/idea does the interpretation of the title suggest? What is the Torah section's main truth, as you see it?
1b. What is the corresponding idea in the Haftorah? In the Brit Chadashah?
2. What is the outstanding, central idea or subject that runs through and unites all the individual readings, as you see it?
3. Find in the Gospels where and how Yeshua declares, demonstrates, exemplifies, or exhibits the parsha's central truth, and explain. Give chapter and verse.
4. In what way was the glory of YHVH [manifestations of His goodness] revealed in the parsha lesson?
5. What does the parsha teach you about your Hebrew roots, your identity, your destiny, your duty?
6. In what way did the Holy Spirit/Ruach HaKodesh personally speak to you during prayer and study this week? Did He impress you about how to apply the parsha lesson directly to your life? Explain.
7. "...because of practice [by reason of use] have their senses trained [exercised] to discern..." You and I are called to return to hearing the voice of Elohim and to functioning in the ministry of the Holy Spirit. Progressing in these vital areas will require spiritual hunger, faith, and practice. He is waiting for us to approach Him. Ask the Holy Spirit to speak into your spirit/heart as you pray each day. Look for opportunities to lay hands on the sick, or to be used in prophesy. Faithfully record the prophetic words and experiences you receive, and be sure to share them with your brethren.
Start your own study group.
It is helpful to share your answers, insights, and revelations with your study group (table class). We recommend meeting regularly in a small group. This allows for healthy interaction and exchange, and militates against stagnation. Practice operating with your spiritual gifts under the anointing of the Holy Spirit while among your friendly, supportive peers. Allow for open participation in leading praise and worship. Give altar calls at your table for healing, refreshing, and prophetic words. These are effective ways for all present to mature in their calling and gifting. The non-threatening small group provides a favorable and encouraging environment in which to learn the ministry of the Spirit.
Section 4: Prayer, Declaration, and Blessing
"On this wise shall ye bless the children of Israel, saying unto [over] them, the Lord bless thee...keep thee..." (Num. 6:23-24).
Important: Participate each week in the Bless the Land prayer, benediction, and singing exercises/activities, both individually and with your group. This is important for yourself and others. Your joining in with vocal participation--blessing and strengthening Israel with your spoken words, prophetic utterances, sung psalms, and intercessions--will also help develop and enlarge your prophetic anointing and sensitivity to the Holy Spirit. Daniel, who daily faced Jerusalem and Israel from his house in exile to pray, is an example of what we can do weekly from our homes today. "...Daniel...entered his house(now his roof chamber had windows open toward Jerusalem); and he continued kneeling...praying and giving thanks before his Elohim" (Daniel 10).
Bless the Land: "On this wise shall ye bless the children of Israel, saying unto them [declaring the Word to and over them], the Lord bless thee...keep thee..." (Num. 6:23). YHVH wanted to bless, keep, and shine His glory on His people. So He had his priests stand in His place [stand in for Him] and proclaim the blessings, which He in turn would perform for the believing recipients. Believers have a similar role today, as did Aaron and the priests in ancient Israel. "But you are...a royal priesthood..." (1 Pet. 2:9). When we take our place as a responsible priesthood and begin to declare the written and prophetic word and will of YHVH, even spontaneous songs, over His people, He will rise up and perform that which has been declared. He works in partnership with his set-apart royal priesthood. Therefore, "...bless, for to this you were called, that you may receive a blessing" (1 Pet. 3:9).
Note: "The mouth of a righteous man is a well of life" (Prov. 10:11). Believers' mouths are connected to the spiritual power that created the universe. Our words possess/carry both constructive power (building up) and destructive (tearing down) power. Job 22:28; Luke 4:18-19; Mt. 21:21; 28: 18-20; Acts 1:8; 2:4; Rom. 12:6-8; 1 Cor. 12: 1-11; Eph. 6:17-19; Rev. 8:3). "Death and life are in the power of the tongue" (Prov. 18:2). Therefore, let us fulfill our priestly role and declare with confidence His Word over Jerusalem, Israel, and the nation this week.
"And I will bless them that bless thee" (Gen. 12:3).
1. Pray for Israel
Commit to pray weekly for the land and people of Israel; for their welfare, safety, and return to righteousness. Use the prophetic words of Scripture as prayers and declarations.
Numbers 6:23-26. Commit to pray weekly for the land and people of Israel; for their welfare, safety, and return to righteousness. Use the prophetic words of Scripture as prayers and declarations. Stand, reach out your hands, and speak this passage over the land.
2. Pray for Jerusalem.
Psalm 122:1-9. Speak this word over the City of the Great King.
3. Pray for America/Pray for your nation.
1 Chron. 7:14. Intercede. Pray for repentance, a spiritual awakening, and a harvest in all the cities of the land.
4. Sing the Song of the Lord/prophetic songs.
"...and Chenaniah the master of the song and the singers...the Levites to minister before the ark...with psalteries and with harps...cymbals...the priests with trumpets continually before the Ark of the Covenant of God" (1 Chron. 15:27; 16:4-6).
Chenaniah was a master teacher in Israel. He instructed the Levites about carrying a prophetic burden and releasing it in the songs and music of praise and worship. Because of his expertise and anointing, Chenaniah was selected to be a leader in the praise and worship services inaugurated by King David after the Ark was brought to Jerusalem. His name, as we read last week, means "something that is planted in the garden of the Lord, and that will significantly grow." Note: (1) The name Chenaniah comes from two words: kanak (root, plant, vineyard), and kenanyah (Yah has planted). (2) The vineyard is a prophetic representative, a type of the Ecclesia, or Bride of Messiah. The definition of the central teacher's name, and his placement, knowledge, influence, and prophetic gift--all of which flourished in Jerusalem, and nourished the people--prophetically reveals to us that YHVH has planted within in His congregations (a) a potential for a corporate anointing that will grow and lift people into the presence of the Most High, and (b) a divine enablement for prophetic communication within song and music between the Bride and Her Husband. The Song of the Lord will be prominent in the latter days within His Spirit-led congregations, but such intimacy will require interest and desire, effort and perseverance. It was with the intention of intimacy and exchange that Yeshua had planted Adam and Eve in the Garden of Eden. The longed-for ideal was that a love relationship would grow and flourish between them as the two humans fellowshipped with Him from day to day. For this purpose He also walked among the candlesticks, and revealed to each congregation that which was needed to strengthen them and draw them into closer, more intimate fellowship with Him (Rev. 1:12-13).
Singing the Song of the Lord and seeking to excel at prophetic praise and worship ministry will plant the Kahal (Ecclesia) of Israel by a river of Living Water [irrigation channel directed to us], empower Her with fresh dimensions of the Spirit and revelation of Yeshua, cause her to endure storms and drought [strong olive tree], remain vigorous, and to bear good fruit. "And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither, and whatsoever he doeth shall prosper" (Psalm 1:3).
Included in the expensive projects of King Solomon were groves and gardens of fruit trees which bore abundantly such delights as oranges, dates, and citrons. And these trees were abundantly watered by channels and reservoirs (Ecc. 1:5-6) of the sort that were common in Egypt and Babylon. The fruit-bearing tree of Psalm 1 is a picture of a Torah-rooted, Spirit-watered, prosperous soul [person, congregation]. The verse teaches us that there are two keys to godly prosperity, which apply to one person, and also to a many-peopled assembly. They are: (1) The tree was "planted" by Elohim's hand, not self-sown. Likewise, we all saved by grace through faith (Eph. 2:8), and have from Him our call, our time, and our place. He has grafted us into the "olive tree" (Israel), not we ourselves. (James 1:18). (2) The tree of Psalm 1 is planted "by rivers of water" [irrigation channels, etc.] that effectually reach and sustain each plant. The river "of living water" by which Believers are planted is the life of Yeshua that flows abundantly from the "rich root" the into the branches on the vine (John 15:1-11; Rom. 11:17-24; Isa. 4:14; 7:37-39; 15:4). Learn: The Holy Spirit flows from the Throne of Abba directly to you personally, where you are planted, and will cause you to perceive His revelation, walk in faith, and bear good fruit that will preempt and displace the works of the flesh. Abide in Him.
"Therefore, as you have receive Messiah Yeshua the Lord, so walk in Him, having been firmly rooted [planted] and now being built up in Him [watered by rivers of water], and established in your faith, just as you were instructed, and overflowing with gratitude, see to it that no one takes you captive..." (Col. 2:6-8). May we, who are returning to our rich Hebraic heritage be rooted in Messiah, daily fed His Word, watered by His Spirit, and grow stronger by turning to Torah and the Holy Spirit's full ministry. Then we shall become richly anointed to regularly and readily sing about Yeshua, sing to Yeshua, sing with Yeshua, and sing for Yeshua.
Section 5: Conclusion
1. "So YHVH changed His mind about the harm He said He would do to His people" (Sh'mot 32:14).
The Golden Calf incident was a grievous sin which justified divine recompense. YHVH’s threat achieved its purpose by stirring Moses to passionately intercede for Israel. Let us keep in mind that our Abba, our Elohim, prefers mercy over judgment. He is not willing that any should perish. "Give thanks to YHVH, for He is good; for His loving-kindness is everlasting" (Ps. 118:1).
2. "So he got up and came to his father. But while he was still a long way off , his father saw him and felt compassion for him, and ran and embraced him and kissed him" (Luke 15:20). The younger brother of the parable became unhappy with his circumstances. So he left his father's house and hastened to a far country where he frittered away his inheritance on frivolous amusements and worthless baubles and trinkets. He was reduced to poverty, guilty of debauchery and folly, degraded to serving pigs, and left destitute among uncaring strangers when he finally came to his senses. Having confidence in the compassionate nature of his father, he resolved to return at once to him. When he made his decision, the son did not delay, and thus left no room for vain imaginations and devilish thoughts to enter his mind and dissuade him. He had confidence that he would not be rejected, but welcomed, "lifted up" and restored.
Abba eagerly looks over the portals of heaven each day for every Believer who, upon hearing the Spirit's call to return to his/her Hebraic heritage [Torah truth and Spirit power], is making his or her way home. The Almighty numbers us. Each person in His census is vitally important to Him. He is not only willing to welcome and restore returnees, He longs to receive us by His side, confer upon us His favor and goodness, and "elevate" us from the low estate of spiritual compromise and mixture. Accordingly, two thoughts arise. First, be cautioned about double-mindedness. Let there be no foot-dragging in responding to His compassion, no interval between saying, "I will return", and in actually so doing. Let the hour of your decision (resolution) be also the hour of your return to your Father's house and pathways. How many more people would be in the Father's house today had they said "I will arise" and had gone at once, instead of lingering until overcome by temptation and a change of mind? Secondly, be assured of a glorious welcome. (A) YHVH sees us from a long way off, and greatly anticipates each Believer's return! (B) He rushes out to welcome him/her, sending His host of angels and multiple graces to help usher the person forward to His house, and to the restoration of Spirit and Truth.
"Is Ephraim My dear son? Is he a delightful child? Indeed, as often as I have spoken against him, I certainly still remember him; therefore My heart yearns for him; I will surely have mercy on him, declares the Lord" (Jer. 31:20).
Abba longs to reunite His family. We should daily give Yeshua great praise for gathering all believers to the dignity of son-ship, restoring and elevating us to full fellowship in His family, and bestowing upon us the abiding joy of His happy home. Shalom.
Seek Him continually: "Let me see Your glory." His glory is in you by the Holy Spirit. Pray and believe for His presence to rise up and envelope your soul with His goodness, and the revelation of His heart. You are a child of the Most High and He desires you to experience intimate spiritual communion with Him.
Next week: Parsha Va'yakhel ("And he assembled"); Torah: Sh'mot 35:1-38:20
Remember! Growth for spiritual strength takes "lifting." Be sure to complete your answers and exercises. They represent the "weights" that the Holy Spirit will use to equip you with a strong, well-proportioned, balanced, spiritual physique of Spirit and Truth.
References: Weekly references generally include, but are not limited to, the following: Kehot Chumash; Spirit-Filled Life Bible; Pulpit Commentary, H. Spence and J. Exell, Eerdmans; Torah Club; Restoration Scriptures, Your Arms to Israel Publishing; Chumash, Stone Edition; Hearing from God, J. Meyer; Chabad.org. Parashah; Old Testament Survey, K. Conner; www.familybible.org/BeitMidrash/FAQ/Torah.htm; Torah, A Modern Commentary, W. G. Plaut; Fodor's Exploring Israel, A Sanger; Judaism 101 Torah; The Hebrew-Greek Key Study Bible, AMG Publishers; Restoration: Returning the Torah of God to the Disciples of Jesus, D.T. Lancaster; Christianity Reconsidered, W.L. Bowles; The Hebrew Alphabet; Judaism 101/Words; Living Israeli Hebrew, Dr. D. Ben-Gigi, Living Israeli Hebrew Publications; Hebrew Word Pictures, Dr. F. Seekins, Living Word Pictures, Inc.; Torah Insights, R. Fischer; FireBible, Student Edition, NIV, Life Publishers International; Internet Sites; Jewish Encyclopedia. com.
Footnotes: 1. Adapted: Hearing from God, Faith Words, J. Meyers, p. 228.
