TORAH and GLORY SCHOOL
Torah and Glory School Parsha Commentary Course
A Word and Spirit education ministry of Bless the Land
Written by Dr. Hutch Church
August, 2011
Enroll. Invest one year of your life in spiritual transformation. The Torah and Glory School offers two levels of association: 1. Reader level. The lessons are available for use to everyone. 2. Student [talmidim] level. Here, people enroll in the school and commit to working the program. For information concerning the Torah and Glory School vision, and the process, requirements, and advantages of enrollment, click HERE. Our Introduction Page will appear where the program is explained.
Parsha Lesson Forty-four:Devarim ("Words")
Torah: Numbers [Bamidbar] 25:10-30:1
Haftorah: I Kings [M'lakhim Alef] 18:46-19:21
Brit Chadashah: John [Yochanan] 2:13-22
Sections: 1. Weekly Commentary 2. Parsha Study 3. Prayer and Blessing 4. Living the Parsha
Welcome: "Princes have persecuted me without a cause. But my heart stands in awe of thy Word. I rejoice at thy Word, as one that findeth great spoil" (Psalm 119:161-162). The psalmist was persecuted for his ardent faith by, it would appear, native Israelite princes. But he did not fear them. The only thing he stood in awe of was the Word of YHVH. May we all have the same type of respect for His Scriptures.
"Be thou diligent to know the state of your flocks, and look well to thy herds" (Proverbs 27:23). These precepts can be applied to parents, teachers, elders and leaders of all sorts, categories into which we have all fit at one time or other. For readers, it speaks of diligence in study. Our effort will bring forth manifold fruit, produce faith and vision, and will form in us an appreciation and expectation of the goodness of Yahweh. The key to our future success is working together with the Holy Spirit. Tamid Kadima!--Always Forward! Shalom.
Section 1: Weekly Commentary
Last week: Parshas Matat ("Tribes") and Masei ("Jouneys of") concluded the Book of Numbers. In them we read about Moses delivering to Israel the Word of Yahweh concerning vows, war with Midian, Reuben's and Gad's petition to make their home east of the Jordan, cities of refuge, and inheritance by marriage. The reading reinforced the truth that Israel abides in the shadow of the Most High by remaining within the safe parameters of His Word. Yeshua reinforced the principle: "If you abide in me, and My words abide in you, ask whatever you wish..." (John 15:7). Now we venture forth into the fifth and last book of the Torah. The land that Israel (1) was promised in Genesis, (2) left Egypt for in Exodus, (3) was equipped for in Leviticus, and (4) wandered outside of in Numbers, was finally at hand, within reach, just across the river from their encampment in Moab. In D'varim, the new generation of the sons of Israel is instructed and exhorted by Moses in preparation for their entry into and conquest of Canaan, the Promised Land.
This week: D'varim was written about 1400 B.C. The book is a (1) review of Israel's past and an admonition, as well as (2) a preview of the nation's future with an exhortation to faithfulness.
The generation that had come out from Egypt and failed to enter the land of Canaan, which had been promised them in the Abrahamic Covenant, died in the wilderness. A new generation coming out of the wilderness to Canaan, the Promised Land, were re-educated concerning the conditions (faith and obedience) for possessing, keeping, and prospering in the land to which they were going. "Can two walk together, except they be agreed?" (Amos 3:3). These conditions are found in the Mosaic Covenant, and had earlier been exemplified by the patriarchs. Israel would need the voice, presence and power of the Most High to be successful. "Not by might, nor by power, but by My Spirit..." (Zech. 4:6). The same principles of faith and obedience apply to advancing Israelites today.
Deuteronomy, the Book of D'varim, is called the "Second Law", and its purpose was to re-instruct and prepare the Israelites to enter, conquer, and successfully settle in the new land. It teaches (1) that obedience to His covenant brings His blessing; (2) that love for YHVH is the correct and only enduring motivation for obedience to His covenant; (3) that sacrifice and remembrance [which do require some effort; see Deut. 6:1-9] of His great and gracious deeds in Israel's history engender [produce; cause to exist or develop; beget] thanksgiving and love. Those who honor His Word are blessed and tend to be conspicuously more victorious, prosperous, healthy, numerous, respected, and favored in life. This should, for all intents and purposes, be our testimony. Those who should but do not comply with His covenant steadily remove themselves from His protection, and expose themselves to the powers of darkness and the curse. Their estate becomes conspicuous also. Yeshua quoted often from this book. In fact, He used it against Satan in the wilderness (Mt. 4:1-11; De. 6:13,16; 8:3; 10:20). What does that say to you? In Deuteronomy, Yeshua is seen as: The True Prophet (De. 18:15-19; Acts 3:22), and our Rock (De. 32:4,18,31; 1 Cor. 10:4).
D'varim means "words." This fifth book of the Torah has been described as a thirty-seven day sermon by Moses that started on the first of Shevat and concluded on the seventh of Adar, in the year 2488 from the creation of man. In it he recounts the history of Israel after the Exodus, wanderings in the wilderness, conquests, and other events and laws that were already recorded in Genesis, Exodus, Leviticus, and Numbers. Because of this, the Book of D'varim is also called the Mishneh Torah, which means the "Repetition of the Torah." Thus, Deuteronomy, or "Second Law," is the Anglicized-Latin name of D'varim used in our Bibles today.
The entire Torah consists of words divinely communicated to Moses. In D'varim, though, the nature of the words is notable. Jewish sages explain that in the first four books Moses transcribed everything just as he received it from the Most High. In D'varim, however, Moses records the divine inspiration in "his own words." The first four books of the Torah are written in the third person: "And God spoke to Moses saying..." The fifth book, D'varim, is written by Moses in the first person: "At that time, God said to me..." He recapped Israel's history using his own words --"YHVH our Elohim spoke to us at Horeb"--while under the inspiration of the Almighty. Therefore, despite the difference in recording, D'varim belongs to the Written Torah, which means all the letters, words, and content are considered to be of divine origin.
After reading Devarim, we conclude, concerning YHVH, that..."not only did He subject His creation to human speechifying, He also put His Torah--His own thoughts and desires--into humanly cognizant words, and then invited us into the process of verbalizing His truth....So G-d granted the human mind and mouth a mandate not only to shape His world, but also to participate in the formulation of the Torah--the laws, the blueprint, the 'source code' of creation." [1] YHVH has given man the power of articulation to express ideas, feelings, perceptions, etc. Speech is a faculty that can be used positively or negatively; it can be used to build up and edify (nu. 13:6-9; two spires), or to tear down and discourage (Nu. 13:25-33; the ten spies). With words, we can declare His truth or give life to vain imaginations. Thus the Spirit says in Proverbs 18:21, "Death and life are in the power of the tongue." [Read Mt. 4:1-11; Eph. 6:17-18; Heb. 4:12.] Words profoundly influence people, and shape destinies. Stewardship of our words is a major responsibility unfortunately ignored by many. But Scripture says: "But I tell you that every careless word that people speak, they shall give an account for it in the day of judgment. For by your words you will be justified, and by your words you will be condemned" (Mt. 12:36). Paul wrote, "Let your speech always be with grace, as though seasoned with salt..." (Col. 4:6).
Torah
Torah Note # 44: The author of Psalm 119 tells the reader how he felt about the Law of Elohim. He wrote: "The law of Your mouth is better to me than thousands of coins of gold and silver (v. 72)...Let your tender mercies come to me, that I may live; for your Law is my delight (v. 77)..Unless your Law had been my delight, I would have perished in my affliction (v. 92)...Oh, how I love your law! It is my meditation all the day (v. 97)...I hate the double minded, but I love your law" (v. 113).
"The whole of the 119th Psalm is about the Torah, and in it [the author, possibly] David came up with 176 different ways to tell God that he was so thankful that He had given His Torah to mankind. After reading this psalm, there is no way anyone can say the [the author] felt like he was in bondage to some legalistic rules. He was expressing his understanding that it was just that Law that gave him the joy of life." [2]
"But the word is very near you, in your mouth and in your heart that you may do it" (read Deut. 30:11-14). You can do what He commands you to do. This is what Moses told Israel. Believers may not do all things perfectly, or even diligently, but we can follow His ways well enough to please Him, bear fruit, and be blessed. Though Abba Yah is compassionate and knows our frame (read Psalm 103:13-14), He wants an honest effort from us in following His Word. Keep in mind, living under law is normal and practical. Most people live daily under thousands upon thousands of family, work, local, county, state, military, tax, federal, national, and even international laws without even thinking about it. And we obey them, not perfectly, but generally with enough success to stay out of jail and live a basically lawful and purposeful life. Learning obedience can be like playing baseball. A ballplayer is not required to bat 1000, but he is expected to step to the plate and take a swing, and sincerely try to hit the ball when it comes along. Faith and obedience are matters of the heart. The desire and motive of one's heart is Elohim's first concern, not perfection of performance. David is an example (see 1 Sam. 13:15; 16:7; Ps. 89:20; Acts 13:22). "YHVH is nigh unto them that are of a broken heart; and saved such as be of a contrite spirit" (Psalm 34:18). Therefore, let us make that honest effort to remain on His pathway of righteousness. When we stumble in obeying His Word, we get back up and keep going forward. The Spirit of Yeshua undergirds us. We take our swings. If we miss, we swing again. As we do, we hit the ball more consistently and our batting average climbs. You and I can do all things--primarily, showing love to Elohim and to our neighbor--through faith in Messiah. We can improve. Tamid Kadima--Always Forw
ard!
1. "These be the words which Moses spoke to all Israel on this side of Jordan in the wilderness...in the fortieth year, on first day of the eleventh month...Moses undertook to expound this law..." (Deuteronomy 1:1-5).
Moses declared the holy words, the Law, to the children of Israel who would soon be venturing into Canaan. The Torah states that Moses "spoke..." to them, or that he "declared." The best application for the word spoke is that it means to "dig it" or to "dig in." In other words, we are being informed that Moses was "digging into" the Law, plowing up its contents, delving deeply into it to uncover for the new generation the rich meaning, relevance, and glory of the covenant that they had not yet fully understood or discerned in the early years. [Note: The Word of Elohim is a storehouse of hidden treasure. As we read together the parshas of this last segment, Deuteronomy/D'varim, remember: A. There are within the words of the Torah, Haftorah, and New Testament, great riches of truth, history, ethics, faith, revelation, and much more--and in every verse there is the possibility of an encounter with YHVH! B. Learn the Word from personal study, not just from what people say or write about it. "Dig into" the Scriptures for yourself. Hear the Spirit. The Bereans are excellent examples of zeal and study. "...for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so" (Acts 17:11). As you dig into the Torah (and all Scripture--the full-counsel of YHVH) you will daily discover its wealth of personal application {rhema} and depth of divine revelation. The Scripture's richness, light, glory, wisdom, and truth are limitless, inexhaustible, unending, always new. His Word has been made abundantly available to His people in the west (us). We have no excuse for neglecting His gift. A fortune is waiting to be tapped into, dug up, uncovered, feasted upon. We have not taken all that has been made available. "There remaineth very much land to be possessed." Therefore, go forward into the wealth of the Law. Dig extensively into the divinely inspired D'varim, YHVH's words. Plow up a deep furrow through the whole Word of Elohim. Our efforts will be repaid as we appropriate its wonderful contents--store after store of holy thought and insight. Precious, life-changing disclosures are waiting for you in the Torah.]
Thus did Moses, at the end of Israel's term in the wilderness, after the destructions of Kings Sihon and Og, in the fortieth year of the nation's sojourning. The lawgiver, whose "eye was not dim, nor his natural force abated" (ch. 34:7), delivered with youthful zeal his several addresses to the nation which: (1) surveyed Israel's history, (2) instructed the people in righteousness, and the stipulations of the Covenant, (3) warned them again of the folly of independence and rebellion, (4) reviewed curses and blessings, and (5) established a succession of leadership. Moses' addresses "dug up" and uncovered the meaning and glory in the Law of Elohim, and revealed to the elders and people that the wealth of the Torah--the domestic and civil ethics, moral laws, theology, health regulations, elevated living standards, faith, worship, governmental and political code--was pure, a divinely enacted beneficial system beyond the scope of man to imagine. Today, we add to that "the grace and the truth" that came by Messiah Yeshua, and the Word of everlasting Truth becomes a veritable mine of unsearchable riches.
Moses included in his address's opening a geographical comment that was, doubtless, meant to impact the listeners early on, with the sobering consequences of disobedience: "It is eleven days journey from Horeb by way of Mount Seir to Kadesh Barnea " (verse 2). The fact that Moses is speaking forty years later, while still in the wilderness, does not go over their heads. They were told again, by the fleeting comment, that sin indeed: (A) turns short journeys into long, difficult ones, (B) brings upon the transgressor great loss, multiplied troubles, and sorrow, (C) adds to one's life regrets and sometimes irreparable damage, and (D) delays or nullifies the fulfillment of divine promises. Let us remember, as did Israel of old under Moses' words, that the pathway of obedience provides the fastest, easiest, most fruitful, and happiest route in our life-journeys. "That which is fully righteous shall you follow..." (Deut 16:20).
2. "You have stayed long enough...See, I have placed the land before you; go in and possess the land which the Lord swore to give to your fathers, to Abraham, to Isaac, and to Jacob, to them and their descendants after them" (Deut. 1:6-8).
Moses begins His first discourse which runs through Devarim 4:43, in Parsha Va'etchanan.
Moses, the aged but tireless teacher, recounted YHVH's order for Israel to commence her march upon Canaan. He later talked about the subsequent events that occurred during the forty years of wandering. First, however, He reminded Israel how Elohim summoned them from the mountain, and from the season of camping and rest which they had enjoyed long enough, to take their journey. It would have been counter-productive for Israel to remain too long at Horeb/Sinai. Canaan was waiting and its cup of iniquity had over-flowed. To remain inactive at Sinai and concentrate exclusively on spiritual education and experiences would distract His people Israel from accomplishing their assigned mission of conquering and settling the Promised Land. Inactivity is the seed-bed of atrophy. What believers obtain and learn from above [heaven] are purposed for (and remain strong by) application and action below [earth]. Religion can easily become a means of enjoyment and entertainment on the mount, a retired communion in restful fellowship with fellow believers that is removed from active, outgoing evangelism, intercessions, and service. When outreach subsides and Spirit robustness ebbs, spiritual degeneration manifests and religiosity fills the yielded territory. We notice the saints tendency toward apathy with the Ecclesia's historical spiritual restoration movements. In the beginning of a restoration movement people are renewed in Spirit and truth, and quickened to grow in grace to the extent that is possible for that kairos [opportune] time. Eventually, the cloud of His Presence will move again onto to a new refreshing and revelation, to a new mount of revival, for the building-up and maturing of the Body of Messiah, person by person. [The restoration of the kingdom, power, and glory of YHVH to all Israel begins and proceeds with spiritually restored/awakened individuals]. The saints who follow the revival move of the Spirit will be spiritually renewed; restored to a further extent. Other people, from whatever reasons and backgrounds, who stay too long on the old mount and don't budge, probably will not experience the fresh revelation and impartation until they move forward. Many believers have remained quite content with what Elohim did years ago, and have failed to move on from the old mount into what He is doing today! The pitfall (out of which some will not climb) to this reluctance is in becoming a critic of what is, indeed, sent from heaven. "...he who hardens his heart will fall..." (Prov. 28:14). May we not mistake personal preference for discernment. Remember, even Yeshua's destiny was beyond the mount on which stood the Temple where He had taught, and on the Mount of Olives "outside the camp." There will be movement from old wineskins to new ones for believers want to fulfill their destinies. Thus, new spiritual awakenings, like the Hebrew Roots Movement and Messianic Israel, are fresh summons, new calls to the Ecclesia to come away from the current religious mount where we have been long enough, and march to the new mount, the unconquered land, the greater rest, to the new movement/outpouring of Spirit, to greater holiness and revelation. Our destiny, like Israel's of old at Horeb, lies ahead of us, not where we currently reside. We are Israel! We have been made to know Him, and are gifted [given much] by Him, to possess the land that is beyond our current abode and stature. Our summons is being sounded for us to return to our heritage and strength, to the newness of Torah and Glory of Israel, in preparation for the demanding days ahead. We will be transformed as needed while on the march, and made ready for conquest as we go forward from encampment to encampment, mount to mount, renewal to renewal. "You have stayed long enough."
In verses 9 through 18, Moses begins to review the need for good government to manage the growing population, an indication of favor and means of increased prosperity. Every additional person is the source of potential strength, usefulness, and increase. Government was to be based upon divine law, elders of personal merit who desired Israel's good, division of labor, order, and prayer.
3. "Choose wise and discerning and experienced men from your tribes..." (Deut. 1:13).
Moses was directed to select leaders for Israel. The leaders were to be chosen from the ranks of the people themselves, and be such as "...fear God, men of truth, hating covetousness" (Ex. 18:21). These rulers would act as superintendents, managers and judges among the Israelites. YHVH would not make the selections. Moses and the people would have the responsibility of choosing and confirming the eligible candidates. "Take you...[You do it]"
"If any man aspires to the office of overseer, it is a fine work...An overseer then, must be above reproach..." (1 Tim. 3:1-2).
Paul placed upon his disciple Timothy a similar duty, as had been placed upon Moses, when called to be the elder among the believers at Ephesus. The young minister, the spiritual son of the apostle, was given the weighty responsibility of placing men who were qualified into ministry offices. The choice of fit and experienced people to serve the flock of Yeshua was/is a matter of utmost importance to the character and welfare of the group/congregation, and requires spiritual maturity and a life bearing the fruit of Spirit. Keep in mind, the over-all condition of a congregation/group will be determined by the spiritual character, ministry priorities, and preferences of the leaders, particularly the senior elder (should there be one).
Thus, Paul instructed Timothy on the character and qualifications of the elder and deacon leadership positions serving the Body of Messiah. There was, however, no formal testing of qualifications. The fitness of candidates could easily be judged by the group, since the recommended persons would not include in their number a novice or newcomer. The chief qualification, however, was that the servant-leader be "without blame." The moral character of the nominee was supreme. In the latter days, it will also be the moral character of believers, who are returning to their Hebraic roots, that will determine whether or not we are first positioned, fully anointed, and finally (actually) commissioned and seated by the Spirit into our offices and callings. Thus, we give earnest heed to Peter's relevant exhortation: "Therefore brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things [see verses 5 through 9], you will never stumble..." (2 Peter 1:10).
4. "So I took the heads of your tribes, wise and experienced men, and appointed them heads over you..." (Deut.1:15).
Moses obeyed the command. He would remind all Israel that (A) YHVH had been utterly faithful to keep His promises, and that (B) the Israelites themselves brought down His displeasure and their wanderings in the desert by their own rebellion. He would assure them that (C) he had done all he could do, all that was required, to lead them safely to the border of the place of rest and enjoyment that Yahweh had freely given them. Here the prophet points out that he had given to them wise and understanding men to judge between them. This was advantageous for Israel. Moses' actions: (1) Relieved [rested] old leadership and released fresh leadership. (2) Facilitated business and promoted organization. (3) Improved quality of work and service. (4) Maximized talent and resources. What is all that to me, you may ask? The answer: "Now there are a variety of gifts, but the same Spirit. And a variety of ministries, but the same Lord. There are varieties of effects, but the same God who works all things in all persons" (1 Cor. 12:4-6). You are an anointed and unique gift in the body of Messiah, a vital and needed part called for such a time as this to join with others and: (a) help prepare the Bride for the coming of Messiah, (b) take your position and participate in the restoration of the kingdom, power, and glory of YHVH to all Israel, and (c) serve toward the recognition and reconciliation of the House of Judah and the House of Israel. Therefore, take your place among the many other gifts, ministries, and effects, and see victory expedited in your life, and in the lives of others. None of us can fulfill our calling alone, or by being independent and apart from the support of others. Thus, the perspective believers have gained from the new mount of Hebrew Roots, to which we have been led by the Cloud, the Holy Spirit, is that our salvation is not strictly a private matter, but has national implications for Israel to which we must now become attentive.
Good government is a blessing from above. The legislative aspect of Israel's government, that of law-making, was provided by the Mind of Yahweh. Moses handled the administrative aspect, and the duties overwhelmed him. Because he was humble and wise, Moses rejected monarchy in favor enlisting wise, proven leaders to assist him in judging the causes of the people. He had been expending too much energy on sub-ordinate chores, was over-taxed, and needed trustworthy help. His goal was not personal power, or self-aggrandizement, but universal service for everyone. In his sight, personal qualifications and merit should determine the selection of leaders. We are here reminded that the establishment of all authority is in the hand of the Almighty. "But God is the judge. He putteth down one and setteth up another" (Psalm 75:7). With this knowledge, every believer is free to act on Elohim's behalf without the burden of unholy ambition. We simply represent Yeshua everywhere, and at all times, as ambassadors of His kingdom. All of our individual potential is therefore a trust, and we become the stewards of Yahweh's estate, servants of the Most High. "When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn" (Prov. 29:2). Believers can rest contented in whatever role or rank in which we find ourselves. Our purpose is to act on His behalf knowing that He will elevate each one according to His will and wisdom.
In verses 16-17 we find rules that apply to the administration of law. The guidelines for judging public matters have in their spirit an application for judging private matters also. Judging peoples actions and character has its place. Yeshua did not rebuke men righteously judging other men (John 7:24), He rebuked the severely critical, censorious spirit (Mt. 7:1).
Verses 19-21 Moses mentions "the great and terrible wilderness" Israel went through on the way to her rest. When things becomes bitter, and trial, lack, pain, sorrow, and various afflictions prevail upon us, life can turn into a howling wasteland. We have learned, though, that discipline has its good work. Life's wildernesses prove the heart (Deut. 8:2), strengthen resolve, develop character (Rom. 5:3), and make the rest that follows more sweet (Rev. 7:14; 14:13). Moses said, "Fear not, neither be discouraged." It is the "wilderness" that our hearts are prepared to find His glory and hear His voice.
5. "Then all of you approached me and said, Let us send men before us, that they may search out the land..." (Deut. 1:22).
Moses continues with a review of events that took place after Israel left Sinai and entered Paran. These are recorded in Numbers 13 and 14. The people were close to Canaan but wanted more information before entering. They asked Moses to inquire of YHVH, and after doing so, he acceded to their desire to send spies. Twelve men were sent. Ten returned with an evil report of unbelief. Two kept faith. Israel believed the greater volume of the ten and concluded, "Let us make a captain and return to Egypt." Sending the spies was unnecessary and undesirable. The decision hindered the march to Canaan and accumulated difficulties, creating a foreboding for the future. When short-sighted, frail man focuses on the perplexing problems before him, he immediately weakens in faith and tends to forget God. The future becomes for him a threat and an unhappy prospect. Knowing this, Yeshua instructed His followers to not worry about [not to be pre-occupied with] the future, that "...sufficient unto the day is the evil thereof." Each day will bring us enough with which to cope. Apart from proper planning and needful preparations, we are taught to deal with today and not to fret over the myriads of possibilities [giants] that tomorrow may or may not produce. Israel should have left the future with the One who sees and knows all, the One who had delivered them with an outstretched arm from Egypt. "Give us this day..." has been the comforting prayer of many people since their childhood, a reminder on how to approach life. We go forward day by day, one step at a time, and if the grotesque giant Og suddenly leaps out in front of us to block our way, the Almighty One will fight for us. "Trust in the Lord with all your heart..." and, if we follow His divine counsel, all the devils and powers on or in the earth will not be able to steal our peace or keep us from our rest.
Verses 22-33 review the mission report of the twelve spies. The result of the over-cautious ten was a disheartening report. The people rebelled and refused to go forward and do YHVH's will. The display of the large and bountiful fruit showed that Canaan was a land worth conquering--taking away from the devil--and settling and enjoying, to the glory of Elohim. "And David recovered all that the Amalekites carried away" (1 Sam. 30:18). What are believers today called to take or recover from the enemy while we wait for Yeshua?
In verses 34-40 Moses speaks of those who would be excluded from entering Canaan and those who would be admitted. Those admitted would be Joshua and Caleb, and the upcoming generation.
6. "Not one of men, this evil generation, shall see the good land which I swore to give your fathers..." (Deut. 1:35).
Moses rehearsed before Israel the behavior of their father's in the wilderness, and how their unbelief provoked YHVH to anger and kept large numbers of them from entry into the Promised Land. The writer of Hebrews warns modern believers not to follow Israel's example. "Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God" (Heb. 3:12). There is some good news in all this, though. Unbelief, doubting Elohim, is the only thing that can shut us out of the kingdom of heaven. So we do not need worry about giants, persecutions, poverty, sickness, hunger, reproach, trials, or even defeats, because these cannot shut us out. "He that spared not His own Son, but gave Him up for us all, how shall He not with Him also freely give us all things." We can doubt ourselves if we insist, but never Him.
Verses 40-46 detail the Israelites insincere, tardy repentance. Their attempt to regain momentum and militarily confront Canaan, though they had just been forbidden to go forward, resulted in a disaster. Repentance can come late, too late (Mt. 25:11; Lk. 13:25). Joshua and Caleb fared well indeed. They would be preserved and given an inheritance among the many of Israel. Their blessed fate shows us the possibilities of whole-hearted faith. Caution is good, until it replaces courage.
7. "Then we turned and set out for the wilderness by the way to the Red Sea...and circled Mount Seir for many days...the Lord spoke to me, saying...turn north...pass through the territory of your brothers the sons of Esau...do not provoke them...you shall but food from them...for the Lord your God has blessed you...He has known your wanderings [goings, walking] through this great wilderness. These forty years the Lord your God has been with you; you have not lacked a thing" (Deut. 2:1-7).
D'varim chapter two reviews the journey of Israel from Kadesh to the Arnon River, past Moab, in the frontier of the Amorites. Moses reviewed Israel's responsibilities during their wilderness pilgrimage to other nations. They were the favored people of YHVH, but they were not allowed to transgress the laws of righteousness and levy demands for provision upon the nations whose land they passed through, or cause difficulties with the people who were not judicially delivered into their hands. Thus, Israel was educated in the standards of right and wrong in national relationships. Such instruction was intended to form Israel into a commonwealth with the unique feature (at the time) of righteousness as its cornerstone. Moses reminded the people, as they passed through the land of strangers, that they had no need to depart from the divine injunction since faithful YHVH had always known and taken into account all their needs.
"I have known your wanderings..." This phrase refers to the Almighty's divine understanding of all aspects of Israel's pilgrimage in the wilderness, and has reference to our journey through life also. Elohim knows: (a) the meaning of our pilgrimage. Its purpose is education of character for eternity; (b) the difficulties of our pilgrimage. These would be the obstructions we constantly meet, that baffle, run counter to, and oppose [frustrate] our hopes, plans, and fondest hopes. They are for a season only, "...that the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Yeshua Messiah" (1 Pet. 1:7); (c) He knows the trials, those that are common to mankind, and those that are peculiar and felt by us alone, individually. "...He Himself hath suffered being tempted, He is able to succor them that are tempted [buffeted, tried] (Heb. 2:18). (d) He knows our enemies that confront us: their strength, size, ability, wickedness, and cunning plans, and equipped us. He says, "...be filled with the Spirit" (Eph. 5:18) and "...be strong in the Lord...put on the whole armor of God" (Eph. 6:10-11). (e) He knows the goal of our pilgrimage, as He did Israel's, with all the wonderful, rich blessings that will result from its realization. Paul wrote, "That He might present it to Himself a glorious ecclesia, not having spot or wrinkle...holy and without blemish" (Eph. 5:27). (f) He knows our wants, both temporal and spiritual, and makes provision for every need today and preparations for tomorrow. "But my God shall provide all your need according to His riches in glory by Messiah Yeshua" (Phil. 4:19).
Verses 8-23 speak of Israel passing the nation of Esau, and then Moab, a people who were descended from Lot and thus related to the Israelites. Giants, called Emim, Anakim, and Rephaim, were the frightful ancient inhabitants that lived within these nations.
Verses 24-37 deal with Israel's victory over King Sihon and the Amorites. Sihon had provoked Israel to war. He rejected Israel's equitable proposal to cross Amorite territory, and thus caused a serious deprivation for YHVH's people. Edom, Moab, and Midian had already hindered Israel, and now the Amorites were so engaged. Sihon was obstinate, but had no absolute rights to the part of the globe upon which he lived. "The earth is the YHVH's, and the fullness thereof; the world and they that dwell therein" (Ps. 24:1; 1 Cor. 10:26). Israel had a right to pass through Sihon's area to their destination. The Amorite king should have demonstrated self-restraint and international goodwill.
8. "Then Sihon with all his people came out to meet us...the Lord our God delivered him over to us, and we defeated him..." (Deut. 2:32-33).
Moses' review continued. In the hearing of the people he recounted how he first extended an olive branch toward King Sihon, and asked for peaceful passage through his land. The gesture and request were rejected. The holy wanderers, by divine edict, advanced upon the Amorites, emboldened by the promise of victory. We notice the penalty of Sihon's opposition to Yahweh and the fulfillment of His peoples' destiny was--extermination! It is mortal combat into which adversaries enter when they choose to fight against the Elohim of Israel. He wins His fights, and His enemies lick the du
st.
Israel took the spoil but did not overrun the entire country. The land of Ammon was forbidden territory, exempt from invasion and occupation. Elohim set limits on Israel's success. Their ambition was kept in check.
9. "Then we turned and went up the road to Bashan: and Og the king of Bashan came out against us..." (read Deut. 3:1-11).
Og the giant, King of Bashan, was a formidable adversary. He ruled a vast area, the region of Argob which had sixty cities which were built upon basaltic rock with strong black stones. The districts and towns of Bashan were ominous, threatening, and impregnable in appearance. This makes Israel's sudden, complete, decisive defeat of Og's kingdom, which was so heavily populated, powerfully defended, geographically favored, and ruled by a company of giants, so utterly astonishing. The Israelites confidence and courage levels spiked upward, a result of their victory, as did fear in the hearts of the surrounding nations.
Og had come out with all his people against the Israelites. He was promptly and completely routed. The conquered land and the cites were possessed by Israel, who met conditions for such success: (1) fearlessness. "Be strong and courageous..." (Josh. 1:6), and (2) dependence on the Almighty for divine assistance. "Trust in the Lord with all thine heart...(Prov. 3:5).
Verses 12-17 mention the distribution of the conquered territories to Reuben, Gad, and the half-tribe of Manasseh.
10. "...I commanded you at that time saying, The Lord your God has given you this land to possess it; all you valiant men shall cross over armed before your brothers...(Deut. 3:18-20).
It was agreed to by Moses that the Reubenites, Gadites, and Manassites would inherit the lands and cities of Bashan, which had been scoured, rendered "giant free" and made safe for the warriors' families and flocks. The two and a half tribes' reluctance to cross over the Jordan and live with the rest of their nation illustrates a similar hesitancy toward completion within the Hebrew Roots movement today. There exists a tendency with believers who are returning to their Hebraic heritage to accept their Israelite identity, be involved with Hebrew restoration study, fun activities, and so forth, but not go all the way into the new land of restoration (to which they are being summoned) by incorporating into their lifestyles a consistent compliance with Israelite basics, such as keeping the Sabbath and the feasts, adopting biblical eating, and regular financial support of Israel-friendly ministry. These higher spiritual standards, when they are regularly honored, bring believers into closer fellowship with the Almighty. Re-read Ruth. By the relationship of Noami and her two daughters-in-law, Orpah and Ruth, the short book reveals an appropriate illustration about the nature of commitment. It could be argued that the arising Messianic Ecclesia, with regards to commitment, is divided roughly into two camps: First, there are those who love Israel and make motions of returning to the Hebraic faith and practice of the apostolic, Jewish believers, but balk [like baseball pitchers who fail to complete a motion]. This is the Orpah Camp. Orpah truly loved Naomi [Israel/Judah], and remained with her for a season, but when Naomi returned to Israel, Orpah remained in Moab with her people, and retained her old ways. The second camp is comprised of those who follow the call of the Spirit and go all the way back to the ancient pathways. Thus, they find divine rest [peace; the absence of all affliction] for their souls (Jer. 6:16). This is the Ruth Camp. Ruth loved Naomi unequivocally, and held fast to her, as had Orpah at first, but refused even under pressure to be separated. Thus, Ruth remained with Noami and went with her all the way into Israel, adopted and identified with Judah, her people and customs, and her God, and knit herself into the Israelite culture and its values. With self-sacrifice and no thought of personal gain, she blessed her mother-in-law and received the fullness of Boaz's, Naomi's kinsman redeemer, richest blessing. As we know, she became the bride of Boaz and a part of Messiah's lineage. Lesson: "...and Orpah kissed her mother-in-law, but Ruth clung to her" (Ruth 1:14). Preference and conviction are both here. But only conviction will complete the cross over! Cling to the Ruth Camp, go all the way to Canaan proper, and finish the journey. Much good awaits. But remember, the Ruth Camp is full of zealots who love not the world, and therefore its tribal members will be, more and more, ridiculed as fanatics and bigots, especially by religious people. It is to be expected that true disciples of Yeshua will eventually be separated further and further from the world system, its values, customs, and goals. Israel and globalization will never exist in harmony
.
In verses 21-22 Moses, the servant of YHVH, encourages the people, reminding them of Elohim's (a) past mercies and faithfulness and (b) the assurance of future victory and blessing. He exhorts the people to show courage and faith. "YHVH your Elohim shall fight for you.".
Next week:
"I also pleaded with the Lord at that time...let me, I pray, cross over and see the fair land that is beyond the Jordan...for you will not cross over this Jordan. But charge Joshua and encourage him and strengthen him, for he shall go across at head of this people..." (Deut. 3:25-28).
Moses intensely desired to complete his life's work and enter the Promised Land with the people he had loved and served for forty years. Yahweh refused His servant's wish. The entreaty of Moses, the man, the patriot, and the saint, was not granted. But Moses saw the land in the end from Mount Pisgah, and passed into Abraham's bosom with God over-shadowing him. He would make his entry into Canaan at the Mount of Transfiguration many centuries later when Yeshua would be glorified. There, on Mount Hermon with Elijah, he would experience a far grander, more majestic view.
"For we know God causes all things to work together for good to those who love God, to those who are called according to His purpose" (Rom. 8:28).
Haftorah
1. "So I spoke to you, but you would not listen. Instead you rebelled..." (Devarim 1:43).
Moses reviewed how he spoke to the Israelites as he was commanded to by Yahweh. They were not interested and could not be persuaded by his warnings, but acted insolently and went up toward Canaan in a thoughtless and haughty fashion, without sanctified leadership and unrepentant. They were therefore left unprotected and were chastised by the Amorites and the Amalekites.
2. "The vision of Isaiah...Sons I have reared and brought up, but they have revolted against Me...bring your worthless offerings no longer...wash yourselves...remove the evil of your deeds...Come, let us reason together...if you consent and obey, you will eat the best of the land; but if you refuse and rebel, you will be devoured by the sword" ( from Isaiah 1:1-20).
In the haftorah, Isaiah shares [chazon] with the inhabitants of Judah and Jerusalem the vision that he had experienced. The people had rebelled against Yahweh. He rebukes them for their repeated errors and not repenting of their evil ways. "Woe to a sinful nation." Isaiah compares the leaders of Judah to those of Sodom and Gomorrah and tells them that Elohim is weary of their offerings that had become mixed with pagan customs. "How has she become a harlot..." is the divine assessment of Jerusalem. Further on in the passage, Isaiah addresses Judah in gentler terms, coaxing and encouraging the Judean Israelites to repent and show justice and kindness to those in need, and promises the YHVH's favor and the best of the land in return. The condition for restoration that had been explained in the day of Moses, remained in force in the day of Isaiah: "Zion shall be redeemed through justice and her penitents through righteousness."
Two central truths of the Torah are put forward again to impress the read (1) The outward, visible form of religion without inner faith, love, and godliness, is an offense to the Most High. Form without godliness reveals a low, unworthy concept of Yahweh. It is hypocrisy. Godliness and virtue are developed only under divine power. See Matthew 23:23. (2) Without repentance--the amendment of one's inner and outer life--there is no cleansing, revival or divine restoration.
Yeshua: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
1. "But charge Joshua and encourage him and strengthen him, for he shall go across at the head of this people, and he will give them as an inheritance the land which you will see" (Deut. 3:28).
Moses was commanded to encourage Joshua and prepare him for leading Israel's invasion of Canaan. Joshua received all that he could have from Moses, as a son from a father, a student from a teacher. Once Moses finished his addresses to Israel, Joshua would become the person to whom the nation would listen. But in Deuteronomy 18:15, Moses points to yet another figure, a Person who he calls "...a Prophet like me from among you, from your countrymen, you shall listen to him." He pointed to Yeshua HaMaschiach, the greater Joshua, of Whom Moses is a type.
2. "...a voice out of the cloud said, 'This is My beloved Son, with Whom I am well pleased; listen to Him' " (Mt. 17:5).
On the Mount of Transfiguration the disciples were commanded to listen to Yeshua the Son, the Mediator of the New Covenant (Hebrews 8:6).
Yeshua and his three, inner-circle followers ascended the mount. As Messiah prayed, He underwent a glorious change, and was transfigured in the manifest, eternal grandeur of Elohim's transcendent glory. The effulgent splendor of Elohim came upon the Redeemer and flowed through Him, the true Temple, as it had with the Temple of Solomon (1 Kings 8:11). "For in Him dwelleth all the fullness of the Godhead bodily" (Col. 2:9). The glory that had been concealed from men was revealed as Yeshua became radiant, and "His face shone like the sun, and His garments became as white as light" with the brightness of His pure, undefiled holiness. "None can see My face and live" was once spoken to Moses. But the persistent lawgiver fervently prayed, "I beseech thee, show me thy glory." Relenting, Yahweh granted Moses a vision of the back of His glory as it passed him while he was hidden in a cleft of a rock (Ex. 33:18-23). On the Mount of Transfiguration his prayer of old, that had elicited the divine promise/pledge--"I will make all My goodness pass [be made manifest] before thee, and I will proclaim the name of the Lord before thee"--was fully, not partially, answered. On the mount, Moses, along with Elijah, looked directly into the glory-illuminated face of Deity, and received a new revelation of the depth of Yahweh's redemptive love. The realm of glory is the domain of the Spirit, a sphere of revelation, vision, healing, wisdom, pure love, divine goodness, and everything that glorifies Yeshua. His manifest Shechinah is a place of such intense holiness that nothing unclean can possibly flourish there. It is a higher level of purity than the realm of anointing. It was in this immaculate atmosphere that Moses and Elijah conversed with Yeshua, while gazing upon His radiant face, and received wave after wave of revelation of the agape-love the Almighty has for His people Israel! We can safely say that Moses' fervent request on Mount Sinai was, in the perfection of YHVH's timing, completely granted on the Mount of Transfiguration. [Note: Consider Paul's words: "...who sealed us and gave us the Spirit in our hearts as an earnest..." (2 Cor. 1:22). See also: 2 Cor. 5:5; 7:7; 8:16; Eph. 1:14; Phil. 1:20. Concerning the principle of an earnest, or pledge, we find that an "earnest" [KJV] is a promise to believers, a down payment on a destined inheritance. The idea of the pledge is found in Genesis 38:17-20. An "earnest" is the kind of pledge that represents the fullness of an article fully paid for in advance. It is a guarantee for the future fulfillment or possession. For instance, Yeshua has paid the price for our redemption with His shed Blood, and has given us the Spirit as His earnest. Hence, the Holy Spirit's presence, power, peace, and joy for the believer today is but a foretaste, an earnest, a pledge of the glorious blessedness that is promised, which believers will one day experience, clothed with our glorified physical bodies, in heaven (and earth), with Yeshua. Yahweh, in response to prayer, has been known to grant foretastes first, and later the full blessedness. "...I will pour My Spirit on all mankind" (Joel 2:28). The initial fulfillment was at Jerusalem when one-hundred twenty disciples of Yeshua "were all filled with the Holy Spirit." Today, people around the world are turning to Messiah and being baptized with the Holy Spirit. When Yeshua comes in the future and sits on His throne in Jerusalem, the whole earth will be filled with the glory of the Lord. So, when our prayers seem to be only partially answered, or our hope seems deferred, we must not despair but remain in faith, be patient and keep bringing sacrifices and offerings of praise and thanksgiving, like Abraham of old...and Moses. Our prayers do not evaporate on their way to heaven, nor are they discarded once they reach the Throne room, but are like those of Cornelius: "Your prayers and alms have ascended as a memorial before God" (Acts 10:4). What He said to Israel through Isaiah, He says to us, "...but I will not forget you" (Isa. 49:15).]
Moses and Elijah, central figures of the Old Testament, representative of the Law and the prophets, came from the realm of glory, the bosom of Abraham, to hold fellowship and have discourse with the Son of Elohim, in Whom all the law finds its fulfillment and of Whom the prophets spoke. As they gazed upon His glorious face, they talked with Yeshua "of his decease which He should accomplish in Jerusalem." The theme of the conference was the Messiah's atoning death, but the exact content of the sacred discussion is not recorded. This we do see from the event, however: there can be no higher, more holy or important topic of thought or conversation among believers than the cross of Yeshua, including His crucifixion, burial, resurrection, and ascension. It is the highest expression of the love of God. So, like angels who long to look into the mysteries of mankind's redemption, we surmise that Moses and Elijah wanted to learn the full meaning of Yeshua's atonement, and that Messiah unfolded to them the mysteries of His eternal destiny and profound love.
The climb had been demanding and the three disciples had fallen asleep. The brilliance of the divine visitation awakened them though, and Peter, the first to recover from the startling encounter, spoke out, "It is good for us to be here." He would gladly have shared in the divine discussion, hear more, see more, and therefore sought to prepare personal tabernacles, or booths for Yeshua, Moses, and Elijah use. He received no response from Yeshua, but a bright cloud, full of the Shechinah glory that revealed the presence of Elohim, manifested and overshadowed Yeshua and His adoring visitors. From it an awesome, majestic voice came forth, and said: "This is My beloved Son, in whom I am well pleased; hear ye him." Though Moses and Elijah had honored Yeshua, the Father Himself bore witness to the obedience, loyalty, dignity, and holiness of His only begotten Son. The words made a lasting impression upon the three men, and confirmed their faith, which would then not fail even though later their courage would. The Father was well pleased with the Son of His love, with His voluntary humiliation, with His commitment to the divine will, with His self-sacrifice. Do not forget that He is also well pleased with those of us who follow His son, who hear and obey Him, who emulate His example, deny themselves, and live a life of resurrection power. "God...in these last days has spoken to us in his Son [in the Person of His Son], whom He appointed heir of all things..." (Heb 1:1-2). At one time Israel was instructed to listen to and obey Joshua the son of Nun. Today we, as were Peter, James, and John, are instructed to hear and obey the one of Whom Joshua is a type, Yeshua HaMaschiach ben Elo
him.
The chief characteristic of Messiah's life was His obedience to His Father's will, in accordance with the Father's way. "Did you not know that I had to be in My Fathers affairs [in the things, or business, of My Father]" (Luke 2:29)? It must have been His absolute joy, His delight to receive the wonderful words and confirmations of His Father's approval. Yeshua's death was not just something He suffered, it was something He did. His will was in it. He fulfilled Scripture and accomplished it. It was His offering of obedient Sonship. Thus, the transfiguration on the mount was a gift, a blessing from the Father acknowledging the Son's love and faithfulness in preparation for His work of redemption. The voice from heaven strengthened Him for the humiliation, suffering, and death as Yeshua faced the surrender to the Father's will waiting at Calvary.
Moses commended Joshua. The eternal Father highly commended Yeshua, the eternal Son. May our ambition be to experience the same joy, and receive the commendation of Yeshua on that day: "Well done good and faithful servant. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your Master" (Mt. 25:21). Remember, we can experience the "earnest" of that blessing today. "Listen to Him."
The Holy Spirit "...but you shall receive power..." (Acts 1:8).
1. "...who goes before you on your way...fire by night and a cloud by day, to show you the way..." (Deut.1:33).
Yahweh went continually before His people. This fact exacerbated the guilt of unbelief and rebellion.
2. "...you will be baptized with the Holy Spirit not many days from now...you shall receive power" (Acts 1:5).
The infilling of believers with the Holy Spirit occurred on the Day of Pentecost in Jerusalem. In Acts 2 we read of the wonderful event. Subsequent manifestations of the Holy Spirit also occurred that day in the lives of the believers. This was to be expected, actually. The supernatural and miraculous have been one of the identifying phenomenon of faith in YHVH, the eternal Creator. The word "power" in the above verse refers specifically to the power of the Holy Spirit, and is used in other Scriptures, such as: "Yeshua returned in the power of the Spirit" (Luke 4:14); "...tarry ye in the city of Jerusalem, until you be endued with power from on high" (Luke 24:49); "God anointed Yeshua of Nazareth with the Holy Spirit and with power" (Acts 10:38); "...through the power of the Holy Spirit" (Rom. 15:13); "...in demonstration of the Spirit and of power" (1 Cor. 2:4); "...strengthened with might by His Spirit" (Eph. 3:16); "...and the powers of the world to come" (Heb. 6:5). The recipients received supernatural power to become witnesses for Yeshua, and living demonstrations and ambassadors of His kingdom, power and glory. "...greater works than these shall he do" (John 14:12). Yeshua's baptism in the Spirit is for every person in the Body of Messiah. DO NOT STOP SHORT OF THE PROMISE. Do not compromise as did Reuben, Gad and the half tribe of Manasseh. Completely enter the land. Receive "...the promise of the Father, which...you have heard of Me [Yeshua]" (Acts 1:4).
"And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance" (Acts 2:2-4).
The primary biblical evidence of the baptism in the Holy Spirit is speaking in tongues. Yeshua said, "He that believeth on Me, as the Scripture hath said [Isaiah 44:3; 55:1; 58:11] out of his belly [inner man, regenerated spirit] shall flow rivers of living water [Holy Spirit]" (John 7:38). A manifestation of the referenced living water bubbling up and flowing forth from a believer's spirit (recreated inner man) is speaking in tongues, and it is a spiritually powerful weapon. It is a demonstration of the voice of the Lord. "The voice of the Lord breaks cedars, yes the Lord splinters the cedars of Lebanon...the voice of the Lord divides the flames of fire" Psalm 29:5-7). His voice was heard on the Day of Pentecost when His patient, waiting ones were filled with the Spirit and began to speak with tongues of holy utterance, as tongues of holy fire were divided and came to rest on each of them. [Note: The sound of speaking in tongues was heard by other people in their native languages later, once the disciples went rejoicing among the crowds.]
Spiritual power is released when believers speak, pray, and sing in tongues. It is power the psalmist spoke of as "the voice of the Lord breaks cedars." There is a spiritual implication, of course. Trees, in Hebrew writing, represent great, notable men, who may or may not be noble (Dan. 4:20-22). The word "oaks," represent men of rank and power. These references can be either natural or spiritual. "The voice of the Lord shakes the wilderness [place or condition of affliction]" (verse 8). "Shakes" is the word associated with David's dancing when he returned the Ark to Jerusalem, and refers to a whirlwind of power, like a tornado. As we pray in the Spirit (with the inner man of the spirit) we can enter into a state of worship and faith that ushers the manifest presence of Yeshua into our circumstances, and facilitates victory over the enemy ["splinters the cedars..."].
Be filled to over-flowing with the Spirit. He will communicate to you faith, hope love, joy, wisdom, knowledge, and the fear of the Lord. In the New Covenant we not only have instructions for a prosperous life (Torah), we get a personal, divine Guide, the Holy Spirit! He has been sent to be our Comforter, Counselor, and Helper, and places into us the love of Elohim--agape love that draws us to Him, His law, and to serve others. Further, He is the earnest, the down-payment, on the glory to come, and He will be with us forever.
Glory Note # 44: "Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above" (Ezek. 11:22).
Ezekiel, in a vision, sees the glory of YHVH, which had rested over the Holy City, depart and go to a mountain to the east, i.e. on the Mount of Olives (2 Sam. 15:30; Zech. 14:4). We are told it was from this location that Messiah Yeshua looked upon the city and wept over it (Lk. 19:41). It was from this place that the Master, the true Glory, the personified Shechinah ascended into heaven while blessing many witnesses, possibly with the Aaronic Blessing of Numbers 6:24-26: "And He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven" (Lk. 24:50-51). Yeshua was here beginning to fulfill His role as the New High Priest. See Leviticus 9:22-24 and Numbers 6:22-27.
Centuries before Ezekiel's vision, in the day of Solomon,, the Glory had come. "...the priests came forth from the Holy Place...and with them one hundred and twenty priests blowing trumpets in unison..." (2 Chr. 5:11-13). At the dedication of Solomon's Temple in Jerusalem, 120 priests officiated at the grand affair. It turned out to be a most memorable event. "The Holy Spirit so filled the Temple with the smoke of His presence that the priests were unable to minister...on the Day of Pentecost the Holy Spirit filled the hearts of 120 believers to such an extent they appeared to be drunken...On the first Old Testament Pentecost when the Law of God was given at Mt. Sinai, 3000 people died because of their idolatry (ex. 32:28). On the first New Testament Pentecost when the Holy Spirit came to indwell believers on Mt. Zion 3,000 people were saved when they repented and were baptized (Acts 2:41).
"From that day throughout the Book of Acts, the supernatural manifestations of the Spirit that occurred occasionally in [the] Old Testament...became the hallmark of New Testament Judaism [faith]. The apostles went everywhere, healing the sick, exorcising demons, working miracles, and doing signs and wonders. The Holy Spirit which [Who] had been given to the children of Israel [some] by measure was poured out without measure upon the New Testament believers, and they were filled [to over-flowing] with the Holy Spirit" [3]
Parsha Summary
1. "These be the words that Mioses spoke unto all Israel..." (Devarim 1:1).
Thirty-seven days before He would pass to glory, Moses began his sermon on the Torah, speaking to the congregation of Israel. He reviewed the history and the laws that had been given during the forty years in the Wilderness. He reminded Israel of her failings, and exhorted the people to keep the commandments of the Torah in the land YHVH was giving them. The message Moses spoke to his successor, Joshua, has application to us as well as we go forward in our holy fight of faith. "Do not fear them, for YHVH your Elohim is the one fighting for you" (Devarim 3:22).
Section 2: Parsha Study:
"Out from the throne came flashes of lightning and sounds and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [seven-fold ministry of the Holy Spirit]" (Rev. 4:5).
The heritage of Israel are the Torah and the Glory of YHVH. The two are the foremost revelations of His love, holiness, and perfection. For now we will define the glory of Elohim as the totality of the goodness and righteousness of His character as revealed in the Scriptures, in creation, and supernaturally expressed, even visibly and tangibly, by His weighty manifest Shechinah ("settling") presence that Moses experienced at the bush incident, on Mount Sinai, and when the Tabernacle was first erected (Ex. 3:3; 33:17; 40:34-35). "It came about when Moses was coming down from Mount Sinai (and the two tablets of stone were in Moses' hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him" (Ex. 34:29). Both the essence of YHVH's Torah [Ten Commandments/Words written on the tablets] and YHVH's glory that were carried down the mountain by Moses are divinely birthed into the spirits/hearts of believers by the Holy Spirit and regeneration through faith in Messiah Yeshua (Jer. 31:31-34; Ezek. 11:14-21; Joel 2:27-28; John 3:1-16; Acts 1,2,10; 1 Cor. 5:17; Gal. 6:15). Therefore we believe it is YHVH's will for all Israel to experience His manifest goodness and His manifest glory increasingly as our blessed individual and corporate habitation; as our tangible mantle and divine supernatural covering. (1 Pet. 4:14). Our hope is based upon His Word: "I will cause My Shechinah [His glorious, radiant presence; the supernatural brilliance which is the outward expression of His character and goodness; See Matthew 17:1-8] to dwell [to settle] in the midst of [within, upon] thee" (Zech. 2:10).
Messianic Israel is called to make (by faith and obedience to His Truth) His anointing, His tangible presence, and His discernable, manifest glory, dominant internal and external realities in our lives. With this intent in mind, we have provided an explanation for your examination. Please read it and follow the study instructions. They explain the pathway of progress toward this pursuit of regaining the fullest possible measure of our spiritual heritage, the knowledge and experience of the Spirit and Truth of the Holy One of Israel. May the time we spend in prayer and study become times of divine encounters also.
Torah and Glory School Vision: "...search for Me..." (Jeremiah 29:13). This section is provided to help the student read beyond the basic commentary that we have presented, and study carefully all the Scriptures in the week's parsha for themselves. As each reader presses more deeply into the Word and learns to depend more consistently on the Spirit in his/her search for greater knowledge and intimacy with Yeshua, increased personal enrichment and spiritual transformation will be experienced and enjoyed. Section 2 contains a review of the weekly parsha's Scriptures, their topical content, and our questions. Working with each week's Scriptures and Questions are both very important to our purpose. They are designed to assist the student to (1) develop a vision for the restoration and reconciliation of the whole house of Israel, (2) grow in foundational knowledge of the Torah, (3) recover the principles, practice, and Holy Spirit power of the early, first-century Nazarene believers, and (4) experience and enjoy greater dimensions of the kingdom, power, and glory of Yeshua.
The assigned Scriptures and Questions, along with Section Three's prayer and blessing activities, comprise (5) the heart of the Torah and Glory School's study program by which the student can be most edified and advanced spiritually. By them the student learns on his/her own while depending on, and thereby coming to know more personally, the Holy Spirit. We strongly encourage each student to rely upon the Spirit/Ruach--for understanding, revelation, insight, illumination of the Word, edification, and divine fellowship--during prayer, worship, and study. He is the close-at-hand primary Teacher of the course, not this author. [Note: Learning the Almighty's voice and experiencing His manifest glory, not just acquiring more information, are central goals of the Torah and Glory School.] In this way, the Scriptures--reading them while listening for the Holy Spirit, and the Questions--writing answers while under the Spirit's unction and receiving divine input, work together to comprise (6) the student's chief means of personal practice/exercise/training in seeking, waiting on, listening for, and promptly responding to the voice/word of Elohim. And by such seeking, faith-motivated students position themselves spiritually, mentally, and emotionally prepare themselves for experiencing a visitation of Yeshua's presence and glory through the Spirit. In this way the Scriptures and Questions also become (7) the channels through which the Spirit of Messiah will directly communicate personal instruction, direction, wisdom, and comfort to each engaged person. The students who faithfully follow the "game plan" and remain committed to do so for the year, will be transformed, and enjoying much closer fellowship with the Father, and Yeshua, His Son, and hearing the voice of the Holy Spirit, by the end of Deuteronomy.
Scriptures and Questions: Now, read through the parsha and answer the questions using your own words.
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
Deut. 1:1-3:22: Moses reviews Israel's history /Wilderness, Kadesh, and conquests recounted /Inheritance of Rueben, Gad, and the half-tribe of Manasseh /Moses pleads to cross over.
Isaiah 1:1-27: Statement of sins and offenses.
John 15:1-11: Yeshua is the Vine--followers are the branches.
1 Tim. 3:1-7: Overseers and deacons; leadership issues.
Study Questions: "...be ready always to give an answer..." (1 Peter 3:15). Trace the theme, the main idea, through each question.
1. In your opinion, what is the main theme or teaching of each of the listed readings individually: the Torah, the Haftorah, and the Brit Chadashah?
2. What is the common, central idea, or subject, that runs through and unites all the individual readings, as you see it?
3. Find in the Gospels where and how Yeshua declares, demonstrates, exemplifies, or exhibits the parsha's central truth, and explain. Give chapter and verse. [Ask: Where is Yeshua in this?]
4. In what way was the glory of YHVH [manifestations of His goodness] revealed in the parsha lesson? [Pray: Let me see Your glory in the reading.]
5. What does the parsha teach you/show you about your Hebrew roots ; your identity, your destiny, your duty? [Ask: What are You telling me about my heritage and calling?]
6. In what way did the Holy Spirit/Ruach HaKodesh personally speak to you during prayer and study this week? Did He impress you about how to apply the parsha lesson directly to your life? Explain. [Ask: Let me hear Your voice.]
7. "...because of practice [by reason of use] have their senses trained [exercised] to discern..." You and I are called to return to hearing the voice of Elohim and to functioning in the ministry of the Holy Spirit. Progressing in these vital areas will require spiritual hunger, faith, and practice. He is waiting for us to approach Him. Ask the Holy Spirit to speak into your spirit/heart as you pray each day. Look for opportunities to lay hands on the sick, or to be used in prophesy. Faithfully record the prophetic words and experiences you receive, and be sure to share them with your brethren.
Section 3: Prayer, Declaration, and Blessing
"On this wise shall ye bless the children of Israel, saying unto [over] them, the Lord bless thee...keep thee..." (Num. 6:23-24).
Important: Participate each week in the Bless the Land prayer, benediction, and singing exercises/activities, both individually and with your group. This is important for yourself and others. Your joining in with vocal participation--blessing and strengthening Israel with your spoken words, prophetic utterances, sung psalms, and intercessions--will also help develop and enlarge your prophetic anointing and sensitivity to the Holy Spirit. Daniel, who daily faced Jerusalem and Israel from his house in exile to pray, is an example of what we can do weekly from our homes today. "...Daniel...entered his house(now his roof chamber had windows open toward Jerusalem); and he continued kneeling...praying and giving thanks before his Elohim" (Daniel 10).
During daily, weekly, and Sabbath prayer times, raise your voice, stretch out your hands
and...Bless the Land
Bless the Land: "On this wise shall ye bless the children of Israel, saying unto them [declaring the Word to and over them], the Lord bless thee...keep thee..." (Num. 6:23). YHVH wanted to bless, keep, and shine His glory on His people. So He had his priests stand in His place [stand in for Him] and proclaim the blessings, which He in turn would perform for the believing recipients. Believers have a similar role today, as did Aaron and the priests in ancient Israel. "But you are...a royal priesthood..." (1 Pet. 2:9). When we take our place as a responsible priesthood and begin to declare the written and prophetic word and will of YHVH, even spontaneous songs, over His people, He will rise up and perform that which has been declared. He works in partnership with his set-apart royal priesthood. Therefore, "...bless, for to this you were called, that you may receive a blessing" (1 Pet. 3:9).
[Note: "The mouth of a righteous man is a well of life" (Prov. 10:11). Believers' mouths are connected to the spiritual power that created the universe. Our words possess/carry both constructive power (building up) and destructive (tearing down) power. Job 22:28; Luke 4:18-19; Mt. 21:21; 28: 18-20; Acts 1:8; 2:4; Rom. 12:6-8; 1 Cor. 12: 1-11; Eph. 6:17-19; Rev. 8:3). "Death and life are in the power of the tongue" (Prov. 18:2). Therefore, let us fulfill our priestly role and declare with confidence His Word over Jerusalem, Israel, and the nation this week.]
"And I will bless them that bless thee" (Gen. 12:3).
Note: New Scriptures are included in the Numbers parshas for prayer and declaration.
Stand and stretch forth your hands toward Jerusalem in prayer and declaration weekly after you finish each parsha.
1. Pray for Israel
Isaiah 43:1-7. Commit to pray weekly for the land and people of Israel; for their welfare, safety, and return to righteousness. Use the prophetic words of Scripture as prayers and declarations.
2. Pray for Jerusalem.
Psalm 122:1-9. Speak this word over the City of the Great King.
3. Pray for America/Pray for your nation.
1 Chron. 7:14. Intercede. Pray for repentance, a spiritual awakening, and a harvest in all the cities of the land.
4. Sing the Song of the Lord/prophetic songs. [Teaching and Exhortation]
"...Sing aloud with gladness for Jacob..." (Jeremiah 31:7). Sing prophetically. Listen for His voice singing back to you, sharing intimately that which is upon His heart.
"...Daniel...entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God" (Daniel 6:10).
Section 4: Living the Parsha
Conclusion
1. "So we remained in the valley opposite Beth-peor" (Num. 3:29).
Beth-Peor [House or Temple of the Moabitish Ba'al ] was the name of the city closest to the Israelite encampment in the plains of Moab, and it is mentioned in Joshua 13:20. "Moses mentioned Peor to allude to the sin the Jews [Israel] committed there (Numbers 25:1-3), and to prove to the people how much God loved them, for only Moses had been banned from the land, but the Jewish people [Israel] were entering it in glory, despite all their mistakes. With this, Moses introduced the next chapter--for if God was so merciful to them, surely it was incumbent upon them to be loyal to Him (Rashi)." Chumash, pg. 959.
Note: Peor is the name of the mountain peak (Nu. 23:28) to which Balak led Balaam to induce him to curse Israel. The tribes' encampment was visible from the mountain. Once there, Balaam offered blessings, not curses, over Israel (Nu. 24:1-9). Peor also references a demonic god/entity that was worshipped upon that mountain by the Moabites. This is referred to biblically as the heresy of Peor (Nu. 25:3-5). Thus, Ba'al Peor means Baal of Peor. It is said by some that Baal of Peor was actually the Semitic sun-god, Shamash. Balaam has been identified as the prophet of Shamash by an ancient Aramaic inscription found at Dier Alla, the site of an ancient sanctuary and metal-working center in Jordan, near Canaan.
YHVH's love is revealed by His providential care for His people during their forty years in the wilderness. As Moses prepared the new generation to enter Canaan, with loving care the Almighty chose Israel's next leader, Joshua, whom he prepared during the long march for His people. He was a man of sterling character, thoroughly qualified to lead and shepherd the people of Israel.
"The people which were left of the sword found grace in the wilderness; even Israel, when I went to find him rest. The Lord hath appeared of old unto me, saying, I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee" (Jer. 31:3).
The love of Elohim seemed "afar" to the prophet Jeremiah, who had been commissioned and anointed to pronounce severe judgments upon Judah. But Yahweh, we have discovered, even when He seems distant, never forsakes His people or loves us the less. In the wilderness, He always loved Israel. When directing Jeremiah to call for repentance, He still loved His people Judah. And in our trials and dark hours He brings to us His wonderful assurances of His everlasting love also. [Note: Abba's love is everlasting because love is His nature. "God is love." His love endures eternally, and unlike human love, never fails (Isa. 49:14).]
A. Personal application: " Your eyes have seen all that the Lord your God has done to these two kings; so the Lord shall do to all the kingdoms into which you are about to cross. Do not fear them, for the Lord your God is the one fighting for you" (Num. 3:21-22).
Joshua's attention was directed to recall all he had witnessed in the destruction of kings Sihon and Og, that he, as Israel's new leader, would be encouraged to go forth with confidence on the course to which he had been called and commissioned. The people were also encouraged to follow Joshua as their anointed and equipped leader to enter and conquer Canaan. The word of the Lord through Moses was emphatic. YHVH would fight for them, and therefore there was no reason to be afraid.
Words (Devarim) are important. Those from Elohim impart knowledge, faith and vision. "For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind" (2 Tim. 1:7).
We have been given divine, supernatural attributes for our service in participating in the restoration of the kingdom, power, and glory of YHVH to all Israel. The fear of man, which has a broad dominion, had been uprooted and cast away by the reverence of YHVH. Trust in the Most High preserves us from returning to carnal fear. He has given us the spirit of power, love, and self-control. These empowering words prevent us from shirking our charge, and enable us to keep ourselves in subjection to our Redeemer, regulate our lives according to His will, and sustain our joy.
You too, review your pilgrimage. As you do Elohim's love and care will clearly and repeatedly stand out along the course of your march, and you will have cause to believe for even greater things in the future.
Look how far His "words" have brought you, and blessed you, in your journey of faith so far!
Seek Him continually: "Let me see Your glory." His glory is in you by the Holy Spirit. Pray and believe for His presence to rise up and envelope your soul with His goodness, and the revelation of His heart. You are a child of the Most High and He desires you to experience intimate spiritual communion with Him.
Next week: Parsha Va'etchanan ("And I besought") Deuteronomy 3:23-7:11
Remember! Growth for spiritual strength takes "lifting." Be sure to complete your answers and exercises. They represent the "weights" that the Holy Spirit will use to equip you with a strong, well-proportioned, balanced, spiritual physique of Spirit and Truth.
References: Weekly references generally include, but are not limited to, the following: Kehot Chumash; Spirit-Filled Life Bible; Pulpit Commentary, H. Spence and J. Exell; Torah Club; Restoration Scriptures; Chumash, Stone Edition; Chabad.org. Parashah; Old Testament Survey, K. Conner; www.familybible.org/BeitMidrash/FAQ/Torah.htm; Torah, A Modern Commentary, W. G. Plaut; Fodor's Exploring Israel, A Sanger; Judaism 101 Torah; The Hebrew-Greek Key Study Bible, AMG Publishers; Restoration: Returning the Torah of God to the Disciples of Jesus, D.T. Lancaster; Christianity Reconsidered, W.L. Bowles; Torah Insights, R. Fischer; Internet Sites; Jewish Encyclopedia. com.
Footnotes: 1. 2. Christianity Reconsidered, Warren L. Bowles, p. 121-122. 3. Our lost Legacy, John D. Garr, p. 114.
