TORAH and GLORY SCHOOL
Torah and Glory School Parsha Commentary Course
Word and Spirit
An education ministry of Bless the Land
Written by Hutch Church
December, 2011
Introduction: The Torah and Glory School lessons are based upon the whole Word of God—the Torah (Pentateuch, the first five books of the Bible, the Tanakh (includes the remaining books of the Old Testament, also referred to as the Prophets and Writings), and the Apostolic Scriptures (entire New Testament of Brit Chadashah). Throughout our lessons we exalt Yeshua and emphasize the nature, value, and necessity of living and serving within the full, active ministry of the Holy Spirit. We believe the return of Believers to (a) the study and standards of the Torah, (b) the fullness of the Holy Spirit (Ruach HaKodesh), and (c) their Hebraic heritage will usher the Body of Messiah into greater intimacy and identification with Yeshua, separate His people from the spirit of the age, and equip us more completely for discipleship and service in the end-times.
We invite you to invest one year of your life in study and spiritual growth. The Torah and Glory School offers two levels of association: 1. Reader level. The lessons are available for use to everyone. 2. Student [Talmidim] level. Here, people actually enroll in the school, commit to working our program, and invest one year of their lives into intense spiritual transformation. For information concerning the Torah and Glory School, and the process, requirements, and advantages of enrollment, click HERE. You will be taken to our school's Introduction Page where the program will be explained.
Parsha Lesson: Vayechi ("And he lived")
Torah: Genesis [B'resheet] 47:28-50:26
Haftorah: 1 Kings [Melechim Alef] 2:1-12
Brit Chadashah: 1 Peter [Kepha Alef] 1:3-9
Sections: 1. Welcome 2. Weekly Commentary 3. Study and Hearing 4. Prayer 5. Conclusion
Section 1: Welcome to the Word
ו
Vav. Vav is letter number six in the Hebrew Alef-bet and was drawn in ancient times in a form that resembled a spike. Today it looks like a nail, or tent peg; also, a hook. Hence the letter symbolizes bonding, joining, and/or making stable and secure. Stanza six verses begin with this Hebrew letter. Here’s an example from Exodus. “And he made thereunto four pillars of shittim wood, and overlaid them with gold: and their hooks [vavim; plural] were gold…” (Ex. 36:36).
"May your unfailing love come to me, O Lord, your salvation according to your promise; then I will answer the one who taunts me, for I trust in your word. Do not snatch the word of truth from my mouth, for I have put my hope in your laws. I will always obey your law, ever and ever” (Psalm 119:41-44).
Heartfelt love, deep affection, and sincere delight for the Word of Elohim are the reoccurring themes of Psalm 119. We are reassured, time and again, that (a) joy and strength come forth, and (b) the Ruach HaKodesh deepens the Believer’s revelation of YHVH’s love as we study and obey Yeshua’s commands. Those who love the God of Abraham, Isaac, and Jacob will also love His Word that reveals His character, attributes, and purposes. Obedience to His statutes unites us ever more closely to Him.
YHVH has pledged that He would grant mercy and salvation to all those who trust in Him (Deut. 28:1-14). The Almighty’s favor given to his servant is a powerful deterrent to all his enemies. The psalmist desired that his testimony of YHVH’s goodness to be a reproach to his adversaries. The goodness of Elohim causes the gratitude of his servants to soar and results in happy obedience to His commands. “For the Lord is a sun and shield: the Lord will give grace and glory: no good thing will He withhold from them that walk uprightly” (Ps. 84:11). Tamid kadima-Always forward!
Section 2: Weekly Commentary
Last week: "And Joseph placed his father and his brethren in the land, and gave them a possession in the land of Egypt, in the best land..." (B'resheet 47:11). In the previous pasha, VaYigash ("And he drew near"), Joseph brought his family to Egypt and gave them a settlement, that is, allowed them to acquire and use property. Though Jacob and his house may have been given a district in Goshen, it is possible that they received Goshen itself. Thus we observe the hand of YHVH preparing the weak to become strong, as the seed of Abraham is given, by lease, the "best of the land."
This week: Vayechi is the name of this parashat. It means "And he lived", and refers to how Jacob lived the last years of his life in Egypt. The narrative of "he lived" is devoted to the events leading up to and following Jacob's death. The lesson we learn from it is this: True life produces godly, Torah-centered ideals/principles that are lived out, and go forth from one person and are reproduced in the lives of others, bringing forth fruit that remains. If our descendants remain loyal to the ideals and truth that we have demonstrated and passed unto them, we have prevailed, and truly "lived". Jacob "lived' 17 years in Egypt observing his children and grandchildren trained and brought up on the Torah ideals and principles he had taught Joseph, to which he had been faithful, even in exile. Jacob "lived" [prevailed] by remaining loyal to, and exemplifying, Torah truth. In doing so, he lived uncontaminated by the ever-present heathen values of the culture, an inspirational example for his family. Because "he lived" for El Shaddai (Ex. 6:2-3), he lives on.
Jacob had lived seventy-five years in Canaan, twenty years in Padan-aram, thirty-three years in Canaan again, and seventeen in Egypt. This tallies to one hundred forty-seven years. He had spent his first 130 years on a rocky pilgrimage, encountering the ups and downs of life, with adversities and numerous struggles. But in the end Jacob reached a place of rest and peace for the evening of his life, and enjoyed for seventeen years (the same length of time Joseph had lived with him) the care and love of his beloved Rachel's first-born son.
Torah
Torah Note # 12: The Sefer Torah, as we have seen, is a handwritten copy of the Pentateuch, or Torah, rolled up around two attractive, wooden shafts. It is produced by following very strict standards. The Torah Scroll is used primarily for the ritual readings during Jewish religious services. When not in use, the scroll is kept behind a curtain in an ornate cabinet called the Aron Kodesh, or "Holy Ark," which is often located in the section of the synagogue that most closely faces Jerusalem. The Torah is also printed and bound in book form for common reading and study. Then it is called the Chumash, or "five part," referencing the five books of Moses. A Chumash may also include Hebrew text, commentary, or various translations. "Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with...cornet, and with trumpets...cymbals, making a noise with psalteries and harps" (1 Chron. 15:28). The introduction of a new Sefer Torah into a congregation is a significant event which calls for a celebration, including singing, dancing, prayer, and praise to Elohim.
1. "And Israel dwelt in the land of Egypt…and multiplied exceedingly. And Jacob lived in the land of Egypt seventeen years; so the length of Jacob's life was one hundred and forty seven years. And the time drew near that Israel [Jacob] must die: and he called his son Joseph..." (B'resheit 47:27-29).
When Jacob had stood in the court before Pharaoh, his words suggested that he did not expect to attain to the ages of his revered ancestors, Abraham and Isaac. Thus he was not surprised when he sensed the allotted span of his days was drawing to an end, nor was he melancholy or alarmed at the prospect of impending death. For many years Jacob had been blessed with the enjoyment of the Almighty's friendship, visitations, provision, protection and salvation so that he would certainly not regard translation into His glorious company, and reunion with his family, as a hardship. "And he lived" well because he lived in a relationship with the Most High. May we all learn to count the measure of our days and apply our hearts to wisdom, which is (a) to live with a continual awareness of our mortality, and (b) to continually cultivate our relationship with Yeshua.
2. "When the time for Israel to die drew near, he called his son Joseph…Bury me not in Egypt; but I will lie with my fathers, and thou shalt carry me out of Egypt and bury me in their burying place" (B’resheit 47:29-30).
As Jacob foresaw his end approaching he wanted to leave final instructions with Joseph, and summoned him to his bed. Among his last duties, Jacob ordered Joseph to convey his physical remains to the family grave-vault in Hebron, which is in Canaan, his family's God-given inheritance. In so doing, he demonstrated his true belief that Canaan was the inheritance of Israel, and that eventually his descendants would return. Joseph affirmed his father's deepest desire with his sincere response. "I will do as thou hast said. And he said, Swear unto me. And he sware unto him" (V. 30-31). The patriarch's last anxiety was thus removed; his apprehensions were allayed by Joseph's promise and oath.
3. "Now it came about after these things that Joseph was told, Behold, your father is sick: and he took with him his two sons, Manasseh and Ephraim...And Jacob said unto Joseph...Ephraim and Manasseh shall be mine, as Reuben and Simeon, they shall be mine" (see B'resheit 48:1-22).
Immediately, when Jacob fell sick, a messenger was dispatched from Goshen to the royal palace to inform Joseph. Upon hearing the news, Joseph came with his two sons in tow to his father's bedside. Jacob related to his son how El Shaddai had appeared to him at Bethel, what YHVH had promised him, and the great afflictions he had endured. Then he bestowed upon Manasseh and Ephraim his patriarchal benedictions. A. The blessing upon Ephraim was the heirship, the possession of the place and privilege of the firstborn: He "shall be greater." B. The blessing upon Manasseh was that he would become a people and be great also. C. The blessing upon them together: "...the Angel who redeemed me from all evil bless these lads"--a promise of spiritual blessing for themselves. And, "In thee shall all Israel bless, saying..."--a promise of spiritual influence upon others. D. The blessing upon Joseph was in the blessing of his sons and Jacob's adoption of them as his own children--"My name shall be named upon them, and the name of my fathers, Abraham and Isaac." Also, Jacob's blessing was in the reception by his two sons of a double portion of the inheritance--"Moreover, I have given unto thee one portion above thy brethren..." [1]
“Behold, I die; but God shall be with you, and bring you again into the land of your fathers.”
Jacob was on the brink of death when he uttered these words. His spiritual vision of the sure promise of YHVH was probably more keen as the obscuring veil of mortal life faded. He affirmed what the Almighty had already proclaimed—that He would be with Jacob’s descendants as they sojourned in Egypt and would eventually bring them back to the covenant land of their fathers.
4. "Then Jacob summoned his sons and said, Assemble yourselves that I may tell you what will befall you in the days to come" (B'resheit 49:1).
The patriarchal blessings are the last recorded words of Jacob. He spoke prophetically over the sons of Leah, then the sons of the concubines, Bilhah and Zilpah, and finally over the sons of Rachel. We can deduce from the benedictions that a person's sphere and influence in life are in accordance to his peculiar character. For instance, Reuben was likened to unstable water, and the birthright was taken from him. Simeon's and Levi's reckless, angry temperaments garnered their father’s rebuke and they would be scattered in Israel. Issachar was powerful and wise, but fond of luxury and comfort, and would thus render honor and tribute to his more adventurous brothers. Judah was honorable, would be admired, become the tribe of leadership, and hold a prosperous domain. Asher, the happy one, would be content occupying fertile lands and supplying rich foods for Israel. Joseph would prosper, grow in numbers and spread out, overcome trials, and receive surpassing blessings.
5. “And Jacob called [by means of messengers] unto his sons [those not already present in his chamber] and said, gather yourselves together [the patriarch-prophet’s last utterances were public, not private] and I will tell you that which shall befall you” (B’resheit 49:1).
Jacob called his family together to tell them what would befall them at the end of days, in the time between his utterances and the close of the era.
"When Jacob finished charging his sons, he drew his feet into the bed and breathed his last, and was gathered to his people" (B'resheit 49:33).
"Jacob's benediction [over his twelve sons] was a prophetic treasure, to be kept in store by future generations, and a foundation on which much faith could afterwards be built. It has been called 'the last full bloom of patriarchal prophecy and theocratic promise.' The central point [is], the blessing on the royal tribe of Judah. The corresponding eminence being given to Joseph. The Israel blessing to the one, the Jacob blessing to the other...It seems possible that the beautiful proclamation, verse 18, "I have waited for thy salvation, O Lord," was intended to form a kind of middle point, separating the groups of blessings into one of seven, and another of five. The first group has a Messianic character, the second, a wider, cosmopolitan. In the first, Judah, the royal tribe, represents the theocracy. In the second, Joseph, the link of connection between Israel and Egypt, represents the kingdom of Messiah becoming the universal kingdom...The whole is a typical representation of Israel in the higher sense. A. It comes out of sinful nature. B. It is developed by the grace of God in human history. C. It stands upon the divine order of the twelve tribes, the revealed truth, and the divinely sanctioned religious life and institutions. D. The essential element in the history is the Messiah coming out of Judah...the Nazarite, the tried man, the blessed one. E. The kingdom of Messiah is the universal blessedness of the world.
When Jacob handed on his blessing to his heirs, he [gathered] up his feet into the bed, [yielded] up the ghost, and [was gathered] to his people." [2]
6. “And Joseph fell upon his father’s face, and wept upon him, and kissed him. And Joseph commanded his servants the physicians to embalm his father…” (B’resheit 50:1-2).
Joseph closed his father’s eyes and mourned along with the whole family for forty days. He commanded the medical men of the land to care for his father’s body, to embalm, wash, and wrap him, and to prepare him for burial by means of fragrant spices and aromas. The public mourning lasted seventy days.
"So Joseph went to bury his father, and with him went up all the servants of Pharaoh...all the household of Joseph and his brothers..." (B'resheit 50:7-8).
A long train of many mourners--family members and officials of every level, with troops and chariots--wound their way from Egypt to Canaan. It is likely that the Egyptians, who had come all the way from Goshen to Goren Atad, remained behind as Joseph advanced through Philistine territory and on to Hebron with Jacob's body.
7. "...his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah before Mamre, which Abraham had bought..." (B'resheit 50:13).
Jacob's sons laid him to rest in the ancestral vault in the cave of Machpelah. With the burial of Jacob in Machpelah, the patriarchal family was at rest together and the tomb was closed. Thereafter, members of the second generation were laid to rest in Shechem. "Jacob had assigned his sons to their respective positions around his bier [casket], exactly as they would later encamp in the Wilderness around the Tabernacle (see Numbers ch. 2). As in that instance, Levi did not participate. Nor did Joseph, for Ephraim and Manasseh took his place at the bier. Jacob said that Levi should not be a bearer because his offspring were destined to carry the ark, and it was not proper for him to carry human remains,. Nor should Joseph carry the bier, for it would be disrespectful for a leader to do so (Rashi)." [3]
8. "When Joseph's brothers saw that their father was dead, they said, What if Joseph bears a grudge against us and pays us back for all the wrong which we did to him! So they sent a message...his brothers also came and fell down before him..." (B'resheit 50:15-18).
The suspicions of the men were unfounded. The enormity of their sin was great but the display of Joseph's love had been greater. "But where sin abounded, grace did much more abound" (Rom. 5:20). Though hurt by their fear and distrust, Joseph assured the brothers that they had no reason to fear any retaliation. May we learn from Joseph, who is a type of Messiah Yeshua, and cultivate the things of eternal value. He possessed the true treasures of life: (a) a forgiving spirit (Mt. 6:14-15), (b) singleness of heart, (c) kindness, (d) wisdom, (e) unwavering, over-coming faith, (g) and a watchfulness/attentiveness to the presence and will of YHVH.
9. "But Joseph said, Do not be afraid...you meant evil against me, but God meant it for good..." (B'resheit 50:19-20).
Joseph had come to understand YHVH's plan in his exile in Egypt. He reassured his brethren, that whatever their motive was, Elohim had been, from the beginning, processing and evolving the events and circumstances for the family's preservation, multiplication, and eventual deliverance back to Canaan. By divine providence, everything had turned out well for fledgling Israel's benefit and welfare.
After Joseph's death, Jacob's (Israel's) family grew remarkably during their exile [galut[ in Egypt. Following their deliverance from bondage, and then coming into covenant with YHVH while camped at Sinai, the tribes united around their Torah constitution and became the nation of Israel, married by covenant to the Almighty. The twelve tribes remained a theocratic nation throughout their wandering forty years in the wilderness, while conquering and settling in Canaan, and continued as such through the period of the Judges. Later, the Nation of Israel became a united kingdom ruled by monarchs, divinely selected kings. The United Kingdom lasted about 120 years and was ruled by Saul, David, and Solomon. During the reign of Rehoboam (Solomon's son) the United Kingdom became conflicted, and in 931 B.C. was divided into two kingdoms. The Kingdom of Israel, with ten tribes dominated by the tribe of Ephraim, was in the north. It was ruled by Jeroboam, the son of Nebat, an Ephraimite of Zeredah. Jeroboam set up idol altars in Bethel and Dan, and caused Israel to sin and fail. The Kingdom of Judah, officially consisting of two tribes, Judah and Benjamin, occupied the south. Levi remained with Judah. It was ruled by Rehoboam. The Kingdom of Israel has never been reunited. However, the process of restoring the fallen Tabernacle of David (Kingdom of Israel) is underway.
Jeroboam turned the Northern Kingdom, or House of Ephraim/Israel, into a thoroughly idolatrous culture, and as a result it was weakened, exposed to enemies, conquered by Assyria, and taken into captivity in 722 B.C. Eventually, the "lost ten tribes" were scattered into the surrounding regions, and later emigrated to the nations/foreign lands. The Northern Kingdom/House lasted 209 years. The Southern Kingdom, Judah, was also conquered and taken in to captivity in Babylon in 586 B.C. It lasted 345 years, 136 years longer than did the House of Ephraim/Israel.
The Northern Kingdom, Israel, never returned en masse to the land of Canaan/Israel from its Assyrian captivity, or from its migrations. However, after seventy years in captivity, many Jews from the Southern Kingdom did return to Eretz Israel, and under the supervision and encouragement of anointed leaders and prophets, built the Second Temple, resettled Jerusalem, and returned to Torah-based worship. The Southern Kingdom, the House of Judah (Jewish people), has remained the only recognizable people of greater Israel, standing out like the tip of an iceberg, so to speak. But today many Believers who are not from Judah (not Jewish) are claiming Israelite heritage also. They claim to be the unrecognized and dismissed descendants of the house of Ephraim, the forgotten ten tribes. When the house of Ephraim is recognized, the underwater, unnoticed part of the iceberg will start coming into view. Then Israel will be seen as much larger than had been originally thought.
For years the lost sheep of the House of Israel were considered to be hopelessly assimilated, irretrievable, and possibly existing only among the small, remote enclaves of people discovered from time to time who have retained vestiges of Hebrew/Jewish culture. But in these latter days the Holy Spirit is awakening many believers around the world to their Hebraic heritage and calling them back to reentry into the Torah and glory of YHVH. Scripture [Jacob's prophetic words included] informs us that these [at least many of them] are probably descendants of the "lost tribes.” Though some numbers are being found in outlying areas of various Middle Eastern, Asian, and African countries, nevertheless, the descendants would be numerous and found in populated, prosperous, powerful nations, and figure prominently among Spirit-born believers, i.e. the Church/Christianity. "For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God" (Rom.8: 14-16). The Holy Spirit is the gift of Elohim to believers. He is the Spirit of new birth and liberty. He is also the Spirit of adoption, whereby every born-again Believer is brought into sonship with Elohim. Through faith in Yeshua and the regeneration of the Spirit, those who were Lo Ammi [not My people] are brought back into covenant and become Ammi [My people]. This does not suggest merely an external relationship. It clearly implies a transformation of heart and mind, of character, of life, and of spirit that, when realized, results in the cry of Abba (my personal Father) rising from the affectionate, grateful, joyous hearts of those who were once called not His people, but who now are His people.
The Northern Kingdom was captured, dispersed, and became considered as forever disbanded and forgotten. But the Prophet Hosea, who saw our day and a great re-gathering, said of the dispersed, "Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured or numbered; and it shall come to pass that in the place where it was said unto them, ye are not my people [Lo Ammi], there it shall be said unto them, Ye are the sons of the living God [Ammi]" (Hosea 1:10). Paul refers to them, the Lo Ammi who became Ammi, in his Epistle to the Romans. The Spirit, as prophesied in Joel 2:28-29, had been poured out on them and they had been brought back into covenant [Jer. 31:31-33] with their Elohim. As a "Spirit" people, Paul exhorts them, "For as many as are led by the Spirit of God, they are the sons [people, "ammi"] of God" (Rom. 8:14). Therefore, may we remain under the influences of the Holy Spirit.
[See: Genesis/B'resheit 12:1-2; 15:1-6; 17:1-3, 15-16; 26:4-5; 28:14; 46:3; 48:3, 15-22; 49:22-26; Deut. 7:6; 28:1-14; 33:13-17; Jer. 31:31-40; Hosea 2:23; 3:5; 14:4-7; Joel 2:28; John 3,14,16; Acts 1 and 2; Rom. 8:14; 11:19-26; Gal. 3:2, 33-15, 28-29; James 1:1; 1 Peter 1.]
10. "Now Joseph stayed in Egypt, he and his father's household, and Joseph lived one hundred and ten years…Joseph said…God shall surely visit [remember] you, and bring you [the new generations and the remains of the brothers] out of this land unto the land which He swore to Abraham, to Isaac, and to Jacob. And Joseph died...they embalmed him and put him in a coffin in Egypt" (B'resheit 50:22-26).
Joseph had learned from Jacob during his father’s last moments of life that a redeemer would come to the enslaved Israelites in Egypt. He would inform them that YHVH had said, "I [Elohim's Name] have indeed remembered you" (Ex. 3:16). The idea conveyed is that after a long period--when it seemed that the Elohim of Abraham, Isaac, and Jacob had forgotten the people--He would manifest His presence and power as if He was remembering them again. The "password" (the sign of impending deliverance/redemption) was given to the leaders to be handed down to future generations. The chosen, sent redeemer/deliverer would speak these words and the leaders of that generation would know him. Evidently, no one but Moses himself ever spoke the term/phrase before the time for Israel's deliverance from Egypt arrived. [4]
Joseph died at one hundred and ten years old. He was embalmed and put in a coffin, i.e., a mummy case made of sycamore wood. After 360 years, at the time of the Exodus, his remains were removed and carried into Canaan where he was entombed in a sepulcher in Shechem. Today Shechem is called Nablus, a commercial and industrial town of 75,000 residents. It is the largest town on the West Bank, and a center for Palestinian nationalism. Nearby Hebron was the burial place of Joseph's ancestors, Abraham and Sarah, Isaac and Rebekah, Jacob and Leah.
Hebron is among the world's oldest cities. It is a town of 70,000 people, is considered one of the four Jewish holy cities [Jerusalem is foremost], and has a large Islamic center. It also has a reputation for violence. It was here that Abraham entered into his covenant with Elohim. It is in Hebron that Abraham, Sarah, Isaac, Rebecca, Jacob, Leah, the patriarchs and matriarchs--founders of the Israelite Nation--were buried. David, King Saul's successor, made Hebron his first capital before moving to Jerusalem seven years later.
Hebron was populated by an unbroken Jewish presence for many centuries, up until 1929. At that time Arabs besieged the Jewish quarter and killed 67 people and forced the remaining residents to flee their homes. In 1967, following the Six-Day War, Jews returned and created the Kiryrat Arba district. In 1980, Jewish students coming out from the Cave of Machpelah were ambushed by Arab gunmen, who killed six and wounded seventeen. In 1993 and 1994, following the Israel-PLO Accord, there were more attacks on Jews who at times responded in kind against Arabs in the Hebron area. Notwithstanding, the Cave of Machpelah is considered a place of prayer for both Jews and Muslims.
Haftorah
1. "Now the days of David drew nigh that he should die; and he charged [commanded] Solomon his son, saying, I go the way of all the earth: be thou strong therefore, and show thyself a man; and keep the charge of the YHVH thy Elohim..." (1 Kings 2:1-3).
At the time of his death, David delivered to his son Solomon, who was destined to be the king's successor, his final instructions. It is an episode similar to that of Jacob and Joseph. David encouraged Solomon to be steadfast in his faith in YHVH, for his loyalty to the Covenant would ensure success and prosperity for the kingdom. David died soon thereafter and was buried in the City of David, and Solomon was established as Israel's new sovereign. Joseph remained loyal to his father's teaching, and family reconciliation and unity resulted. Solomon failed to heed his father, and fell into debauchery, idolatry, and pride. The division of the kingdom of Israel resulted. "Honor thy father and thy mother that your days [of goodness and happiness] may be prolonged..."
Yeshua: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
“And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross” (Col. 2:15).
Yeshua, by His crucifixion and resurrection, triumphed over rulers, authorities, powers of darkness, and the spiritual forces of evil [satanic and demonic powers] of the world. He stripped them all of their power to oppress men and women, and hold them captive to the power of sin against their will, and demonstrated the rule of the Kingdom of God. Messiah triumphed over them, which means He triumphantly led them in a procession of defeated enemies, much as a conquering general would lead captives through the conquered city so all could see the evidence of their defeat. We share in the victory of Yeshua over temptation and the world. “You dear children, are from God and have overcome them [that which is of the spirit of anti-Messiah], because the One who is in you [Yeshua by the Spirit] is greater than the one who is in the world” (1 John 4:4). We have been given the authority and power to resist and defeat the stratagem of the forces of evil today. Exercise faith, and use praise, prayer, and His Word daily to weaken, defeat and bring down the strongholds of evil formed against you.
1. "Man shall not live by bread alone, but by every word that proceeds out of the mouth of God" (Mt. 4:4)
At His baptism, Yeshua was declared to be the Messiah. From the Jordan He was led by the Holy Spirit into the wilderness (the theater of the devil's temptations) for forty days. When tempted by Satan to turn stones into bread, the Master replied, "Man shall not live by bread alone..." With this comment, we face the fact that YHVH can sustain life apart from the means of ordinary food. Moses is our precedent. He went forty days and nights, "...neither did he eat bread, nor drink water..." (Ex. 34:28). Yeshua told the devil that obedience to the Word of God is better than physical food, i.e., bread, and that if one had to be given up, there was no doubt as to which one. In the Word, He makes a distinction between the physical food that satisfies the body's hunger--that indulges the appetite and carnal cravings, and the spiritual food that nourishes the spirit, the heart, mind, conscience, affections, and will. Yeshua's shows the reader that the food of a spiritual man is spiritual, and encompasses truth, obedience, submission of will, spiritual intimacy, service, praise, worship, prayer, and such communing that develop sweet fellowship with the Most High. He retained within His Person the divine power to change the stones to loaves but chose to live a human life, remain subject to everyday conditions, and depend totally upon His Father and the work of His Spirit. If Yeshua would have relieved Himself of every danger and evaded difficulties by intervening with His supernatural power, His being-an-example for us, who are ordinary human beings, would have be invalid. But He consistently placed Himself on the level of the weakest and most needy, and dedicated the use of His extraordinary divine power for their/our benefit, never His. Let us learn from the Living Torah's words: Man is not a physical body; he is a spirit-being who simply has a body. The Master teaches that man is more than a material being, fit only for eating, drinking and procreating. We see in His words that man's true life is in learning and obeying the will of YHVH. Thus we confirm our priorities. Feed first the spirit and soul [the inner man] with hardy portions of the Word of God and with much imbibing of Living Water, for such a well fed and divinely watered soul will happily and wisely enforce godly guidelines for feeding the body and managing its incessant demands.
The final words of people are usually the most heartfelt and significant. For instance, the patriarch Jacob gathered his twelve sons around his bed when he was about to depart from earthly life and join his fathers in the heavenly glory, and delivered to his sons their prophetic destiny. In a similar fashion, Yeshua likewise gathered His twelve apostles around Himself before He ascended, and instructed them that the re-gathering and restoration of all Israel would take place through the outpouring of the Holy Spirit, and gave them their final instructions: "...wait for the promise of the Father, which...ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Spirit not many days hence...It is not for you to know the times or the seasons, which the Father hath put in His own power. But ye shall receive power, after that the Holy Spirit is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth" (Acts 1:4-8). Jacob's prophetic words (B'resheit 49:1-33) have provided illumination to future generations, and help us anticipate end-time events. Messiah's words establish our values, impart life, and also help us prepare for the last days. It is interesting to note that His last words were about the blessing of the Holy Spirit! Keep in mind, the words of the Living Torah, the greatest words ever spoken on earth, are especially important, for "...they are spirit, and they are life" (John 6:63).
The Holy Spirit "...but you shall receive power..." (Acts 1:8).
1. "And Jacob said unto Joseph, God Almighty appeared unto me at Luz, in the land of Canaan, and blessed me, and said to me, Behold, I will make thee fruitful and multiply thee, and I will make of thee a multitude of people; and will give this land unto thy seed...And now thy two sons, Ephraim and Manasseh...they shall be mine..." (Gen. 48:3-5).
The Holy Spirit in the Old Covenant: Part 4
Jacob had become an old man on his sick bed. He summoned Joseph, and reminisces of the early years and the visit of El Shaddai, and requests that his grandchildren be brought to him. Joseph may have had more children after Jacob had arrived in Goshen, and if so, his father would have been aware of it, but he asked for and directed his prophetic comments to Ephraim and Manasseh. "They shall be mine." It meant that Jacob considered them as his own sons, and gave to them an equal position in his family, commensurate with the original twelve sons. The first-born's double portion birthright, of which Reuben had been denied (1 Chron. 5:1), was given to Joseph in the persons of his sons, Ephraim and Manasseh.
Jacob proceeded to prophetically bless the lads by crossing his arms and placing his right hand on the younger son, Ephraim, and his left hand upon Manasseh. First, the blessing upon Ephraim was that he would become the greater, a multitude of nations. Secondly, the blessing on Manasseh was that he would become a multitude of people, a nation, and would become great. Thirdly, the boys' mutual blessing was that both would have spiritual influence over others. Fourthly, the blessing upon Joseph was the prophesied pre-eminence of his sons, the names of the Patriarchs associated with them, and their adoption/inclusion into Jacob's family by divinely inspired fiat [decree, command]. "My name [Israel] shall be named upon them, and the name of my fathers, Abraham and Isaac" And the double portion of blessing and increase was also for his descendants. "Moreover I have given to thee one portion above thy brethren , which I took [spoils taken probably by his armed sons who had taken possession of the town, put it to the sword, and seized control of the district] out of the hand of the Amorite with my sword and with my bow."
Finally Jacob, on the brink of death, directed his faith on the sure word of promise, and declared to Joseph that he would remain in Egypt under divine care until YHVH brought His people up again to Canaan. "Behold, I die; but God shall be with you, and bring you out again into the land of your fathers."
Elohim did remain with Israel, and eventually settled them in Canaan as He had promised. At first Israel was ruled by a theocracy, but later by a monarchy, by kings. YHVH also sent prophets to exhort, encourage, and warn the nation's leaders and populace. Following the reign of Solomon, Israel was divided into two kingdoms, or houses: Judah and Benjamin in the South, and the remaining ten tribes, led by Ephraim, in the north. Both the northern and southern kingdoms fell to apostasy, refused to listen to the prophets, and were driven from their land. The northern kingdom was over-run and carried away by Assyria, and the southern kingdom was defeated and taken into exile in Babylon. But YHVH was watching over the scattered Israelites, both the northern [Gen. 49:22-26; Deut. 7:6; 28:1-14; 33:13-17; Amos 9:9] and southern kingdoms, throughout their exiles, and raised up and anointed/empowered prophets to speak His word to them.
In the time following the scattering of the ten tribes by Assyria, and during Judah's dispersion and exile, Ezekiel was an Old Testament prophet whom the Spirit came upon and empowered to prophesy and minister to both the northern and southern kingdoms. He had a unique and varied ministry. (1) He had visions. "And I looked, and behold, a whirlwind came out of the north..." (1:4). (2) He was translated. "So the Spirit lifted me up, and took me away..." (3:14). (3) The prophetic Word came to him often. "And the word of the Lord came unto me, saying..." (6:1). (4) The power of Elohim fell on him. "...that the hand of the Lord God (YHVH Elohim) fell there upon me." (8:1). (5) He spoke prophetically of Messiah also. "And I will set up one shepherd over them, and he shall feed them...and I the Lord will be their God...and I will make a covenant of peace with them..." (34:23-25). Ezekiel envisioned the two houses of Israel eventually returning to the land of Israel and becoming reunited and reconciled, which we believe will take place at the dawn of the Messianic Era. [See also: Isa. 11:11; Jer. 23:1-3; Ezek. 37:15-23.]
In the Old Testament we see again and again the Spirit bringing enlightenment, vision, power (miracles), and inspiration (words of correction and encouragement) to his elected servants, kings and prophets. During the exile of Judah the Spirit and the Word of Elohim acted together, as seen with Ezekiel, to declare the reason and purpose of their judgment, and bring hope for a future to the bewildered Jews. "And the Spirit of the Lord (YHVH) fell upon me, and said unto me..." (11:5). The Holy Spirit caused the prophet to speak Elohim's mind, His Word to the House of Israel. The coming of the Spirit upon the prophets, and the revelation of the ideas, the heart, the word of YHVH were simultaneous occurrences. What Ezekiel described as "the word of the Lord came unto me", Micah (an earlier prophet from Judah) described as, "truly I am full of power by the Spirit of the Lord )YHVH)...to declare..." (Micah 3:8). Power and inspiration for speech was and is a common purpose for the coming of the Spirit upon someone.
The Holy Spirit was active in the return of Judah to Israel, and in the rebuilding of Jerusalem and the Second Temple. Yet, the Holy Spirit/Ruach HaKodesh remained engaged with the scattered northern kingdom in their multiplication and migrations. [Amos 9:9; Hos. 1:10; 2:23; 3:5; 14:1-7.] He has also been active in the past 2000 years, and is today, in awakening, restoring, and re-gathering the dispersed descendants of the ten tribes, the descendants of the House of Ephraim/Israel who are statistically throughout the Ecclesia, through faith in Yeshua and the New Birth. See: Isa. 11:11-14; 32:15; 44:1-5; 59:20-21; Jer. 31:18-20, 31-40; 33:7-8; 50:20; Ezek. 36:24; 37:14; 39:25-28; Hos. 1:10; 2:23; 3:5; 14:1-7; Obad. 17-21; Joel 2:28-29; John 3 and 14; Acts 1 and 2.
After the remnant of Judah returned from captivity in Babylon to rebuild Jerusalem and the Temple, YHVH's plan was to restore them to prosperity and security in His Torah culture. For this purpose He sent two prophets into their ranks to encourage them, and remind them of their need for the Spirit to assure success. He spoke through His prophet Haggai that His Spirit would "remain among them" (Haggai 2:5). Further, Zechariah assured the leaders and the people that they must not fear the opponents of the rebuilding of the Temple, for it was the Spirit Who was working with them. The prophet declared that every enemy, every mountain of resistance to YHVH's plan, would be removed "not by might, nor by power, but by my Spirit [the manifold operations of the Holy Spirit] says the Lord of Hosts" (Zech. 4:6). What the post-exilic prophet spoke to the builders of the Second Temple, he speaks to us today. Zechariah teaches us how to get kingdom business accomplished effectually and thoroughly. It is always by the power of the Holy Spirit. Zechariah 4:6 is our paradigm for success, and Elohim is raising up Messianic Believers who are ready to return to the original apostolic Nazarene model.
A. Starting with creation, the Holy Spirit has been active throughout the Old Testament in carrying forward YHVH's plans and purposes in the earth. When the Spirit lifts from a person, or departs a nation, abject failure is the result.
B. The Holy Spirit brings power, enlightenment and prophetic proclamation. His abiding presence is known/observed by His anointed people's (Israel's) effectiveness and success.
Power is indispensable. Crowds, traditions, liturgies, organizations, more learning and programs are good, but are not good enough. Eloquence and talent are not enough. Even the letter of truth is not enough. We need more, and must look higher. Our need is to learn, study, obey and pray so we can more effectively minister and live, "by My Spirit". We (and what we do) must be quickened from heaven, from on high, that our work and worship are consistently robust, sincere, true, profitable, pleasing to Elohim, and bring strength to His people, Israel.
Being Led by the Spirit
"And Jacob called his sons and said, gather yourselves together that I may tell you which shall befall you in the last days" (B’resheit 49:1).
Jacob spoke the Spirit's inspired benedictions (YHVH's Word) over his twelve sons, prophesying the fate of their descendants in the last or future days, which phrase is translated literally as, in the end of the days. His words spoken over the boys were adapted, customized to each lad's peculiar character and nature, and constitute a prophetic treasure which would be providentially preserved in Scripture. These benedictions (and those given by Moses in Deuteronomy 33) have stirred hope and faith in generations of Israelites which have followed the Patriarchs, and today they help us identify the cast off and exiled ten tribes of the northern kingdom. Scripture tells us that they would migrate, become a multitude, produce strong nations, be repentant, be forgiven, re-born and baptized in the Spirit, and return to the God of Abraham, Isaac, and Jacob in the latter days.
"The grace of the Lord Jesus Christ, and the love of God [Father, Abba], and the communion [intimate fellowship; sharing; rapport; communication; companionship] of the Spirit, be with you all. Amen" (2 Cor. 13:14).
Hearing the Spirit and declaring His words at the right time, to the right people, is an essential spiritual practice, and necessary for the functioning of the Ecclesia in restoration ministry. This fact emphasizes the importance of the saints maturing in revelation knowledge (1) of the Son, Yeshua, (2) of the Father's love, and (3) the communion of the Spirit, which is the fullness of intimate fellowship, union, sharing, and communications that can exist between the Holy Spirit and earnest disciples of the Messiah.
We have already discussed earlier what the communion of the Spirit is, and how we enter into and sustain that relationship. As you know, it begins with faith in Yeshua, the new birth by the Spirit, and obedience to the Word of God. The enrichment, the blessings that come forth from fellowship with Him include the communication of Yeshua's words [Mark 13:9-11], revelation of the glory of the Son, and progressive spiritual transformation as His truth/voice is quickened and assimilated into the soul. And there's more.
"And hope maketh not ashamed; because the love of God [Abba, Father] is shed abroad in our hearts by the Holy Spirit which [Who] is given unto us" (Romans 5:5).
In the passage from Romans Paul refers to the tribulations of life being common to all men. He affirms that there is in them a supernatural benefit for Believers, a sure profit that works for us as we obey the truth, submit to divine guidance, and trust in the Father's wisdom and love. That immeasurable blessing is the love of the Father that is placed into our recreated, regenerated spirits (hearts) through faith in Messiah, and enlarged through obedience to Him.
"The love of God" is a gift, given by divine grace, and it becomes the possession of the true believer in Yeshua. It is to be: appropriated, cherished, discerned, experienced, yielded to, made fully operative, and enjoyed. It is Elohim's intent that we have our hearts filled with the riches of His love, which is to become our motivation (spiritual influence) for service and godly activity. The Spirit (1) bestows the glorious love of the Father, revealed in Messiah, into our hearts (spirits), and (2) illuminates (communicates, reveals) to our souls His love's reality and power. "The Spirit witnesses with our spirits." Our heavenly Father wants us to sense, experience, and be consciously aware of His love flooding our hearts through the presence of the Spirit. In that way we can rejoice and be strengthened by the revelation, and made secure while living in an unstable world of superficial, unsteady relationships. The internal legitimate knowledge (consciousness) of the genuineness of His "agape" love for us individually, communicated into us by the Spirit, produces the assurance needed within each believer of his (a) sonship and (b) importance to Elohim. As a result, jealousy, vexation, insecurities, confusion, and the threat of apostasy are largely removed from the true Ecclesia. [Such pricks and briars still trouble believers today.] Thus, each Saint's place in Messiah is confirmed, and we endure distresses and trials more hopefully unto transformation and victory. The life-changing, personal revelation of the Father's love is the fourth blessing coming forth from the communion of the Spirit. It is a divine revelation that has brought healing and renewal to many, many believers.
Read the Word and, like Jacob, exercise faith. Be attentive to His inspiration rising within you. "...and He will tell you what is yet to come [as He did with the Patriarchs]" (John 13:13). The Holy Spirit guides us and shows us things that are to come. [See: 1 Cor. 12:8.] He will give you words of knowledge and wisdom for yourself, and to speak to others. You and I do not need to live in the dark concerning His plans for us. He speaks to us wisdom and knowledge so we can help ourselves and others prepare for the days ahead. And begin to pray for a greater revelation of the Father's love.
Glory Note # 12: "But as truly as I live, all the earth shall be filled with the glory of YHVH" (Numbers 14:21). Moses was concerned of what the nations might think of YHVH if He did not complete the work of bringing his people into the Promised Land. The Most High assured him that all the earth shall be filled with the manifest glory of God. Not only are the power and the kingdom YHVH's, but (emphatically) so is the glory. The day is coming when all the criticisms and heady arguments men hold against Yeshua will wither and waste away under the brilliant blaze of His everlasting glory. Just as Believers are supernaturally transformed by the glory of YHVH through faith in Messiah, the earth will one day be unrecognizable as His glory becomes fully manifested upon it.
Parsha Summary
1. "And Jacob lived in the land of Egypt seventeen years..." (B'resheet 47:28).
We can learn from parasha Va Yechi ("he lived") important lessons for life. As did the patriarchs, we too can live. We can weather storms, endure tribulations, face struggles (as we return to our Hebrew heritage), and still (a) raise up godly generations, and (b) enjoy the spiritual and physical blessings of the Messianic Age--even while in exile--by obedience to the Word and the Holy Spirit. Paul wrote, "I can do all things through Messiah which strengthens me" (Phil. 4:13). You could thereby also say of Paul, "and he lived".
Paul could teach us some things about living as well. In the epistle to the Philippians he shows us that our quality of life is: first, determined by the caliber (character, essence) of our fellowship with the Almighty; and secondly, revealed by our peace and contentment in whatever circumstances we find ourselves. The ability to be content with one's lot is good. However, to be content (self-satisfied) with oneself is not good. Why? Because progress is produced from a sense of insufficiency and need, which knowledge signals that there's room for improvement. Paul understood how to live in victory, even while in need or when in abundance. He demonstrated that kingdom life could be lived in any circumstance, not by stoicism or force of personality, but by the power and strength given him through his union with Yeshua ha Mashiach. "It is written, man shall not live by bread alone, but on every word that proceeds out of the mouth of God" (Mt. 4:4).
How, then, could we apply Vayechi to the entire Book of Genesis? The patriarchs and matriarchs lived and grew in fellowship with YHVH during their lives, trusted his Word, passed the promises on to their seed, and so today they continue to "live"! That is, they live on--by their works, fruit, and seed, which have gone forward to bless the earth and bring redemption to mankind. May it be said also of you and me, by them we leave behind, that we "lived!"
The Torah reading concludes with the death of Joseph, who was a type of Messiah. As was Yeshua, Joseph was distinguished by (1) his father's love and praise, (2) his undefiled character, (3) his divine communications [Yeshua had the fullness of the Spirit], (4) his unjust, undeserved abuse and mistreatment, and (5) by his exaltation as viceroy of Egypt and ascendancy in his family.
Hear His Voice
“The king’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold” (Psalm 45:13).
The verse suggests the “importance of the inner life [prayer, worship, meditation upon the Word, etc.]. Elohim puts His Holy Spirit inside us to work on our inner lives—our attitudes, our responses, our motivations, our priorities, and other important things. As we submit to Messiah’s Lordship in our inmost beings, we will sense when He is speaking to us, and will experience His righteousness, peace, and joy rising from within us to empower us for abundant living see (Rom. 14:17).” [5]
You have read our commentary. Now, enter into Section 3 and read for yourself all the parsha Scriptures. We have encouraged you to listen for the voice, the instructions and guidance of the Spirit. Expect to hear from Him. He is your Teacher.
Section 3: Vision and Parsha Study
"Out from the throne came flashes of lightning and sounds and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [seven-fold ministry of the Holy Spirit]" (Rev. 4:5).
Messianic Israel is called to make, by faith and obedience to His Truth, His anointing, His tangible presence, and His discernible, manifest glory, dominant internal and external realities in our lives. With this intent in mind, we have provided a study methodology for your examination. Please read it and follow the study instructions. They explain the pathway of progress toward this pursuit of regaining the fullest possible measure of our spiritual heritage, the knowledge and experience of the Spirit and Truth of the Holy One of Israel. May the time we spend in prayer and study become times of divine encounters.
Torah and Glory School Method: "...search for Me..." (Jeremiah 29:13). This section is provided to help the student read beyond the basic commentary that we have presented, and study carefully all the Scriptures in the week's parsha for themselves. As each reader presses more deeply into the Word and learns to depend more consistently on the Spirit in his/her search for greater knowledge and intimacy with Yeshua, increased personal enrichment and spiritual transformation will be experienced and enjoyed. Section 3 contains a review of the weekly parsha's Scriptures, their topical content, and our questions. Working with each week's Scriptures and Questions is very important to our purpose. They are designed to assist the student to (1) develop a vision for the restoration and reconciliation of the whole house of Israel, (2) grow in foundational knowledge of the Torah, (3) recover the principles, practice, and Holy Spirit power of the early, first-century Nazarene believers, and (4) experience and enjoy greater dimensions of the kingdom, power, and glory of Yeshua.
The assigned Scriptures and Questions, along with Section Four's prayer and bless activities, comprise (5) the heart of the Torah and Glory School's study program by which the student can be most edified and advanced spiritually. By them the student learns on his/her own while depending on, and thereby coming to know more personally, the Holy Spirit. We strongly encourage each student to rely upon the Spirit/Ruach--for understanding, revelation, insight, illumination of the Word, edification, and divine fellowship--during prayer, worship, and study. He is the close-at-hand primary Teacher of the course, not this author. Learning the Almighty's voice and experiencing His manifest glory, not just acquiring more information, are central goals of the Torah and Glory School. The Scriptures--reading them while listening for the Holy Spirit, and the Questions--writing answers while under the Spirit's unction and receiving divine input, work together to comprise (6) the student's chief means of personal practice/exercise/training in seeking, waiting on, listening for, and promptly responding to the voice/word of Elohim. And by such seeking, faith-motivated students position themselves [spiritually, mentally, and emotionally prepare themselves] for experiencing a visitation of Yeshua's presence and glory through the Spirit. In this way the Scriptures and Questions also become (7) the channels through which the Spirit of Messiah will directly communicate personal instruction, direction, wisdom, and comfort to each engaged person. The students who faithfully follow the "game plan" and remain committed to do so for the year, will be transformed. They will enjoy much closer fellowship with the Father, and Yeshua, His Son, and hearing the voice of the Holy Spirit, especially by the end of Deuteronomy.
We exhort each reader to trust the Ruach HaKodesh to guide and teach from His Word. In the week’s readings listed below, find common themes. Look for types of Messiah Yeshua. Listen for His Voice.
Scripture Review and Questions: Now, read through the parsha while allowing the Spirit to illuminate the Scriptures, and then answer the questions using your own words.
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
Genesis 47:28-50:26: Jacob's last days/ Ephraim and Manesseh/ Jacob prophesies over his sons/ Death of Jacob/ His burial at Machpelah in Canaan/ Joseph's brethren/ Joseph's assurance/ Death of Joseph.
1 Kings 2:1-12: David charges and blesses his son, Solomon.
1 Peter 1:3-9: Prophesy according to your measure of faith/ Jacob was a man of faith. Exercise your spiritual gifts. Do not fear making mistakes. They will occur and you will learn from them.
Study Questions: "...be ready always to give an answer..." (1 Peter 3:15). Trace the theme, the main idea, through each question.
1a. In your opinion, what is the main theme or teaching of each of the listed readings individually? Starting with the Torah: What is its title? What is the interpretation? What truth/idea does the interpretation of the title suggest? What is the Torah section's main truth, as you see it?
1b. What is the corresponding idea in the Haftorah? In the Brit Chadashah?
2. What is the outstanding, central idea or subject that runs through and unites all the individual readings, as you see it?
3. Find in the Gospels where and how Yeshua declares, demonstrates, exemplifies, or exhibits the parsha's central truth, and explain. Give chapter and verse.
4. In what way was the glory of YHVH [manifestations of His goodness] revealed in the parsha lesson?
5. What does the parsha teach you about your Hebrew roots, your identity, your destiny, your duty?
6. In what way did the Holy Spirit/Ruach HaKodesh personally speak to you during prayer and study this week? Did He impress you about how to apply the parsha lesson directly to your life? Explain.
7. "...because of practice [by reason of use] have their senses trained [exercised] to discern..." You and I are called to return to hearing the voice of Elohim and to functioning in the ministry of the Holy Spirit. Progressing in these vital areas will require spiritual hunger, faith, and practice. He is waiting for us to approach Him. Ask the Holy Spirit to speak into your spirit/heart as you pray each day. Look for opportunities to lay hands on the sick, or to be used in prophesy. Faithfully record the prophetic words and experiences you receive, and be sure to share them with your brethren.
Start your own class.
It is helpful to share your answers, insights, and revelations with your study group (table class). We recommend meeting regularly in a small group. This allows for healthy interaction and exchange, and militates against stagnation. Practice operating with your spiritual gifts under the anointing of the Holy Spirit while among your friendly, supportive peers. Allow for open participation in leading praise and worship. Give altar calls at your table for healing, refreshing, and prophetic words. These are effective ways for all present to mature in their calling and gifting. The non-threatening small group provides a favorable and encouraging environment in which to learn the ministry of the Spirit.
Section 4: Prayer, Declaration, and Blessing[Note: The prayer and declaration Scriptures are changed with each book of the Torah. For instance, in Exodus we will have new Scriptures on which to focus. And more in Leviticus, and so on. However, the Song of the Lord/Prophetic Worship teaching section is progressive and new each week. So, be sure to use this section. Shalom.]
"On this wise shall ye bless the children of Israel, saying unto [over] them, the Lord bless thee...keep thee..." (Num. 6:23-24).
Important: Participate each week in the Bless the Land prayer, benediction, and singing exercises/activities, both individually and with your group. This is important for yourself and others. Your joining in with vocal participation--blessing and strengthening Israel with your spoken words, prophetic utterances, sung psalms, and intercessions--will also help develop and enlarge your prophetic anointing and sensitivity to the Holy Spirit. Daniel, who daily faced Jerusalem and Israel from his house in exile to pray, is an example of what we can do weekly from our homes today. "...Daniel...entered his house(now his roof chamber had windows open toward Jerusalem); and he continued kneeling...praying and giving thanks before his Elohim" (Daniel 10).
Bless the Land: "On this wise shall ye bless the children of Israel, saying unto them [declaring the Word to and over them], the Lord bless thee...keep thee..." (Num. 6:23). YHVH wanted to bless, keep, and shine His glory on His people. So He had his priests stand in His place [stand in for Him] and proclaim the blessings, which He in turn would perform for the believing recipients. Believers have a similar role today, as did Aaron and the priests in ancient Israel. "But you are...a royal priesthood..." (1 Pet. 2:9). When we take our place as a responsible priesthood and begin to declare the written and prophetic word and will of YHVH, even spontaneous songs, over His people, He will rise up and perform that which has been declared. He works in partnership with his set-apart royal priesthood. Therefore, "...bless, for to this you were called, that you may receive a blessing" (1 Pet. 3:9).
Note: "The mouth of a righteous man is a well of life" (Prov. 10:11). Believers' mouths are connected to the spiritual power that created the universe. Our words possess/carry both constructive power (building up) and destructive (tearing down) power. Job 22:28; Luke 4:18-19; Mt. 21:21; 28: 18-20; Acts 1:8; 2:4; Rom. 12:6-8; 1 Cor. 12: 1-11; Eph. 6:17-19; Rev. 8:3). "Death and life are in the power of the tongue" (Prov. 18:2). Therefore, let us fulfill our priestly role and declare with confidence His Word over Jerusalem, Israel, and the nation this week.
1. Pray for Israel.
Isaiah 43:1-7. Please continue to meditate upon and use this Scripture passage (and those that follow) throughout our time in Genesis/B'resheet. Commit to pray at least once a week for the land, Judah, and all the people of Israel; for their welfare, safety, and return to righteousness. Use the prophetic words of Scripture as prayers and declarations.
2. Pray for Jerusalem.
Psalm 122:1-9. Speak this passage over the Holy City.
3. Pray for America/Pray for your nation.
1 Chron. 7:14. Intercede for the nation. Pray for repentance, a spiritual awakening, and a harvest in all the cities your nation.
4. Sing the Song of the Lord/Prophetic songs. Weekly Teaching and Activity
"And Joseph saw Ephraim's children of the third generation: the children also of Machir, son of Manasseh were brought up on Joseph's knees" (Gen. 50:23).
Joseph lived at peace in Egypt as his family grew around him. Machir's sons [Nu. 26:29] would be among the fourth generation that (YHVH had promised Abraham) would see His redeemer [Moses] and be liberated from the house of bondage. "And also that nation, whom they serve, I will judge...but in the fourth generation they shall come hither again..." (Gen. 15:16). The word of wisdom given to Abraham, and the means of identifying Israel's deliverer confided by Jacob to Joseph, provided hope and a clue to sustain His people during their time in servitude.
The Song of the Lord [New Song] is inspired by the Holy Spirit, prophetically anointed, embodies the mind of YHVH, and supplies hope and needed information. It can impart exhortation, encouragement, comfort, and/or instruction. In 2 Kings 3:3:15-19 we have an example. Elisha requests a minstrel to assist Him, and the Word of the Lord (supernatural revelation) comes upon him concerning his enemies. "But now bring me a minstrel. And it came to pass when the minstrel played, that the hand of the Lord [the power of the Spirit of God] came upon him."
Music and song skills were taught and developed in the schools of the prophets which were in operation during the days of the kings. [1 Sam. 10:5; 1 Chron. 25:1-3.] Music was often employed in prophetic ministry to quiet and sooth the soul, help the listener to forget earthly distractions and other external pressures, and waft the person into a relaxed, peaceful state-of-mind most open and receptive to heavenly influences. David's playing on the harp relaxed and refreshed Saul, and also drove away the evil spirit that tormented him. [1 Sam. 16:23.] It is not difficult to perceive that the playing (and singing) of skilled musicians had a soothing and effective affect in general on the prophetic gift, and would lift the prophets above the stir of the world and allow them to concentrate their hearts and minds on the voice of the Spirit Who would communicate divine timely messages to them.
Elijah was angered with the three kings who had come to see him for counsel and prophetic guidance concerning their warfare. They had started their campaign in the power of their flesh and with carnal understanding, but when their available water supplies ran low and they faced defeat, they retreated to YHVH for military advice. Elisha ignored the king of Edom, rebuked Jehoram, the ungodly King of Israel, but had a measure of respect for Jehoshaphat, King of Judah. Therefore, he called for a minstrel to play and calm his aggravated soul so he could be brought into a more suitable, peaceful, receptive disposition for the Spirit to come upon him, and deliver His word.
The kings received their prophetic instructions/guidance that came forth to the prophet Elisha, who heard the Spirit while under the anointed music. Elohim promised (1) water and (2) victory over Moab for Jehoshaphat, Jehoram, and the king of Edom, and provided them with a strategy. The visiting kings were greatly encouraged, and went forth to follow the prophet's instructions with renewed faith and vision. The divine orchestration of the forecasted favorable circumstances began to take place the following morning when the meat offering was offered at sunrise, the time of the early sacrifice. Read the account.
The anointing upon inspired, prophetic music and song motivates love-based labor and animates the saints to warfare. The song of the Lord that flows in anointed music releases to the listener the mind of the Lord concerning life, conduct, and conflict. It thus stirs faith, renews vision, provides direction, and prepares the spirit and soul for discerning and acting on the word of the Lord. Elisha's words, which came forth under the sweet music of the harpist, were instructive words of wisdom, promising victory and strategy for the beleaguered kings. Singing inspired prophetic songs while playing music is a ministry in which everyone in the Ecclesia (Congregation of Israel) is encouraged to participate.
We can learn a lesson from King Jehoram of Israel (not Judah). Scripture says, "And he wrought evil in the sight of the Lord, but not like his father and his mother...he put away the image of Baal...nevertheless he cleaved to the sins of Jeroboam..." (verse 2-3). This is a mix, typical of Ephraim/Israel. In short, Jehoram was lukewarm, a compromiser. Half-repentance is not repentance. Jehoram was half-hearted, and this spiritual condition is rebuked from Genesis to Revelation. Half-heartedness and luke-warmness contain within them the virus of weakness, cowardice, and failure, and further, these undesired qualities anger YHVH (Rev. 21:8).
Speak Numbers 6:23-26 over Israel this week, the people and the land.
Section 5: Conclusion
1. "So Joseph died, being an hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt" (Gen. 50:26).
Joseph had a remarkable, varied life, and faced many difficult and challenging circumstances, not all of which he deserved. Despite his righteousness, Joseph had his troubles. His bondage in Egypt was primarily the result of his brothers' resentment of his godly life. His resistance of temptation resulted in his undeserved imprisonment. Yet, by faith in the Almighty One, he remained strong, steadfast in his character and demeanor during all his trials and triumphs. Misfortune--both Scripture (Mt. 6:34; John 16:33) and life teach us--finds everybody at one time or another. Joseph rose to prominence in the end, but when his race was run and he died, all his wealth and royalty were left behind. Others came and took his place, his power, and his privileges. So we ask, after our lives are over, no matter what estates we rose to or descended from, what is left? 1 Corinthians 13:13 gives the answer. "And now abideth [remain] faith, hope, love, these three [and what they produced in life]..."
2. "Faith alone, without corresponding actions is dead" (James 2:17). [Or, "Even so faith, if it hath not works, is dead, being alone." King James Version]
The Patriarchs learned that a relationship with the Almighty was all about faith. Joseph demonstrated his convictions through corresponding actions of faith. We observe in the lives of the heroes of Genesis that it was the virtue of active faith in YHVH that opened for them the doors to His visitation, victory, provision, righteousness, and His blessing in their lives and generations.
We can learn from them because in their history we observe times and seasons when:
A. They progressed in Spirit and Truth --by faith. [Heb. 6:1-3]
B. They prayed, built altars, and received answers--by faith. [Gen. 12:8]
C. They perceived His voice and obeyed--by faith. [Gen. 12:1-3]
D. They prophesied (and interpreted dreams)--by faith. [Rom. 12:6; Heb. 11:20-22]
E. They pleased Him--by faith. [Heb. 11:6]
F. They persevered in trials and troubles--by faith [Heb. 6:12]
G. They produced a nation--by faith [Gen. 46:1-7]
H. They were perfected in character--by faith. [1 John 4:12]
"Now the just shall live [eternally, and abundantly] by faith [trust and dependence upon Elohim]..." (Heb. 10:38).
Va Yechi, "and he lived", is the title of our parsha, and it refers to the dynamic, over-coming quality of Jacob's life. What, then, made his life worthy, in the Spirit's sight, to be described as "he (really) lived?" He learned to live by faith and dependence in Elohim.
We conclude our Genesis Volume of the yearly parsha schedule with this exhortation: "Wherefore seeing we also are compassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God" (Heb. 12:1-2).
Pray: "Let me see thy glory." His glory is in you by the Holy Spirit. Pray and believe for His presence to rise up and envelope your soul with His goodness, and the revelation of His heart. You are a child of the Most High and He desires you to experience intimate spiritual communion with Him.
Next week: We begin the Exodus volume, the second part of our parsha course, with Sh'mot ("Names"). The Torah reference is: Exodus 1:1-6:1.
Remember. Growth for spiritual strength takes "lifting." Be sure to complete your answers and exercises. They represent the "weights" that the Holy Spirit will use to equip you with a strong, well-proportioned, balanced, spiritual physique of Spirit and Truth.
References: Weekly references generally include, but are not limited to, the following: Kehot Chumash; Spirit-Filled Life Bible; Pulpit Commentary, H. Spence and J. Exell, Eerdmans; Torah Club; Restoration Scriptures, Your Arms to Israel Publishing; Chumash, Stone Edition; Hearing from God, J. Meyer; Chabad.org. Parashah; Old Testament Survey, K. Conner; www.familybible.org/BeitMidrash/FAQ/Torah.htm; Torah, A Modern Commentary, W. G. Plaut; Fodor's Exploring Israel, A Sanger; Judaism 101 Torah; The Hebrew-Greek Key Study Bible, AMG Publishers; Restoration: Returning the Torah of God to the Disciples of Jesus, D.T. Lancaster; Christianity Reconsidered, W.L. Bowles; Living Israeli Hebrew, Dr. D. Ben-Gigi, Living Israeli Hebrew Publications; Hebrew Word Pictures, Dr. F. Seekins, Living Word Pictures, Inc.; Torah Insights, R. Fischer; FireBible, Student Edition, NIV, Life Publishers International; Internet Sites; Jewish Encyclopedia. com.
Footnotes: 1. Book of Genesis, Pulpit Commentary, Eerdmans, p. 521-522. 2. Ibid., p. 531-532. 3. Chumash, Stone Edition, Genesis, pg. 287. 4. Ibid, pgs. 288-289. 5. Genesis, Pulpit Comm., Eerdmans.
Note: The Chumash references do not necessarily represent doctrine, but are only interesting, engaging commentaries, insights and plausible ideas of Jewish scholars and midrashim [midrash, plural; "investigate" or "study"] which are added for the readers' attention and evaluation.
