TORAH and GLORY SCHOOL
Torah and Glory School Parsha Commentary Course
Word and Spirit
An education ministry of Bless the Land
Written by Hutch Church
November, 2011
Introduction: The Torah and Glory School lessons are based upon the whole Word of God—the Torah (Pentateuch, the first five books of the Bible, the Tanakh (includes the remaining books of the Old Testament, also referred to as the Prophets and Writings), and the Apostolic Scriptures (entire New Testament of Brit Chadashah). Throughout our lessons we exalt Yeshua and emphasize the nature, value, and necessity of living and serving within the full, active ministry of the Holy Spirit. We believe the return of Believers to (a) the study and standards of the Torah, (b) the fullness of the Holy Spirit (Ruach HaKodesh), and (c) their Hebraic heritage will usher the Body of Messiah into greater intimacy and identification with Yeshua, separate His people from the spirit of the age, and equip us more completely for discipleship and service in the end-times.
We invite you to invest one year of your life in study and spiritual growth. The Torah and Glory School offers two levels of association: 1. Reader level. The lessons are available for use to everyone. 2. Student [Talmidim] level. Here, people actually enroll in the school, commit to working our program, and invest one year of their lives into intense spiritual transformation. For information concerning the Torah and Glory School, and the process, requirements, and advantages of enrollment, click HERE. You will be taken to our school's Introduction Page where the program will be explained.
Parsha Lesson Six: Toldot ("Generations")
Torah: Genesis [B'resheit] 25:19-28:9
Haftorah: Malachi [Malachi] 1:1-2:7
Brit Chadashah: Roman [Roma] 9:6-13
Sections: 1. Welcome 2. Weekly Commentary 3. Study and Hearing 4. Prayer 5. Conclusion
Section 1: Welcome to the Word
ג
Gimel. Gimel is the third letter of the Hebrew alphabet. It is featured as beginning the verses of this section of Psalm 119. The letter gimel means camel, and was drawn in such a way in ancient Hebrew that it resembled a camel’s neck area. Gimel is used as the number three. It also symbolizes pride, something lifted up by strength. Gimel has evolved to become the equivalent of the “c” and “g” sound in English.
“Deal bountifully with thy servant, that I may live and keep thy word. Open thou mine eyes, that I may behold wondrous things out of thy law. I am a stranger in the earth: hide not thy commandments from me. My soul breaketh for the longing that it hath unto thy judgments at all times” (Psalm 119:17-20).
The psalmist wanted a long life so he could enjoy studying and keeping YHVH’s word for the longest time possible. He longed to perceive the deeper things hidden within the Word of Elohim and be transformed by the illumination of divine truth. Perception is sharpened by obedience. The things that YHVH hides from the “wise and prudent” in the world He reveals to those who are “poor in Spirit,” or “babes” (Luke 10:21), who humbly follow that which they have been given. The writer prayed that the true meaning of the Torah would be revealed to him, and not held back, for he understood that transformation came by way of the renewal of the mind. Yeshua sought to renew the minds of the people who gathered around Him to hear the Sermon on the Mount. They will be recompensed (blessed) who allow the Word of God to lift them up.
"Blessed are the merciful; for they shall obtain mercy" (Mt. 5:7). Here we have another gateway to personal renewal and happiness. The underlying, implicit emphasis of this beatitude is not on sympathetic thoughts or feelings, but upon empathy that expresses itself in action. It does not focus on the interior life of individual souls but upon one’s attitude toward other people. The Master clearly states that those who show mercy in the time of someone's need will themselves become an objects of His mercy. "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto Me" (Mt. 25:40). Messiah Yeshua pitied [felt compassion and showed love, mercy, kindness for] not only the afflicted and the poor, but for all people, including the proud Pharisee, the cold-hearted Sadducee, and every Israelite who would not seek refuge beneath the outspread wings of His mercy. Yeshua's indignation against sin was mingled with pity for the one who sinned. The thoughtless sinner who lives in wealth and luxury should be an object of pity just as much as the sick or the helpless poor. Godly pity [sympathetic concern for those suffering or distressed] that produces mercy and service lies deep in the heart of the born-again saint (Rom. 5:5). It is a holy deposit of the Spirit into believers and must be nurtured with works. It expresses itself in intercessory prayer, in gentleness, and in acts (not just words) of mercy. This is the fruit of the Spirit of Yeshua, whose influence and Word should dominate and direct our hearts and minds. Therefore this week, become very happy. Reveal the Messiah-Spirit in you to your family and to the world. Show mercy. Lift somewhat up.
Section 2: Weekly Commentary
Last week: "And Abraham gave all that he had to Isaac" (Gen. 25:5). Last week in Chayei Sarah ("Life of Sarah") we read about Sarah's death when she was 127 years old. She was buried in the Cave of Machpelah which was purchased by her husband. Years later Abraham passed away at 175. They had many descendants but were careful to distinguish the line of blessing with Isaac. Abraham’s and Sarah's lives were characterized by faith and obedience to YHVH's Word. Isaac and Ishmael came together one last time and gathered with the family at the gravesite of the patriarch to place him in his sepulcher. Ishmael would be blessed, but Isaac was the true heir of Abraham and was handed the covenant blessing to carry forward. Isaac married Rebecca and the prophetic promise of Sarah's life would find expression through their generations.
This week: With Parsha Toldot, the B'resheet narrative progresses from focusing on the pilgrimage of Abraham and Sarah to the purposes of YHVH for the growing family (generations) with whom He covenanted. The story commences with Isaac who was born in Canaan and never set foot outside the land of promise, but married to Rebecca three years after his mother's death, when he was forty. Toldot means "generations" or "offspring." The word refers to that which a person generates, or produces. The "toldot" of Isaac [Yitzchak] and Rebecca [Rivka] were Esau [Esav] and Jacob [Yaakov]. Thus, the parsha includes the births and events of Jacob and Esau, Jacob receiving his father's blessing, and Jacob leaving for Haran to flee Esau's anger and to find a wife.
Torah
Torah Note #6: We understand that the Torah [Witten Law], in the strictest sense, consists of the first five books of the Bible; B'resheet, Shemoth, Vayiqra, Bamidbar, and Devarim. And Torah, in the wider, extended sense refers to all Jewish teachings, including the Oral Law. The Oral Law consists of oral teachings and explanations of the Torah [Written Law] that were verbally passed down over the centuries. These were eventually complied by sages into written form. Thus, the Oral Law comprises the legal commentary on the written Torah, and expounds on the meaning and purpose of its precepts. The Oral Law attempts to explain the manner in which the Torah commandments should be fulfilled/performed. The oral teachings were written and collected first in what is called the Mishnah (repetition). Later, commentaries were written expounding upon the Mishnah. These are known as the Gemara (completion). Today, the collection/compilation of the writings on oral law, customs, and traditions found in the Mishnah and Gemara, is known as the Talmud (teaching, instruction), a central text of Judaism. Midrash (interpretation) refers to dozens of books that have been written over the years that expound upon the Tanahk. All of these are designed to help people in their halachah, "the way to walk" before the Almighty and perform good works.
Thus, there are the (a) written instructions consisting of the Torah, and (b) the vast oral instructions which have been recorded in the Talmud. We believe the oral instructions contain wisdom, but that it is the Tanahk [Torah, Prophets, and Writings] that is divinely inspired.
“All Scripture is inspired by God…” (2 Tim. 3:16). The Greek word used for “God-breathed” is theopneustos: theos, which means “God,” and pneo, which means “to breath.” The word Scripture in this verse refers primarily to the Old Covenant writings. But in the time of Paul there is evidence that some apostolic writings were also viewed as inspired and authoritative. Scripture is YHVH’s original message to humanity, the infallible revelation of Himself and His redemption for man. Its foundation or root is, of course, the Torah.
1. "And these are the generations of Isaac, Abraham's son: Abraham begat Isaac. And Isaac was forty years old when he took Rebecca to wife..." (B'resheit 25:19).
Of the three patriarchs, Isaac was the only one who did not undergo a name change. Hence, it appears that Elohim was pleased with Isaac as he was, and with his life, and thus no correction or reformation was required of him.
2. "And Isaac entreated [pleaded with]the Lord for his wife, because she was barren: and the Lord was entreated of him, and Rebecca his wife conceived" (B'resheit 25:21).
For twenty years Isaac and Rebecca had no children. The continued barrenness of Rebecca reminds us of two things: (1) That "children are the heritage of the Lord" (Psalm 127:3). Keep in mind, the strength and prosperity of a state or nation is related to the abundance of children. Hence, the reward from On High is the progeny of the womb. (2) That the seed, or children, of the promise/covenant are not just a random result of nature but are of the grace and gifting of the Almighty One of Israel. His people have been known from eternity and their times and seasons are in His hand.
Jacob had become disappointed because his wife bore him no children, so he entered into fervent intercession and "intreated YHVH for his wife." He also joined in prayer with his wife, coming up beside her in united supplications. They had both known of the power and faithfulness that YHVH had demonstrated in the lives of Abraham and Sarah, and being made hopeful, became unified in seeking His face. The principle revealed here encourages us: "That if two of you shall agree on earth...ask...it shall be done..." (Mt. 18:19). [Also see Ezekiel 37:15-23.] Isaac and Rebecca turn to their Source, the Omnipotent One of Israel. "...with people this is impossible, but with God all things are possible" (Mt. 19:26). Both believed, remembering that at one time Sarah had been in their place, "...and herself received strength to conceive seed, and was delivered of child when she was past age, because she judged Him faithful, who had promised" (Heb. 11:11). YHVH responded to the sincere, heartfelt supplications and fervent prayer that flowed unrelentingly from their tent, and His power prevailed over human infirmity and weakness. Rebecca became pregnant.
3. "So she went to inquire of the Lord. And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people will be stronger than the other people; and the elder shall serve the younger" (B'resheit 25:23).
Rebekah inquires of the Lord concerning her unborn children who struggled in her womb. She may have gone through the Shemite, Melchisedek, or a prophet (one who heard from YHVH as did Abraham and Isaac), or she may have sought the Almighty Himself for revelation, insight, and comfort. "I sought the Lord, and He heard me, and delivered me out of my fears...this poor man cried, and the Lord heard him and saved him out of all his troubles" (Psalm 34:4-6). YHVH responded by sending His prophetic Word. He will hearken to and be a Help for the seeker. "Then they cried out to the Lord in their trouble; He saved them out of their distresses. He sent His word and healed them, and delivered them from their destructions" (Ps. 107:19-20). Rebecca received the answer to her query. She was bold, impatient, yet reverent and faith-filled. YHVH spoke to her, possibly in the form of a dream. "Two nations are in your womb; And two peoples will be separated from your body..." (Gen. 25:23). The prophetic answer helped prepare her for the future. Rebecca gave birth to un-identical twins, Esau and Jacob. Esau became a "cunning hunter" and was favored by Isaac, pleasing him with his outgoing, aggressive, and boisterous nature. Jacob, on the other hand, was a "dweller in tents" and was favored by Rebecca.
The reader is entering a new era in the holy history of Israel. The focus is shifting from the faith and character development of individuals, i.e., Abraham and Isaac, to the unfolding purposes and design of the Almighty for the covenant family. Always observable in the working of YHVH’s covenant are (a) divine interposition [YHVH intervening for His people by placing Himself between them and their enemies], (b) supernatural assistance for human frailty and weakness, and (c) the Word of prophecy.
4."And Jacob said, Sell me this day thy birthright" (B'resheit 25:31).
Esau and Jacob were diverse in nature. One was a man of action, the other was a studious, more sedate person. When they had grown, Jacob took advantage of Esau when he came home one day from the field, tired and famished. He manipulated the thirsty and exhausted hunter to sell his birthright, to exchange it for a bowl of stew. "Sell me this day..." The exacting offer was accepted. "...what profit shall this birthright do to me?" These reckless, foolish words revealed Esau's ignorance and disinterest for holy spiritual things, and a failure in foresight and vision for his future. Jacob secured the promise: "Swear to me this day..." And Esau agreed, clearly and verbally. So Jacob got the birthright and Esau got the pottage. Esau is a type of the person of the world who rejects the Gospel but accepts a fragment of the world from the devil in exchange.
We are among a new generation (toldot) of believers that is being raised up by Elohim for this hour of return and restoration. Our toldot will become spiritually mature and led by the Spirit, not by the deceptive words of the enemy sent to beguile and deceive us. Nor will we be dominated by unbridled carnal appetites which so effectively divert us from our heritage of experiencing the Spirit and truth of Elohim. We are: (a) listening to the Holy Spirit speaking from within our regenerated human spirit [Spirit to spirit], which He indwells, and thereby into our minds by word or impression, and (b) training/tuning our souls [exercising our senses]--which we will regard as our intellect, emotions, intuition, and will--to discern and properly interpret the sound, word, impression, vision, dream, leading of the Spirit...and then appropriately respond. We are to be armed with both education and experience in the Spirit.
5. "And there was famine in the Land...and the Lord appeared unto him [Isaac], and said, Go not down into Egypt [it would be unfitting for Isaac to dwell outside Canaan]...sojourn in this Land and I will bless thee...Now Isaac sowed in that land and reaped in the same year a hundred fold, and the Lord blessed him [as He had promised]. And the man waxed great and went forward [continued to do well]...and the Philistines envied him" (See Beresheit 26: 1-3, 12-14).
There was a famine in the land, and Isaac and Rebecca left Beersheba and went to Gerar, which was still under the authority of the dynasty of King Abimelech. YHVH appeared to him there, and commanded him not to go down to Egypt but remain in the land of promise. Then He confirmed the Abrahamic Covenant to Isaac and his seed."I will be with thee...and will bless thee...and will give all these countries, and will perform the oath which I sware unto Abraham...and I will make thy seed to multiply...because that Abraham obeyed My voice." Thus Isaac remained in Gerar. Soon the men of the region became fascinated with the attractiveness of Rebecca and inquired about her. Fearful of their motives, Isaac chose to follow the example of his father, and took refuge in a fabrication. He declared Rebecca to be his sister. It was a deliberate and dangerous lie. Isaac imperiled the honor of his wife and subjected Abimelech to a gross misunderstanding and temptation. Further, the falsehood was unnecessary. YHVH had just appeared to Isaac and assured him that He would be with him, for care and protection. How quickly we forget. The whole affair was an inconsistency on the part of Isaac. Notwithstanding, the lie was detected and reproved. Abimelech harbored no resentment but warned his countrymen to respect the couple and their house. Isn’t it encouraging to know our Elohim is always looking out for His people. Concerning the covenant promises He has said, "Be not afraid, only believe."
Abraham's family was nomadic, but Isaac still had to be settled for periods of time in various parts of the land for the welfare of his flocks and herds. Isaac increased as a herdsman and farmer as he worked hard in Canaan. Unbothered by a severe drought, he sowed his dry fields in faith, and he reaped a hundred fold return! It has been correctly said that the harvest of the planter depends more on the favor and goodness of YHVH than in the excellence of the seed and skill of the ploughman. "I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase" (1 Cor. 3:6-7). Isaac became very great and prospered despite difficulties and the surrounding Philistines became very envious…and a bit apprehensive.
The people who reverence YHVH, as did Isaac, have assurance that He will hear their cry in the time of need, and come and save them, and not just for their sakes only, but for the land in which they live. When the inhabitants of a country honor YHVH and praise Him for His goodness, their fields will be blessed (Psalm 1), and "then shall the earth yield her increase" (Ps. 67:6). Psalm 85:9 emphasizes the point. "Surely His salvation is nigh them that fear[obey] Him, that [His] glory [goodness] may dwell in the land."
The salvation of all Israel and His glory magnified upon the land were related. The evidence of His glory resting on the Land was manifested in two ways. First, there was physical restoration, prosperity, morality, and worship of YHVH in the Land. Secondly, there was the manifestation of the true Shechinah--the tangible, weighty, glorious presence of Elohim of Israel in the Temple. "...blessed [happy, and to be envied] are you; for the Spirit of glory and of God rests upon you..." (1 Peter 4:14). He will come, revive, and restore all them that turn to Him. Take a moment. By faith, envision His glory resting upon your home, labor, and sowing.
6. "And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth..." (B'resheit 26:22).
Isaac is featured only in this parsha prominently, unlike Abraham and Jacob who are figured prominently in six. This is possibly because Isaac was a simple man and, it seems, more passive than his father. He involved himself in no new family industries/enterprises, fought no great battles, was non-political, had no extra wives, took no concubines, and was generally at peace with his neighbors. He was, however, pro-active in his well digging activities. Aggressive Philistines, jealous of Isaac's abundance, confiscated his first two wells in a covert but clumsy and inept, devil-inspired attempt to hinder him, and drive him from Canaan. But Isaac quietly persisted, and the last well he dug (third) remained in his control. Isaac's bothersome neighbors finally left him alone, and abandoned his pasture land to stew in their jealousy over his divinely orchestrated prosperity. Note: "...the three wells...correspond to the three temples, the two that were destroyed, and the eternal one yet to be built. The first well, named Esek, or contention alludes to the First Temple which fell victim to the strife of nations that finally destroyed it. The second well, named Sitnah, or hindrance, enmity, a harsher name than Esek, alludes to the Second Temple period, when the enmity of Israel's enemies was longer lasting and more virulent. The third well, Rehoboth, or spaciousness, alludes to the future Temple, the era when strife and enmity will be things of the past."[1]
We observe in Scriptures that frail and sinful man has been, from the beginning, capable of interfering with the work of YHVH by throwing up hindrances and creating roadblocks to its success. Such carnal human works are presumptuous but permitted because their consequence can be positive. The result of such difficulties can include (a) rekindled hope that YHVH will take up the cause Himself, and (b) increased, fervent prayer, because the nature of life's circumstances and events profoundly affect our personal lives. In any event, it is the will of YHVH to test, develop, transform, and strengthen His people with trials, bothersome hindrances, and struggles of different sorts, and then, at the most favorable time, to bring them through to victory. Isaac's unfriendly neighboring herdsmen worked against him, just as the heathen kings fought with Abraham, but both pilgrims learned the way to victory in all occasions was trust and perseverance. Have some of your wells failed? His River flows from the Throne of Grace and never fails. Dig another and sing, "Spring up O well."
Today, Elohim calls for repentance, and Ephraim, who was sown into the nations (Hos. 1:4) is hearing and responding by forsaking unholy mixture in true religion and returning to the faith and identity of his fore-fathers. "...return O faithless Israel, declares the Lord...only acknowledge your iniquity...and I will bring you to Zion" (Jer. 3:11-14). Believers who are returning to Abba's house will certainly face varied obstacles as did Abraham and Isaac in their pilgrimages. Repentant Ephraimites will need to give up some old habits and associations, endure some ridicule, trust YHVH, and persevere in the journey home. People, even well-meaning ones, can become hindrances in a believer's transition/cross-over to their Hebraic heritage. Historically, restoration movements have always produced challenges and difficulties for the spiritually advancing participants. The Hebrew roots renewal is no stranger to such struggles and excesses that confuse, divert, hinder, and discourage people. The anti-Messiah spirit comes to plug up the wells [ministries/efforts/declarations, etc.] that we dig also. Nevertheless, they all must be dealt with and overcome. The road back to Zion is inspiring, energizing, educational, transformative, and exciting, but it is demanding and replete with various hindrances and ambushments too. Again we stress our formula for success--persevere and trust. To repent [make teshuvah] means to turn around--not just make a course correction away from sin and toward better behavior--but to turn around completely [no compromise] and go all the way back to the beginning. That's revival.
7. "And the Lord appeared to him the same night, and said, I am the God of Abraham...fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake. And he built an altar there and called upon the name of the Lord..." (B'resheit 26:24-25).
Leaving Rehoboth, Isaac proceeded to Beersheba, and YHVH appeared to him on the night of his arrival in a dream or vision. This constituted Isaac's second personal divine visitation. A. The Most High revealed His presence. Similar experiences are taking place among Yeshua's people in increasing numbers today, and even to those who have not heard the Gospel. B. He comforted His servant and repeated the promises. Isaac showed thanksgiving by building an altar and publically celebrated and worshiped in the midst of his household. Then Isaac, pitched his tent and dug a well. Learn: (1) His visitations, for which we pray, will be suited to our needs. (2) When a man's ways please the Lord, He will make even His enemies to be at peace with him.
8. "Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: let people serve thee, and nations bow down to thee, and let thy mother's sons bow down to thee: cursed be every one that curses thee, and blessed be everyone that blesses thee" (B'resheit 27:28-29).
Esau had married two Hittite women and the union grieved his parents. Isaac was old and going blind so in an effort to bolster his son's family standing, expressed his interest in blessing the lad. Esau went hunting for venison to feed his father in preparation for receiving the paternal blessing of the firstborn. Rebekah, who was sizing up the proceedings, acted quickly on behalf of Jacob. She took advantage of Esau’s absence to prepare a similar goat stew. Then she convinced and helped Jacob to masquerade as Esau, and present Isaac with the domestic meal, which Jacob did. This was a very risky undertaking, the discovery of which would invite a rebuke, or even a curse. Isaac was surprised that the meal was prepared so soon, and questioned Jacob, "...so quickly, my son...?"
Jacob could have given himself away, prior to actually receiving the coveted paternal blessing, when he answered the question of his father Isaac, "YHVH your Elohim sent me good speed." It is very likely that the worldly Esau did not speak in the refined, spiritual fashion of his brother. "The voice [especially the wording] is Jacob's..." [Some commentators say their voices were similar.] Why did Isaac seek to bless Esau? He knew about the prophetic words Rebekah had received years earlier from Elohim, and what they foretold: "...two nations are in thy womb...two manner of people...one shall be stronger..the elder shall serve the younger." He nevertheless intended to bless Esau because he was the first-born son and his favorite. Therefore, Isaac may not have attached the same importance to the words as did Rebecca. Or, perhaps he had simply forgotten the divine oracle. Maybe he figured the prophesy did not affect/influence the transference of the covenant blessing. Or, he felt it primarily concerned his sons' descendents, and not them directly. He also understood the nature of each son, and thus may have been suspicious concerning who was really speaking to him. And with his childhood memories of Ishmael always alive in his mind, it is possible that Isaac was unsure, or somewhat reluctant, about passing the precious spiritual legacy--the promise of the holy land as an eternal possession, a great multitude of descendants, prosperity, dominion over enemies, seed that would bless the nations--to uncaring, un-appreciative, carnal, Esau. Despite these considerations, following some questioning of Jacob the patriarch went forward anyway with his intentions. After finishing his meal, and (probably) a full goblet of wine, and being driven by fatherly partiality, Isaac reached forth his hands, and spoke out and thus activated the benediction over whom he chose to believe was Esau. And thus Jacob ended up with the blessing of the first-born and affirmation as heir of the promise. After returning, discovering the ploy, and protesting loudly and at length, Esau received a lesser blessing with which he was definitely not pleased. Evidently, there were two different but appropriate blessings rising in the bosom of the patriarch and waiting to be spoken forth. By the providence of the Almighty, the spiritual one was given to Jacob, and a worldly one was reserved for Esau. To these prophetic blessings the patriarch gave birth and life by speaking them out. Learn: Jacob had sown deception, and would therefore reap from the deception of another for twenty years, and even from his sons later. "...whatsoever a man soweth, that shall he also reap" (Gal. 6:7).
Notwithstanding, the gifts and calling of Elohim are without repentance [recall]. In spite of the perceptions and plans of man, the divine oracle given to Rebecca went forward in fulfillment.
9. "And Isaac called Jacob, and blessed him, and charged him, Thou shall not take a wife from the daughters of Canaan. Arise, go to Padan-aram..." (B'resheit 28:1-2).
The next chapter reinforces the idea that Isaac was fully aware of the eventual ascendency of his younger son. As Jacob departed for Paddan-aram, Isaac without hesitancy pronounced yet another (double, completed) blessing upon him, "May He also give you the blessing of Abraham, to you and to your descendants, that you may possess the land of your sojourning, which God gave to Abraham" (Gen. 28:4).
Why did Jacob prevail in history? The person, family, nation that is spiritual, and thus leavened with divine wisdom and favor will always master physical and worldly reality. What is more, the people who understand and adhere to their prophetic destiny--one that is planned, declared and thus secured by YHVH Himself--are blessed. The man with YHVH is much distinguished from the man without YHVH. As we read on in Genesis we observe Jacob (who was motivated and sustained by the promises of Abraham and Isaac) visited from heaven, receiving confirmation of the Abrahamic covenant, experiencing spiritual transformation, and becoming Israel. And we also observe Esau, who was inattentive to the importance/significance of the prophetic picture, followed his own devices, and remaining Esau and becoming Edom.
The importance of understanding prophecy is that it: (a) warns us of judgment, (b) gives direction by enabling us to recognize the remnant's proclaimed end-times destiny, (c) enables us to position ourselves in the purpose, power, and place of the flow of His restorative strength, and thereby (d) encourages us to participate in a meaningful way in the fulfillment of the restoration of all Israel. Further, prophecy (e) stirs us to repent, and prepare for Messiah's coming. [Jer. 16: 14-15; 30:7; Mt. 24:21; Isa. 11:11-16.] Understanding the basics of latter day prophecy: (f) helps protect Believers from deception. (Rev. 1:1-3; 3:3) (g) urges watchfulness. (Mt. 24:36-44) (h) causes attentiveness and obedience to the Word and the Spirit. (Mt. 25:1-13) (i) creates within the Believer a sense of urgency that "the kingdom of God is at hand" (Mk:1:14-15), and therefore motivates renewed interest in putting our houses [Judah and Ephraim] in order. Prophecy (j) inspires confidence and courage in pursuing fulfillment of restoration Scriptures. "So then, faith comes from hearing and hearing from the Word of God" (Rom. 10:17). (k) gives cheer for our pilgrimage to Zion. "...I go to prepare a place for you" (John 14:2). (l) fortifies determination. "...forgetting those things which are behind, and reaching forth unto those things which are before [prophetic promises and revealed destiny], I press toward the mark..." (Phil. 3:13-14).
Prophecy provides us with knowledge of our destiny and divine inspiration with which to prepare and pursue it. The prophetic Word for the Ecclesia today forecasts the restoration of the Tabernacle of David. It is the pathway to YHVH's glory, and it is to this pathway latter-days Believers are called.
Jacob's journey to Padan-aram is an example. His journey was a prophetic pathway that possessed certain life-fulfilling, positive characteristics, as should our journeys. “And He will make your paths straight” (Prov. 3:6). The road Jacob embarked upon was:
A pathway of purpose: Jacob's circumstances had deteriorated quickly and he was in need of advancing to place where he could recover and mature toward his potential and destiny. Prophecy says, "...this is the way, walk ye in it..." (Isa. 30:21).
A pathway of duty: A good son obeys his father and mother. "...hears the instruction of his father and forsakes not the law of his mother" (Prov. 1:8). Returning Israelites also have responsibilities to their Israelite family and land of origin.
A pathway of blessing: Jacob received two powerful, prophetic benedictions pronounced over him, instilling direction and confidence for his arduous journey. "...for blessed are they that keep My ways" (Prov. 8:32).
A pathway of promise: When Jacob left his parents in Beersheba he took with him on his long journey the great and precious promises of (a) a blessed seed, (b) a multitude of descendants, and (c) an inheritance that he and his family would acquire in the course of time. Believers also have promises that encourage us in our pathway through life, including 1 Peter 1:4 which says, "Blessed be the God and father of our Lord Jesus Christ, which according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved for you in heaven."
A pathway of hope: Jacob was, no doubt, downcast and dispirited when he bid goodbye to his mother and father, and left home. Remember, he was a man of the tent, not the outdoors, and was accustomed to the constant company, instructions, pampering and protection of his parents. Yet, he was sustained by the hope of the prophetic benedictions and the prospect of an affectionate wife and children of the promise. With hope, Jacob went forward "...to lay hold upon the hope [eternal life, abundant life, covenant promises] set before us: which hope we have as an anchor of the soul, both sure and steadfast..." (Heb. 6:18-19). Hope does not calm the storm, rather hope holds fast the vessel in the storm.
One might ask, what motivates and guides modern Ephraim on the pathway of repentance and return to his Hebraic life and ministry? It is a revelatory understanding and knowledge that the Spirit gives through prophesy. He is revealing that the time frame in which we live is (a) the hour of recovery of their relationship with YHVH. "Afterward shall the children of Israel return, and seek YHVH their Elohim, and David their king; and shall fear the Lord and His goodness in the latter days" (Hos. 3:5). And it is (b) the hour of restoration of their heritage. "In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers" (Jer. 3:18)
What is it then that connects true prosperity and meaning to life? It is understanding and incorporating the prophetic word into one's existence. The man who distains and scorns his prophetic opportunity, will miss his destiny and highest blessing.
Finally, prophecy is important because it reveals the Elohim of Israel. "Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, my counsel shall stand, and I will do all my pleasure" (Isa. 46:9-10).
With this in mind, what should be our response? First: Be watchful and pray! [Intercede for America and Israel.]"Take ye heed, watch and pray..." (Mk 13:33). Next: Be diligent and become spiritually mature! [Walk in the Spirit and Truth.]"...giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity" (2 Peter 1:5-9). Then: Become educated and discerning! [Know your identity and heritage.] "Study..." (2 Tim. 2:15). And: Be filled and empowered! [Be His prepared witness and ambassador.] "But you shall receive power after that the Holy Spirit has come upon you: and you shall be witnesses..." (Acts:1:8).
In a nutshell: The importance of understanding prophecy is that it informs us, the new generation of awakening Israelites, about (a) who we are, (b) where we are, (c) why we are where we are, and then (d) points to where we should be going. Today, prophecy directs us to the blessed pathway of "the restoration of all things, which God hath spoken by the mouth of all his holy prophets since the world began" (Acts 3:21).
10. "And Esau, seeing that the daughters of Canaan pleased not Isaac his father; then went Esau unto Ishmael, and took...the daughter of Ishmael...to be his wife" (B'resheit 28:8-9).
The last verses of the parsha represent two lives; one with and one without YHVH. The separation and divergence of the two men, Jacob and Esau [their fates], are seen in their marriages. One domestic life enjoys residing under the blessing of Elohim, and the other is apart and exposed. The true blessing, that of Abraham, has already been promised and provided. The heir, Jacob, must be sent away and will learn by trial and error how to live in and prosper by the blessing. He will grow spiritually and mature to fulfill his destiny. But Esau, the one who rejected and scorned it. will never recover the blessing by his own efforts. Marriage apart from parental blessing and outside of faith is always unwise. And polygamy was only allowed (tolerated, as was divorce). It existed apart from the blessing of YHVH. Thus, Esau remained the same.
Haftorah
1. "I have loved you, saith the Lord. Yet ye say, Wherein have you loved us? Was not Esau Jacob's brother? saith the Lord: yet I loved Jacob..." (read Malachi 1:1-14). [See Romans 9:6-13. It is our New Testament Scripture for this week which references Jacob and Esau also.]
The two central figures of Toldot, Esau and Jacob, are featured in the haftorah reading. The enduring and conspicuous love YHVH has for the children of Jacob is highlighted by the prophet and compared to the retribution with which He will judge the people of Esau who oppressed and persecuted the descendants of Jacob. Yet Malachi declared that Israel was not thankful, and showed YHVH no gratitude for all the demonstrations of His love. The people and the priests had become offenders who offered unholy, defective sacrifices and thus profaned the Temple. Regarding worship, they said, "...what a weariness it is..." The priests and people "...had no personal joy in God, so they could have no joy in the routine of God's worship. The sadness of the restored Judaism of the exiles was that, to a large extent, it was a restoration of Jewish formalities, without the restoration of that spiritual life [Spirit-life] which would have vitalized the formalities. And still the weariness men feel at the length of Christian services, etc., is the revelation of their wrong mood; of their lost personal joy in God their Savior." [2] The Word without a proper emphasis upon the Spirit becomes dry. The Hebrew roots movement is not immune to this malady. There is however a divine remedy to weariness of soul, a condition that will eventually arise from religion, and it is daily within our reach. It is the fullness of the Holy Spirit, accompanied by regular, fresh baptisms in His power, joy, and love. We must not minimize or disregard the importance of the Holy Spirit's dynamic presence and activity in our lives and meetings, but rather invite Him, accommodate Him, and nurture His works.
Yeshua: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
“And the glory of YHVH shall be revealed, and all flesh shall see it together: for the mouth of YHVH hath spoken it” (Isa. 40:5).
Isaiah prophesied that the glory of God would be in Messiah when He came and all mankind would see it. John 1:14 and Hebrews 1:3 declare that Yeshua fulfilled Isaiah’s prophecy through the many Old Testament prophesies He fulfilled during His earthly life and the fact that the Master’s bond with the glory of YHVH was undeniable and indissoluble. The glory and power of Messiah’s authoritative miracle ministry was one way He revealed God’s glory (Jn. 2:11; 11:44-44). On the Mount He was transfigured in the bright “Shechinah” glory cloud, a visible demonstration of the glory of the Most High (Mt. 17:5). Paul referred to Yeshua as “the Lord of glory” (1 Cor. 2:8). James writes of Him as “our glorious Lord, Yeshua HaMashiach” (James 2:1). Yeshua spoke of His death as the beginning of His glorification (John 12:23-24). Forty days after His resurrection, Messiah ascended in glory (Acts 1:9), is now exalted in the glory of His Father and will return ”…with power and great glory” (Mt. 24:30; Mk. 14:62).
1. "The book [title for the first seventeen verses; a single-skin scroll called a biblion] of the generation [toldot] of Yeshua Messiah, the son of David, the son of Abraham. And Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren" (Matt. 1:1-2).
The first chapter of Matthew is a brief genealogy of Yeshua given for our benefit. It is the human pedigree, or ancestry, of our Messiah. David had many sons and descendants, and Abraham had even more, but Yeshua is the Son, and in this way He is the Son of man. The genealogy indicates He is (a) the Seed promised in the Abrahamic Covenant, and (b) the Seed to whom the promises of the covenant are promised. The Almighty One of Israel made His covenant with Abraham and his Seed. "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Messiah...And if ye be Messiah's, then are ye Abraham's seed and heirs according to the promise" Gal. 3:16,29).
The fact that Yeshua was legally a descendant of King David is established in Matthew’s genealogy. His gospel traces “the family history of his earthly father, Joseph, who was from the family line of King David. Although Yeshua was conceived by a miraculous act by the Holy Spirit, in earthly terms He was still formally registered as Joseph’s son, which meant He was legally a son of David. Yeshua’s family history outlined in Luke’s Gospel (Lk. 3:23) traces Yeshua’s ancestry through the males on His mother Mary’s side (she was also from David’s family line). Luke stresses that Yeshua is the flesh and blood (i.e. physical “offspring”) of Mary, emphasizing His humanity—the fact that He was one of us (Rom. 1:3). In this way the Gospel writers show how Yeshua had both a legal and biological claim as the true Messiah—the Christ.” [3]
"Therefore, if anyone is in Messiah, he is a new creature; the old things [are] passed away [the ancient things that are associated with the old man; the power of the old life]; behold, new things [the whole sphere, nature, character, and view of life; passion for Messiah; new spiritual standing] have come" (2 Cor. 5:17). How blessed we are, who, through faith in Him, are the seed(s) of the covenant. Election is through faith. "Yeshua, in His incarnation, became 'the Beginning of the [new] creation [a new generation; toldot] of God.' He is the 'Firstborn of every creature,' viz. the Head, and Archetype of that new creation which is to consist of those who are 'born again' of Him." [4]
The Holy Spirit "But you shall receive power..." (Acts 1:8).
1. "...for John baptized in water, but you will be baptized with (in) the Holy Spirit not many days from now" (Acts 1:5).
Yeshua wanted His disciples to live with faith, power, and close fellowship, and sent the Holy Spirit to accomplish in the Saints the divine work of intimacy and trust in Yeshua. The Holy Spirit exalts and magnifies Messiah, and empowers us to know Him without reserve, believe Him, obey Him, follow Him, witness of Him, and grow in His likeness. This is sanctification, a life-long process. For that purpose He promised, "Ye shall receive power [for all this wonderful work] , after that the Holy Spirit has come upon you" (Acts 1:8). This promise is written for us. The power we are promised and that we all need for effectual ministry--participation in the fulfillment of Scripture in the last days--has been placed into us; "...the Spirit of truth...He abides with you and shall be in you" (Jn. 14:17). Amazing. It is our joy and duty to receive this promise of the Spirit and His empowerment, and if necessary pray and wait for such divine professions just as Sarah, Rebekah, or the 120 disciples did in Jerusalem. He wants us to know Him by Scripture, and, more intimately, by experiencing the fulfillment of His promises to us, including being filled with His Spirit.
Receiving the Spirit is not an option, it is a privilege and duty. Our nation's condition demands that the Body of Messiah get an infilling of the power of the Spirit, because only then can we minister as did Paul, who said, "...and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power..." (1 Cor. 2:4). Peter and John, after they were rebuked by the Jews for preaching Messiah in the power of the Spirit, and being involved in a miraculous healing, returned to their companions. They had seen from experience the vital need for incorporating both the Word and the ministry of the Spirit in service, for having "the Spirit of the Lord" energizing Believers for proclaiming "release for the captives", and in setting "free those who are oppressed". Accordingly, Peter said in Acts 4:30-31, "And now Lord, take note of their threats, and grant that your bond-servants may speak your word with all confidence, while you extend your hand to heal, and signs and wonders [don't play these down] take place through the name of your holy servant Jesus."
Here's the point: It's time to begin to really know the Holy Spirit, not just about Him. He is Elohim, divine, alive, personal. He comes to reveal and exalt Yeshua, illuminate the Scriptures, teach all [not some] things, and bring truth to remembrance and understanding. The Holy Spirit distributes gifts to people, and power for life and ministry. He is not a thing, or an it, or a force, or some mystic energy, or breeze, or anything less than deity. Thus, He should be regarded with respect and reverence. When we are regenerated/born again He actually comes to indwell us, to live in us! "What? know ye not that your body is the temple of the Holy Spirit which is in you, which ye have of God, and ye are not your own" (1 Cor. 6:19).
Let's take a moment therefore and mention some of the Spirit's personal qualities. A. The Holy Spirit has an independent intellect. He is omniscient! "But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things , yea the deep things of God" (1 Cor. 2:10). B. The Holy Spirit has knowledge, and teaches. "Even so the things of God knoweth no man, but the Spirit of God" (1 Cor. 2:11). C. The Holy Spirit has emotions. "And grieve [lupeo-to make sad or sorrowful, heavy of heart] not the Holy Spirit of God, where by ye are sealed unto the day of redemption" (Eph. 4:30). D. The Holy Spirit has His own will and makes decisions. "Now when they had gone throughout Phrygia [pronounced froog-ee'-ah] and the region of Galatia, and were forbidden by the Holy Spirit to preach the word in Asia" (Acts 16:6). E. The Holy Spirit loves. "Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me" (Rom. 15:30. See also: Rom. 5:5; Gal.5:22). F. The Holy Spirit has a voice and speaks. "...the Holy Spirit said, 'Set apart for Me Barnabas and Saul.." (Acts 13: 2). Also, "This is what the Spirit says..." (Acts 21:11). G. The Holy Spirit has wisdom and leads. "For all who are being led by the Spirit of God, these are the sons of God" (Rom. 8:14).
He is sent to us. "...but you know Him; for He dwelleth with you, and shall be in you" (John 14:17). The Holy Spirit/Ruach ha Kodesh is our supernatural Helper sent to live in us and empower us to be victorious. Next week: Symbols, and ten important things the Holy Spirit does.
Glory Note #6: "And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshiped, and praised the Lord, saying, For He is good; for His mercy endureth forever" (2 Chron. 7:3).
When the manifest, glorious presence of YHVH is revealed to and upon believers, there comes forth an irresistible desire to worship Him and proclaim His praises. We are now entering a place in restoration history where He is calling His people to seek Him with new fervor. We believe the Body of Messiah is poised for revival and the nations are being prepared for a divine visitation of His marvelous glory. It's time for focused prayer to start anew, and to arise first from our individual dwellings. May our cry be for ALL Israel be: "Let me [us] see your glory."
Parsha Summary
1. "And Isaac went out to meditate in the field at the eventide..." (B'resheit 24:63).
Isaac is the first protagonist of Toldot, and represents the second generation of promise from Abraham. He was the prophesied child of Abraham's and Sarah's old age. We deduce that they prayed over him and trained him up carefully for his future role in perpetuating their vision and heritage. Abraham trained many people. Isaac trained one, his son Jacob. Esau and Jacob were the children of Rebecca's and his union, but only one was trained up in the Word of El Elyon. Isaac teaches us the value of striving for spiritual growth, and persistence in godliness.
2. “For now YHVH has made room for us, and we shall be fruitful in the land” (B’resheit 26:22).
Isaac was a patient, perseverant, and pious man, and thus he prospered. He was industrious, and YHVH blessed him. The Philistines were jealous of his prosperity. The monarch Abimelech, who apparently judged the character of other men by his own, saw Isaac as a growing threat whose wealth would urge him to seek dominion over the region. But Abraham’s son prospered without causing injury to anyone. He was patient. When Abimelech ordered Isaac from his region, he left. When Philistines filled his wells with dirt, he, without rancor, dug them out again. When herdsmen from Gerar argued with Isaac’s men over a spring, he yielded it and sought another spring, and all the while his livestock, flocks and herds kept increasing. “YHVH lifteth up the meek…” (Psalm 147:6). Isaac did not entertain self-pity or allow himself to become discouraged. He was also perseverant, and attended to his business steadily. Most of all, Isaac was reverent before YHVH, and recognized the hand of the Almighty in subduing his enemies and bringing him to a restful place at Rehoboth. Learn: A. Diligence leads to prosperity. B. Material wealth can sometimes be lost by hastily going to court instead of simply submitting to unfairness. C. YHVH must be praised for all the many goodnesses bestowed upon our lives. “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17).
Some insights we draw from Isaac’s life, with the domestic drama produced by his two sons, Jacob and Esau, and the divergent paths of life upon which they embarked—Jacob’s path of blessing and Esau’s path of dejection and alienation—include: (1) YHVH’s visitations in the lives of His people are always well-timed and tailored to their needs and circumstances. He is ever watching over us (Prov. 15:3). (2) When His faithful servant’s ways are pleasing to Elohim He will make his enemies to be at peace with him. (3) A wise child makes his father and mother glad, but a foolish child brings parents heartache. (4) The Almighty will never fail His people though they be subjected to trials and surrounded by troubles. (5) The blessing of YHVH’s covenant is not according to human will or effort, but upon Him who shows mercy.
Hear His Voice
“If possible, as far as is within you, live at peace with everyone” (Rom. 12:18).
Hearing consistently from Elohim requires that Believers establish, in daily living as well as in prayer times, a holy atmosphere conducive to His manifest presence. An attitude of peace and forgiveness of others creates, as it were, a favorable ambiance for His abiding presence. Strife and dissension grieve the Spirit and stifle the emergence and clarity of His voice, but an atmosphere of love provides a good place for Him to speak and be heard. In short, we must honor Him and yield up to Messiah all bad attitudes. May we become peacemakers, for it is they who “…will see YHVH.”
“Truly I say to you [or, thus saith YHVH],whoever does not accept and receive and welcome the kingdom of God like a little child [does], shall not in any way enter it [at all]” (Luke 18:17 MP).
YHVH hears prayer, especially (we are sure) the faint, uncomplicated, and simple ones. Children ask questions and expect answers from parents. They don’t generally hide or mask their natural feelings. They wear their hearts on their sleeves. The Almighty desires our communications with Him to be on that same level of childlike honestly, humility, and faith. When we pray and wait upon Him this week, may we share our hearts, rest in a peaceful atmosphere, and then hear Him share His heart with us.
You have read our commentary. Now enter into section 3 and read the parsha Scriptures for yourself. We have encouraged you to listen to the voice, instructions, and guidance of the Ruach HaKodesh. Expect to hear from Him. He is your Counselor and Teacher.
Section 3: Personal Parsha Study and Hearing
"Out from the throne came flashes of lightning and sounds and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [seven-fold ministry of the Holy Spirit]" (Rev. 4:5).
The spiritual heritage of Israel includes the Torah and the Glory of YHVH. The two are foremost revelations of His love, holiness, and perfection. The glory of Elohim is the totality of the goodness and righteousness of His character as revealed in the Scriptures, in creation, and supernaturally expressed, even visibly and tangibly, by His weighty manifest Shechinah ("settling") presence. Moses experienced His Glory at the bush incident, on Mount Sinai, and when the Tabernacle was first erected (Ex. 3:3; 33:17; 40:34-35). "It came about when Moses was coming down from Mount Sinai (and the two tablets of stone were in Moses' hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him" (Ex. 34:29). Both the essence of YHVH's Torah [Ten Commandments/Words written on the tablets] and YHVH's glory that were carried down the mountain by Moses are divinely birthed into the spirits/hearts of believers by the Holy Spirit and regeneration through faith in Messiah Yeshua (Jer. 31:31-34; Ezek. 11:14-21; Joel 2:27-28; John 3:1-16; Acts 1,2,10; 1 Cor. 5:17; Gal. 6:15). Therefore we believe it is YHVH's will for all Israel to experience His manifest glory and goodness increasingly as our blessed individual and corporate habitation; as our tangible mantle and divine supernatural covering. (1 Pet. 4:14). Our hope is based upon His Word: "I will cause My Shechinah [His glorious, radiant presence; the supernatural brilliance which is the outward expression of His character and goodness; See Matthew 17:1-8] to dwell [to settle] in the midst of [within, upon] thee" (Zech. 2:10).
Messianic Israel is called to make, by faith and obedience to His Truth, His anointing, His tangible presence, and His discernible, manifest glory, dominant internal and external realities in our lives. With this intent in mind, we have provided a study methodology for your examination. Please read it and follow the study instructions. They explain the pathway of progress toward this pursuit of regaining the fullest possible measure of our spiritual heritage, the knowledge and experience of the Spirit and Truth of the Holy One of Israel. May the time we spend in prayer and study become times of divine encounters.
Torah and Glory School Method: "...search for Me..." (Jeremiah 29:13). This section is provided to help the student read beyond the basic commentary that we have presented, and study carefully all the Scriptures in the week's parsha for themselves. As each reader presses more deeply into the Word and learns to depend more consistently on the Spirit in his/her search for greater knowledge and intimacy with Yeshua, increased personal enrichment and spiritual transformation will be experienced and enjoyed. Section 3 contains a review of the weekly parsha's Scriptures, their topical content, and our questions. Working with each week's Scriptures and Questions is very important to our purpose. They are designed to assist the student to (1) develop a vision for the restoration and reconciliation of the whole house of Israel, (2) grow in foundational knowledge of the Torah, (3) recover the principles, practice, and Holy Spirit power of the early, first-century Nazarene believers, and (4) experience and enjoy greater dimensions of the kingdom, power, and glory of Yeshua.
The assigned Scriptures and Questions, along with Section Four's prayer and bless activities, comprise (5) the heart of the Torah and Glory School's study program by which the student can be most edified and advanced spiritually. By them the student learns on his/her own while depending on, and thereby coming to know more personally, the Holy Spirit. We strongly encourage each student to rely upon the Spirit/Ruach--for understanding, revelation, insight, illumination of the Word, edification, and divine fellowship--during prayer, worship, and study. He is the close-at-hand primary Teacher of the course, not this author. Learning the Almighty's voice and experiencing His manifest glory, not just acquiring more information, are central goals of the Torah and Glory School. The Scriptures--reading them while listening for the Holy Spirit, and the Questions--writing answers while under the Spirit's unction and receiving divine input, work together to comprise (6) the student's chief means of personal practice/exercise/training in seeking, waiting on, listening for, and promptly responding to the voice/word of Elohim. And by such seeking, faith-motivated students position themselves [spiritually, mentally, and emotionally prepare themselves] for experiencing a visitation of Yeshua's presence and glory through the Spirit. In this way the Scriptures and Questions also become (7) the channels through which the Spirit of Messiah will directly communicate personal instruction, direction, wisdom, and comfort to each engaged person. The students who faithfully follow the "game plan" and remain committed to do so for the year, will be transformed. They will enjoy much closer fellowship with the Father, and Yeshua, His Son, and hearing the voice of the Holy Spirit, especially by the end of Deuteronomy.
We exhort each reader to trust the Ruach HaKodesh to guide and teach from His Word. In the week’s readings listed below, find common themes. Look for types of Messiah Yeshua. Listen for His Voice.
Scripture Review and Questions: Now, read through the parsha while allowing the Spirit illuminate the Scriptures, and then answer the questions using your own words.
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
Genesis 25:19-28:9: Rebecca's pregnancy/ Esau and Jacob/ Esau sells his birthright/ Isaac settles in the land/ Disputes over wells/ YHVH confirms covenant with Isaac/ Esau marries/ Jacob obtains blessing from Isaac/ Esau's hatred of Jacob/ Isaac confers Abraham's blessing upon Jacob/ Jacob flees to Laban/ Esau marries an Ishmaelite.
Malachi 1:1-2:7: Malachi rebukes Judah/ There is no prosperity/ Honoring authority.
Romans 9:6-16: Solicitude [concern, care, protectiveness] for Israel.
Study Questions: "...be ready always to give an answer..." (1 Peter 3:15).
1a. In your opinion, what is the main theme or teaching of each of the listed readings individually? Starting with the Torah: What is its title? What is the interpretation? What truth/idea does the interpretation of the title suggest? What is the Torah section's main truth, as you see it?
1b. What is the corresponding idea in the Haftorah? In the Brit Chadashah?
2. What is the outstanding, central idea or subject that runs through and unites all the individual readings, as you see it?
3. Find in the Gospels where and how Yeshua declares, demonstrates, exemplifies, or exhibits the parsha's central truth, and explain. Give chapter and verse.
4. In what way was the glory of YHVH [manifestations of His goodness] revealed in the parsha lesson?
5. What does the parsha teach you about your Hebrew roots, your identity, your destiny, your duty?
6. In what way did the Holy Spirit/Ruach HaKodesh personally speak to you during prayer and study this week? Did He impress you about how to apply the parsha lesson directly to your life? Explain.
7. "...because of practice [by reason of use] have their senses trained [exercised] to discern..." You and I are called to return to hearing the voice of Elohim and to functioning in the ministry of the Holy Spirit. Progressing in these vital areas will require spiritual hunger, faith, and practice. He is waiting for us to approach Him. Ask the Holy Spirit to speak into your spirit/heart as you pray each day. Look for opportunities to lay hands on the sick, or to be used in prophesy. Faithfully record the prophetic words and experiences you receive, and be sure to share them with your brethren.
It is helpful to share your answers, insights, and revelations with your study group (table class). We recommend meeting regularly in a small group. This allows for healthy interaction and exchange, and militates against stagnation. Practice operating with your spiritual gifts under the anointing of the Holy Spirit while among your friendly, supportive peers. Allow for open participation in leading praise and worship. Give altar calls at your table for healing, refreshing, and prophetic words. These are effective ways for all present to mature in their calling and gifting. The non-threatening small group provides a favorable and encouraging environment in which to learn the ministry of the Spirit.
Section 4: Prayer, Declaration, and Blessing
"On this wise shall ye bless the children of Israel, saying unto [over] them, the Lord bless thee...keep thee..." (Num. 6:23-24).
Important: Participate each week in the Bless the Land prayer, benediction, and singing exercises/activities, both individually and with your group. This is important for yourself and others. Your joining in with vocal participation--blessing and strengthening Israel with your spoken words, prophetic utterances, sung psalms, and intercessions--will also help develop and enlarge your prophetic anointing and sensitivity to the Holy Spirit. Daniel, who daily faced Jerusalem and Israel from his house in exile to pray, is an example of what we can do weekly from our homes today. "...Daniel...entered his house(now his roof chamber had windows open toward Jerusalem); and he continued kneeling...praying and giving thanks before his Elohim" (Daniel 10).
Bless the Land: "On this wise shall ye bless the children of Israel, saying unto them [declaring the Word to and over them], the Lord bless thee...keep thee..." (Num. 6:23). YHVH wanted to bless, keep, and shine His glory on His people. So He had his priests stand in His place [stand in for Him] and proclaim the blessings, which He in turn would perform for the believing recipients. Believers have a similar role today, as did Aaron and the priests in ancient Israel. "But you are...a royal priesthood..." (1 Pet. 2:9). When we take our place as a responsible priesthood and begin to declare the written and prophetic word and will of YHVH, even spontaneous songs, over His people, He will rise up and perform that which has been declared. He works in partnership with his set-apart royal priesthood. Therefore, "...bless, for to this you were called, that you may receive a blessing" (1 Pet. 3:9).
Note: "The mouth of a righteous man is a well of life" (Prov. 10:11). Believers' mouths are connected to the spiritual power that created the universe. Our words possess/carry both constructive power (building up) and destructive (tearing down) power. Job 22:28; Luke 4:18-19; Mt. 21:21; 28: 18-20; Acts 1:8; 2:4; Rom. 12:6-8; 1 Cor. 12: 1-11; Eph. 6:17-19; Rev. 8:3). "Death and life are in the power of the tongue" (Prov. 18:2). Therefore, let us fulfill our priestly role and declare with confidence His Word over Jerusalem, Israel, and the nation this week.
1. Pray for Israel.
Isaiah 43:1-7. We are using this passage (and those following) for the B'resheet section. Commit to pray weekly for the land and people of Israel; for their welfare, safety, and return to righteousness. Use the prophetic words of Scripture as prayers and declarations.
2. Pray for Jerusalem.
Psalm 122:1-9. Speak this word over the City of the Great King.
3. Pray for America/Pray for your nation.
1 Chron. 7:14. Intercede. Pray for repentance, a spiritual awakening, and a harvest in all the cities of the land.
4. Sing the Song of the Lord/prophetic songs.
"And God almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; And give thee the blessing of Abraham, to thee, and to thy seed with thee...and Isaac sent away Jacob..." (Genesis 28:3-5)
Jacob had participated with his mother in a cunning scheme to beguile Isaac and thereby assure for Jacob, in the place of Esau, the reception of the first-born's blessing. The discovery of the successful plot was met with consternation. But soon, Jacob was forgiven by his father, blessed again, and sent to his relatives for safety. Fresh mercy and favor were extended and revived the undeserving, distraught Jacob.
New mercies, revelation and outpourings of grace have always refreshed and recharged Israel to go forward, and are often accompanied and heralded by new joy and new songs, both spontaneous and (then) written. The thoughts expressed in the new song/Song of the Lord are fresh declarations of His mercy and faithfulness. Here is an example: "O sing unto the Lord a new song: sing unto the Lord all the earth. Sing unto the Lord. Bless His Name. Declare His glory among the heathen, His wonders among the people; for the Lord is great and greatly to be praised" (Psalm 96:1-3). According to commentators this joyful Psalm belongs to a group of songs written after Judah's seventy year captivity. It is an example of an inspired new song, probably written down after being given by the Spirit. As such, it does not extol doctrine or religion, but is a passionate musical and poetic expression of intense appreciation and deep love for YHVH Who has delivered, returned and blessed the exiles. So great is the zeal of the writer, that he proclaims that YHVH's glory and goodness must be published to the entire earth, in every nation. He enthusiastically says that all mankind should hear of the deeds of the Almighty, and since Elohim is truly great, even beyond fathoming or describing, He therefore must be greatly praised!
New subjects and experiences generated by changing circumstances, and restoration movements (like Hebrew roots), provide inspiration for new songs. The Spirit will move on these awakenings and bring forth new songs that will proclaim the glories of what is taking place. In the past, new songs extolled salvation, holiness, divine favor and mercy, His presence, and emphasize, even inculcate, the restoration truth of that hour to believers. David wrote Psalms about Israel, the sanctuary, and the Torah. Luther wrote hymns enshrining fundamentalist doctrine. Pentecostals wrote and sang songs of the Spirit, deliverance and heaven. Today, within the broad Hebraic roots movement, there is a return to Hebrew/Jewish music forms, and new songs are springing forth to declare the return of Ephraim and his restoration to the land and Judah. So expect the Holy Spirit to give you spontaneous new songs for yourself and others in keeping with what He is doing in this hour.
You are among the new generation (toldot) He is producing by calling you back to the Father's house, standard and blessing. So every day this week utilize Psalm 96, for starters. Sing the first line or two unto Him while remembering your own deliverance from the miry pit and subsequent restoration. Then sing with the Spirit, in your own prayer language (tongues), and wait on Him. Listen, then sing as you are led by the Spirit. Discern when He is singing back to you.
So, according to this psalm of exuberant praise, how is our Elohim to be worshiped? Let our praise, dance, and singing definitely include a new inspired song. It is that praise that celebrates His deity, character, new revelation of Himself, and the new restoration move/era that He is bringing to pass--in compliance with His prophetic promise for the hour. Remember, prophetic worship is an expression of our hearts in response to what Yahweh is doing. It is not simply performing an activity. It is "an individual and corporate journey into the heart of God. We all play a part in 'hearing and sharing...there are no specific time limits, worship goes until the Holy Spirit is finished. Worship can come at any time in the service." [5] Next week: Two categories of the song of YHVH.
Section 5: Conclusion
1. “But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, we have piped unto you, and ye have not danced: we have mourned unto you, and ye have not lamented. For John (the Baptist) came neither eating nor drinking and they say, He hath a devil. The Son of man cam eating and drinking, and they say, Behold, a man gluttonous and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.”
There are generations of humanity, races, and nations. There are generations of spiritual awakening, restoration, renewal and those of spiritual and moral decline. They can even coexist in different stages and in the same eras of history. Among these generations there are family lineages that seem blessed above others. Compare, for instance, the family tree of the great preacher, Jonathan Edwards, with that of his contemporary, Max Jukes, a thief and drunkard, both of whom lived in a time of spiritual awakening in America. Yeshua brought the message of the Kingdom, a testing message one could say, to a generation to whom He did not give a favorable estimate. He quickly observed that the generation to whom He spoke in general resisted Him and made His work difficult. Yeshua, as compassionate as He was, nor John the Baptist, as stern as he was, adjusted their messages to please people. Neither should we. Are we making efforts to gather crowds (seeker friendly) or to equip true disciples (Spirit friendly)? The people of our generation need the unadulterated Word of YHVH preached and confirmed with all the fruit and gifts of the Spirit in bountiful display.
John was a demanding, threatening, exciting preacher. He attracted crowds. Some of the people who gathered around him were earnest. Most however were like immature children who react with excitement and wonder only to tire, like many do of the solemnity of a funeral, and fall back to their fickleness and indulgences.
Yeshua did not drive of frighten people, He attracted them with His compassion and help. It could be accurately stated that He was the great Joy-giver. Nonetheless, His listeners tired of Him as also, even as children do after playing at a wedding. The obstinate generation of Jews that Yeshua addressed were not happy with John [“he’s harsh, legalistic, demanding, gloomy”] and wanted him to be as they desired. These sulky people were also unhappy with Yeshua [“He drinks and eats too much, and visits tax-collectors.”] and wanted the Master to do and teach as the wished. They did not have their way. John’s ministry was arranged and upheld by divine wisdom. The life and ministry of Yeshua were also established and upheld by the divine Spirit of Wisdom. Time has proven to discerning generations the wisdom of their methods.
Judgment starts in this world on a generation that refuses truth, and is completed in the hereafter, the world to come. It has been said the commendation of the good is the condemnation of the bad. The verse says, “…wisdom is justified of her children.” Yeshua is divine Wisdom personified and true disciples of Yeshua are “children of wisdom” (Hebrews 11:13). Such children include the tax collectors and sinners who believed and embraced the teachings of Messiah that the Scribes, Pharisees, and Sadducees rejected. The children of Wisdom discern and follow the ways of Wisdom, whether that wisdom is demonstrated in the methods and messages of John or Yeshua. “Those only truly justify Christ [Messiah, the anointed One], ‘the Wisdom of God,’ [are those] who receive wisdom from Him and exercise it in union with Him…Wisdom is justified of her children when the fruits of wisdom bear testimony before men to the excellence of the principles that gave them birth. The children of wisdom are charged with the very character of [apostolic-Nazarene faith]. It depends upon them to extend or diminish its influence in the world.” [6] Wisdom justifies her children. That means wisdom vindicates, absolves, defends, proves and shows to be right, and rewards its adherents. We are called to be a generation displaying His wisdom.
2. "And let us not be weary in well doing: for in due season we shall reap, if we faint not" (Gal. 6:9).
Much depends on personal perseverance. We foresee great things on the horizon for Yeshua's people. New opportunities and blessings await each of us who are part of the generation that labors toward the restoration of the kingdom, power, and glory of YHVH to all Israel. A world impacting, transformative spiritual revival for the Body of Messiah is coming. Historic outpourings of the Holy Spirit and unprecedented manifestations of His glory are welling up in response to prayer, and are poised for release over the nations. But each one of us must continue to do his/her part in seeking His face and not let up! Pray for wisdom (James 1:5).
3. "But you are a chosen generation..." (1 Pet. 2:9).
Peter was addressing the believers of Asia Minor, exiles of the dispersion who were suffering for their faith. They had been lo ammi [no people] for centuries, but by the mercy and compassion of Elohim, through the New Covenant became ammi [My people], the people of Elohim (Hos. 2:1-23). The apostle declares they are chosen. We are among the chosen people also, that "chosen generation" whose work in this hour is to seek His face in a unified, consistent effort for the needed fresh, end-times outpouring of His Spirit. "If two of you shall agree..." Is it time to come together in prayer? Yes. It's the kairos time. We are the kairos generation.
Next week: Parsha Va Yetze ("And he went out")
Remember! Growth takes "lifting." Complete your answers and exercises. They represent the "weights" that the Holy Spirit will use to build a strong, well-proportioned spiritual physique.
References: Weekly references generally include, but are not limited to, the following: Kehot Chumash; Spirit-Filled Life Bible; Pulpit Commentary, H. Spence and J. Exell, Eerdmans; Torah Club; Restoration Scriptures, Your Arms to Israel Publishing; Chumash, Stone Edition; Hearing from God, J. Meyer; Chabad.org. Parashah; Old Testament Survey, K. Conner; www.familybible.org/BeitMidrash/FAQ/Torah.htm; Torah, A Modern Commentary, W. G. Plaut; Fodor's Exploring Israel, A Sanger; Judaism 101 Torah; The Hebrew-Greek Key Study Bible, AMG Publishers; Restoration: Returning the Torah of God to the Disciples of Jesus, D.T. Lancaster; Christianity Reconsidered, W.L. Bowles; Torah Insights, R. Fischer; FireBible, Student Edition, NIV, Life Publishers International; Internet Sites; Jewish Encyclopedia. com.
Footnotes: 1.Chumash, Stone Edition, B’resheit. 2. The Power of His Presence, Packer, p. 26. 3. Pulpit Commentary, Genesis, Eerdmans. 4. Ibid. 5. Ibid, p. 135. 6.Ibid, p. 464.
