TORAH and GLORY SCHOOL
Torah and Glory School Parsha Commentary Course
Word and Spirit
An education ministry of Bless the Land
Written by Hutch Church
February, 2012
Introduction: The Torah and Glory School lessons are based upon the whole Word of God—the Torah (Pentateuch, the first five books of the Bible, the Tanakh (includes the remaining books of the Old Testament, also referred to as the Prophets and Writings), and the Apostolic Scriptures (entire New Testament of Brit Chadashah). Throughout our lessons we exalt Yeshua and emphasize the nature, value, and necessity of living and serving within the full, active ministry of the Holy Spirit. We believe the return of Believers to (a) the study and standards of the Torah, (b) the fullness of the Holy Spirit (Ruach HaKodesh), and (c) their Hebraic heritage will usher the Body of Messiah into greater intimacy and identification with Yeshua, separate His people from the spirit of the age, and equip us more completely for discipleship and service in the end-times.
We invite you to invest one year of your life in study and spiritual growth. The Torah and Glory School offers two levels of association: 1. Reader level. The lessons are available for use to everyone. 2. Student [Talmidim] level. Here, people actually enroll in the school, commit to working our program, and invest one year of their lives into intense spiritual transformation. For information concerning the Torah and Glory School, and the process, requirements, and advantages of enrollment, click HERE. You will be taken to our school's Introduction Page where the program will be explained.
Parsha Lesson Fifteen: Bo ("Come")
Torah: Exodus [Sh'mot] 10:1-13:16.
Haftorah: Jeremiah [Yirmeyahu] 46:13-28
Brit Chadashah: 1 Corinthians [Qorintyah Alef] 11:20-34.
Sections: 1. Welcome 2. Weekly Commentary 3. Study and Hearing 4. Prayer 5. Conclusion
Section 1: Welcome to the Word.
ז
Zayin. The seventh Hebrew letter zayin means weapon. Verses in Psalm 119:49-56 begin with the letter. This reminds us that the Word of Elohim is a weapon for the righteous in Messiah. “And take up…the sword of the Spirit, which is the Word of Elohim” (Eph. 6:17).
"Burning indignation has seized me because of the wicked, who forsake your law. Your statutes are my songs in the house of my pilgrimage. O Lord, I remember your name in the night, and keep your law. This has become mine, that I observe your statutes” (Psalm 119:53-56).
The writer felt “hot indignation” for those who knew and yet broke YHVH’s Law. Ezra had felt the same way. “Oh my God, I am ashamed and embarrassed to lift up my face unto you…for our iniquities have risen above our heads and our guilt has grown…” (Ezra 9:6). The psalmist loved the divine instructions and made Elohim’s Word the theme of his songs and poems. Even at night, when most sinners can hide and do wickedly without being widely noticed, the psalmist obeyed the Law. He held tightly to his most precious possession, YHVH’s truth. Solomon realized the value of God’s Word also and wrote for us: “My son, attend to My words; incline thine ear unto My sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life…and health…” (Prov. 4:20-22). And keep in mind all week that “…the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds” (2 Cor. 10:4).
Section 2: Weekly Commentary
Last week: "God spoke further to Moses and said to him, I am YHVH..." (Exodus 6:2).
The Torah reveals that the name of something is often the embodiment, or articulation, of its essence; its real or ultimate nature. Although the Name given by Elohim to Moses, YHVH, was known by the patriarchs, they did not have the revelation or experience of its essence. They knew Elohim by His title, El Shaddai, the "All Sufficient One." Moses, on the other hand, was given a (1) more complete revelation of the meaning of YHVH, and a (2) demonstration of the Name's character as the seven judgments progressed, which are recorded in the previous parsha reading.
This week: Bo means "come." Parashat Bo is about the Exodus itself, and YHVH's destruction of the power of Pharaoh to its core in order to accomplish the redemption of His people. The parsha describes the three final judgments (or plagues) that came upon Egypt, culminating with the dramatic, climatic release of the Israelites from the land of affliction and exile. Thus, in Bo we witness the utter devastation of Egypt, the vanquishing of its false gods, and the humiliation of the proud and stubborn Pharaoh. Bo also includes the origin and details of Passover and Unleavened Bread, which are observed to this day to commemorate the Exodus story. The Passover feast points to Yeshua as "the Lamb of God who takes away the sin of the world" (John 1:29).
At the end of chapter nine last week, after the seventh plague, Pharaoh had wobbled in his stubbornness, but by chapter ten he has regained his arrogant resolve to withstand Moses and Aaron, and keep Israel in bondage. More judgments would follow; locusts, darkness, and the death of the first-born. Moses is sent again with more words of rebuke and warning, putting off the final stroke of judgment as long as possible, allowing the king of Egypt ample time and opportunity to reconsider Egypt's plight, humble himself and repent. YHVH's desire is for mercy to triumph over judgment whenever possible. Let us recall the words of the apostle Paul, "...I have become all things to all men that I may by all means [in long-suffering with every possible effort] save some [whosoever would]" (1 Cor. 9:22).
When reading Bo we are reminded that we all have our own individual "Pharaohs" to confront--things that attempt to keep our souls in exile to sinful bondage, which oppose holiness and dedication to Yeshua. Whatever these may be, they must be entirely uprooted and thrown out of our lives so we might be completely free from "Egypt" to serve the Living God. As Paul writes, we must be diligent in: "Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Messiah" (2 Cor. 10:5).
Torah
Torah Note # 15: Exodus/Shemoth contains 1,209 of the 5,845 verses found in the Torah. In those verses are found many names, or titles, of God. They include: 1. Elohim. Strong One. Creator, Judge. Plural of El (Eloah). Occurs only in Hebrew and appears 2,570 in the Tanakh (O.T.). First name given in the Torah: B'resheet 1:1. Elohim combines with other names to provide additional insights, descriptions of God. For instance: (a) Elohei Avraham. God of Abraham. Ex. 3:15. (b) Elohei Kedem. The eternal God. Deut. 33:27. (c) Elohei HaChayim. God of the living. Deut. 5:26. (d) Elohim Shaddai. God Almighty, Who nourishes, supplies, satisfies, and blesses with all manner of blessing and goodness. Consequently, the Torah inspires the reader (you) that the living Elohim of Israel will meet, even this very day, every need of those who seek His kingdom and righteousness (Mt. 6:33-34). Have the faith of Abraham, and "…and all these things will be added unto you” (Mt. 6:33).
1. "And the Lord said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the hearts of his servants, that I might show these my signs before him" (Exodus 10:1).
Although in our Parashat we read that Elohim told Moses to "go to Pharaoh", a better characterization of the phrase would be, "come to Pharaoh". What YHVH actually said to His servant was, "Come with Me to Pharaoh." [1] Moses would not be alone when he climbed the steps toward Pharaoh's throne to speak to him. This was because the eighth judgment/plague was eminent, and the demonic power behind the monarch's throne was itself about to be confronted and crushed. Thus Pharaoh had to be faced on his own turf, in the royal court while seated on his dark, demon-encircled throne, the focal point of his wicked influence and the gateway from which flowed the evil power that imprisoned Egypt in idolatry, and kept the Israelites in bondage. Moses was not ignorant of the mounting evil that was frantically resisting YHVH's warnings. He was aware that the principalities and powers of darkness, the noxious regional ruling spirits, had marshaled all their resources for a spectacular last stand against the Elohim of Israel, and was evidently reluctant to engage the swelling opposition without divine Company. Therefore, Moses is assured by YHVH that He, the Holy One of Israel, would personally accompany him into the spiritually dark chamber.
2. "Moses and Aaron went to Pharaoh and said...Thus says YHVH...Let My people go...for if you refuse to let my people go, behold, tomorrow I will bring locusts into your territory. They shall cover the surface of the ground...they shall also eat the rest of what has escaped--what is left to you from the hail..." (Sh'mot 10:3-5).
Moses would come into Pharaoh's presence accompanied by the Spirit of Elohim, and warn him of an impending plague of locusts if he did not release the Israelites. Seth, another demonic entity, was the false Egyptian god of the crops, and would soon be shown to be utterly powerless. Locusts are referred to as "God's great army" in Joel 2:3. They would be the next judgment, from heaven above, and they would complete the work of agricultural destruction started by the hail. In ancient times, locusts were among the most costly and frightening calamities that could come upon a nation. Joel wrote of a plague of locusts as "a fire devoureth before them; and behind them a flame burneth; and the land is as the Garden of Eden before them, and behind them a desolate wilderness." They destroy [consume] every particle and fiber of vegetation and foliage--all the fields' crops--even the bark and stems of fruit trees. When the horde of locusts departs a region, the land is absolutely barren of greenery.
Moses' words were anointed, especially empowered by the Spirit. When he announced this looming catastrophe to Pharaoh, there was for the first time a noticeable effect within the court. The confidence of Pharaoh's servants (the court officials) cracked as they finally began to realize the futility of resisting God, and they pleaded with their king, "Let the men go." They argued further, saying, "Knowest thou not yet that Egypt is destroyed?" Even Pharaoh was influenced, as unseen spirit forces receded from the strong presence of Elohim's Spirit Who was with Moses. He, also for the first time, made a concession, allowing the Israelites to depart on the condition they left their "little ones" behind. Moses did not agree to this, and the locusts came in full force, covered and darkened the land, and completely devoured the harvest. Not a leaf of vegetation was left.
Pharaoh repented, but when the plague of locusts lifted, he did not listen to his trusted counselors, and hardened his heart again. Note: The heart that is hardened against YHVH is insensitive, and totally indifferent to the cares and concerns of others. Read Luke 16:19-31.
In dealing with Pharaoh and Egypt, YHVH was methodically shaping (designing) the circumstances and events for bringing about the Exodus, Israel's redemption from Egypt. He intended to perform His great supernatural works of judgment on Egypt and bring His awed and inspired people out from their bondage in good health and with financial prosperity, fully reimbursed for their four hundred years of servitude, and rejoicing in the wondrous display of divine power by their Elohim. He planned for His mighty works of deliverance (judgments upon the false god of the land) to be remembered forever, generation after generation. He therefore gave His redemption acts a prominent world stage, colossal magnitude, devastating results, and a motivated audience that would carry the astounding story to the nations. The judgments and the plagues, and Israel's resultant exodus from Egypt, constituted YHVH's original "Shock and Awe" campaign. [See the Song of Moses, Exodus 15.]
3. "But YHVH hardened Pharaoh's heart...And YHVH said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt...and there was thick darkness in all the land of Egypt three days...but all the children of Israel had light in their dwellings" (Sh'mot 10:20-23).
Darkness was the ninth plague. Ra was the ancient Egyptian sun god, and was viewed as the creator of all life. This false god was identified primarily with the noonday sun and represented light, warmth, and growth to its worshipers. It is depicted as a man with the head of a hawk, bull, ram, or solar orb, and its symbols were sometimes combined with other gods. By this judgment, Egypt and Israel would witness that the power to control light and darkness belonged to YHVH alone!
The thick, hellish darkness settled upon the land like a huge, oppressive blanket, and was a darkness so thick and deep that it "... may be felt" throughout all of Egypt. The Egyptians could not move about and were terrified, possibly fearful the heavy darkness would enter their bodies, even their souls, and kill them. But there was light in Goshen where the Hebrews lived. Thus, the people of darkness had darkness. And the children of light enjoyed light. We read in Scripture that the children of light, believers, look for a city which shall have "no need of the sun, neither the moon to shine in it; for the glory of God will lighten it, and the Lamb is the light thereof" (Rev. 21:23-24). The Jerusalem that will descend from the heaven of Elohim to earth, "having the glory of God" will enjoy the abiding presence of YHVH, and the Shechinah Glory. Thus, there will be no unrest, no curse, no pain, no sorrow, no heavy darkness. It was so in the Hebrews homes in Goshen. Pharaoh at once realized the darkness was sent from heaven and requested from Moses its removal, and offered another concession: "Go, serve YHVH; only let your flocks and your herds be detained." The condition was rejected by Moses, and the monarch remained hardened, beyond the hope of repentance.
Moses spoke to Pharaoh one last time, by YHVH's direction. The Almighty had informed His servant Moses that (a) only one more plague was coming, (b) the judgment would be effectual and bring about the release of the Israelites, and (c) the monarch would be eager for them to leave. The promise YHVH had made to Moses at Mount Horeb (Ex. 3:22), that Israel would "spoil the Egyptians," was about to come to pass. Note: Waiting is common component in the make-up of faith. Be patient. His Word is sure. "For the vision is yet for the appointed time...though it tarries, wait for it; for it will certainly come..." (Hab. 2:30).
4. "And YHVH said to Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence...let every man ask [borrow, take] of his neighbor...silver...gold...YHVH gave the people favor...Moreover the man Moses was very great in the land of Egypt..." (Sh'mot 11:1-3).
Though Moses was sent, told to "go" and to "enter", YHVH was with him in his going out and his coming in. Hence, he: (a) confounded the magicians (Ex. 8:18-19); (b) impressed the court officials to the point where some secretly heeded his warnings and saved their cattle and slaves by so doing (Ex. 19:20); (c) by his integrity and confidence, intimidated the court, forcing them to acknowledge that he had the authority to save or ruin Egypt (Ex. 10:7); and (d) came to a place where he negotiated with the Pharaoh as an equal, even his superior (Ex. 10:8-18). So we see from the unfolding events that YHVH's word earlier to Moses had come to pass. "See, I have made thee a god to Pharaoh" (Ex. 7:1). He will support you in a similar fashion, and cause your enemies to "...flee before thee seven ways" (Deut. 28:7). Be courageous! Declare His Word!
There are some things for us to remember regarding the greatness of Moses, principles of service and humility which will serve believers well. First, Moses was not seeking greatness or notoriety. Like Yeshua, he came not to do his own will. Secondly, he was not expecting greatness or acclaim. He was somewhat reluctant to put himself forward. Thirdly, Moses' greatness came by his service and faithfulness to Elohim. Fourthly, Moses became great and respected because YHVH's magnified PRESENCE went with him and His POWER rested upon him (Deut. 34:10-12).
"And Moses said, Thus saith YHVH, About midnight will I go out into the midst of Egypt: and all the firstborn in Egypt will die...the firstborn of Pharaoh...unto the firstborn of the maidservant...and all the firstborn of beasts" (Sh'mot 11:4-5).
The locusts had devoured the green crops, and a frightening, palpable darkness had covered the land, except for Goshen. The tenth plague was announced. Pharaoh himself would be judged and shown to be helpless before the power of the Almighty, for all the firstborn of Egypt would be killed at midnight of the fifteenth of Nissan unless they were protected by the blood of a lamb. "God [YHVH] is a God [Elohim] of logic and order. He sent each of the plagues to specifically show the Egyptians and Hebrews that He was greater than all the gods of Egypt. It also reasons to follow that since Egypt was the greatest ancient civilization at the time, God [YHVH] was greater than any other gods of the world. This is why the Children of Israel were known and feared before they entered the land of Canaan." [2]
5. "And YHVH spoke to Moses and Aaron...This month shall be unto you the beginning of months...Speak ye unto all the congregation of Israel, saying, in the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house" (Sh'mot 12:1-3).
The day of Israel's deliverance was at hand, and a new era in the history of YHVH's people was about to begin. The tenth plague would come first, but the people would be saved by means of a sacrifice.
In the time between the warning about the first-born and its fulfillment, the Passover was instituted. A lamb was selected by each Hebrew home on the tenth day of the month, four days before Passover. Passover began on the 14th day of "the beginning of months" of the Hebrew calendar, Nisan/ Abib. [Note: Israel's exodus from Egypt marks the birthday of the nation. To commemorate the historical event, the first day of the religious year was changed to the day of their departure in Nisan. The civil year continued to begin with Tishri. See: Ex. 23:16.] Unleavened Bread (15th day; seven days in length), and First Fruits (on the first day after the weekly Sabbath) are also part of the Passover Feast. The Passover lamb is a prophetic type, a picture of Messiah Yeshua and His salvation. The death of the lamb was intended to teach the Hebrews that the foundation of their deliverance and salvation was atonement by innocent blood. Passover is connected with the judgment of the first-born in Egypt. It must be remembered that Israel was YHVH's son, His firstborn [See Ex. 4:22], and was represented by the nation's firstborn. Since Pharaoh refused to allow YHVH's son, Israel, to leave, judgment came upon "all the firstborn in the land of Egypt, both man and beast" (verse 12) who were not protected by the blood of the Passover lamb upon their houses' doorposts. The death of the firstborn was a final judgment, unlike the plagues of hail, locusts, and darkness, and the most severe. The (a) redemption by the blood of an innocent sacrifice, (b) the deliverance of Israel by Elohim's manifested power, and (c) the emergence of the people into a distinct nation under YHVH, went hand-in-hand. The Feast of Passover vividly reminds believers that the medium by which their salvation is bestowed is the blood of atonement.
Israel's redemption in Nisan marked its start as a nation. The people would soon be brought into covenant with YHVH at Mount Sinai. As with Israel, redemption for an individual believer marks (1) the beginning of a new life. When a believer is "born-again" (John 3:3) through faith in the shed Blood of Yeshua, our Passover Lamb, he has "passed from death to life" (John 5:24) and becomes "a new creature" (2 Cor. 5:17) in Messiah. As with Israel, our redemption also marks (2) the day of our separation from the world's value system [Egypt], and the commencement of a new, sacred life based upon the statutes, seasons and feasts of YHVH, including the commemoration of Passover. Our redemption, like that of Israel, also marks (3) the beginning of our journey to Zion, a new heaven and a new earth. It is the start of our sanctification, which is growing in divine grace, and maturing in spirit and truth.
6. "And ye shall keep it until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it...let nothing of it remain...eat it; with your loins girded, your shoes on your feet...it is YHVH's Passover." (Sh'mot 12:6-11).
They took the blood and placed it on the lintel and door posts. We too must appropriate Messiah's atonement by declaring by faith, "I believe in Him Who died for me." As the blood of the Passover lamb came between the children of Israel and the death angel, so the Blood of Messiah stands between believers and condemnation.
7. "For I will pass through the land of Egypt this night, and will smite all the firstborn...and the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague will not destroy you...And this day shall be unto you for a memorial..." (Sh'mot 12:12-14).
The blood of the lamb was to be a token to YHVH for the Hebrews to distinguish their house from the others. God would pass by, or pass over, the houses on which was the blood, spare it, and slay none of the inhabitants. The feast would be termed "Passover." It would be an annual festival of remembrance, a memorial to be held on the fourteenth day of Abib every year, "throughout their generations."
8. "Seven days shall ye eat unleavened bread...and ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt" (12:17).
The fifteenth of Abib was designated as the first day of Unleavened Bread. Observance of the Passover memorial would be accompanied by (a) eating unleavened bread for seven days after killing the Passover lamb, (b) the removal of all leaven from the homes, (c) meeting for worship on the first and last days of the week, and (d) the observance of these days as sabbatical rests.
9. "Then Moses called for the elders of Israel...Draw out and take you a lamb according to your families and kill the Passover...take a bunch of hyssop, and dip it in the blood that is in the bason...and strike the lintel and two side posts with the blood...and the children of Israel...did as YHVH had commanded Moses" (Sh'mot 12:21-28).
Moses received the divine directive concerning the procedures of the new rite--Passover and Unleavened Bread--and conveyed the will of YHVH to the people. Rather than arouse Pharaoh with a large public meeting, he instructed the elders and sent them throughout the community. Two new features were added to the record. A. "Hyssop" was designated as the instrument with which to apply the blood. B. The Hebrews were instructed not to leave their houses "until the morning." The Hebrew people were told, "For YHVH will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side posts, YHVH will passover the door, and will not suffer the destroyer to come in unto your houses to smite you. And you will observe this thing for an ordinance to thee and to thy sons forever."
10. "And it came to pass, that at midnight, YHVH smote all the firstborn in the land of Egypt...And Pharaoh rose up...and all the Egyptians; and there was a great cry in Egypt" (Sh'mot 12:29-30).
Every unprotected house suffered loss. Pharaoh, whose first son was smitten, lamented loudly with the rest of the population.
11. "And He called for Moses and Aaron by night, and said, Rise up, and get you forth...go, serve YHVH, as you have said...And YHVH gave the people favor in the sight of the Egyptians...and they spoiled the Egyptians" (Sh'mot 12:31-36).
Pharaoh's stubborn resistance was broken by the death of the firstborn. He quickly sent his officials (11:8) before the sun arose (12:31) to persuade the Hebrew children to depart at once from the land. The Israelites left so hastily there was no time for their bread dough to rise, and thus the people's provisions were unleavened. YHVH also gave them favor and the Hebrews spoiled the Egyptians, taking with them the Egyptians' gold, silver, and expensive garments. In this way, Israel was paid a good wage for their many years of forced labor, and Egypt was drained of its wealth.
12. "And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of YHVH went out from the land of Egypt" (Sh'mot 12:41).
The nation had grown from seventy to approximately two million, perhaps more. And they were all set free in one night! A. The trial of the YHVH's people can be severe, but He always plans for a joyful end. B. Though trials can be long, the Holy One of Israel determines the length, and adjusts our tribulations to our need. C. The trial will always end and seasons of victory and happiness will arise.
13. "And the Lord spoke unto Moses, saying, Sanctify [set apart] unto Me all the firstborn, whosever openeth the womb among the children of Israel..." (Sh'mot 13:1-2).
The Hebrews were instructed to consecrate the firstborn of every womb among the sons of Israel, both of man and animal. They were also commanded (v. 6) to keep the ordinance of unleavened bread at its appointed time from year to year, in the month of Abib. Further, they were instructed by YHVH through Moses (v.16) to wear phylacteries (tefillin) on the hand (arm) and forehead to serve as a reminder of how they were brought out of Egypt by the powerful hand of YHVH. The Exodus of Israel was to be remembered constantly. The future generations were to be taught about it. The maintenance of these important faith and culture-sustaining statues would be the responsibility of the leaders. Note: The tefillin on the arm symbolizes the dedication of one's deeds to the Lord, while the tefillin on the forehead symbolizes the dedication of the intellect. Thus, they were intended as a means of renewing and keeping YHVH's Law, by recollecting it daily in the heart (left arm) and speaking it daily from the mouth (head).
14. "...for by strength of hand the Lord brought us forth from Egypt" (Exodus 3:16).
Yeshua's people must know His power by experience in the last days to function in their end-times restoration calling. "But you shall receive power" (Acts 1:8). Yeshua did not promise the disciples specific knowledge concerning the restoration of the kingdom to Israel. Instead, He promised them "Spirit strength" for the future. Power--spiritual power, divine-life power, enhanced YHVH-consciousness, vigor of heart and mind, His direct presence and unction--was promised to His disciples. Spirit power would absolutely be needed, and thus would be amply provided for His purposes, that we would be His sanctified and divinely enabled witnesses. We need Holy Spirit power now, not more wealth or ritual, or more education and organization. There is a place for these, but Holy Spirit power is the priority. And such is available, even waiting for release. Therefore, let us (a) honor His Word, (b) cry out in our prayer closets and in groups for a great "former and latter rains" outpouring on His people, and (c) live in a manner that accommodates His prophetic plans and purposes, and the Spirit's supernatural activity.
All power belongs to the Elohim of Israel. Moses kept His word, Pharaoh buckled, Egypt was destroyed, and Israel was gloriously delivered. We observe in the narrative that everything--kingdoms, nations, pharaohs, leaders, all men--bend in the presence of YHVH's power. God's power is almighty and subordinates all things before it. "And in the days of these kings shall the God of heaven set up a kingdom, which will never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter" (Daniel 2:45-45). YHVH will overcome the kingdoms of this world and establish His Messianic Kingdom by His own power, against which no resistance can stand. We can rejoice. He is a Giver and Equipper. Restoration is through His people by His Spirit. “Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you” (Luke 10:19).
For the latter days we are told, "difficult times will come...men will...be lovers of pleasure more than lovers of God, having a form [outward semblance] of godliness, but denying the power [the reality of love for Elohim and man] thereof: from such turn away" (2 Tim. 3:2-5).
Benefiting from His power and obedience to His Word are related. "Then saith He to the man, stretch forth your hand. And he stretched it forth; and it was restored whole, like as the other" (Mt. 12:13). Yeshua was ministering to the man with the withered hand, who stretched out his atrophied appendage as he had been commanded by Yeshua. When he did, his hand was totally restored by divine power. This man's response to Yeshua illustrates a truth: all people can do what they ought to do. Put another way, the person who tries to obey will find himself able (enabled by His resistless power) to obey, and thereby defeat evil works and be blessed. His holy blessing, His power, is accessible by all of us! Going further, Yeshua also said to another man, the paralytic on the cot, "Rise, take up thy bed and walk." The man tried to obey the command, and found that divine power flowed into him on account of his effort at obedience. He arose and carried his cot home while rejoicing. If he had waited around until he felt like walking, he may have waited for his healing forever. Note: It has been said that faith is not faith until you have nothing left other than God’s Word on which to depend. Selah.
Obedience is the signature [evidence] of faith. The application of God's power, of the type that removes and establishes kingdoms, is His response to faith and obedience. [These are two sides of the same coin. They confirm one another.] His power displaces the world's corruptive disorder with His Kingdom's divine order. By His strength life replaces death, health displaces sickness, courage displaces fear, and so on. With that in mind, if we want to experience His power in these last days let us heed Miriam's counsel to the disciples at Cana. "Whatever He saith to you, do it." That is how you meet with the power of Elohim.
It's important to believe this, because of these Latter Days He has also said: "Come, lets us return unto the Lord; for He hath torn, and He will heal us; He hath smitten, and He will bind us up. After two days He will revive us: in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rains unto the earth" (Hos. 6:1-3).
In the passage from Hosea, the exiled people finally realized that their affliction had brought about their repentance so they could return to YHVH and be healed. Thus, they had confidence in the willingness and power of God to revive and restore them individually and nationally. Revival implies there exists a previous condition of death. The House of Israel was dead to God, so to speak. The banished kingdom had descended into spiritual death through unbelief and idolatry, and its restoration would be the equivalent of "life from the dead". Revival is an act of divine power (Eph. 1:19). Only the omnipotence of YHVH could bring back scattered, rejected, exiled Israel from his spiritual grave. Divine power is required for all resurrections; the resurrection of Messiah (Eph. 1:20), the resurrection of the dead soul (John 5:25), as well as the resurrection of the body (John 5:28-29; 1Cor. 15:35-58). And, only His power can resurrect, return and restore the House of Israel, for revival is through Messiah alone. Our expectation is sure, though. Revival with a concurrent outpouring of the Spirit will follow repentance. We need revival, a Hebraic truth-centered, Spirit-filled revival in America, and in Israel. Let's us therefore repent (individually and corporately), and pray for a mighty visitation of the Spirit upon the land. Yeshua will open Himself up to all returning Israelites in fresh manifestations of grace and power as we persevere in seeking His face. It is the kairos time.
Let us obey, return to our Father's House as we have been directed to do by the Holy Spirit, and be blessed by Elohim's accompanying presence and mighty outstretched arm assisting us in rising from exile of powerless religion to experiencing a totally new, higher level in Spirit and Truth.
Haftorah
1. "But fear not thou, O My servant Jacob, and be not dismayed O Israel: for behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid...fear thou not, O Jacob My servant...for I am with thee..." (from Jer. 46:13-28).
We have read in the Torah of the destruction of Egypt by the ten plagues. In the haftorah, the prophet Jeremiah forecasts a repeat of history. He describes YHVH's judgment coming upon Egypt again: "Stand fast and prepare yourself, for the sword has devoured round about you." Egypt, though a mighty nation, would become confused and powerless--just as she was when undergoing the ten plagues of the Exodus--and thus unable to stand and defend herself against the assault of Babylon, YHVH's instrument of punishment. The Elohim of Israel can make the mightiest armies impotent, incompetent, ineffective. Jeremiah also warned Judah and Israel of impending exile, but assured the people of Elohim that they would ultimately be redeemed. "I will redeem you from afar and your children from the land of their captivity..." Egypt would never again become a dominant power, but Israel would.
Yeshua: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
1. "With desire I have desired [I have earnestly desired] to eat this Passover with you..." (Luke 22:15).
It was the custom of Yeshua to regularly keep the Sabbath and honor all the feasts of Israel. Accordingly, He came together with His disciples for the last Passover of His earthly life. His words "seem to be a touching apology or explanation from Him to His own, for thus anticipating [advancing] the regular Passover Supper by twenty-four hours. He had been longing with an intense longing to keep this last Passover with them: First, as the dear human Friend who would make this His solemn last farewell. And, secondly, as the Divine Master who would gather up into a final discourse His most important, deepest teaching. [This teaching is especially recorded in John 13 through 17.] And, thirdly, as the Mediator of the New Covenant, He purposed, on this momentous occasion, transforming the most solemn festal gathering of the ancient [Israelite] people, which commemorated their greatest deliverance, into a feast which should--as age succeeded age--commemorate a far greater deliverance, not of the chosen race only, but of every race under heaven. These were three of the reasons why He had desired so earnestly to eat this Passover with them. 'To-morrow, at the usual hour, when the people eat their Passover, it will be too late for us.' This He expresses in His own sad words, 'before I suffer' " [3]
2. " For even Messiah our Passover is sacrificed for us..." (1 Cor. 5:7).
Passover is a witness to the historical events of the Exodus. After Passover, lambs and other clean animals were sacrificed as part of Israel's system of offerings and their blood presented to Elohim for atonement in anticipation of the Sacrifice to come, the atonement of Messiah Yeshua (Heb 10:1-3). Now, Yeshua has made atonement and has "put away sin by the sacrifice of Himself" (Heb. 9:26), and there is no need for further sacrifice. Note: Ever since Eden and the entry of sin into the earth, man has needed a divinely sanctioned atonement, one which effects the reconciliation between Elohim and man. This has "once for all" (Heb. 9 and 10) been accomplished through the sacrificial death of Yeshua of Nazareth. His death on the cross is the reparation of offense, the payment for damages-sin. The ancient sacrifices signified atonement, but did not effect it. Yeshua's sacrifice of Himself effected the primeval need of atonement for the past ages, the present, and the future. "For by grace are ye saved through faith..." (Eph. 2:8). The death, resurrection, and ascension of Yeshua are historical facts, and His second advent will occur in the future. Hence, He is always our Confidence. A. Yeshua died as the Sacrifice for sin. B. He ascended into the heavenly Tabernacle to be our High Priest, and today fills the Throne Room with the fragrance of His intercessions. C. He shall come a second time to complete the salvation of His people, Israel. When He comes in great glory, "apart from sin" and unto salvation, He will say to His waiting people, "Come, ye blessed of my Father", and consummate the redemption of all Israel. At His first coming He saved our souls by paying the ransom for our redemption. At the second coming He saves [translates, glorifies] our bodies, i.e., completes the last installment of His ransomed possession. May people learn and be glad, for there is ample room in Yeshua's Atonement for everyone who comes to Him to be justified and grafted into Israel.
“…make disciples…baptizing them…teaching them to obey everything I have commanded you” (Mt. 28:19-20).
“Messiah commands us to concentrate on reaching spiritually lost men and women with His message of hope; He does not call us to Christianize society or take over [the institutions of] the world. While we must strive to make a positive difference in the world, we must understand that the world system will remain defiant toward God until He returns to earth the final time to destroy evil and judge the wicked. Until then, God’s people must separate themselves from the corrupt beliefs, behaviors and lifestyles that are common in the world, devoting themselves wholeheartedly to [Yeshua] and His purposes (Ro. 13:12; 2 Cor. 6:14; Eph. 5:11-12).” [4]
The Holy Spirit "...but you will receive power..." (Acts 1:8).
In relation to the Body of Messiah the Holy Spirit lives in the entire congregation. Individually and corporately we are His temple (Rom. 8:11; 1 Cor. 3:16; 6:15-20; 2 Cor. 3:3; Eph. 2:2). He is poured out like a mighty rain upon the Ecclesia (Joel 2:28; Hos. 6:3; Ac. 1:5; 2:1-4; 16-21). The Spirit speaks to, unifies, and creates fellowship in the Body of Messiah (1 Cor. 12:13; Eph. 4:4; Rev. 2:7, 11, 17, 27; 3:6, 13, 22).
1. "Then the Lord said to Moses, stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness that may be felt...there was thick darkness in all the land of Egypt..but all the sons of Israel had light in their dwelling" (Exodus 10:21-23).
The Egyptians, victims of false gods, were wrapped in heavy, pitch-black darkness. The children of the Elohim of Israel enjoyed the miracle of holy light glowing in their dwellings. It was appropriate. From the beginning it has been so, as recorded in Genesis 1:4, "Elohim divided the light from the darkness." The two are incompatible and cannot share the same room. Men and angels are also divided into two groups, based upon their relationship to spiritual light, divine light. Some heavenly angels dwell in the radiance of Elohim's presence. They are "angels of light" (2 Cor. 11:14). Other angels, the pitiful spirits of gloom who "did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment..." (Jude 6). Scripture affirms that men are divided into two groups too, wheat [light] and tares [darkness]. "But you brethren are not in darkness...for you are sons of light and sons of day. We are not of night nor of darkness..." (1 Thess. 5:4-5). In the end, those who love darkness will have spiritual, mental, and physical darkness assigned to them. Those who love light, will have His heavenly, ineffable, Shechinah light as their portion. After the resurrection, "they that be wise shall shine as the brightness of the firmament" (Dan. 12:3). And our home will be that city which has "no need of the sun, neither of the moon to shine in it; for the glory of the Lord will lighten it, and the Lamb is the light thereof" (Rev. 21:23-24). Yeshua, our divine Redeemer, is the Light of the world. It is our privilege and joy to abide in Him, and "walk in the Light as He Himself is in the Light..." (1 John 1:5-7).
"This I say then, walk in the Spirit, and you shall not fulfill the lust of the flesh" (Gal. 5:16). As we walk in the Spirit, we walk in the light, the light of truth.
"But when the Spirit of truth comes, He will guide you into all truth, for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you" (John 16:13-14). One of the Holy Spirit's functions is to guide followers of Messiah in understanding Scripture, that we might glorify Yeshua as we walk in truth.
Four important points (culled from these verses) need to be made at this juncture. First, it is not the purpose or office of the Holy Spirit to originate, or to create, "new" truth. He illuminates to the hearts and minds of people with the truth already contained (unseen though it may be) within the revelation of Scripture [written Word] and in Yeshua [the living Word], thereby glorifying Him. He does not manifest new truth. Secondly, the role (office) of the Spirit is to lead--to be consistently drawing--the Believer's mind to perceive, appreciate, and assimilate divine truth. "...He will guide you into all truth." The truth already exists in Scripture, and in Yeshua Himself, and the Spirit brings us to it. The Ruach bears witness with the soul of man so he can perceive and assimilate YHVH's truth. This is sanctification, the life-long process of breaking down the barrier of sin and falsehood, and bringing the soul into harmony and compliance with divine revelation. Thirdly, the prominent role or function of the Holy Spirit is to reveal and glorify Yeshua. The Spirit hears the divine truth, and what He receives He repeats and imparts to those prepared to receive, who have spiritual ears to hear. Fourthly, revelation (new understanding) would be given by the Spirit concerning Yeshua and the future. We believe this speaks of the inspiration of the entire New Testament, the apostolic writings, which provide a wondrous, prophetic vision of the future of Redeemed Israel. Keep in mind, in all this the Holy Spirit is the One Who lifts up the divinity of Yeshua, glorifies His Name, crowns Him with honor, magnifies His majesty, presents Him as the Lamb of God and Lion of Judah, and draws souls into His Kingdom.
Thus, we better understand the important aspects of the ministry of the Holy Spirit in glorifying Yeshua and imparting to Believers knowledge and understanding of the Scriptures through His "illumination" of the truth. He supernaturally opens our hearts and minds to perceive YHVH's truth. We need His enlightening power operating within our souls. Sin working in man dulls and handicaps his ability to understand and respond to the truth and strength of Scripture. But because of the enlightenment of the Spirit, His Word becomes "a lamp to my feet and a light to my path" (Psalm 119:105). We grieve/insult the Spirit, Who is the Sovereign over Yeshua’s people, when we treat Him with disrespect by resisting, minimizing or discrediting His ministry.
There was a four hundred year period that passed between the ministry of Malachi and the advent of John the Baptist, and during that time there was a famine in Israel. There was not a new prophetic word from YHVH that was uttered or heard in the nation until the events that led to John's birth, and that of Yeshua. John was of the priestly line of Aaron. At thirty he began his short public ministry by preaching to the multitudes of Israel, and he emphasized the importance of the Spirit to all in Israel who would listen. "As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire" (Mt. 3:11). John was the forerunner of Messiah. His work was to preach and baptize, and to stir the people, to rouse them to prepare for the "way of the Lord."
Yeshua allowed John to baptize Him in water to "fulfill all righteousness" (Mt. 3:15). On this momentous occasion His Father said from heaven, "This is My beloved Son in whom I am well pleased" (verse 17). Yeshua gave us a divinely endorsed example that all believers should be baptized with water as a public statement of their union and identification with Messiah. But Scripture also informs us that all believers should go further and partake of the baptism of Yeshua, in which He immerses the believer in the living waters of the Holy Spirit. This experience (a) magnifies significantly the manifested presence of Yeshua through the Spirit, (b) provides a greater sense of intimacy with our resurrected Redeemer to the soul of the Believer, (c) brings the recipient into higher levels of praise and worship, and (d) opens the doorway to the operation of the gifts of the Spirit and the supernatural ministry to which He has called us. See Acts 1:8; 2:4; John 14:12-14.
Prayer, study, and obedience to revealed, illuminated truth is the pathway to spiritual benefits. The guidance and power of Elohim's Spirit must be sought and employed in all our activities and endeavors, especially religious ones. Otherwise there will be "periods of famine of the refreshing and prophetic ministry of the Spirit" upon the land. Such a dearth hastened the institutional "church" of old into the abyss of the dark ages, and weakens/vitiates congregations today. Therefore, in compliance with Holy Writ--be baptized with the baptism of Yeshua, and let the Spirit release your prayer language. John the Baptist has assured readers that Yeshua is the Giver of the Holy Spirit. This is the Gospel that was preached in Acts 2. There is a River of Life into which we may be plunged, and coming up from be found as new creations. Let us all listen to John. And then, follow Yeshua. He is the Light of this dark world.
2. "And the Lord [YHVH] spoke unto Moses, one more plague I will bring on Pharaoh and on Egypt; after that he will let you go from here. When he lets you go, he will surely drive you out from here completely" (Exodus 11:1).
This is a parenthetical statement. As soon as Moses and Aaron had been forcefully driven out of the palace by Pharaoh, YHVH informed Moses that one more plague was forth-coming. It would be a judgment, and effectual to bring about the release of Israel, a departure that Pharaoh would actually hasten. A translation of Sforno [Chumash, Stone Edition] reads: "He shall send you [the children of Israel] as he has sent you [Moses and Aaron, when he ejected you from the palace throne room]; he shall surely thrust out all of you."
Moses heard the Voice/Word of YHVH at a pivotal time, and was instructed again, as well as heartened. The long episode of repeated confrontations with Pharaoh and his servants was about over and deliverance was finally at hand. Redemption would be certain, thorough, and accomplished with honor and with wealth bestowed upon the departing Hebrews. We learn that here are times when it is critical for YHVH's people to clearly hear Him.
Simeon is another example of someone who was sensitive to the Spirit upon him, and was led by Him at a critical moment. "...Simeon...and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ [YHVH's Messiah, anointed One]...and he came in the Spirit into the Temple... (Luke 2:25-28)." Simeon, a pious man, was anointed and led by the Spirit to be in attendance at the dedication of Yeshua in the Temple, where he would prophesy over the Child in the company of His parents. The Savior's circumcision took place on the eighth day after His birth. It was then that He received the Name of Yeshua (Y'Shua). But it was forty days following Yeshua's birth that His parents appeared in the Temple to dedicate the Child to the service of YHVH.
Simeon was an aged, Spirit-impelled Believer. He was open to the word and to the leading of the Holy Spirit. He knew from revelatory communications from Him: (1) When to go to the temple and look "for the consolation of Israel." (2) Who to approach; "...then he took Him into his arm." (3) What to say while under the Spirit's prophetic unction; "A Light of revelation to the Gentiles, and the glory of your people Israel." Simeon waited patiently for the Holy Spirit to reveal to him the place and time he would have the joy and satisfaction of soul in seeing the Messiah, the hope of Israel. He was not disappointed, but left overjoyed once he had held up the Savior and prophesied over Him.
Anna is another prominent figure in the narrative of Yeshua's dedication. At His presentation before YHVH she spoke under the leading of the Spirit. "At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem" (v. 38).
Read the parsha Scriptures and listen for the voice/word of Adonai. He will guide you. Follow His instructions as did His servants Moses, Simeon, and Anna. When the Almighty says "Bo" ("go" or "enter"), He is also saying "Come with Me, and let's go together." He went with Moses into Pharaoh's throne room. He sent Simeon and Anna to the Temple, but went with them for the important meetings. When He leads you, He goes with you also. Thus we see that when the Spirit leads believers in a direction, He usually has something for us to say and do as we go, and when we arrive! He accompanies us in our "going" and will inspire/empower us in our "speaking". This truth is very encouraging. The voice/word of YHVH will lead us to pivotal events in our lives, and in those of others. But we must recognize the Spirit when He speaks and leads. Therefore, read and listen carefully this week. Rest in your "communion with the Spirit" (2 Cor. 13:14), and expect to hear and sense good things from Him.
As you read, keep in mind there are four levels of interpretation/hearing in Hebrew study. They are: (1) P'Shat-the simple, or surface meaning, (2) Remez-the hint, suggested, or implied deeper meaning, (3) Drash-deeper study, exposition, allegorical, verse by verse comparisons, sermon level, and (4) Sod-the hidden, revelatory level coming by way of the rhema of the Holy Spirit.
Glory Note # 15: "And the glory of the Lord came into the house by way of the gate whose prospect is toward the east" (Ezekiel 43:4). The glory of the house of Elohim is not in its design or grandeur, but in the manifest, abiding, indwelling Eternal One Himself. The prophet had seen the glory of God depart from the Temple, and later he witnessed the glory (and favor) of YHVH return to a purified temple, and diffuse His presence throughout the edifice. Ezekiel fell on his face, overcome by the glorious spectacle. By virtue of the New Birth believers become temples of the Holy Spirit. His glory then abides in us, and we deduce that His intent with His temples is to fill each one with His glory and power. He wants to diffuse His glory throughout our beings and lives. "And when they had prayed, the place was shaken where they were gathered together; and they were all filled [again] with the Holy Spirit..." (Acts 4:31).
Parsha Summary
1. "I will go before you, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron" (Isa. 45:2).
An encouraging reminder we harvest from Bo for today's Believers is that believers have no need to be fearful in life or His service. Yeshua does not say "Go alone." But as He spoke with Moses, He says to us, "Come with Me, and let's face your challenges together." David experienced the company of YHVH in his conflicts, and wrote Psalm 18, a song of thanksgiving and praise in memory of his deliverances by the hand of Elohim. May we take it to heart. "He delivers me from my enemies; surely You lift me above those who rise up against me; You rescue me from the violent man" (Psalm 18:48).
There is also another reminder in parashat Bo for us. Since Messiah died for us, we are called to die for Him also. "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1). The entire heart must be given over to Yeshua. [This is not a loss. It is actually a release of burdens and leads to abundant life.] This means we sacrifice our feelings and our affections, and not be dominated by anything contrary to His truth and Spirit. For instance, we love ourselves, our family, and friends dearly, but we love Him more. This discipline of sacrifice is for our ultimate good. We are transformed by denying ourselves, placing our body, soul, and spirit in His service, and obeying Him. Moses was at first a man of temper and careless haste. "So he looked this way and that, and...he struck down the Egyptian and hid him in the sand" (Exodus 2:12). But divine discipline (and time) produced a character change in him. "Now Moses was very meek, above all the men who were upon the face of the earth" (Nu. 12:3). Note: Moses was consecrated to YHVH's service and had indeed developed meekness traits, but this is not to suggest that he was perfect, or above error. Two episodes of impatience and temper, following his call at Sinai to go to Egypt, are recorded of him. Nevertheless, Moses was sanctified to the remarkable extent that the Almighty could speak to him, "mouth to mouth (Ex. 12:8)", which is the equivalent of face-to-face. We do not know how this actually took place, but the Scriptures imply that there was familiar speaking with an audible voice coming from the presence of YHVH to Moses, and not an internal voice, inaudible to the ear, by which He spoke at times to His later prophets. Moses' revelations were therefore not subjective.
We desire to move toward and experience the same kind of intimacy with Yeshua that Moses enjoyed. Thus, it becomes necessary to always remember and respect His words, and take up our crosses and follow Him. We have no substitute to offer up to YHVH, only ourselves entirely. Self-sacrifice is the appropriate path. For those of us who desire to follow Him, and become like Him in holiness, there is no easy road. Self-denial is required. But in our pilgrimage He will strengthen, sustain, enrich, empower, and accompany us along the way, and our joy shall be made complete.
"Go therefore into all the world...and lo, I am with you always..." (Mt. 28:20). YHVH is our Elohim. Give yourself over to His purposes for your life, because what He means is, "come with Me, and let's go together into all the world." That perception changes things! It gives us profound assurance. His personal, accompanying presence and voice will (a) provide for us intimate fellowship with Him, (b) impart divine favor, vision, and joy, and (c) even stir up the courage and wisdom with which to confront and vanquish our "pharaohs."
Hear His Voice
“He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach me us to pray” (Luke 11:1).
It is important to understand the principles of prayer, but knowing how to pray—how to talk and also listen personally, in a familiar way, to the Almighty through His Spirit--is even more important. Ask Him to show you how to prayer in more effective and intimate ways. Develop a dynamic personal fellowship with your Creator-Redeemer, Yeshua. Listen for His guidance. He will direct you with His word and guide you by His inner promptings.
You have read our commentary. Now, enter into Section 3 and read for yourself all the parsha Scriptures. We have encouraged you to listen for the voice, the instructions and guidance of the Spirit. Expect to hear from Him. He is your Teacher.
Section 3: Parsha Study and Vision
"Out from the throne came flashes of lightning and sounds and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [seven-fold ministry of the Holy Spirit]" (Rev. 4:5).
Torah and Glory School Method: "...search for Me..." (Jeremiah 29:13). This section is provided to help the student read beyond the basic commentary that we have presented, and study carefully all the Scriptures in the week's parsha for themselves. As each reader presses more deeply into the Word and learns to depend more consistently on the Spirit in his/her search for greater knowledge and intimacy with Yeshua, increased personal enrichment and spiritual transformation will be experienced and enjoyed. Section 3 contains a review of the weekly parsha's Scriptures, their topical content, and our questions. Working with each week's Scriptures and Questions is very important to our purpose. They are designed to assist the student to (1) develop a vision for the restoration and reconciliation of the whole house of Israel, (2) grow in foundational knowledge of the Torah, (3) recover the principles, practice, and Holy Spirit power of the early, first-century Nazarene believers, and (4) experience and enjoy greater dimensions of the kingdom, power, and glory of Yeshua.
The assigned Scriptures and Questions, along with Section Four's prayer and bless activities, comprise (5) the heart of the Torah and Glory School's study program by which the student can be most edified and advanced spiritually. By them the student learns on his/her own while depending on, and thereby coming to know more personally, the Holy Spirit. We strongly encourage each student to rely upon the Spirit/Ruach--for understanding, revelation, insight, illumination of the Word, edification, and divine fellowship--during prayer, worship, and study. He is the close-at-hand primary Teacher of the course, not this author. Learning the Almighty's voice and experiencing His manifest glory, not just acquiring more information, are central goals of the Torah and Glory School. The Scriptures--reading them while listening for the Holy Spirit, and the Questions--writing answers while under the Spirit's unction and receiving divine input, work together to comprise (6) the student's chief means of personal practice/exercise/training in seeking, waiting on, listening for, and promptly responding to the voice/word of Elohim. And by such seeking, faith-motivated students position themselves [spiritually, mentally, and emotionally prepare themselves] for experiencing a visitation of Yeshua's presence and glory through the Spirit. In this way the Scriptures and Questions also become (7) the channels through which the Spirit of Messiah will directly communicate personal instruction, direction, wisdom, and comfort to each engaged person. The students who faithfully follow the "game plan" and remain committed to do so for the year, will be transformed. They will enjoy much closer fellowship with the Father, and Yeshua, His Son, and hearing the voice of the Holy Spirit, especially by the end of Deuteronomy.
Scripture Review and Questions: Now, read through the parsha while allowing the Spirit to illuminate the Scriptures, and then answer the questions using your own words.
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
Exodus 10:1-13:16: Pharaoh hardens his heart again/ Moses confronts Pharaoh/ Last plagues: locust, darkness/ Pharaoh warned/ Moses prepares Israel/ Last plague: death of the firstborn/ Passover lamb/ Unleavened bread/ Memorial of redemption/ Exodus of Israel/ Ordinance of Israel/ Sanctification of firstborn.
Jeremiah 46:13-28: A repeat of history. Egypt to be judged, this time by Babylon acting as the instrument of YHVH.
1 Corinthians 11:20-34: The Lord's Supper, Yeshua instituting the New Covenant, and order in the congregation.
Study Questions: "...be ready always to give an answer..." (1 Peter 3:15). Trace the theme, the main idea, through each question.
1a. In your opinion, what is the main theme or teaching of each of the listed readings individually? Starting with the Torah: What is its title? What is the interpretation? What truth/idea does the interpretation of the title suggest? What is the Torah section's main truth, as you see it?
1b. What is the corresponding idea in the Haftorah? In the Brit Chadashah?
2. What is the outstanding, central idea or subject that runs through and unites all the individual readings, as you see it?
3. Find in the Gospels where and how Yeshua declares, demonstrates, exemplifies, or exhibits the parsha's central truth, and explain. Give chapter and verse.
4. In what way was the glory of YHVH [manifestations of His goodness] revealed in the parsha lesson?
5. What does the parsha teach you about your Hebrew roots, your identity, your destiny, your duty?
6. In what way did the Holy Spirit/Ruach HaKodesh personally speak to you during prayer and study this week? Did He impress you about how to apply the parsha lesson directly to your life? Explain.
7. "...because of practice [by reason of use] have their senses trained [exercised] to discern..." You and I are called to return to hearing the voice of Elohim and to functioning in the ministry of the Holy Spirit. Progressing in these vital areas will require spiritual hunger, faith, and practice. He is waiting for us to approach Him. Ask the Holy Spirit to speak into your spirit/heart as you pray each day. Look for opportunities to lay hands on the sick, or to be used in prophesy. Faithfully record the prophetic words and experiences you receive, and be sure to share them with your brethren.
Section 4: Prayer, Declaration, and Blessing
Note: The prayer and declaration Scriptures are changed with each book of the Torah. For instance, in Exodus we will have new Scriptures on which to focus, with fresh Scripture references for Leviticus, and so on. However, the Song of the Lord/Prophetic Worship teaching section is progressive and new each week. So, be sure to use this section. Shalom.
"On this wise shall ye bless the children of Israel, saying unto [over] them, the Lord bless thee...keep thee..." (Num. 6:23-24).
Important: Participate each week in the Bless the Land prayer, benediction, and singing exercises/activities, both individually and with your group. This is important for yourself and others. Your joining in with vocal participation--blessing and strengthening Israel with your spoken words, prophetic utterances, sung psalms, and intercessions--will also help develop and enlarge your prophetic anointing and sensitivity to the Holy Spirit. Daniel, who daily faced Jerusalem and Israel from his house in exile to pray, is an example of what we can do weekly from our homes today. "...Daniel...entered his house(now his roof chamber had windows open toward Jerusalem); and he continued kneeling...praying and giving thanks before his Elohim" (Daniel 10).
Bless the Land: "On this wise shall ye bless the children of Israel, saying unto them [declaring the Word to and over them], the Lord bless thee...keep thee..." (Num. 6:23). YHVH wanted to bless, keep, and place His glory upon His people. So He had his priests stand in His place [stand in for Him] and proclaim the blessings, which He in turn would perform for the believing recipients. Believers have a similar role today, as did Aaron and the priests in ancient Israel. "But you are...a royal priesthood..." (1 Pet. 2:9). When we take our place as a responsible priesthood and begin to declare the written and prophetic word and will of YHVH, even spontaneous songs, over His people, He will rise up and perform that which has been declared. He works in partnership with his set-apart royal priesthood. Therefore, "...bless, for to this you were called, that you may receive a blessing" (1 Pet. 3:9).
Note: "The mouth of a righteous man is a well of life" (Prov. 10:11). Born-again believers' mouths are connected to the spiritual power that created the universe. His Spirit and Word are in our hearts and minds (Jer. 31:31-33; Ezek. 11: 19-20; Joel 2:28-29; John 3:5-8; Acts 2:38; etc.). Our words possess/carry both constructive power (building up) and destructive (tearing down) power. Job 22:28; Luke 4:18-19; Mt. 21:21; 28: 18-20; Acts 1:8; 2:4; Rom. 12:6-8; 1 Cor. 12: 1-11; Eph. 6:17-19; Rev. 8:3). "Death and life are in the power of the tongue" (Prov. 18:2). Therefore, let us fulfill our priestly role by blessing one another and declaring with confidence His Word over Jerusalem, Israel, and your nation this week.
"And I will bless them that bless thee" (Gen. 12:3).
1. Pray for Israel.
Numbers 6:23-26. "This is how you shall bless Israel..." Each lift up your voice and bless the land.
2. Pray for Jerusalem.
Psalm 122:1-9. Memorize. We recommend speaking this passage over the Holy City each Sabbath, and bless it.
3. Pray for America/Pray for your nation.
Joel 2:28-29. Pray for a spiritual awakening. A great outpouring of the Spirit.
4. Sing the Song of the Lord/Prophetic songs.
"Praise ye the Lord. Sing unto the Lord a new song and His praise in the congregation of the saints. Let Israel rejoice in Him: let the children of Zion be joyful in their King. Let them praise His Name in the dance: Let them sing praises unto Him with the timbrel and harp: For the Lord takes pleasure in His people: He will beautify the meek with salvation" (Psalm 149:1-3).
This psalm refers to a new deliverance that had taken place for Israel, possibly during Nehemiah's leadership and the rebuilding of Jerusalem's wall and gates. The grace and power of divine deliverance for Israel from her enemies, who had relentlessly opposed Nehemiah's work, had generated new feelings of faith and thanksgiving that were expressed in a "new song". YHVH had given them fresh hope that He could be relied upon to support and sustain His people in their rebuilding labors, despite the presence of enemies.
The Song of the Lord and the New Song are similar. Both are inspired, can be prophetic, and often rise from a heart where there is an awareness of fresh grace and mercy received from Elohim. A "new song" becomes the "song of the Lord" when the words of Yeshua, under the unction of the Spirit, are sung (back) to His people through the yielded vessel. The more we live in His truth, the more our lives will be filled with His blessings and our mouths filled with His praises, and new songs. Let us worship Him heartily in the congregation and happily at home in childlike reverence and joy, with the freedom and spontaneity of the Spirit. The praise of our lips glorifies YHVH and, at the same time, is a powerful and strong weapon that rains down heavy blows upon "rulers...powers...world forces of this darkness...the spiritual forces of wickedness in the heavenly places" (Eph. 6:12).
Most of all we sing fresh songs because YHVH has a claim on us, for He is our Creator and Ruler (verse 2). Our allegiance belongs to Him Who called us into being, gave us self-awareness and a conscience, filled us with enormous capacities and potential, and brought us close to Himself. He has done great things.
We might ask: "Why would the 'new song' become the more personal 'song of the Lord'?". Because, as the psalmist says, "the Lord takes pleasure in His people" (Verse 4). We are His heritage and He is our Hope! Therefore, He will take the occasion to anoint the singer(s) of a new song with prophetic unction, and interject His love song back to the worshiper(s). The psalm assures us: (1) Yeshua is deeply interested in the welfare of all His people, even many that are still far off, and is lovingly gathering us back to His Hebraic truth. (2) He watches over and guides, by His Spirit, those returning exiles who are asking for their way home to Him and their Hebrew/Jewish origins. (3) He welcomes back into His fold the repenting and returning Israelites with a parent's joy. (4) He accepts with pleasure the praise, worship, and service, however imperfect, from the sincere hearts of His followers. (5) Yeshua looks upon our efforts to grow in Spirit and in Truth with compassion and pleasure, and willingly extends His grace and blessings to assist such earnest, seeking disciples.
Now you have been reminded of reasons to be glad. Sing Psalm 23 to Him this week. It is a familiar and comfortable psalm to most everyone. As you do, don't be surprised when the Holy Spirit lifts you to prophetic singing.
Section 5: Conclusion
YHVH would free His people from bondage, but for a purpose. It has been said that freedom, in and of itself, has no particular value, only potential. A person released from prison has freedom restored, and can do with it as he pleases. He can steal, sell drugs, commit murder, and waste his life if he chooses, but then his freedom has no value. Therefore freedom must have a beneficial purpose to which it is joined. When people have no purpose or goal associated with their freedom, they become enslaved to their carnal passions and unhappy again. "Let My people go..." Israel was given freedom. "...that they may serve Me." Israel was not left to itself, but was also given purpose. Israel is called to be a light to the nations.
1. "For by grace are you saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are created in Messiah Yeshua unto good works, which God hath before ordained that we should walk in them" (Ephesians 2:8-10).
By the grace of the Most High you and I are redeemed through faith in the Blood of Messiah. Our freedom has a purpose. It is to walk in His fore-ordained good works and grow in His likeness.
2. "But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light: Which in time past were not a people [lo ammi], but are now the people of God [ammi]: which had not obtained mercy [lo ruhamah], but now have obtained mercy [ruhamah]" (1 Peter 2:9-10).
In the passage, the apostle Peter quotes Hosea 1:9 and 2:23 and "attributes these prophecies about the ten tribes as finding full fulfillment in the non-Jewish Yisraelite believers in the exile, who were coming to faith in order to form a royal priesthood...he directly attributes it [prophecy] to the exiles of Pontus, Galut-Yah, ad Asia etc., whom he calls the chosen people. Through Messiah, the Lo-Ruhamach exiles become recipients of both mercy and compassion, as foretold in Hosea 2:23." [5] We have received mercy and freedom in Messiah. This grace is not for our personal exploitation, but that we may be free to know and follow Him, and unite around the purpose of the restoration of all Israel.
What is your purpose? Whatever it might be, here is His promise for you: "...I am thy Elohim: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness" (Isaiah 40:10). And your faith-filled response is Phil. 4:13. "I can do all things through [in] Him who strengthens me."
Continue to pray: "Let me see thy glory." His glory is in you by the Holy Spirit. Pray and believe for His presence to rise up and envelope your soul with His goodness, and the revelation of His heart. You are a child of the Most High and He desires you to experience intimate spiritual communion with Him.
Next week: Parsha Beshalach ("When he sent"). Torah passage: Exodus/Sh'moth 13:17-17:16.
Remember: Growth for spiritual strength takes "lifting." Be sure to complete your answers and exercises. They represent the "weights" that the Holy Spirit will use to equip you with a strong, well-proportioned, balanced, spiritual physique of Spirit and Truth.
References: Weekly references generally include, but are not limited to, the following: Kehot Chumash; Spirit-Filled Life Bible; Pulpit Commentary, H. Spence and J. Exell, Eerdmans; Torah Club; Restoration Scriptures, Your Arms to Israel Publishing; Chumash, Stone Edition; Hearing from God, J. Meyer; Chabad.org. Parashah; Old Testament Survey, K. Conner; www.familybible.org/BeitMidrash/FAQ/Torah.htm; Torah, A Modern Commentary, W. G. Plaut; Fodor's Exploring Israel, A Sanger; Judaism 101 Torah; The Hebrew-Greek Key Study Bible, AMG Publishers; Restoration: Returning the Torah of God to the Disciples of Jesus, D.T. Lancaster; Christianity Reconsidered, W.L. Bowles; Living Israeli Hebrew, Dr. D. Ben-Gigi, Living Israeli Hebrew Publications; Hebrew Word Pictures, Dr. F. Seekins, Living Word Pictures, Inc.; Torah Insights, R. Fischer; FireBible, Student Edition, NIV, Life Publishers International; Internet Sites; Jewish Encyclopedia. com.
Footnotes: 1. Kehot Chumash, Parashat Shemot Overview, pg. two. 2. 10 Plagues of Egypt, Helium, Inc., pg. 2. 3. Pulpit Commentary, Eerdmans Publishing, St Luke, 197-198. 4. Firebible, Hendrickson Bibles, Life Publishers, p. 1334. 5. Restoration Scriptures, Third edition, pg. 951.
