TORAH and GLORY SCHOOL
Torah and Glory School Parsha Commentary Course
Word and Spirit
An education ministry of Bless the Land
Written by Hutch Church
February, 2012
Introduction: The Torah and Glory School lessons are based upon the whole Word of God—the Torah (Pentateuch, the first five books of the Bible, the Tanakh (includes the remaining books of the Old Testament, also referred to as the Prophets and Writings), and the Apostolic Scriptures (entire New Testament of Brit Chadashah). Throughout our lessons we exalt Yeshua and emphasize the nature, value, and necessity of living and serving within the full, active ministry of the Holy Spirit. We believe the return of Believers to (a) the study and standards of the Torah, (b) the fullness of the Holy Spirit (Ruach HaKodesh), and (c) their Hebraic heritage will usher the Body of Messiah into greater intimacy and identification with Yeshua, separate His people from the spirit of the age, and equip us more completely for discipleship and service in the end-times.
We invite you to invest one year of your life in study and spiritual growth. The Torah and Glory School offers two levels of association: 1. Reader level. The lessons are available for use to everyone. 2. Student [Talmidim] level. Here, people actually enroll in the school, commit to working our program, and invest one year of their lives into intense spiritual transformation. For information concerning the Torah and Glory School, and the process, requirements, and advantages of enrollment, click HERE. You will be taken to our school's Introduction Page where the program will be explained.
Parsha Lesson Sixteen: Beshalach ("When he sent")
Torah: Exodus [Shemoth] 13:17-17:16
Haftorah: Judges [Shophtim] 4:4-5:31
Brit Chadashah: Revelation [Gilyahna] 15:1-8
Section: 1. Welcome 2. Weekly Commentary 3. Study and Hearing 4. Prayer 5. Conclusion
Section 1: Welcome to the Word
ח
Chet. The Hebrew alef-bet’s [alphabet’s] eighth letter is chet. It is used for number eight also, and numbers the eighth commandment (Exodus 20:15). In ancient Hebrew the letter was drawn to resemble a fence and came to signify a fence and symbolized separation, closing and cutting off, and protection. It is used in the Hebrew word “cha-sah” [refuge] for instance, signifying that a fence is a place of protection and support. Since number eight is associated with circumcision (eighth day) and resurrection, chet is called the letter of life. The letter also pictures an inner room. Chet carries the “h” sound in modern English. The verses of stanza eight of Psalm 119 begin with chet. The letter points to Yeshua who is our Refuge, Shield, Resurrection, and Life (Isa. 25:4; Jer. 16:19; Ps. 5:12; 28:7; John 11:25; 14:6).
“Thou are my portion, O Lord: I have said that I would keep thy words. I entreated thy favor with my whole heart: be merciful unto me according to thy word. I thought on my ways, and I turned my feet unto thy testimonies. I made haste, and delayed not to keep thy commandments” (Psalm 119:57-60).
The psalmist had examined his behavior and passed judgment upon it when he found it contrary to YHVH’s Word. He altered his behavior by turning his feet onto the pathway of righteousness. The psalmist was not as foolish as many people are who delay repenting until a more convenient season comes (Acts 24:25). He made haste to keep the divine commandments. “…now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:2).
Obedience to YHVH’s Word keeps back the works of darkness by acting as a protective fence, and thus brings comfort to the Believer. The Hebrew word for comfort is nekhamah. This particular word is found in an earlier stanza and in Job 6:10. The "word" or "promise" of comfort gave the afflicted psalmist new hope. The hope found in the Word inspired the writer to claim: "Thy statutes have been my songs in the house of my pilgrimage" (verse 54). Yeshua stated the sentiment this way: "...the words I speak unto you, they are spirit, and they are life" (John 6:63). Listen for His voice this week. Ask Him for a fresh word, a comforting, life-imparting rhema [utterance; a spoken word; divine revelation] for yourself. "Every word of God is pure: He is a shield unto them that put their trust in Him" (Prov. 30:5).
Section 2: Weekly Commentary
Last week: "And the children of Israel journeyed from Rameses to Soccoth, about six hundred thousand on foot that were men, beside children. And a mixed multitude went up also with them; and flocks, and herds, even very much cattle" (Exodus 12:37-38).
Allowing for women, children and the elderly, about three million people--according to accepted estimates of sages and scholars--left Egypt in the Exodus miracle. Only the Almighty could handle the logistics of moving such a large population with their belongings, herds and flocks across a barren wilderness. The young nation would need faith for every step of the way. Despite the grumblings, YHVH retained fond memories of the early days of the journey. Read Jeremiah 2:2.
The mixed multitude would include the Egyptian (and other foreign) converts to faith in YHVH, whose conversions undoubtedly occurred during the plagues. It is probable other sojourners also joined the departing mass.
This week: Following Israel's departure from Egypt, Parsha B'shalach ("When he sent") picks up the narrative and describes the nation being chased by Pharaoh and becoming trapped between the Red Sea and his advancing army. Moses is commanded by YHVH to raise his rod over the water. After he does, the sea splits, and the Israelites pass through the sea. Once Israel is safely through the sea, the water closes in on the pursuing Egyptian army. Moses and the Children of Israel then sing a song of thanksgiving celebrating their glorious, miraculous deliverance. B'shalach includes the accounts of the bitter waters of Marah, water from the rock, manna and quail, manna and the Sabbath, the attack of the Amalekites, and the intercession of Moses.
Torah
Torah Note # 16: The Name YHVH first appears in the Torah in Genesis 2:4: "...in the day YHVH Elohim made the earth and the heavens." The Tetragrammaton, YHVH, appears in the text of the Hebrew Scriptures 6,828 times. The letters are read from the right to the left and include no vowels. They are: Yodh-He-Waw (Vav)-He. The four letters are transliterated from Hebrew to IHVH in Latin, and JHWH in German, Dutch, and French. In English they are JHVJ or YHWH. These letters have been rendered verbally as "Jehovah" or "Yahweh." In English (and western) translations of the Bible, the word "LORD," written with capital letters, has been used to replace the Tetragrammaton. The word "Lord," with lower case letters, has been used in the place of Adonai. Adon means master, lord, or owner. When the ai is added--making the plural word adonai--the meaning changes to convey the idea of Supreme Lord. The word Adonai therefore emphasizes the sovereignty and lordship of Elohim. The usage of these words in the place of the sacred Name is a practice that follows Jewish tradition. It has been done as a precaution against using the Name of the Almighty in vain, carelessly, or with disrespect. The term HaShem (the Name) is also commonly expressed in the place of YHVH.
It is often taught that the Name YHVH is derived from the Hebrew root h-y-y "to be", which has h-w-y as a variant form. This root connects the Name to Exodus 3:14: "And YHVH Elohim said to the serpent..." Elohim gives His Name here as Ehyeh-Asher-Ehyeh. It's basic interpretation is "I am what I am" or "I will be that which I am now." The historically authentic or correct pronunciation of the Name is not known, as even the exact spelling of the Name is a matter of disagreement. The Name YHVH is more personal than Elohim ["Mighty One, Creator; Genesis 1:1] and speaks of affection and closeness to man: "And YHVH Elohim formed man...and breathed into his nostrils the breath of life" (Gen. 2:7).
Keep in the forefront of your thinking: "Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins" (1 John 4:10). Abba knows and loves you personally. He has given you His Name that you can call upon Him in a reverent and intimate way. He is not looking for you to perform for Him. He wants all His children blessed and brought nearer to Him, so He reveals His Holy Name, draws us to His Torah truth and fill us with the holy fire, fresh oil, and new wine of His Spirit. He will never beat you up. Rather, He will lift you up--again and again and again, as often as necessary. He is doing good things for you now, even as you read (Phil. 1:6). Honor and bless His Name all week.
1. "And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and return to Egypt" (Sh'mot 13:17).
Parashah B'Shalach includes Israel's episode with the Red Sea, manna, the quail, and the battle with Amalek. B'Shalach means, "he let go". It's paraphrase would be, "when Pharaoh sent the people out." In the Exodus narrative, Israel had experienced the greatest supernatural exhibition of manifested, divine power in mankind's history. In this parashah the story of Israel's redemption from Egypt comes to a violent ending, a brutal conclusion. Instead (one might ask), could not a happy compromise have been eventually reached through peaceful negotiations with Pharaoh and his servants, like the kind of talks which have been going on-and-on in our day between Israel and the Palestinians? Absolutely not! YHVH's climatic deliverance of His people and its corresponding message were intended to produce a sobering awakening and enlightenment to all witnesses. We are impressed that, at some point when the cup of wickedness overflows and repentance has been repeatedly shunned, judgment comes, evil is crushed, and it purveyors destroyed.
From Egypt, the direct path to Canaan (Eretz Israel) was north, along the Mediterranean coast, through the land of the powerful Philistines. This was the easiest way to get to Canaan, but it was also the easiest trail back to Egypt. Therefore the people of Israel were not sent in that direction, but around by the Red Sea instead. YHVH had said, "...peradventure the people repent when they see war and return to Egypt" (verse 17). Another reason for the longer route assigned by Elohim is that He intended to make a covenant with the nation, personally giving them His statutes and worship ordinances, and He wanted them to be alone with Him at the solitude of the mountain of YHVH at Sinai for the intimate and important time. [See Exodus 3:12.] His redeemed children would therefore not be allowed to linger around the fringes of Egypt for long, or to prematurely face the aggressive, warlike Philistines. Rather, they would be turned away from the land of their servitude and press forward to Canaan according to His pathway. And for their own welfare, YHVH would be the expert Guide leading them, in pillars of fire and cloud, along the most favorable circuit that He had chosen. He would not pamper them. It would not be a "cakewalk." The way would be demanding and difficult, and would thus challenge their perceptions, faith and courage, but His help would be sufficient.
Believers today who are returning to the Hebraic origins/Hebrew roots face challenges which will test their faith and resolve also. The journey of return to the Ecclesia's Hebraic heritage, though inspired by the Holy Spirit, is not necessarily easy. Change is required in those who travel the restoration pathway back to their Nazarene-Apostolic faith. The road of teshuvah (repentance and return) is the road to revival chosen by YHVH in this latter day period for the deliverance of His people from bondage to compromise and religious mixture. Returning to the faith and practice of the early Apostolic Ecclesia will cause the maturing believer to meet with challenges, resistance, and sometimes hard choices. But Abba knows our frames and the difficulties and trials we are able to endure. Consequently, He will lead us on a guarded route which will prove our faith, conviction, and courage, but will also transform us along the way into His likeness. Note: Teshuvah is the Hebrew term for "repentance", and it means--to stop what you're doing, turn around, retrace your steps, and go all the way to the beginning, to the place you were before you strayed! True teshuvah is the return of a believer to the place of Elohim's greatest life, holiness, and blessing, the place where one is fully revived. In the present moment, Yeshua has His redeemed, world-wide congregation returning to (a) a full restoration of Spirit and Truth for (b) the restoration of all Israel and the preparation of His Bride for His Second Coming.
YHVH's power and grace are revealed on behalf of those who believe and obey His Word. In this part of the Exodus story His mighty presence, in the pillar of cloud and fire, embarks in bringing the delivered Israelites away from Egypt and into the Sinai and to the Mosaic Covenant, the marriage contract [ketubah, "it is written"] with Israel. We learn from early Israel to trust the Eternal One to guide us, and to yield ourselves completely to His omniscient, loving leadership if we want to enter into our rest. The Holy One of Israel wants a personal relationship with Israel, as the Husband of His people, and is always calling them to come closer to Him. This is noted in the words of Jeremiah. "A voice was heard upon the high places, weeping and supplications of the children of Israel; for they have perverted their way, and they have forgotten the Lord their God. Return, ye backsliding children, and I will heal your backslidings. Behold, we are come unto thee; for thou art the Lord our God" (Jer. 3:21-22).
The prophet Jeremiah hears the loud, easily audible sounds of bitter lamentation and repentance come from the barren, treeless hilltops of Israel where the licentious worship of idols took place. He sees the people who know they have lost their way, are ashamed of their wickedness, and are thus repenting, calling out and returning to YHVH. The Holy One responds to them [literal interpretation], "Turn, ye turned-away sons; I will heal your turnings" (as in Hosea 14:4). The penitent ones respond to YHVH's gracious invitation without delay. "We come unto Thee." The way of return has been offered and they are quick to acknowledge His authority. They recall His claim upon them that was established by the Mosaic Covenant at Sinai, and the sacred memories of the blessings of His Presence with them in the Exodus. In their miseries, the backsliders remember His holy character and faithfulness, and make haste to avail themselves of His mercy (the healing of their apostasy), turn away altogether from hilltop vanities, and return to Him and His Torah.
Note: Shame accompanies guilt, and is a wholesome, effective personal and social antidote/deterrent to sin and debauchery. Modesty is that quality of the soul that (a) helps prevent us from proceeding into that which is shameful, and (b) moves us toward godly sorrow for sin. Repentance is not simply a moral reformation, it involves the restoration of close personal fellowship with YHVH. Let us get as close as possible to our Redeemer, as did John (Jn. 13:23). This is the key to enduring true revival.
Israel became a nation of united tribes when they came from Egypt and camped at Sinai. Some Israelites were reluctant to leave Egypt's materialistic, heathen society, with which they had become familiar. These had to be "sent" (B'shalach), or compelled to go out, and the Egyptians encouraged their departure by giving Israel whatever comforts and goods the people desired. Once in the Promised Land, backsliding became their characteristic proclivity/bent, which eventually fractured them, scattering the ten northern tribes to the nations, and exiling Judah to Babylon. The ten tribes never returned in mass to Israel from their dispersions, but after seventy years a remnant of Judah returned from Babylon to the land. Yet , as in Egypt before, many Israelites did not want to leave Babylon (captivity), and at that time they were not "sent" or compelled. Most remained.
Nevertheless, there are always those who want that which Elohim has promised more than they desire familiar conveniences or comforts. These visionaries understand what He extends to them will always be best. "And it shall come to pass, that whosever shall call on the name of the Lord shall be delivered [from Egypt, from Babylon, from tribulation, from terrors, doom, sin, sickness, failure, etc.]: for in Mount Zion and in Jerusalem shall be deliverance, as the Lord has said, and in the remnant whom the Lord shall call" (Joel 2:32). This promise began to be fulfilled on the Day of Pentecost for those despised but inspired disciples who did not want to remain behind, but willingly exchanged their old lives to experience His newness of life. They believed the words, "But you shall receive power" (Acts 1:8). Thus, the disciples--and all who would believe their account--became partakers of the new birth Yeshua promised (John 3) and entered into the promised blessing and the transformation of life and faith it produced.
May we all avail ourselves of His goodness, and not harden our hearts through unbelief. Let us be quick to uproot from our Egypts, depart with haste from our Babylons, and not drag our feet is rejecting familiar sin and worldliness. To be led by His Spirit on pathways of renewal is our calling. Believers have confidence in their Redeemer. The Almighty One of Israel remains faithful to fulfill His promises age to age.
2. "But God led the people about, through the wilderness of the Red Sea: and the children of Israel went up harnessed [in a form of military order, with their loins girded] out of the land of Egypt. And Moses took the bones of Joseph [he was embalmed and in a mummy case] with him...And they took their journey..." (Sh'mot 13:18-20).
We believe that most of the Hebrews gladly left Egypt. Why, then, did Pharaoh have to "send them out", which is the correct rendering of the parashat title, B'Shalach? It is because some of the Israelites, though cherishing the prospect of freedom, were nevertheless reluctant to leave familiar territory and wholeheartedly venture into large unknown regions which could hold foreboding risks. They had also become socialized by the materialistic, pagan culture in which they lived. Some probably assimilated. Since these laggards balked and were reluctant to leave on their own, Pharaoh sent them out. Partly because of this development, Elohim adjusted their route of departure and sent them in a different direction that would make a return to Egypt by any unsteady Israelites difficult. He would keep them together, as does a mother hen with her chicks, for Israel's long journey. Their years alone with Him in the wilderness would serve to prepare them for the demands of entering into and settling the land of Canaan.
One reason YHVH "led the people about" was to mold Israel's unity and character. When the Almighty has a work for someone to accomplish for Him, a certain character development is usually required, and He sets about to form and cultivate in His servant the qualities He desires. The called person is, of course, born and given certain abilities and potentials. The circumstances and situations of his or her life, under divine guidance, work together to develop/advance within that person the temperament and character virtues needed for the work. De-socialization from unholy customs, temperaments, and values, combined with sanctification of the soul, are YHVH's dual processes involved in character reformation. Moses was trained/refined for eighty years under demanding circumstances before he was qualified to step into the position of YHVH's leader and deliverer of Israel. Israel received the Law at Sinai, but would need forty years of faith and character building before entering into her promise. [Actually, we remain in Yeshua's "School of Life" for forever. We are temples undergoing divine construction. Life is seedtime for eternity. See 2 Cor. 3 and 4.]
3. "The Lord hardened the heart of Pharaoh...and he chased...as the sons of Israel were going out boldly...the Egyptians chased after them with all the horses and chariots of Pharaoh...and his army, and they overtook them...by the sea, beside Pihahiroth...(Sh'mot 14:8-9).
Pharaoh had let the Israelites go and he was humiliated. Then, after he had recovered from his fear and had heard that the Israelites were "entangled in the land" (v. 3), he was motivated to give chase, rationalizing his "flip-flop" by declaring that the people had "fled." Pharaoh saw the trapped people as easy prey who were helpless to resist or flee his army's assault, like sheep penned up for slaughter. Consider this lesson: We believe the destruction of the Egyptian army is a statement, a pledge from heaven of similar victories and miracles for Believers, individually and corporately, to experience in their moments of crisis. "Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; I will help thee; yea, I will uphold thee with the right hand of My righteousness" (Isa. 41:10). See Hebrews 13:5-6. Believe.
4. "Then Moses stretched out his hand over the sea; and YHVH swept the sea back by a strong east wind all night and turned the sea into dry land..." (Sh'mot 14:21).
Moses cried out to Elohim and his prayer/appeal was answered. The Hebrew children were commanded to prepare to go forward. [Note: Forward! From era to era, such has been God's order/command to His people. Hence, we are reminded of the purpose of spiritual restoration movements, including the Hebrew roots phenomenon. They have been and continue to be preparations for the moving forward/advancement of the Body of Messiah in Spirit and truth.] Moses was to stretch out his rod over the sea and it would be divided. Israel would pass through the walls of water on dry ground. The Egyptians would follow and be drowned. Result? The Israelites and Egyptians would know without a doubt that YHVH alone is Elohim, and was with the children of Israel to preserve them in their march!
5. "So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak, while the Egyptians were fleeing right into it; YHVH overthrew the Egyptians in the midst of the sea" (Sh'mot 14:27).
The pillar of cloud and fire, which was leading Israel's advance, changed its position and came between the Israelites and the pursuing Egyptians. Then YHVH linked the raised rod [completely weak in itself] of Moses to one of the most profound miracles in history. When the (appointed, designated) rod [dry stick] was raised up in faith, the Almighty responded and summoned an east wind--a means of nature which he obviously reinforced and directed--and divided the Red Sea. The people of Israel all made it safely through the canyon of heaped-up water. The Egyptians, however, unable to flank the Israelites because of the walls of water, were forced to funnel their troops into the opening of the Red Sea and follow. When the entire pursuing army was within the water walls, the sea fell in on them, and Pharaoh's chariots and army were destroyed. Israel's watery defense had becomes its avenger. What Pharaoh hoped would be the destruction of the Israelites destroyed him instead. Thus, the children of Israel were saved and the bloated corpses of the drowned Egyptians were washed up on the shores. Egypt lay in ruins.
By considering the "rod" we glean an encouraging insight. When the Most High assigns/appoints someone--no matter how seemingly unqualified, insignificant or weak he/she may be in themselves--that person becomes, by virtue of His appointment and anointing, an instrument of exceeding potential consequence. He has appointed you for something. He has given you and me each an ability, a gift, and a motive. They are like dry rods waiting to be anointed.
6. "Then Moses and the sons of Israel sang this song to YHVH, 'I will sing unto YHVH for He is highly exalted..." Sh'mot 15:1-2).
This song was a celebration and description of YHVH's triumph, a revelation of His attributes in the victory--His power, pre-eminence, holiness, and mercy--and a statement of His triumph upon the surrounding nations. "The people shall hear...fear and dread shall fall upon them" (vs. 14-16). The time for songs of deliverance has not ended. The greatness of Yeshua's deeds is our reason for praise. Remember, our praise declarations weaken spiritual strongholds and scatter the pursuing powers of darkness that would try to corner us with their deceptions and temptations.
7. "Then Moses led Israel from the Red Sea...into the wilderness of Shur...when they came to Marah, they could not drink the waters of Marah, for they were bitter...so the people grumbled at Moses..." (Sh'mot 15:22-23).
The weary people marched onward behind Moses on the arduous journey. The desert was hot and dry and the marchers had not had fresh water for three days. At Marah [bitter] the waters were bitter, undrinkable. Therefore, they grumbled ( as they had earlier on the western shores of the Red Sea) and cried out, "What shall we drink?" YHVH pointed out a "tree" or berry shrub of some sort, which was thrown into the waters and it either naturally or miraculously sweetened them, and made them drinkable. The "tree" has been viewed symbolically as the purifying, cleansing power of the cross of Yeshua. From Marah the Israelites progressed to Elim, an oasis of twelve wells, and three score and ten palm trees. At Elim there were fresh water and shade. Trials usually precede times of refreshing, enjoyment, and even laughter/mirth. See Acts 3:19; Eccles. 3:4; Psalm 126:2. The story encourages us to not grow weary and stop short of our blessing. Always go forward.
8. "YHVH said to Moses, Behold, I will rain bread from heaven for you...gather a day's portion every day..(Sh'mot 16:4).
After a while, the Israelites moved on to the narrow coast region of the Red Sea (Nu. 33:10), and then on to the wilderness of Sin, which is between Elim and Sinai. The people had consumed their bread and now the whole congregation grumbled about food. Though they had been witnesses of the frequent displays of the power of YHVH's deliverance, they distrusted and despaired again. "YHVH heareth your murmurings which you murmur against Him..." (V.8). [Note: Forgetfulness and ingratitude for former blessings are common attitudes that rise among those who do not refresh/renew their minds in the Word with remembrances of Yeshua's redemption goodness.] The Almighty responded to the complaint with surprising graciousness, pity, and forbearance. Through Moses, He promised them, "in the evening flesh to eat, and in the morning bread to the full" (v. 8). And the glory of the Almighty appeared before the congregation (v. 10) as a confirmation of YHVH’s mercy and provision.
"So it came to pass, that at evening the quail came up, and covered the camp..." (v. 13).
"The quail regularly migrated from Syria and Arabia in the autumn, and winter in the interior of Africa, whence it returns northward in immense masses in the spring...When the birds approach the coast after a long flight over the Red sea, they are often so exhausted that they rather fall to the ground than settle, and are easily taken, by hand or killed with sticks. ...[quail] covered all the ground between the tents in which the Israelites lived in the wilderness." [2]
"And in the morning the dew lay round about the host...when the dew that lay was gone up, behold...there lay a small round thing, as small as the hoar frost [coriander seed, Nu. 11:7] on the ground...it is manna [meaning: 'what is it?']" (v. 15).
The manna came as promised, and its appearance was accompanied with instructions [Law] concerning how and when to gather it and use it. The manna was easily picked up and collected. In this way, Israel would learn to live day-to-day, by faith.
The children of Israel did eat manna for forty years until they came to a land inhabited [or 'which they were to inhabit']...to the border of the land of Canaan" (Sh'mot 16:35).
Manna would continue to be provided [falling upon the ground six days a week] as long as Israel was in the wilderness, but once they came to the border of Canaan, the Promised Land that flowed with milk and honey, it was cut off. Still, when settled in the new land the Israelites would again depend on YHVH for another life necessity to fall from heaven, regular rainfall, especially the former and latter rains of the agriculture seasons. Therefore, they would have to walk in His ways and keep His statutes, lest drought come upon the land instead. Only regular rainfall would enable crops to spring forth predictably from the soil in their seasons, and bring sustenance and prosperity to the inhabitants. In this way the land would become the chief means of nourishing the people, and the Israelites would thereby have a continual, powerful reminder of the necessity for dependence upon the Almighty.
But let us remember that there is "spiritual manna" to enjoy also! In Revelation 2:17, Yeshua speaks to those who overcome and says of them, "...will I give to eat of the hidden manna..." This hidden manna the verse speaks of is the full, sublime, transcendent revelation of YHVH Himself that accompanies the Crown of Righteousness presented to the over-comer by Yeshua (2 Tim. 4:8).
Life-enriching measures of hidden manna are also received in this life through true spiritual intimacy and fellowship with Yeshua. Hidden manna is a quality of fellowship that comes only through delighting in and walking in His ways. The hidden manna cannot be experienced or enjoyed by unbelievers, or even by worldly, lukewarm believers who are content with traditional religion and worldly ways. It is unlikely they would understand or value such a blessing. "But the natural [carnal, lukewarm, unbelieving] man receiveth not [cares not, pursues not] the things of God: for they are foolishness to him: neither can he know [recognize, value, or desire] them, because they are spiritually discerned" (1 Cor. 2:14). Hidden manna is given to disciples of Yeshua who deny themselves, take up their cross, learn from Him, and earnestly press toward over-coming in this world.
Hidden manna--of which disciples may partake of by increasing degrees in this life--is the eternal, incorruptible, creative divine Life of YHVH Elohim that flows from the Holy Spirit's fullness and brings powerful spiritual nourishment, renewal, knowledge, enlightenment, and thereby transfiguration of soul to the seeking, obedient follower of Yeshua. Believing Israel is dependent upon their Elohim in this period of restoration for their measure of hidden manna from above. The greater, more profound the hunger, the greater and more life-changing will be the measure of hidden manna that falls day by day, season by season, upon the receptive, hungry soul.
Sinner and saint can both prosper in the material sense, become wealthy, rear large families, enjoy health, and be esteemed in their settings while on earth. But true wealth is the hidden manna Yeshua promised and reserved for over-comers. May we desire this food above all other. Hidden manna is the fullness of the Holy Spirit Who brings to us in unfolding measures: (a) Yeshua's intimate presence, infused and permeated with the Father's love, which produces faith and duplicates His love in the believer, (b) the experience of "the secret place" of Psalm 91--the atmosphere of heaven, (c) revelatory insight into Scripture, and the Father’s love, (d) prophetic unction, (e) divine peace and joy, (f) increasing manifestations of the fruit and gifts of the Spirit, and more. It is YHVH's goodness which is felt, seen, and heard. Hidden manna [unseen by carnal eyes] is the pure, manifest, tangible presence of Yeshua, a degree of visitation that imparts a hunger for righteousness, anoints for heightened praise and worship, and produces prosperity of soul. This daily bread from heaven brings freedom, hope, inspiration, enlightenment, and strength to the heart and mind of the seeker. For us, it is an introduction to the realms of His glory. The hidden manna, unlike the visible, physical manna that fell for everyone in the wilderness, is laid up in abundance for the sincere, spiritually hungry, returning Israelites who seek His face. These consecrated people go forward to receive divine, spiritual enrichment as they minister in prayer, praise, and worship directly to Yeshua. And they come away from His presence and table (Ezek. 41:22; 44:15-17) with fresh bread/manna/revelation, and minister to people in the overflow of His glory and anointing. "And you shall seek Me and find Me, when you search for Me with all your heart" (Jer. 29:13). Has this hope become our reality yet? Not entirely, but it must. It will. May all Israel seek to partake daily of fresh, hidden manna from above. See: Ezek. 44:15-31; 1 Pet. 2:4-10.
9. "Behold, I will stand there before you on the rock at Horeb; and you shall strike the rock, and water will come out of it, that the people may drink" (Sh'mot 17:6).
The people come to Rephidim ["spread" or "support"] and complained again because there was no drinking water, possibly no water at all. Apparently, the violent murmurs arose because water had been expected but none was discovered. The unruly Israelites blamed Moses for their difficulty and were prepared to stone him (v. 4). Moses took the urgent concern to Elohim, Who again instructed him to take his rod (for miraculous relief) and go with the elders of the tribes to a particular rock, one that was known as the "rock of Horeb." He said, "I will stand before thee there." It seems plausible that divine guidance directed Moses to the exact place where the rock should be found and struck. He was ordered to strike the rock with his rod, and when he did a copious flow of water came forth. The rock must not have been very far from Rephidim.
"They drank of that spiritual rock that followed them, and that Rock was Messiah" (1 Cor. 10:4). The apostle Paul reveals the clear symbolic [typical] character of the transaction that occurred at Rephidim. It speaks of the One Who followed the Children of Israel in the wilderness, supplying all their wants and needs. Yeshua said of Himself, "on the great day of the feast" of Tabernacles when the water was drawn from the Pool of Siloam by the priests: "...if any man thirst, let him come unto Me and drink" (Jn. 7:37). His waters of salvation are copious, abundant and free. "And let him who is thirsty come. And whosoever will, let him take the water of life freely" (Rev. 22:17). So it is today for the congregation of redeemed Israel. A. Messiah, the Rock, still follows His people in their journeys. "I am with you always." B. We are refreshed by His living Water, the Spirit, so we can refresh others with His truth. "Out of his belly will flow..."
10. "Then Amalek came and fought against Israel at Rephidim...Moses said to Joshua, Choose men for us and go out, fight against Amalek. Tomorrow I will station myself on top of the hill..." (Sh'mot 17:8-9).
The Amalekites [descendants of Amalek, the grandson of Esau] became a dominant tribe in northern Sinai. They were a kindred race, yet viciously attacked Israel as the nation ventured toward their territory. They attacked the rear part of the of the Hebrew congregation where the weariest, weakest, and thirstiest stragglers were prevalent (Deut. 25:17-18). Israel engaged the ambushing army with vigor. And, while Moses interceded, the Amalekites were utterly defeated. A long and bitter hostility followed the conflict. The Amalekite people were the first of the nations to actually come against and, without direct provocation, attack Israel (Nu. 24:20). They did so when the people of Israel were most vulnerable, and therefore the ignoble Amalekite nation was afterwards pursued relentlessly: "...you shall blot out the memory of Amalek" (from Deut. 25:17-19). History reveals their fate. The Amalekites were defeated and reduced by Kings Saul and David several times (1 Sam. 14:48; 15:7; 27:8; 30:17; 2 Sam. 8:12). The last remnant of the Amalekite nation was destroyed during the reign of King Hezekiah by the tribe of Simeon (1 Chron. 4:41-43). "I will curse them that curse you."
11. "...and Aaron and Hur supported his [Moses] hands, one on one side and one on the other. Thus his [Moses] hands were steady until the sun set. So Joshua overwhelmed Amalek and his people with the edge of the sword" (Ex. 17:12-13).
Moses stationed himself on a hill over-looking the battle, and blessed Israel through prayer. His hands had grown heavy from the fatigue of having to hold them up while Joshua fought with Amalek. So Aaron and Hur stood on either side of Moses and supported his arms for him as he sat upon a boulder, interceding and persevering until sunset. Joshua went on to victory by vanquishing Amalek's warriors, but evidently left some to flee. But YHVH promised to completely destroy Amalek and exterminate his memory--"I shall surely erase the memory of Amalek from under the heavens" (verse 14)--at some undisclosed time in the future. Note: Moses declared that God would continue the war against Amalek forever, until the memory of the evil nation was obliterated. YHVH instructed Moses to write the words of the vow (Exodus 17:16) in a book, to inspire Joshua and future leaders to perpetuate the conflict (controversy) with hostile Amalek, who had attacked Israel without provocation, until he was altogether removed from under heaven. Ramban [12th century] and R'Bachya [13th century], Jewish sages and commentators, explain the meaning of the verse as a reference to the kings of Israel. As long as Israel had a king on the royal throne, he was obligated to continue YHVH's war against the Amalekites. When Saul (of the tribe of Benjamin) became king he was commanded to wage war against Amalek, but he failed to carry out Elohim's orders, even though the orders were clearly and concisely delivered by the prophet Samuel. Because of his disobedience, he was stripped of his throne, and the kingship of Israel was given to David, of the tribe of Judah. See: 1 Samuel 15:14-27.
Note: Amalek was related to Edom and was a wicked man, a sociopath lacking compassion. He attacked from ambush the stragglers—the weaker, helpless Israelites of the delivered multitude who had fallen behind in the march. He did not confront or engage Israel from the front, head-on. Instead, his forces operated much as terrorists do today, by attacking the innocent, weaker and generally helpless of a population. As already mentioned, Saul was commanded to destroy Agog the Amalekite but failed to follow through in his assigned mission, so Amalek lived on through his descendents, one of whom was Haman, the "enemy of the Jews." In these last days, terrorist groups such as Hamas and Hezebolah are proliferating, and they conspire to kill Jews and destroy Israel. These related antagonists operate under the same evil spirit and method as did Amalek, their father.
12. "Moses built an altar and named it The Lord is My Banner; The Lord has sworn; the Lord will have war against Amalek from generation to generation" (Ex. 17:15-16).
Moses gave his altar a name, just as Jacob had when he built and named an altar, El-Elohe-Israel (Gen. 33:20). Moses named his altar YHVH-nissi, which means, "the Lord is my Banner," and in so doing gave all the honor of the victory over Amalek to Elohim. Our Banner, Messiah Yeshua, more than compensates for any disadvantage, and we will serve and fight under no other ensign. There is no name given under heaven, other than His, through Whom salvation is to be obtained, victory secured, and the Amaleks of the earth put to confusion and vanquished.
Further, in this hour may there be a great prayer awakening among all returning, grafted-in Israelites, with many people, young and old, holding up holy hands in intercession for our nation, and Eretz Yisrael. We have observed, "The effectual, fervent prayer of a righteous man [as the prayer of Moses, Joshua, and Hur] availeth [accomplishes] much" (Jas. 5:16).
Haftorah
1. "The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou has trodden down strength ['march on in strength']" (Judges 5:21).
The haftorah narrative describes the victory of Deborah and Barak over the Canaanite king, Sisera, when his chariots bogged down in mud and his troops were swept away by the over-flowing Kishon River. The verse above is found in Deborah's song of victory and thanksgiving. The passage is a parallel to the story of Moses, Israel and the Red Sea overwhelming Pharaoh and his army, and the song of Miriam. Both accounts inspire readers, and should encourage us to sing our own songs and give exuberant praise when we experience victory by the hand of the Almighty.
Yeshua: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
2. "Then Yeshua said unto them, Verily, verily, I say to you, Moses gave you not that bread from heaven; but My Father giveth you true bread from heaven. For the bread of God is He which cometh down from heaven and giveth life unto the world...I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst" (John 6:32-35).
The crowd wanted a fresh miracle as a sign from heaven confirming the Master's words. Faith was a matter of sight to these people, who still thought the blessings of Yeshua's words were material, not spiritual. He corrected their misunderstanding and declared that was Elohim, not Moses, who gave the Israelites manna. Feeding two million (or more) people in the wilderness, day in and day out for forty years, could only be a divine administration. Moses could not be seen to occupy the exalted level of Messiah. He told the crowd that the Bread of which He spoke is not the material/physical type, but spiritual. The Bread of which He spoke was/is from heaven, and it is true Bread because it is leavened with life-giving, life-enriching virtues, and would therefore satisfy the deepest needs and wants of human nature. The Jews were thinking of material bread, like manna. Yeshua however was speaking of Himself. "It is true bread from heaven." We partake of the Bread, Israel's Messiah, and drink of the River of Life by faith and the communion of the Holy Spirit. He is the Bread that brings abundant and eternal life to the believer (Ps. 1:3; 119:136; Rev. 22:1). Note: Manna was : A. Small--reveals Messiah’s humility, meekness. B. Round--speaks of His deity and infinity; without beginning or end. C. White--indicates purity. From birth to death on the cross, Messiah was without sin or flaw. D. Sweet--speaks of bringing peace and contentment to man. Manna also: E. Descended in dew--dew is water, a type of the Spirit who draws men to Messiah. F. Had to be gathered when dew was on the ground--we must come to Messiah while /when the Holy Spirit is working and dealing with us. Manna was: G. A free gift--Abba freely gave the Son and all things (Rom. 8:32). H. Provided for and within reach of all the people--salvation is offered to everyone, but man must reach out and appropriate Messiah by faith. I. Was collected while people were on their knees--our hearts kneel in humiliation before Yeshua, the King of Glory. Manna: J. Was beaten in a mortar indicating the bruising of Yeshua as seen in Isaiah 53:1-12. K. Was lifted up from the ground and placed in a golden pot [also indicated deity of Messiah] and taken into the most Holy Place--Yeshua was resurrected from the ground and ascended into the Holy of Holies in Glory. Therefore, may no ancient murmurings be heard from our camps, but rejoicing for all the good things He has done for us! [3]
The Holy Spirit "...but you shall receive power..." (Acts 1:8).
1. "And the Lord went before them by day in a pillar of a cloud, to lead them in the way; and by night in a pillar of fire, to give them light; to go by day and night: He took not away the pillar of cloud by day, nor the pillar of fire by night, from before the people." (Ex. 13:21-22).
The Holy One of Israel covered, enlightened, and guided the children of Israel in their march to Sinai. The Holy Spirit was active in the life of Yeshua in the same way. He has been sent to us to guide and comfort also.
Yeshua in His eartkly life was Elohim incarnate. Before the universe existed the "...the Word [the Living Torah, Yeshua] was with Elohim, and the Word was Elohim" (John 1:1-14). To fulfill the divine plan of mankind's redemption, He emptied Himself of His heavenly majesty, and came into the world in the form of a servant, "in fashion as a man" (Verse 8), and "was led up by the Spirit..." (Mt. 4:1) just as His disciples (and we) would be after His ascension. It is written of Him: "Who being in the form of God, thought it not robbery to be equal with God: But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: And being found in the fashion as a man, He humbles Himself, and became obedient unto death, even the death of the cross" (Phil. 2:6-8).
Yeshua did not live to please and proclaim Himself. His purpose was to fulfill the Father's will, provide salvation for mankind, and thereby begin to re-gather Israel. He did not hold to His own rights--His divine glory or equality with the Father--but looked on the needs of others. Before the ages, when there existed Elohim alone, the Word was Elohim. Further, Yeshua asserted His right to the sacred Name of YHVH: "Before Abraham was, I am" (John 8:58). He was one with the Father, being "...the Brightness of His glory, and the express image of His Person" (Heb. 1:3). He divested Himself of His divine glory which men could not behold and survive, took on the likeness of humanity, dressed Himself in the form of a servant, and thus veiled His radiant splendor in human flesh. But while on earth He did not cease to be Elohim. "For it pleased the Father that in Him [Messiah] should all fullness dwell' (Col. 1:19).
What was the nature of this "fullness" in Yeshua? It was (is) "the complete fullness and exhaustless perfection of the divine essence." [T.C.; Colossians. Eerdmans. p.35.] In other words, the Messiah was not just a manifestation (emanation) of the Godhead/Elohim, He was Himself the totality and complete expression of Elohim's power, attributes, and characteristics!
"And the Word [Logos] became flesh, and dwelt among us..." John 1:14). This Scripture affirms the reality of the Incarnation. YHVH, in the Son, "tabernacled" among men. John, whose mission it was to exalt the Redeemer, bore witness of Him, "This is he of whom I spake." Yeshua made a natural ad legal entry into the earth through human birth, and grew into a man to become the sinless, Passover Lamb who would take away the sin of the world. To serve as a human in the earth He had to come as a human into the earth. And He therefore would, in His humanity, require the full ministry of the Holy Spirit to fulfill His mission. He is our example.
Yeshua came to the Jordan to be baptized by John, and we read of His encounter there with the Holy Spirit. All the Gospels give an account of the event: Matthew 3:16; Mark 1:10; Luke 3:21; and John 1:32-33. "...and He saw the Spirit of God descending as a dove and lighting on Him" (Mt. 3:16). The baptism of Yeshua by John was not for repentance. He was sinless. It was not for show, or formalism. Yeshua rebuked empty formalism and certainly would not have begun His ministry with it. Neither was His baptism in water done only for an example. Baptism, which has a double meaning, had much to do with Him personally. Baptism in water has a dual purpose; it looks back and it looks forward. Yeshua did not have any sin to wash out or look back on, so to speak, but He did have a great future to which He wanted to dedicate Himself. When He came up from the water, there was a vision and a voice. The heavens were opened over the selfless and consecrated Savior and the Spirit descended upon Him in the symbolic, yet real form of a dove, and was in and on Him without measure (Jn. 3:34). Following this experience, Yeshua demonstrated miraculous power in His teaching, preaching, and healing ministry that before had not been witnessed.
Since Yeshu (Elohim incarnate) needed the endowment of the Holy Spirit, don't we also? The Lamb of God is our example. We learn from Messiah that a true surrender to YHVH brings believers much nearer to His glory. We want to know the Holy Spirit well, even as did John, and even Yeshua. He said, "How much more will your heavenly Father give the Spirit to those who ask Him" (Luke 11:13). This should inspire us to (a) live in His Light and, as we do, (b) expect the heavens open over us from time to time also! Note: By the new birth and with the baptism of the Holy Spirit, multitudes have begun to experience this blessing.
"Then Peter said unto them, Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit. For the promise is unto you, and to your children, and to all that are afar off, even to as many as the Lord our God shall call" (Acts 2 :38-39).
2. "Now the Lord [YHVH] spoke to Moses, saying, tell the Sons of Israel to turn back and camp...between Migdal and the sea, over against Baal-zephon: before it shall ye encamp by the sea" (Ex. 14:1-2).
The Israelites had been marching southeast. Had they continued in this way they would have gone beyond the limits of Egypt and into the desert region of the Bitter Lakes. There they would have found no water or nourishment for their flocks and herds. YHVH ordered Moses, who distinctly heard His commands, to turn and go directly south. This route would keep Israel from the desert and within the fairly well-watered fringes of Egypt. Since the new route suited the people, there was no complaint. But there was one disadvantage in the change. If the hostile Egyptians decided to pursue the Israelites, the people would find themselves closed in, with the Red Sea on one side and the advancing military forces on the other. Their precarious situation led Pharaoh to take advantage (the bait) of the developing circumstances, and pursue them. When he did, the Egyptian army experienced the misfortune of stumbling into a divinely laid trap, and discovered too late that…"It is a fearful thing to fall into the hands of the living God" (Heb. 10:31).
Moses had the responsibility to hear the word and give it to the people correctly. Their well-being was dependent upon (a) his faithfulness to deliver what he heard, and (b) their obedience in responding to what they heard. Today, we have heard the inner voice of the Spirit say to us, "teshuvah", which means "repent, and return all the way to your Hebraic heritage." We are responsible to follow His leading and proclaim His restoration, which is the current, third-day (Hosea 6:1-2) revival truth. When people will not listen to the Word of God (as Pharaoh), YHVH will eventually send His Word to friendlier ears. With regards to this , Paul pulled no punches. He once actually said to hard-headed listeners, "Your blood be upon your own heads. I am clean. From now on I will go to the Gentiles" (Acts 18:6). The great preacher-apostle (the hearer-messenger) had been responsible to fully deliver the Gospel message to the Jews and Greeks in Corinth, which he did. Nevertheless, some Jews among them resisted him and refused to believe the truth he preached, and thus the Word was taken elsewhere. Listeners (hearers-responders) have the responsibility to hear (shema) the word, test it by Scripture, and when it's found trustworthy, to lift themselves to the level commensurate with the revelation.
"And He was saying to them, Take care what you listen to" (Mark 4:24). We can safely paraphrase what Yeshua said this way: "Attend to what you hear from Me, that you understand My teaching and so be able to communicate what I have said to you onto others." Moses in the Old Testament and Paul in the New Testament were both faithful in hearing and reporting to people the Word of God. So must we be, who aspire to be a people of the Spirit. We are a people who are divinely enabled to hear and be led by His voice. By accurately hearing and properly sharing His Word with the person or people to whom He directs us, in preaching or prophecy, people are drawn closer to an encounter with YHVH. He has important things to impart to all of us in this hour.
For those of us who want the intimacy of hearing His voice and discerning His prophetic word there comes a responsibility. The hearer is accountable to Yeshua for the imparted revelation in accordance to the measure of its import, or consequence.
Go forward in your study. In so doing, discern His instructions for you personally. Keep learning to distinguish between His voice and your own thoughts and feelings. "And the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus" (Phil. 4:7). His Scriptures are your guidebook. His peace within you is like a personal baseball umpire. It will say to one voice/thought, "you're safe!" It will say to another, "you're out!" Listen.
Glory Note # 16: "So the Spirit took me up, and brought me into the inner court; and, behold, the glory of the lord filled the house" (from Ezekiel 43:1-5).
Ezekiel tells of seeing YHVH's glory enter and take possession of the "house" [restored temple] as it had before with the Tabernacle in the wilderness (Ex. 40:34-35) and Solomon’s Temple (1 Kings 8:10-11). The Spirit actually picked the prophet up and carried him to the inner court of the temple where he could see the divine glory had filled the "house." It was a prophetic vision of restored glory. That very glory of YHVH now abides within us who believe in the Blood of Messiah for redemption. We are His Temple today (1 Cor. 3:16; Eph. 2:21). Ezekiel also saw the earth filled with the radiant glory of Elohim. He has a glory yet to be revealed to you and me, and to all who seek His company and want His Presence to be near. May we seek His face and desire His glory to fill us, spirit, soul and body, and leaven our lives.
Parsha Summary
1. "Blessed shall thou be when thou comest in, and bless shall thou be when thou goest out" (Deut. 28:6).
Jacob and his family were blessed when they entered Egypt, and his descendants were mightily blessed and enlarged when they went out over four-hundred years later. The passage leads us to believe our destiny and welfare is, to a significant extent, in our own hands. The Scripture informs us that, "If thou shalt hearken to the voice of the Lord thy God" (V. 1), you shall be blessed in one way and another (v. 2). Pharaoh released the Israelites from their long exile and sent them into the wilderness. Though they desired their freedom, apparently many were slow to leave behind what had become customary and predictable, and go into unknown territory. But it would be in the wilderness where they would learn that loyalty to YHVH and His Law would ensure His presence, power, and blessing to rest upon them everywhere they went. A person who is faithful to his/her duty to God and to man will providentially enjoy temporal gain, and even honor. A nation that has a large number of men and women leavened into its population who reverence YHVH, love righteousness and hate iniquity, will rise above others and have Elohim's light as its armor.
Hear His Voice
“When Yeshua had received sour wine, He said, It is finished! And He bowed His head and gave up His spirit” (John 19:30).
“It is finished” is the sixth word Yeshua uttered from His cross. It was after the darkness lifted. His earthly ministry was drawing to a close. The prophecies of the Messiah were fulfilled. His obedience and humiliation were completed. His suffering and sorrow were ended. The Sacrifice of the Lamb of ELohim had been accomplished.
“When Yeshua died and paid for the sins of humankind with His own Blood, He opened up a way for every person to enjoy the presence of God…that all people could enjoy His presence, speak to him, and hear His voice.” [4] He is the complete Savior, and our Friend (Jn. 15:13-15). It is the responsibility and privilege of each Believer to learn YHVH’s truth and hear His voice for himself/herself. Note: There are forces that shape our earthly destinies. Our belief system is one of them. So are our thoughts and relationships. So are our values and habits. We are what we think and do. When we start to change these forces we begin to change as well. YHVH wants a sanctified people who are separated from the world system to serve Him in Spirit and truth. We must change. He is helping. Do you see the connection between the Hebraic Roots reformation, which will have a strong, corrective impact upon the existing carnal influences/forces that too often determine Believers’ earthly futures, and the transformation of the Body of Messiah? Therefore, “…whatsoever He saith unto you, do it” (Jn. 2:5).
You have read our commentary. Now, enter into Section 3 and read for yourself all the parsha Scriptures. We have encouraged you to listen for the voice, the instructions and guidance of the Spirit. Expect to hear from Him. He is your Teacher.
Section 3: Vision and Parsha Study
"Out from the throne came flashes of lightning and sounds and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [seven-fold ministry of the Holy Spirit]" (Rev. 4:5).
Torah and Glory School Method: "...search for Me..." (Jeremiah 29:13). This section is provided to help the student read beyond the basic commentary that we have presented, and study carefully all the Scriptures in the week's parsha for themselves. As each reader presses more deeply into the Word and learns to depend more consistently on the Spirit in his/her search for greater knowledge and intimacy with Yeshua, increased personal enrichment and spiritual transformation will be experienced and enjoyed. Section 3 contains a review of the weekly parsha's Scriptures, their topical content, and our questions. Working with each week's Scriptures and Questions is very important to our purpose. They are designed to assist the student to (1) develop a vision for the restoration and reconciliation of the whole house of Israel, (2) grow in foundational knowledge of the Torah, (3) recover the principles, practice, and Holy Spirit power of the early, first-century Nazarene believers, and (4) experience and enjoy greater dimensions of the kingdom, power, and glory of Yeshua.
The assigned Scriptures and Questions, along with Section Four's prayer and bless activities, comprise (5) the heart of the Torah and Glory School's study program by which the student can be most edified and advanced spiritually. By them the student learns on his/her own while depending on, and thereby coming to know more personally, the Holy Spirit. We strongly encourage each student to rely upon the Spirit/Ruach--for understanding, revelation, insight, illumination of the Word, edification, and divine fellowship--during prayer, worship, and study. He is the close-at-hand primary Teacher of the course, not this author. Learning the Almighty's voice and experiencing His manifest glory, not just acquiring more information, are central goals of the Torah and Glory School. The Scriptures--reading them while listening for the Holy Spirit, and the Questions--writing answers while under the Spirit's unction and receiving divine input, work together to comprise (6) the student's chief means of personal practice/exercise/training in seeking, waiting on, listening for, and promptly responding to the voice/word of Elohim. And by such seeking, faith-motivated students position themselves [spiritually, mentally, and emotionally prepare themselves] for experiencing a visitation of Yeshua's presence and glory through the Spirit. In this way the Scriptures and Questions also become (7) the channels through which the Spirit of Messiah will directly communicate personal instruction, direction, wisdom, and comfort to each engaged person. The students who faithfully follow the "game plan" and remain committed to do so for the year, will be transformed. They will enjoy much closer fellowship with the Father, and Yeshua, His Son, and hearing the voice of the Holy Spirit, especially by the end of Deuteronomy.
Scripture Review and Questions: Now, read through the parsha while allowing the Spirit to illuminate the Scriptures, and then answer the questions using your own words.
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
Exodus 13:17-17:16: YHVH lead His people/Route to the Promised Land/Pharaoh pursues Israel /YHVH's reassurance/Red Sea/Salvation of Israel/Song of Praise/Marah/Manna/Sabbath/Water from the rock/Battle with Amalek/Intercession/Moses hands held up/Victory through faith.
Judges 4:4-31: Israel is oppressed by an adversary. Deborah, a prophetess and judge, is raised up and sent as the deliverer.
Revelation 15:1-8: Song of Moses sung in heaven.
Study Questions: "...be ready always to give an answer..." (1 Peter 3:15). Trace the theme, the main idea, through each question.
1a. In your opinion, what is the main theme or teaching of each of the listed readings individually? Starting with the Torah: What is its title? What is the interpretation? What truth/idea does the interpretation of the title suggest? What is the Torah section's main truth, as you see it?
1b. What is the corresponding idea in the Haftorah? In the Brit Chadashah?
2. What is the outstanding, central idea or subject that runs through and unites all the individual readings, as you see it?
3. Find in the Gospels where and how Yeshua declares, demonstrates, exemplifies, or exhibits the parsha's central truth, and explain. Give chapter and verse.
4. In what way was the glory of YHVH [manifestations of His goodness] revealed in the parsha lesson?
5. What does the parsha teach you about your Hebrew roots, your identity, your destiny, your duty?
6. In what way did the Holy Spirit/Ruach HaKodesh personally speak to you during prayer and study this week? Did He impress you about how to apply the parsha lesson directly to your life? Explain.
7. "...because of practice [by reason of use] have their senses trained [exercised] to discern..." You and I are called to return to hearing the voice of Elohim and to functioning in the ministry of the Holy Spirit. Progressing in these vital areas will require spiritual hunger, faith, and practice. He is waiting for us to approach Him. Ask the Holy Spirit to speak into your spirit/heart as you pray each day. Look for opportunities to lay hands on the sick, or to be used in prophesy. Faithfully record the prophetic words and experiences you receive, and be sure to share them with your brethren.
Start your own Hebraic study group.
It is helpful to share your answers, insights, and revelations with your study group (table class). We recommend meeting regularly in a small group. This allows for healthy interaction and exchange, and militates against stagnation. Practice operating with your spiritual gifts under the anointing of the Holy Spirit while among your friendly, supportive peers. Allow for open participation in leading praise and worship. Give altar calls at your table for healing, refreshing, and prophetic words. These are effective ways for all present to mature in their calling and gifting. The non-threatening small group provides a favorable and encouraging environment in which to learn the ministry of the Spirit.
Section 4: Prayer, Declaration, and Blessing
Note: The prayer and declaration Scriptures are changed with each book of the Torah. For instance, in Exodus we will have new Scriptures on which to focus, with fresh Scripture references for Leviticus, and so on. However, the Song of the Lord/Prophetic Worship teaching section is progressive and new each week. So, be sure to use this section. Shalom.
"On this wise shall ye bless the children of Israel, saying unto [over] them, the Lord bless thee...keep thee..." (Num. 6:23-24).
Important: Participate each week in the Bless the Land prayer, benediction, and singing exercises/activities, both individually and with your group. This is important for yourself and others. Your joining in with vocal participation--blessing and strengthening Israel with your spoken words, prophetic utterances, sung psalms, and intercessions--will also help develop and enlarge your prophetic anointing and sensitivity to the Holy Spirit. Daniel, who daily faced Jerusalem and Israel from his house in exile to pray, is an example of what we can do weekly from our homes today. "...Daniel...entered his house(now his roof chamber had windows open toward Jerusalem); and he continued kneeling...praying and giving thanks before his Elohim" (Daniel 10).
Bless the Land: "On this wise shall ye bless the children of Israel, saying unto them [declaring the Word to and over them], the Lord bless thee...keep thee..." (Num. 6:23). YHVH wanted to bless, keep, and place His glory upon His people. So He had his priests stand in His place [stand in for Him] and proclaim the blessings, which He in turn would perform for the believing recipients. Believers have a similar role today, as did Aaron and the priests in ancient Israel. "But you are...a royal priesthood..." (1 Pet. 2:9). When we take our place as a responsible priesthood and begin to declare the written and prophetic word and will of YHVH, even spontaneous songs, over His people, He will rise up and perform that which has been declared. He works in partnership with his set-apart royal priesthood. Therefore, "...bless, for to this you were called, that you may receive a blessing" (1 Pet. 3:9).
Note: "The mouth of a righteous man is a well of life" (Prov. 10:11). Born-again believers' mouths are connected to the spiritual power that created the universe. His Spirit and Word are in our hearts and minds (Jer. 31:31-33; Ezek. 11: 19-20; Joel 2:28-29; John 3:5-8; Acts 2:38; etc.). Our words possess/carry both constructive power (building up) and destructive (tearing down) power. Job 22:28; Luke 4:18-19; Mt. 21:21; 28: 18-20; Acts 1:8; 2:4; Rom. 12:6-8; 1 Cor. 12: 1-11; Eph. 6:17-19; Rev. 8:3). "Death and life are in the power of the tongue" (Prov. 18:2). Therefore, let us fulfill our priestly role by blessing one another and declaring with confidence His Word over Jerusalem, Israel, and your nation this week.
"And I will bless them that bless thee" (Gen. 12:3).
1. Pray for Israel.
Numbers 6:23-26. "This is how you shall bless Israel..." Each week. Memorize, and lift up your voice and bless the land.
2. Pray for Jerusalem.
Psalm 122:1-9. Memorize. We recommend speaking this passage over the Holy City each Sabbath, and bless it.
3. Pray for America/Pray for your nation.
Joel 2:28-29. Pray for a spiritual awakening. A great outpouring of the Spirit.
4. Sing the Song of the Lord/Prophetic Song [Teaching and Blessing Activity]
Psalm 149 is a Hallelujah Psalm. It is a "new song" recalling a great deliverance that combines praise with militant anticipations. New songs can often be full of praise but also embody a warfare temperament. Let us look at verses five through nine.
"Let the saints be joyful in glory. Let them sing aloud upon their beds" (verse 5). Restored people rejoice as YHVH's glory covers them. Like Paul and Silas (Acts 16:25), they sing hymns of praise even at night in bed. "Let the high praises of God be in their mouth; and a two-edged sword in their hand" (verse 6). The verses, six through nine, can be taken metaphorically, but at the P'Shat level we first read them at face value. Remember, in Nehemiah's time (Neh. 4:13, 16-18) personal weapons were necessarily physical as he and his people were threatened with extermination by Sanballat, Geshem, and Tobiah, arch enemies opposed to Israel’s reconstruction. Nehemiah provided each of his workmen on the wall with a tool and a weapon, with which they could resist enemy encroachment. Today, Elohim's work still calls for the use of weapons, but they are spiritual (Ephesians 6:10-18) and include new songs and Spirit-inspired proclamations. High praises and declarations of the Word of YHVH [wielding the two-edged sword of Hebrews 4:12] are not physical weapons, they are spiritual weapons and mighty in our warfare. They "resist the devil", confront and effectually subdue private and public evils, and pull down dark strongholds and lies in a spirit of war. They are specifically designed to: "...execute vengeance upon the heathen, and punishments upon the people" (v. 7). Personal vengeance is not the issue here. Rather, it is the execution of "just" self-defense measures against a persecuting enemy. In spiritual warfare, we take vengeance upon falsehood, demonic spirits, and anti-Messiah superstitions. Verse 8: "To bind their kings with chains, and their nobles with fetters of iron." In the ancient world, monarchs (kings and princes) who were taken captive in war were bound with chains of iron and brass, and humiliated. In spiritual warfare, we see demonic powers that inspire wicked leaders and are responsible for idols and pagan beliefs bound and cast down, and publically defeated. Verse 9: "To execute upon them the judgments written: this honor have all His saints. Praise ye he Lord." YHVH visits judgment on those who oppress and persecute His people (Deut. 32:41-42). His victories glorify Him and produce praise, joy, and confidence within His followers' hearts. Believers preach/teach/declare the Word of God and by obedience enforce the edicts written therein, defeating the enemy of the souls of men and releasing them to walk in reverence for Yeshua. Truth always triumphs in the end.
"I will beautify the meek." Our Creator and Redeemer takes great pleasure in us, as a Father with His children. This affection requires more than just the formation of personal relationships. Closeness even between family members requires close companionship. We are His children, people of His love and redemption. We are called to know Him and reflect His glory, and are transformed from glory to glory through our obedience, praise, and worship. For this, we rely totally upon His grace as did the delivered Hebrews, and in this way He takes greater pleasure in us. "But without faith it is impossible to please Him..." (Hebrews 11:6). Because He daily works on our behalf we have joy with assurance and a reason to sing His praise.
"Then sang Deborah and Barak..." (Judges 5:1). The prophetess composed the ode, the new song, from a heart filled with patriotic joy. The nation had sinned in idolatry which had provoked YHVH. Therefore, Israel's enemies were left unrestrained and set upon them. Then arose Deborah. She stirred up her repentant countrymen and they ventured forth to war against their oppressor. YHVH performed great acts in delivering Israel's enemy into their hand. In her song, she makes a comparative reference to the days when YHVH led the people of Israel up from Egypt to Canaan and the display of smoke and quaking on Sinai. Her new song exalted Him and magnified His power. Read the "new song" of Deborah and select a verse to sing as praise unto Yeshua.
Section 5: Conclusion
Believers today who are returning to their Hebraic roots have a call to participate in the restoration of the kingdom, power, and glory of YHVH to all Israel. We will go through periods of training/preparing mixed with challenges and difficulties as did Moses and the Israelites. John the Baptist, and even Yeshua, did not enter into their ministries until they had suffered through temptations, became mature, and (in their cases) were thirty years old. Do not be discouraged or dismayed with waiting, difficulties and trials. Enduring the times of preparation will be necessary with everyone called to higher work and before anyone's joy can be complete.
1. "And Jesus said to them, 'Follow Me, and I will make you fishers of men' " (Mark 1:17).
Yeshua called Simon and Andrew, who were already at work fishing, to the "higher work" of making disciples and teaching them "all things." Yeshua saw the connection of their current trade to the office of apostleship, for which they would be prepared to function. Their call was distinct and preparing for it would alter their circumstances. They would be required to look at life differently, other than for "making a living" or "surviving". They would become workmen for Yeshua and hence dependent upon Him alone. They would learn to live by faith and be content with what they had. A transformation of worldview and personal character in them would require special disciplines and conditions which would make all twelve disciples feel themselves to be "strangers and pilgrims on the earth." It would require a divine Potter to complete the work. That is why the Master had said to His disciples, "...I will make you..."
To pass from life’s work to higher spiritual work takes time and effort on the part of the apprentice. And it is only possible through obedience, self-sacrifice, and continual fellowship with Yeshua. The Believer's time in the wilderness--preparing for the higher work of Yeshua [greater deeds]--is as indispensable as was Israel's and Moses'. In politics it is well known that a long and difficult campaign "vets"--conditions, refines, sharpens, strengthens, and improves--the candidates. It is the same with the divine faith and character campaigns of progressing believers! Difficulties are made to be overcome. They are first a test. They reveal to us what we are made of, or of what spirit we are. Trials separate the wheat from the chaff. Next, they are a challenge. They try our mettle, the quality and vigor of our faith, strength of temperament, and staying ability. Further, difficulties are an education. Ease does not instruct us, or produce a Moses, an Israelite nation, a Joshua, a Deborah, a David, a John the Baptist, or a Paul. It is effort that produces fruitful men and women of YHVH. Finally, the greatest blessing of difficulties is that they can lead us to greater dependency and intimacy with Yeshua...if we allow them.
Some Israelites may have been slow to leave Egypt and hence Pharaoh "sent them out." On the other hand, when the disciples were called by Yeshua, "straightway they forsook their nets, and followed Him" (Mk. 1:18). You may have been reluctant at first, or even quick, to respond to the divine call to be restored in Spirit and Truth, to make disciples, to become a "fisher of men." But everyone, all believers, whether slow or quick in response to His summons, who endure YHVH's "school of faith" will be transformed within, and do exploits in Yeshua's Name. This is because they--like (1) the biblical heroes: Abraham, Isaac, Jacob, and others, (2) the first century Ecclesia: John the Baptist, Apostles, and servants, (3) the holy explorers and colonizers: the Pilgrims and Puritans, Livingstone, (4) the reformers: Wycliff, Luther, Knox, Wesley, and more, (5) the people of science: Newton, Kepler, Faraday, (6) the missionaries: Xavier, Moffat, Alexander Duff, and others, (7) the countless martyrs: early Christians, Huss, Tyndale, Savonarola, Bunyan, the Covenanters of Scotland, and more, (8) and Elohim's common, hidden ones: the working men and women, the humble, Yeshua-honoring multitudes--are "...out of weakness were [willing to be] made strong..." (Heb. 11:34). [5]
2. "Thus YHVH Elohim saved Israel that day out of the hands of the Egyptians" (Sh'mot 14:30).
Keep in mind three things that we have observed in Parashat B'Shalach. First, no matter how great our struggle seems, His resources are infinitely greater. Also, no matter how feeble or insignificant our labors and efforts toward spiritual growth might appear, His success in your life is inevitable--if you do not grow weary in well-doing. And, no matter how over-looked we may feel at times, His eyes are always upon us as His people, redeemed Israel. He does not leave one of His returning ones behind but brings us together into one, secure, and advancing sheepfold. "For behold, I am commanding, And I will shake the house of Israel among the nations as grain in a sieve, But not a kernel will fall to the ground" (Amos 9:9).
Petition: "Let me see thy glory."
Next week: Parsha Yitro ("Jethro") Sh'mot/Exodus 18:1-20:23
Remember: Growth for spiritual strength takes "lifting." Be sure to complete your answers and exercises. They represent the "weights" that the Holy Spirit will use to equip you with a strong, well-proportioned, balanced, spiritual physique of Spirit and Truth.
References: Weekly references generally include, but are not limited to, the following: Kehot Chumash; Spirit-Filled Life Bible; Pulpit Commentary, H. Spence and J. Exell, Eerdmans; Torah Club; Restoration Scriptures, Your Arms to Israel Publishing; Chumash, Stone Edition; Hearing from God, J. Meyer; Chabad.org. Parashah; Old Testament Survey, K. Conner; www.familybible.org/BeitMidrash/FAQ/Torah.htm; Torah, A Modern Commentary, W. G. Plaut; Fodor's Exploring Israel, A Sanger; Judaism 101 Torah; The Hebrew-Greek Key Study Bible, AMG Publishers; Restoration: Returning the Torah of God to the Disciples of Jesus, D.T. Lancaster; Christianity Reconsidered, W.L. Bowles; Living Israeli Hebrew, Dr. D. Ben-Gigi, Living Israeli Hebrew Publications; Hebrew Word Pictures, Dr. F. Seekins, Living Word Pictures, Inc.; Torah Insights, R. Fischer; FireBible, Student Edition, NIV, Life Publishers International; Internet Sites; Jewish Encyclopedia. com.
Footnotes: 1. Chumash, Stone Edition, Beshalach, p. 393. 2. Pulpit Commentary, Book of Exodus, P. 39. 3. www.hopeforisrael.net/manna.htm.//Connections: Jesus in the Manna. 4.Firebible, Hendrickson, Life Publishers, p.197. 5. Adapted from Exodus, Pulpit Commentary, Eerdmans.
