Parsha - Ki Tisa

PARSHA COMMENTARY

BLESS THE LAND

Parsha Commentary Study

Ki Tisa "When you elevate [the head]"

Bless the Land

Written by Hutch Church

March, 2010

Torah: Exodus 30:11-34:35

Haftorah: 1 Kings 18:1-39

Sugg. N.T.: 1 Cor. 8:4-13

Gospels/Acts: Mark 13-14

Welcome: "So he got up and came to his father. But while he was still a long way off , his father saw him and felt compassion for him, and ran and embraced him and kissed him" (Luke 15:20). The younger brother of the parable became unhappy with his estate. So he left his father's house and hastened to a far country where he frittered away his inheritance on frivolous amusements and worthless baubles and trinkets. He was reduced to poverty, guilty of debauchery and folly, degraded to serving pigs, and left destitute among uncaring strangers when he finally came to his senses. Having confidence in the compassionate nature of his father, he resolved to return at once to him [the son left no room for vain imaginations and devilish thoughts to enter his mind and dissuade him], having confidence that he would not be rejected, but welcomed and restored.

Abba eagerly looks over the portals of heaven each day for every Believer who, upon hearing the Spirit's call to return to the Hebraic heritage [Torah truth and Spirit power] of their faith, is making his or her way home. He is not only willing to welcome and restore returnees, He longs to receive us by His side, and confer upon us His favor and goodness. Accordingly, two thoughts arise. First, be cautioned about double-mindedness. Let there be no foot-dragging in responding to His compassion, no interval between saying, "I will return", and in actually so doing. Let the hour of your decision (resolution) be also the hour of your return to your Father's house and pathways. How many more people would be in the Father's house today had they said "I will arise" and had gone at once, instead of lingering until overcome by temptation and a change of mind? Secondly, be assured of a glorious welcome. (1) YHVH has seen you a long way off, and has greatly anticipated each Believer's return! (2) Therefore, He rushes out to welcome him/her/you, sending His host and multiple graces and angels to help usher you forward to His house, and to the restoration of Spirit and Truth.

"Is Ephraim My dear son? Is he a delightful child? Indeed, as often as I have spoken against him, I certainly still remember him; therefore My heart yearns for him; I will surely have mercy on him, declares the Lord" (Jer. 31:20).

Abba longs to reunite His family. We should daily give Yeshua great praise for gathering all Believers to the dignity of son-ship, restoring us to full fellowship in His family, and bestowing upon us the abiding joy of His happy home. Welcome!

Introduction to Ki Tisa "When you elevate [the head]" ("When you take")

Last week: "You [Moses] shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light [luminary], to make a lamp burn [ascend] continually" (Ex. 27:20).

The Torah had described the regulations concerning the construction of the Tabernacle, and in Tetzaveh it put its attention on those who would serve within it, the Priests. The parsha begins by stating that the oil for the Menorah must be absolutely pure, without any foreign substance or even olive residue/sediment remaining within it. So it must be with the Priests as well, who would provide the service of the Tabernacle. They also were required to be morally and ritually pure. Further, no unauthorized (impure) person could take part in the religious services. "Who shall ascend into the hill of the Lord? or who shall stand in His holy place? He that hath clean hands, and a pure heart: who hath not lifted up his soul unto vanity, nor sworn deceitfully" (Ps. 24:3-4).

This week: "The Lord [YHVH] also spoke to Moses, saying, When you take a census of the sons of Israel to number them, then each one of them shall give a ransom for himself to the Lord, when you number them, so that there will be no plague among them when you number them. This is what everyone who is numbered shall give: half a shekel..." (Ex. 30:11-13).

The materials needed for the construction of the Tabernacle and its service required considerable resources, and it was necessary for Moses to receive instructions concerning the sources that would provide for the expenditure. Earlier, in Exodus twenty-five, the first source was named, the voluntary offerings of the congregation at large. In this reading a second source is named, an atonement tax (ransom money) of one-half shekel of silver would be required of every person, Priest, Levite, and laity alike. There would be no exceptions. Moses and Aaron would both be required, like everyone else, to bring their half-shekel as well. By the collection from individuals of one-half silver shekels of atonement money the census of Israel was taken.

The numbering of the people of Israel would be a reminder (an emblem, a representation) of the judgment of YHVH. Divine realities were vividly portrayed by its imposition. YHVH's claims were brought home, so to speak. The atonement tax would be a clear statement of the peoples' unworthiness of their exalted position as builders and servants of the Tabernacle of the Most High. That the high place assigned to them by the Almighty--Who alone had chosen, delivered, redeemed, and lifted them--was actually undeserved, would thereby made very apparent. They were objects of His grace and needed to be reminded of their true status, lest they become proud and unmanageable. Sin would need to be atoned for by them in the form of a tax. The atonement [ransom money; half-shekel] tax would shield the people from judgment. It was intended as a ransom for each life: "that there be no plague among them when you number them." YHVH's required judgment would not smite them if this tax, their redemption price, was paid. The atonement tax taught Israel that all men are guilty of sin, equally guilty, in His sight. All would be judged and the same price (penalty) would be demanded of each because "...there is no difference [distinction]; for all have sinned and fall short of the glory of God" (Romans 3:23). It is the same for all mankind. The collected monies would be used for the service of the Tabernacle.

"Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought [ransomed] with a price: therefore glorify God in your body" (1 Cor. 6:19-20). Messiah has paid our ransom with His precious shed Blood. We lay hold of His redemption when we have made Him ours by faith, as evidenced by a changed life through the indwelling Holy Spirit.

The subject matter of parashat Ki Tisa is varied and begins with information concerning the priestly service in the Tabernacle. It includes: (1) the half-shekel atonement tax that would finance the communal service, (2) the laver, last of the Tabernacle vessels, (3) the special olive oil used to anoint the vessels and the priests, (4) the incense ingredients, (5) the appointment of the craftsmen and artisans who would work on the Tabernacle, et al, and (6) the commandment to honor the Sabbath, even during the construction of the Tabernacle.

Then the Torah withdraws from dealing with the Tabernacle and picks up the narrative of the giving of the Torah, which it left off from at the conclusion of parashat Mishpatim ("judgments, commandments"), that we read two weeks ago. The two tablets are described, and then the narrative continues with the episode of the Golden Calf and its aftermath. Next, the reconciliation between YHVH and the people is negotiated by Moses, who goes on to witness the glory of the Almighty and hear the thirteen attributes of His mercy (Ex. 34:3-9). The parashat continues to the renewal of the covenant, and Moses' descent from the mountain with the second set of tablets in his hands and the glory of YHVH on His face. This picture is a confirmation that the heritage of all Israel is the indwelling of (1) YHVH's Glory (in us by the Spirit) and of (2) YHVH's Truth (Torah essence written in the heart and mind by the Spirit, i.e. the Ten Commandments. See: Ex. 25:16, 21; 32:15-16; 34:1,28; Deut. 4:13; 6:4; 10:1-5; 31:25-27; Jer. 31:31-33; Ezek. 36:25-29; Joel 2:28-29; Jn. 14:17; Mt. 22:28-29; Romans 5:5; 13:10; Acts 1:8, "...you shall receive power [divine inspiration and enablement to obey the truth, live it, and thereby]...be witnesses..." (Acts 1:8); Acts 2:4.

Ki Tisa literally means, "when you raise up"; the little phrase actually reads, "when you raise up the heads of the Israelites." The idiomatic meaning [use of words peculiar to a particular group, individual, or style; dialect] of these words would have meant to Moses: "when you take the census of the children of Israel." But the deeper meaning of the phrase as it applies to the essence of the whole parsha suggests the process [following the instructions of Moses] by which the Israelite people were raised and become elevated to a stature and position they would never have come close to achieving on their own. That would be their (1) participation in the Tabernacle's financing and construction and their (2) participation in the sacrificial system. In so doing, they became the only nation to be divinely elevated (by covenant) and positioned (through the Tabernacle and consecrated priesthood) to honor [with an inherent, spiritual sense of divine selection and purpose, the moral, civil, and religious commandments of] the Torah as revealed in the Mosaic Covenant. This would place them above, and make them distinct from, any other nation/people on earth.

Yet consider this wonderful reality. Yeshua, the Apostle and High Priest of our confession (Hebrews 2), has raised our heads (Born-again Believers) even higher. "But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Messiah (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Messiah Yeshua, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Messiah Yeshua" (Eph. 2:4-7).

"Heavenly places" is/are: The state of spiritual birth and personal transformation through divine union with Messiah [a reversal of the order of deterioration of nature]; it is that holy place where the redemption blessings of the Eternal are realized, His life and victory become ours, the atmosphere of heaven is breathed, the fellowship of regenerated Saints is enjoyed, the elevation of the spirit is experienced, communion with Yeshua through the Word and Spirit are shared, and more. May we be reminded though, that the vividness of this elevation, being "raised us up", is strong at conversion, and even more so in the Baptism in the Holy Spirit, but can fade, and not always abide in strength. This grace that proceeds from YHVH to us who believe, is described as being "in Messiah Yeshua." It is entirely related to faith in the work and Person of Yeshua HaMashiach, but must be appropriated and refreshed daily through prayer, praise and worship. As we are raised up and become one with Him, all the riches of His grace become increasingly manifest in our lives.

The atonement silver half-shekels that were paid long ago in the Wilderness looked forward to the efficacy of Yeshua's atonement work.

Knowing the Holy Spirit/Ruach HaKodesh

"It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses' hand as he was coming down from the mountain), that Moses did not know that his face shone because of his speaking with Him" (Ex. 34:29).

Moses received the command to return to camp, take a census, and write the words of the second covenant, for himself and the people (v. 27). He also received his tablets back from YHVH with the Ten Commandments upon them, and thus, after another equally long stay partaking of spiritual manna from above, descended. Moses came down the mountain, tablets in hand, and having had a glimpse of YHVH's glory which resulted with radiance appearing on the face of the prophet.

"Behold, My Servant Whom I have chosen; Me Beloved in Whom I am well-pleased; I will put My Spirit upon Him, and He shall proclaim justice to the Gentiles" (Mt. 12:18).

Yeshua, Who was the perfect, model Israelite Ideal, is the very life of Israel. As such, we cannot measure up to Him, but we can measure ourselves by Him. He was not anointed for punishment [He will avenge His enemies at His Second Coming], but instead the Spirit of YHVH was upon Him for his bringing of the revelation of Elohim to the Jews, and to the Gentiles, whom the Jews despised. "The Spirit of YHVH is upon Me."

"And He was transfigured before Him; and His face shone as the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him" (Matt. 17:2-3). Israel saw the glory on the face of Moses, from time to time, as he lifted the veil to speak to them. Likewise, Yeshua ("... He is the image and glory of God") lifted the veil of His humanity from the eyes of His faithful disciples so they could have a glimpse of His pre-incarnate Shechinah glory, of which He had emptied Himself in the incarnation. The experience of the three disciples, and a completed spiritual and bodily transfiguration, is the inheritance of the sons of Elohim. See: Romans 8:18-23.

"The glory which You [Father; Abba] have given Me I have given to them, that they may be one just as We are one" (John 17:22). Yeshua prayed that His disciples (then and now) would partake of the Messiah's glory. The glory spoken of in the verse is the heavenly glory with which Yeshua had eternal intimate experience, which was His, and which He would ultimately share with those who would believe in Him. This glory is the supernatural, holy life of the Spirit bringing to Believers the revelation of divine sonship and the impartation of self-sacrificing, agape love. It is the joyous elevation/translation from bondage to liberty! The effect is, and increasingly will be: (1) the transfiguration and restoration of the Believer, (2) a united family in heaven and on earth [i.e. Hebrew roots movement], and (3) the glorification of the Saints at Yeshua's Second Coming. The sacred union of the Father and the Son is a type, in Yeshua's prophetic perception, of the holy relationship, the union in affection and liberty that will exist among people who have received eternal life and divine love by the gift of the Holy Spirit through faith in Messiah Yeshua.

"King Solomon has made for himself a sedan [transportation carriage] chair...its posts of silver, its support of gold and its seat of purple fabric, it interior lovingly fitted out..." (Song of Solomon 3:9-10). The king had his "limo" constructed according to his own plans, with skill and artistry and with the finest materials available. There were silver and gold in abundance, and costly Tyrian purple in the chariot's makeup, and its parking platform was a tesselated (mosaic) pavement. The glory of the king was for his bride's benefit, to whom he went to meet in all his splendor.

Moses saw (to an extent) the glory of YHVH. He was leavened with the divine radiance, marinated for forty days and nights in the mounting pulsations of Shechinah glory, so to speak [though there is no night in heaven], and it showed on him when he returned. The three disciples of Yeshua saw His glory. Our destiny as restored Believers (as previously affirmed) is to also partake of His glory in increasing measures. The Song of Solomon narrative shows us that the chariot (a symbol of the king's riches and glory) was brought forth for the bride happiness and comfort, and was a reinforcement of the kings love for her. When Yeshua, Who is the true Solomon, the Prince of Peace, brings His Bride, redeemed Israel, to the heavenly Jerusalem, He will manifest Himself to her in all His glory, and she will be like Him! He is presently interceding for us that we may be with Him, where His is, and behold His glory. Then, if we are truly His, we will be made like Him, perfected in His likeness (John 3:2, rev. 21:3).

Knowing His Voice/Being Led by the Spirit

"Now YHVH spoke to Moses, saying, See, I have called by name Bezalel...I have filled him with the Spirit of Elohim and in wisdom...I have appointed with him Aholiab...that they may make all that I have commanded you" (Ex. 31).

The directions for the construction of the Tabernacle, with it furniture and requirements, had been given in detail. Next the overseers of the work would be entrusted with the holy undertaking. Bezalel (Tribe of Judah) and Oholiab (Tribe of Dan) were appointed by YHVH. They were empowered with heightened wisdom and knowledge, their natural abilities enhanced by divine, supernatural anointing, and thereby improved and better fitted for the unique labors set before them. Though Bezalal and Aholiab were from different tribes and had diverse gifts, they functioned together in their different gifts and assignments as friends, as Israelites, not rivals. The houses of Judah and Israel, with their companions, are pictured here co-laboring for the restoration of the fallen Tabernacle of David, the Kingdom of Israel.

The one who hears the word/voice of the Almighty, and who will bring the mind of Messiah to the work of renewal and restoration, can be a great blessing to the Body of Messiah. The person who operates in the word of knowledge, the word of wisdom, prophecy, discerning of spirits, and other gifts of the Holy Spirit is able to supernaturally strengthen and direct the Body of Messiah (Ecclesia) in its calling and gifting with His timely, inspired exhortations and instructions. And everyone of us may be used to function in this important way if we desire. "But to each one is given the manifestation of the Spirit for the common good... But one and the same Spirit works all these things, distributing to each one individually just as He wills" (1 Cor. 12:7,11).

The people in the wilderness did not hear directly or personally from YHVH as did Moses. "And YHVH spoke unto Moses face to face, as a man speaketh unto his friend" (Ex. 33:11). Having turned away from the Mighty Voice on the day of visitation, they followed the instructions of Moses and Aaron. Some listened to other voices, those of their own carnal minds and physical senses, and followed these influences instead of Moses' divinely given warnings, directly to the Golden Calf. But we have learned that the body and mind are not the primary consultants of the disciple of Yeshua. As we have pointed out in an earlier parsha, the unchallenged voice (demand) of the body will lead to fleshly indulgence and sensualism. Further, listening only to the voice of the soul (reason/logic) can lead to humanism, and the elevation of rationalism. But listening to the voice/impression of the divinely regenerated spirit, the primary signal, allows one to hear the Holy Spirit within, and this leads to success in labor, over-coming in life, closer communion with Yeshua, and spiritual transformation.

Read the parsha with an ear prepared to hear His voice. Trust Him to give to you a spirit of wisdom, understanding, and knowledge, as He did with Bezalel and Aholiab. "But the Comforter, which is the Holy Spirit, Whom the Father will send in My Name, He will teach you all things, and bring all things to your remembrance, whatsoever I have said to you" (John 14:26).

Weekly Parsha Commentary Study: Ki Tisa "When you elevate [the head]"

Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).

Note: The study Scriptures and the following seven questions are (1) the heart of the commentary study from which the reader can be most enriched. They are (2) the intended, primary medium of practice (exercise) in listening for and hearing the voice/word of Elohim, and as such, are (3) an expected means by which the Spirit will directly communicate personal edification, exhortation, and instruction to the student/reader.

Exodus 30:11-34:35 [Torah]: Census of the sons of Israel/Bronze Laver, oil, incense, skilled workers, sign of the Sabbath, Moses given stone Tablets/ Moses informed by YHVH of Israel's sin and intercedes/ Moses descends the mountain/ He witnesses the Golden Calf and breaks the tablets/ Judgment in the camp/ Moses returns to the Tent of Meeting and communes with YHVH/ Journey to be resumed/ Moses beseeches YHVH for His presence/"Show me your glory."/ Elohim promises to reveal to Moses His glory/ Moses makes two more stone tablets and brings them up the mount/ Moses enters the Glory Cloud for forty days/ Covenant renewed/ Observance of Unleavened Bread/ Ten Commandments written on tablets/Moses returns with YHVH's glory on him.

1 Kings 18:1-39 [Haftorah]: Elijah, and Baal worship. Read and note the parallel with Exodus.

1 Cor. 8:4-13 [New Testament]: Idol worship--false gods, things, people, or self. Read and take note. The world is full of self-centered, polytheistic, idol worshipers.

Mark 13-14 [Gospels]: Prophecies on end-times/ Return of Yeshua/ Passover and Last Supper/ Yeshua is the Living Torah.

Study Questions: Listen to the Spirit/Ruach

1. In your opinion, what is the major teaching or theme of the Torah reading?

2. What is the supporting, complementary truth found in the Haftorah?

3. What similar, corresponding idea is revealed in the New Testament reading?

4. Summarize the common teach (central truth) that unites the entire parsha, as you see it.

5. Relate the main teaching from the three parsha readings with the assigned Gospel chapters. Where or how does Yeshua model/demonstrate your central truth?

6. What does this week's parsha teach you about your Hebraic: a. identity, b. birthright--that which you now possess by virtue of the new birth. See John 3. c. heritage--privileges of being grafted into Israel, d. destiny, and e. duty--as a returning Israelite?

7. In what way did the Spirit of Truth [Holy Spirit; John 14:15-18] anoint and teach you this week?

Israel

"For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up three times a year to appear before YHVH your Elohim" (Ex. 34:24).

It was necessary for Israel to come together at Jerusalem three times a year for the annual renewal of religion, instruction, and exposure to the Torah, Tabernacle and the sacrificial system. The people were spread out over a large region and needed to reconvene around worship activities regularly to maintain the honor YHVH and unity of identity (1) with His covenant, and (2) with one another. In so doing, they would not need to worry about predatory nations invading their vast, temporarily vacated holdings. The Almighty would undertake to defend their land while they were away, decidedly discourage invasions, and in time enlarge their borders. [Note: Originally, Abraham was offered the land of Canaan (Gen. 14:5-7), but later the promise was enlarged to include the entire land tract of land between the Nile and the Euphrates (Gen. 15:18). The prophet Obadiah foretells that in the last days, but before the Gog-Magog War of Ezekiel 38-39, Israel will be involved in a great conflict with its neighboring Arab states which they will win, and that (we surmise) may greatly extend Israel's borders.]

During the reign of King David, Israel became a united Kingdom. The nation enjoyed great land expansion at this time also, which was the outcome of David's aggressive military campaigns and the friendly alliances he established. Israel then stretched from the Red Sea into Lebanon, and Jerusalem became its capital. David erected a tabernacle for the Ark of the Covenant in the new capital, and arranged for singers and musicians to be engaged in praise and worship within it, day and night. After David's death, his son Solomon built the magnificent Temple on what is referred to today as the Temple Mount, replacing the temporary tent of his father. The Temple was completed in 953 BC.

Under the rule of Solomon a new era started in Israel, the First Jewish Commonwealth (the First Temple period). After the Temple was built, dedicated, and anointed by the glory of Elohim coming upon it, the large, magnificent and expensive structure became the focal point of all Israel. The capital city in which it stood, Jerusalem, became religiously, politically, and commercially more prominent.

However, the unified, wealthy, and over-worked nation did not remain intact after Solomon's death. An open insurrection divided the land into two separate kingdoms, or houses, Judah (two tribes) in the south and Ephraim/Israel (ten tribes) in the north.

The ten tribes of the northern kingdom were led by a succession of corrupt, unbelieving kings, yet nevertheless remained in the land for about 200 years, before their moral and spiritual disintegration became irreversible and irreparable. Ephraim/Israel became hopelessly immoral and idolatrous, like their neighbors the Phoenicians and Assyrians, and went into exile. They were overrun by the Assyrian Empire, and were eventually scattered into foreign lands, nations, becoming the "Lost Ten Tribes." However, Old Covenant prophets declared that they would be remembered, repent, and be restored to the Elohim and Torah of their ancient fathers, and return to the land in the last days. We see strong evidence of this prophetic fulfillment today. Included in the prophecies of Ephraim's restoration are: Isaiah 11:11-14; 27:13; 32:15; 44:1-4; 49:6; 59:20-21; Jeremiah 3:14-18; 23:3-8; 30:10; 31:4-10 and 13-28; 31:31-40; 32:37; 33:7-8 and 23-26; 50:10-20. Ezekiel chapters 36, 37, 38. Hosea chapters 1-14. Joel 2:28-29. Amos 5:27; 9:9-11. Obadiah verses 17-40; Zechariah 8:3-13; 10:3-10; 13:2-5.

Judah, which was ruled by a succession of good and bad kings from the House of David, followed the same path to corruption and idolatry as did Ephraim, and was conquered and deported to Babylon over a century later. If only Judah and Ephraim/Israel had honored the Elohim of their fathers and walked in the ways of Moses they would never had been expelled from their good land. "For YHVH your Elohim bringeth thee into a good land, and land of brooks of water, of fountains and depths that spring out of the valleys and hills; and land of wheat, and barley, and vines, and fig trees, and pomegranates; a; land of olive oil and honey; a land wherein thou shall eat bread without scarceness, thou shalt not lack anything in it" (Deut. 8:7-9). But over the centuries Abba has used the unfolding circumstances, foreknown to Him, to multiply the descendants of the Patriarchs and fulfill His end-time purposes. The divine goal: His Holy One to reign from Jerusalem and establish the knowledge of the Torah and the worship of the One True Elohim in the nations, starting with Israel.

The Jews later returned to the land, but when Titus destroyed the Temple and Jerusalem, they were expelled again. During the Diaspora the land lay fallow, yet as the Jews began to make aliyah and labored to reclaim it, Israel began to come to life again.

Reclamation. "The British and the early Zionists together started the process which proved the land could be drained, improved, planted, and cultivated--or, in Zionist terminology, redeemed. The new State of Israel continued the task of reclaiming poor land. Kibbutzim and moshavim--communal settlements whose occupants were usually willing to undertake the difficult tasks for little reward--played a vital role in the process, and still do. Scientific research has also contributed. The Rothchilds brought in agronomists from the south of France to help replant the Carmel as a vineyard region. Millions of trees have been planted by the Jewish National Fund.

Rewards "These efforts have paid off. Israel is now completely self-sufficient in agriculture, and exports large quantities of produce. Previously uncultivated areas are now intensely farmed." [Exploring Israel, Fodor, Page244.]

Latter Days

"But rather you are to tear down their altars and smash their sacred pillars and cut down their Asherim--for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God--otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods..." (Ex. 34:13-15).

Moses had earlier interceded with YHVH in the Tent of Meeting and was told to make two more stone tablets and come back up the mountain. He returned to YHVH and stood in the glory of the Creator where He received a revelation of YHVH's mercy. Moses' former request was granted, and he was over-awed (completely dazed) by a display of YHVH's glory! After the experience, the Holy One of Israel formally renews the covenant, and promises to go up to Canaan with the people, to work miracles for them, and to drive out the enemy nations before them. But there could not be another Golden Calf episode. So, to militate against such backsliding, and to prevent them from being snared again, a summary of important points [verses 12-26; a needed renewal of religious instructions; fences, guardians] was given to them, by way of Moses, to carefully observe. They are summed up: (1) No treaty (no social, commercial, military, political, or religious arrangement or agreement of any kind) with the Canaanites will be made. (2) All their images, idols, altars, and groves must be absolutely destroyed. (3) No molten or carved image will be made to represent Elohim. (4) The Passover shall be observed (but not any foreign festival). (5) The first-born will be dedicated, redeemed. (6) The Sabbath will be observed at all times of the year. (7) They must observe the Feast of Pentecost regularly. (8) The Feast of Tabernacles must be observed also. (9) At all three great festivals all the males will appear before YHVH. (10) No leaven can be used with any sacrifice. (11) The first-fruits of all things must be offered to Elohim. [Note: The commandment about first-fruits [bikkurim] is important and does belong with the others. It applies to the seven types of produce for which Eretz Yisrael is well known: wheat, barley, figs, grapes, pomegranates, olives, and dates. The owners would bring these products to the Temple and present them there to the Kohen (see Deut. 26:1-11). Midrash Bereishis Rabbah 1:1 mentions this mitzvah as one of the reasons for which Elohim created heaven and earth. Bikkurim is a symbol of Israel's readiness to offer the first-fruits of their labor and increase on earth to the service of YHVH. Because of this, the ascent (trip) to the Temple was celebrated in every town and village along the route with music, dancing, and parades. Giving was fun!] (12) No kid should be seethed in its mother's milk. [ Note: The ancient heathens of Canaan would often cook meat [representing life, food], such as a goat or sheep kid (young calf) in milk [representing reproduction] as a magical charm for success. The Torah therefore denounces such demonic customs and commands Israel to avoid the common pagan practice. The prohibition applied to all kosher meat and fowl. Further, this law's proximity with the other commandments (seasons and first-fruits in particular) teaches that succumbing to the lower, carnal nature obscures the holiness of Israel's feasts and deflects YHVH's blessings of prosperity. Animals instinctively eat and reproduce. That's about it, although we do put some species to good use. But, of course, our calling is to live above physical drives, differentiate carnality from spirituality, assign our carnal natures their proper place, and subjugate them (not mix them) to our higher calling of service to YHVH and godliness.]

These commandments were reasserted to assist Israel in resisting the allure of the foreign nations' cultures and religions to which they were headed. They have an application to us who are living in the latter days. Consider:

1. "Do not be deceived: 'Bad company corrupts good morals.' Become sober-minded as you ought, and stop sinning..." (1 Cor. 15:33-34). Make no alliance with whatever is in disagreement with the Scriptures or with whatever may grieve or quench the Holy Spirit.

2. "Do not be bound together with unbelievers, for what partnership have righteousness and lawlessness? Or what harmony have Messiah with Belial, or what does a believer have in common with an unbeliever? Or what agreement has the temple of God with Idols? For we are the temple of the living God; just as He said, I will dwell in them and walk among them; And I will be their God, and they shall be My people" (2 Cor. 6:14-16). BTL Alert: Evil spirits are regularly using people to lure Believers back to "the defilements of the world."

We must never enter into circumstances that could knit (weave) our lives, our souls, into the corrupt religious and moral fabric of this present world. Careless social and entertainment associations will definitely, albeit gradually, water-down one's faith and virtue, and cunningly do this very thing. It is not a light matter. "For if, after they have escaped the defilements of the world by the knowledge of the Lord and Saviour Yeshua HaMashiach , they are again entangled (knit, woven) in them and overcome, the last state has become worse for them than the first" (2 Peter 2:20

3. Separate yourself to Him daily. "...present yourselves a living and holy sacrifice, acceptable to God...and do not be conformed to this world, but be transformed by the renewing of your mind..." (Rom. 12:1-2). Rekindle your lamps with fresh oil.

4. Live by faith. Always keep in mind that "He is able to do exceedingly abundantly above all that we ask or think." Keep believing for great things from the hand of Him Who has called you. Never give up.

Bless the Land

1. Pray for Jerusalem and Israel.

"Pray for the peace of Jerusalem; they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sake, I will now say, peace be within thee" (Psalm 122:6-8).

God instructs us to pray for the spiritual and physical welfare of the land and people of Israel, and for the peace of Jerusalem.

2. Pray for America/Pray for your Nation.

"For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;) Casting down imaginations, and every high thing that exalts itself against the knowledge of God..." (2 Cor. 10:3-5).

Watchmen on the wall, AWAKEN! to your assignments to intercede for our nations, cities, and families.

3. Sing the Song of the Lord [New Song] Prophetic Praise and Worship

"...and Chenaniah the master of the song and the singers...the Levites to minister before the ark...with psalteries and with harps...cymbals...the priests with trumpets continually before the Ark of the Covenant of God" (1 Chron. 15:27; 16:4-6).

Chenaniah was a master teacher in Israel. He instructed the Levites about carrying a prophetic burden and releasing it in the songs and music of praise and worship. Because of his expertise and anointing, Chenaniah was selected to be a leader in the praise and worship services inaugurated by King David after the Ark was brought to Jerusalem. His name, as we read last week, means "something that is planted in the garden of the Lord, and that will significantly grow." [Note: (1) The name Chenaniah comes from two words: kanak (root, plant, vineyard), and kenanyah (Yah has planted). (2) The vineyard is a prophetic representative, a type of the Ecclesia, or Bride of Messiah. The definition of the central teacher's name, and his placement, knowledge, influence, and prophetic gift--all of which flourished in Jerusalem, and nourished the people--prophetically reveals to us that YHVH has planted within in His congregations (a) a potential for a corporate anointing that will grow and lift people into the presence of the Most High, and (b) a divine enablement for prophetic communication within song and music between the Bride and Her Husband. The Song of the Lord will be prominent in the latter days within His Spirit-led congregations, but such intimacy will require interest and desire, effort and perseverance. It was with the intention of intimacy and exchange that Yeshua had planted Adam and Eve in the Garden of Eden. The longed for ideal was that a love relationship would grow and flourish between them as the two humans fellowshipped with Him from day to day. For this purpose He also walked among the candlesticks, and revealed to each congregation that which was needed to strengthen them and draw them into closer, more intimate fellowship with Him. (Rev. 1:12-13).]

Singing the Song of the Lord, and seeking to excel at prophetic praise and worship ministry, will plant the Kahal (Ecclesia) of Israel by a river of Living Water [irrigation channel directed to us], empower Her with fresh dimensions of the Spirit and revelation of Yeshua, cause her to endure storms and drought [strong olive tree], remain vigorous, and to bear good fruit. "And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither, and whatsoever he doeth shall prosper" (Psalm 1:3).

Included in the expensive projects of King Solomon were groves and gardens of fruit trees which bore abundantly such delights as oranges, dates, and citrons. And these trees were abundantly watered by channels and reservoirs (Ecc. 1:5-6) of the sort that were common in Egypt and Babylon. The fruit-bearing tree of Psalm 1 is a picture of a Torah-rooted, Spirit-watered, prosperous soul [person, congregation]. The verse teaches us that there are two keys to godly prosperity, which apply to one person, and also to a many-peopled assembly. They are: (1) The tree was "planted" by Elohim's hand, not self-sown. Thus, we all have from Him, our call, our time, and our place (James 1:18). May we always be thankful, for He has grafted us into the "olive tree", and not we ourselves (Rom. 11:17-24). (2) The tree in Psalm 1 is planted "by rivers of water" [irrigation channels, etc.] that effectually reach and sustain each plant. (Isa. 4:14; 7:37-39; 15:4). We are planted also to partake of the "rich root of the olive tree", the Torah and the Spirit. Learn: The Holy Spirit flows from theThrone of YHVH directly to you personally, where you are planted, and will cause you to understand His revelation, walk in faith, hope, and love, and bear good fruit that will preempt and displace the works of the flesh. Abide in Him.

"Therefore, as you have receive Messiah Yeshua the Lord, so walk in Him, having been firmly rooted [planted] and now being built up in Him [watered by rivers of water], and established in your faith, just as you were instructed, and overflowing with gratitude, see to it that no one takes you captive..." (Col. 2:6-8). May we, who are returning to our rich Hebraic heritage be rooted in Messiah, daily fed His Word, watered by His Spirit, and grow stronger by turning to Torah and the Holy Spirit's full ministry. Then we shall become richly anointed to regularly and readily sing about Yeshua, sing to Yeshua, sing with Yeshua, and sing for Yeshua.

Conclusion

"They have made for themselves a molten calf...they are an obstinate people. Now let Me alone, that My anger may burn against them...then Moses entreated YHVH his Elohim" (Ex. 32:9-11).

Why would the people (including Aaron) who had witnessed great divine demonstrations of affection and power from YHVH in their deliverance from Egypt turn so quickly and form an idol, a golden image of a calf, upon which to focus their attention and faith. The instance of reversion to blatant idolatry is stunning. One wonders, "Why the Golden Calf?"

Moses, in the Wilderness, lived in a lofty spiritual realm, nearer to YHVH Himself than did any other person. He occupied a wholly different level of spirituality than the people he served, and while this was necessary for the Almighty's purposes, it separated Moses from congenial fellowship with the common Israelite. They may have wanted a leader to whom they could have more naturally related. In any case, Moses had ascended the mountain, but delayed in his return, and in the absence of his righteous influence Israel reverted back to the familiar patterns they grew accustomed to in Egypt. The lack, or vacancy, of holy visionary leadership contributes significantly to the slow but steady backsliding of YHVH's people, especially since tares and wolves often abide among YHVH's wheat and sheep undetected, dormant, hibernating, waiting for a season to spring forth. "And they were scattered because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered" (Ezek. 34:5). The Golden Calf was not the fault of Moses, it was the work of a spiritually immature, undeveloped, reactive, infant nation. Therefore, within the camp there were always those who would seize any opportunity to rebel and persuade others to follow. The inclination to self-centeredness and idolatry is part of our fallen human nature. In the forty or so years Israel spent in the Wilderness there was never a lack of malcontents ready to worship masquerading demons, elevate themselves above their estate, or return to the leeks and onions of Egypt.

YHVH informed Moses of the idolatrous proceedings at the base of the mountain, and of His Own intentions regarding the wickedness in the camp. Moses pleaded (negotiated) with YHVH his Elohim after hearing about the peoples' behavior and the Golden Calf incident. The Almighty threatened Israel and said to Moses that He would remove the existing people and make another, greater nation from the seed of Moses. Of course, this would have resulted in all that had been done previously being for nought, and would have turned back the timetable of redemption six hundred years. With urgency, Moses reminds the Eternal One of His promise to the Patriarchs, "... I will multiply your descendants...and all this land of which I have spoken I will give your descendants, and they shall inherit it forever" (Ex. 32:13). Elohim relented!

Moses' intercessory plea should be read and studied by all Believers, who, as watchmen (Notzrim) on the wall, are called to intercede for Judah and the land of Israel. His prayer was :

(1) earnest--no lukewarm effort here, (2) passionate--heartfelt importuning, determined beseeching, like Jacob: "I will not let You go, except You bless me," (3) unselfish--YHVH must keep His promises to the Patriarchs, and NOT make a nation from Moses, (4) intelligent--his arguments were well-chosen and carried weight, and (5) Moses' prayer was effectual--producing the desired result, and bearing fruit. "So YHVH changed His mind about the harm which He said He would do to His people" (Ex. 32:14). Only the unrepentant were punished (v. 35).

Moses descended the Mount of Sinai to institute correction among the people, and to thereby bring the people up, to elevate them to a higher spiritual plane. Most of Israel learned by the census and atonement tax that man does not elevate himself, or his head, above anyone else. "For promotion [elevation] cometh neither from the east, nor from the west, nor from the south. But God is the judge: He putteth down one, and setteth up another" (Ps. 75: 6-7). EL Shaddai, our Elohim, alone is sufficient.

"Then saith Yeshua unto him, Get thee hence, Satan: for it is written, Thou shalt worship the YHVH thy Elohim, and Him only shalt thou serve" (Mt. 4:10). He knows each one of His sheep [even the very hairs of our head are numbered], and will elevate each person according to His purpose and perfect timing.

New Testament Living

"Every one that passes among them that are numbered, from twenty years old and above, shall give an offering unto the Lord" (Ex. 30:14).

[Note: An Israelite was reckoned to be a man at the age of twenty, was liable to serve in the army at that age, go to war (2 Chron. 25:5), and enter into other domestic and civil duties. Also at twenty the Levites began their service in the Tabernacle/Temple (1 Chron. 23:24; 2 Chron. 31:17; Ezra 3:8).]

It was forbidden for leaders to count Israelites in the common, one person-at-a-time manner (for instance), just to acquire demographic or statistical information. When it was necessary for the census to be taken, it was accomplished by having the people individually contribute an item, which would then be counted instead. In the case with the census in Exodus, all the people, young and old, were required to contribute one-half a shekel (as an atonement tax) for the construction and maintenance of the Tabernacle. Israel was numbered by having the entire nation give to a sacred cause. The concept of "when you take a census" is revealed in the literal meaning of Ki Tisa, "when you elevate the heads." Thus, the contributions of half-shekels (1) facilitated the census, (2) provided for the Tabernacle, and (3) raised Israel's level of self-esteem, spirituality and unity [elevated the heads] by heart-felt participation in a sacred national purpose. It is not uncommon when a nation unites and becomes unified when rallying to a holy cause, an important common goal. People who get involved in such things always end up feeling better about themselves, and one another.

The lessons for Israel in the Wilderness, and Israelites today who look for and labor toward the restoration of the Kingdom of Israel are: (a) The census and atonement payment symbolize the necessary mutual participation of all Believers in fulfilling prophetic Scripture, by suppressing and giving up selfish and personal interests and rallying around a common good, in which everyone has an interest and stake. (b) The person who does engage is greatly blessed by the experience of being part of the work that Elohim has accomplished through His people. The success of the mission the Almighty gives a people is dependent upon the cooperation and unity of the Spirit-led whole. (c) The Tabernacle, which was the symbol of the Kingdom of Elohim present in Israel, was founded on the silver of atonement (money of ransom), without which there is no communion between heaven and earth, and no elevation of the heads of men. [Note: We are told that most of the atonement silver was used to make the silver sockets for the dwelling place (Ex. 38:27). There were 100 silver sockets that secured the wooden framework of the Tabernacle. They weighed about a talent each; the total weight of all the sockets was five tons! Redemption is costly. The gold in the structure spoke of YHVH, and the silver spoke of His redemption. Thus the silver prophesies of Elohim drawing near to man on the basis of the atoning work of Messiah Yeshua.] We are saved to serve.

"But thou, O Lord, art a shield for me; my glory and the lifter up of mine head..." (Psalm 3:3).

Psalm Three is called "A psalm of David when he fled from Absalom his son." David, under great stress and threat, called out to his Elohim. He was a man of war and fully appreciated YHVH as a saving Shield, and referred to Him as "my glory" (See psalm 62:7) and the "lifter of mine head." It was YHVH Who preserved David and raised him up to the throne (2 Sam. 2:4; 5:3). It was the Most High Who protected and prospered David in his going out and coming in from wars (2 Sam 8:1-14). And, it was the same Almighty One of Israel Who exalted David above other kings of his era, and Who was well able to restore him to his rightful place and reestablish his challenged, teetering monarchy (2 Sam. 25:25; Ps. 43:3). We are shown here that YHVH, however He chooses (census, atonement tax, help in war, etc.), is the One Who enables us to rise above our troubles, Who personally empowers us to overcome challenges, Who elevates our hung-down heads above our enemies, and Who restores our collapsing fortunes. All we need are resolute faith and passionate prayer, as we have observed in the life of David.

Yeshua has paid the atonement price for sin levied against us. By faith, we have become elevated to His royal priesthood. When we give ourselves as a living sacrifice for His service, He numbers us for the high calling, and exhorts us daily to ".. press to the mark for the prize of the high calling of God in Messiah Yeshua (Phil.3:14).

The "high calling" is rising up in His resurrection life by growing in His Spirit and Truth. The prize is "that I may know Him [the Messiah, by faith and experience]" (Phil 3:10).

Complete the Study Questions.

Next week: Two parshas are featured in the reading schedule, and will be compressed into our commentary study. They are Va Yakhel ("And he assembled") and P'kudei ("Accountings of"). In them Moses oversees the construction of the Tabernacle, records the sum of the materials, erects the Tabernacle, and the congregation witnesses the glory of YHVH. Afterwards, we proceed into the Book of Leviticus. Perspective: In Genesis, the land was promised. In Exodus, the nation of Israel leaves Egypt for the promised land. In Leviticus, Israel learns how to live and worship in the land. In Numbers, they wander outside the land. In Deuteronomy, a new generation prepares to enter the land.

Hutch Church, D. Min. /blesstheland@live.com/ www.blesstheland.net