BLESS THE LAND
PARSHA COMMENTARY
Parsha Commentary Study
Ekev ("As a result")
Bless the Land
Written by Hutch Church
July 2010
Torah: Deut. 7:12-11:25
Haftorah: Isa. 49:14-51:3
Gospel: John 1:14
Acts: Acts 6-7
Sugg. N.T.: Rom. 8:31-39
Sections: 1. Weekly Parsha 2. Torah and Glory Search 3. Prayer Focus 4. Living the Parsha
Welcome: "Some trust in chariots, and some in horses: but we will remember the name of the Lord our God. They are brought down and fallen: but we are risen, and stand upright" (Psalm 20:7-8). The psalm references David as he was about to go to war with the neighboring Syrians, and how he trusted the Lord for the outcome. When any of us face a confrontation of some sort, a battle beyond the scope of our natural ability to overcome, it is necessary before entering the fray to lay the burden before the Almighty. There is an Elohim. He is our Elohim. He has a tender father's heart and a gentle mother's hand. There is nothing too large and nothing too small for Him to observe or in which to become involved. Thus, when overwhelmed with threats and an approaching adversary, we come with confidence to the throne of grace for divine assistance. The name of our Elohim--YHVH Sabaoth, the "LORD of hosts"--is stronger than all the arguments and armies man can muster. We thus succeed when we lay our circumstance at His feet and trust Him wholeheartedly to cause us to succeed, in a manner that is born of His will and wisdom, and brings Him glory. "We will rejoice in thy deliverance."
Section 1: Weekly Parsha
Torah: Introduction to Ekev ("As a result")
Last Week: In parsha Va'etchanan ("And I besought") Moses pleaded with YHVH, urged Israel to obey the Law, reviewed events at Sinai, and predicted Israel's apostasy, exile, and return.
This Week: In Ekev ("Because") we find Moses, by his closing address to Israel, reminding the people that fulfilling Torah's commandments [mitzvat] would cause them to prosper in the land they were soon to invade, conquer, subdue, and settle. "...it shall come about, because [for the reason; on account of] you listen..." (verse 12). He goes on to rebuke Israel as a people for their failings during the first generation, and cites the examples of: 1. the worship of the Golden Calf (Ex. 32:1-5), 2. the rebellion of Korah (Nu.16:1-3), 3. the sin of the ten spies (Nu. 13:25-29), and 4. their incurring YHVH's anger at Taberah (Nu. 11:3), Massah (Ex. 17:7), and Kibroth Hataavah (Nu. 11:31-33). [Note: Kibroth Hataavah means "graves of gluttony." It is the place in the wilderness where the graves of lust were dug to bury the people who were judged for lusting for the meat of Egypt (Nu. 11:34). The appropriate Hebrew word for lust is "ta'awah." It means to intensely long for, or to sinfully crave from an obstinate evil imagination. Scripture teaches us that lust is a sinful longing, an inward sin which leads to the falling away from God. "Lust, the origin of sin, has its place in the heart, not of necessity, but because it is the center of moral forces and impulses and of spiritual activity" (Rom. 12:1 EBD). For their future welfare, Moses forcefully confronts his listeners concerning the inevitable consequence of unbridled lust: "You have been rebellious against God since the day I knew you" (Deut. 9:24).] In Ekev He also assures the people of YHVH's loving-kindness and forgiveness, and points to, as proof of His everlasting mercy, the second set of stone tablets which Elohim inscribed and presented to them following their repentance. He then reviews Yahweh's care and provision for Israel for forty years, and encourages them by describing the good land they were heading into as "flowing with milk and honey," a land especially chosen for them. It would become the means of their strengthening, equipping and prospering. It was a good land, the envy of the surrounding nations, rich and diverse, but demanding. The land required regular rainfall to produce crops, and righteousness and vigilance to possess and retain. It would shape the character of Israel and teach them their need for constant dependence upon the Almighty.
Therefore, as Israel's entry into Canaan drew closer, Moses provided incentive by reminding the people that the certainty of reward is the consequence of hearkening, just as retribution is the recompense of transgression. YHVH's blessing on Israel would produce an abundance of corn, wine, oil, and fruitful products of the soil. What is more, by His favor their flocks would increase, and YHVH would protect the people from all manner of virulent sicknesses, and such diseases as they witnessed in Egypt.
But the Hebrew people had a demanding job to accomplish upon entering the land, one that would prove to be a difficult and unpleasant responsibility. They were to exterminate the heathen from the land that the Almighty was handing over to them--despite their enemy's apparent strength, size, and military might--and tear down and destroy all the heathen idols and altars. Moses warned the Israelites to not be fearful or shrink back from their military operations, for the Most High would be with them to bring Israel victory and deliver the foreign kings into their hands. In short, Israel was to devour their prey and trust Yahweh for the where-with-all to do it. The grandeur of the success, the vastness of the reward, the satisfaction of the victory over antagonists would more than compensate for the hardship of the assigned task. "He is a rewarder of them that diligently seek [follow in His way, resort to, go to] Him" (Heb. 11:6).
When we keep His precepts, two things take place: (1) we position ourselves under His promised manifold blessing and grace and (2) our enemies are stymied. His rewards are varied and ample. Their "coming forth and manifesting" extend from the present into the future, beautify future generations, and cause the envied recipients to be conspicuous among their neighbors. "For the Lord is a sun and shield; The Lord gives grace and glory; No good thing does He withhold from them that walk uprightly" (Ps. 84:11).
1. "Then it shall come about, because you listen to these judgments and keep and do them, that the Lord your God will keep with you His covenant and His loving-kindness which He swore to your forefathers. He will love you and bless you and multiply you...bless the fruit of your womb...your ground, your rain and your new wine and your oil...your herd...your flock...you shall be blessed above all people...the Lord will remove from you all sickness...you shall consume all the peoples whom the Lord your God will deliver to you" (Deut. 7:12-15).
There are rewards for listening to and honoring the mitzvot of Yahweh. Moses told the people, if the nation of Israel would fulfill its priesthood calling, separate itself entirely from idolatry and heathen immorality, drive the Canaanites out from the land, break down all their false altars, and adhere loyally to Elohim's commandments, then [because of that] the Almighty would command His blessing on every sphere, on every category, on every department of Israel's existence. The prospect of blessings on this colossal scale, while motivational, is difficult to comprehend. But then, let us remember how great is our Elohim. "Now to Him who is able to do far more abundantly beyond all that we ask or think..." (Eph. 3:20).
Although much of religion in the west places an inordinate emphasis on material and financial success, temporal [earthly, transitory, mundane, fleeting] prosperity is nevertheless a legitimate status/goal to desire. We naturally want to see our affairs and industries do well. But there are several points concerning material prosperity worth reflection. A. Prosperity is good if it is kept safely subordinated to higher, spiritual values, i.e., the spiritual prosperity of soul (Mt. 5:33). B. Prosperity is to be desired only to the extent that it is good for us. Moses saw the potential danger of success and warned Israel. "...when the Lord your God brings you into the land...to give you...cites...and houses full of good things...and you eat are satisfied, then watch yourself, that you do not forget the Lord who brought you from the land of Egypt..." (Deut. 6:10-12). Winning a lottery or receiving a large inheritance, if not managed properly, often bring with them an unhealthy disruption of life, wider doors to carnal living, new temptations, "greased" access to the broad road, enhanced domestic demands and pressures, abandoned goals, realignment of status, jostled relationships, and disillusionment. (3 John 2). C. Temporal prosperity that exists in over-abundance will present a threat to the quality of one's fellowship with the Most High. Accumulation of wealth for its own sake is not compatible with the principles of Torah. "...he shall not multiply horses...not multiply wives, or else his heart will turn away; nor shall he greatly increase silver and gold for himself" (Deut. 17:16-17). Despite its appeal, worldly riches are after all a lower blessing (Prov. 30:8-9). We must keep in mind, when considering prosperity, that even the wicked and depraved can be healthy, become rich in earthly goods, and be highly esteemed. Thus, a believer's temporal success will never distinguish him from the sinners of the world. But "owning" the higher blessings will differentiate and identify him. The higher riches elevate humanity, but are reserved only for the believers who are listeners, doers, and seekers. Kingdom prosperity consists of rarified spiritual blessings, heaven's windfall and our heritage in Messiah which are not available to the common, unregenerate man. The Kingdom's prosperity includes the indwelling Spirit, a heart filled with divine love and faith, and experiences with and a consciousness of the power and glory of Elohim. There are also divine sonship and its privileges, betrothal to Yeshua, the hope of a glorified physical body, baptism in the Spirit, and the fruit and gifts of the Spirit. His rarified blessings continue with visitations of the presence of the Lord, times of refreshing by the Spirit, hearing His voice, receiving His personalized vision, conscious intimacy, partaking of His strength, and a hunger for righteousness. Also, the disciple can attain to having true inner peace, divine joy, the communion of the Spirit, revelations of His love, visions of heaven, visitations of the manifest glory, divine peace, joy, and eternal life, which liberates the saint from the fear of death and judgment, and frees him to know and serve His Redeemer. Material prosperity has its place, but it's second place. With this in mind, Paul wrote the Colossians, "...Therefore if you have been raised up with Messiah, keep seeking the things above, where Messiah is, seated at the right hand of God. Set your mind on the things above..." (Col. 3:1-2).
2. "You shall remember all the way which the Lord your God has led you in the wilderness these forty years...He humbled you...and fed you with manna...made you understand that man lives by everything that proceeds out of the mouth of the Lord...your clothing did not wear out on you, not did your foot swell...the Lord your God was disciplining you...fear Him, for the Lord your God is bringing you into a good land..." (Deut. 8:3-7).
Israel was subjected to trials and hardships in the forty year wilderness trek, and were tested by not having reserves of food and water to depend upon. There were no extraneous comforts or dainty pleasures to ease the lives of the people. Thus, they were forced to trust Yahweh for manna to appear each morning and for water when it was needed. The experience was good for them because (1) the journey proved that Elohim supplies all the need of those who follow Him, (2) the season of wandering prepared them for their future in Canaan, and (3) all Yahweh's words are equally important by which to live. Moses clearly stipulated that Israel cannot pick and choose among Yahweh's commandments which ones they would obey, as if it were a smorgasbord. Torah is a whole code, a unity, and the nation's promised blessings depend upon her acceptance of the entire Law as if it was a single, integrated command.
"Otherwise, you may say in your heart, 'My power and the strength of my hand made me this wealth.' But you shall remember the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant, which He swore to your fathers..." (Deut. 8:18).
The lawgiver of Israel spoke to the people further, and told them [ahead of time] to dispel all ideas of claiming credit, in any form or fashion, for defeating the Canaanite people and gaining the wealth of the land. He urged them to remember Egypt, the Exodus, and the Wilderness, and realize that throughout their history it has always been the personal intervention of Elohim that had caused them to prevail, and "make wealth."
3. "Hear O Israel, today you cross the Jordan...Do not say in your heart when the Lord your God has driven them out before you, 'Because of my righteousness the Lord has brought me in to possess this land,' but it is because of the wickedness of these nations...it is not because of your righteousness...for you are a stubborn people. Remember, do not forget how you provoked the Lord your God to wrath in the wilderness...Even at Horeb you provoked the Lord to wrath..." (Deut. 9:1,4-8).
The Jewish scholar Or HaChaim remarks that Moses hoped Israel would "understand the implication of his words, in which he stressed their crossing the Jordan. Moses had been forbidden to plead on his own behalf, and apparently he could not ask the people directly to intercede on his behalf, but if they could take to heart that they, not he, were about to enter the Land, this should cause them to pray that the decree against Moses be annulled. But they did not respond to his hope." Chumash, pg. 985.
4. "At that time the Lord said to me, 'Cut out for Me two tablets of stone like the former ones, and come up to Me on the mountain...He wrote on the tablets, like the former writing, the Ten Commandments which the Lord had spoken to you on the mountain from the midst of the fire...Then I turned and came down the mountain and put the tablets in the ark that I had made..." (Deut. 10:1-5).
After forty days and nights of fasting and prayer the Almighty instructed Moses to prepare a new set of stone tablets, upon which the finger of Elohim would inscribe again the Ten Commandments. "To hold these Tablets, as well as the shards of the broken ones, God had Moses make a wooden Ark, which would be used until the permanent Ark of the Tabernacle was built (Exodus 25:10-22). Rashi cites one view that after the permanent Ark was made, the broken Tablets were left in this wooden Ark, and it was the one that accompanied the nation into battle (Yerushalmi Shekalim 6:1). Rambam , however, notes that the majority opinion there is that two Arks were never in simultaneous use. Until the Tabernacle was built, both the whole and the broken Tablets were kept in the wooden Ark; after the Tabernacle was ready, both sets of Tablets were transferred to the permanent Ark, and the wooden Ark was hidden." Chumash, pg. 989.
5. "...set apart the Tribe of Levi to carry the Ark of the Covenant..." (10:8).
Moses connects the elevation of the Tribe of Levi, who was given the privilege of carrying the ark and holy furniture, and functioning as servants to the Tabernacle, to their faithfulness to Elohim and Moses in the Golden Calf incident. Both groups, the Kohanim [priests] and the Levites [three families], formed the Tribe of Levi.
6. "It shall come about, if you listen obediently to my commandments...that He will give the rain...the early and late rain, that you may gather in your grain and your new wine and your oil. He will give grass in your fields for your cattle, and you will eat and be satisfied. Beware for yourselves, lest your heart be seduced and you turn astray..." (Deut. 11:13-15).
Moses warned Israel, that when they became prosperous and comfortable they must be careful to remain faithful to their covenant and not rebel against the Holy One of Israel. We have noted that when people become full and satisfied, wealthy and at ease, they tend to be much more easily persuaded to take up carnal pursuits and chase sensual pleasures, and lose interest in learning the things of Elohim.
Haftorah
1. "But Zion said, 'The Lord has forsaken me'...Can a woman forget her nursing child..? I will not forget you. Behold, I have inscribed you on the palms of My hands; Your walls are continually before Me" (Isa. 49:14-16).
The Jews, who were despondent and forlorn, cried out that Elohim had abandoned them. But Yahweh, through the prophet Isaiah, assured them that He had not forgotten them. In the days of Kings Uzziah, Jotham, and Ahaz Judah had backslidden into a form of godliness and had become morally, religiously, and politically corrupt. Isaiah warned Judah, and told the people that through judgment the Almighty One of Israel brings salvation, righteousness, restoration, and comfort. He also informed the nation that only through the Messiah would salvation come to the Gentile nations. In chapter forty-nine, he wrote of the mission of the Servant of YHVH and comforts Zion, the people. He told them that the present may be gloomy, but the future will be glorious for Israel and the "Servant of Yahweh." He reminded, them, however, that their rebellion was responsible ["because of"; "as a result of"] for their present discomforts and, if continued, would result in further suffering. Nevertheless, YHVH used effective language to reassure Judah of His remembrance and faithfulness. The remnant of faithful Israelites needed the affirmation, for they were tempted to think otherwise. First, they thought only of the smallness and continual weakening of their nation, its over-all deterioration and insignificance, and its uninspiring, worrisome prospects. This kind of negative, unscriptural thinking is not uncommon among afflicted people, corporately or individually. The enemy uses it widely to stifle hope and harden unbelief among believers. Secondly, they had a sense of sin, an awareness of guilt before the Almighty, and needed to genuinely repent. It is natural for people to assume that guilt in His sight "has separated us and Him," and that repair and restoration of fellowship with Elohim are beyond reach. But He says, "The Lord is near the brokenhearted and saves those who are contrite in spirit" (Ps. 34:18). Thirdly, all appearances of Judean life--the witness of the steady disintegration of spiritual qualities that stabilize and beautify the family, society, commerce, culture, religion, and government--suggested to the Israelites of Judah and Jerusalem that they had been utterly deserted by Yahweh. Trial upon trial, of this sort and that, visited them like waves breaking upon a shore, and so the thoughtful among them lifted their voices and cried out, "Has God forgotten to be gracious" (Ps. 77:9)? His reassurance came by the prophet's voice. "I will not forget you...your walls are continually before Me" (Isa. 49:15-16). "Because" He loves us always, He has us always in His heart and mind. Therefore, when we are at the end of our rope, we can say with the psalmist, and Israel, "But I am afflicted and needy; hasten to me O God! You are my Help and my Deliverer; O Lord, do not delay." (Ps. 70:5).
Gospel: The Living Torah "I did not come to abolish but fulfill" (Mt. 5:17).
1. Torah: "You shall therefore love the Lord your God, and always keep His charge...know this day that I am not speaking with your sons who have not known and who have not seen the discipline of the Lord your God,--His greatness, His mighty hand and His outstretched arm, and His signs and His works...but your eyes have seen all the great work of the Lord which He did" (read Deut. 11:1-7).
Moses told his people that they had a commanding responsibility, because of their exalted privilege, to be loyal to Elohim. They had been first-hand witnesses to His presence, power, and glory in their deliverance from Egypt, and direct recipients of His care and provision during their forty-year sojourn in the Wilderness. To obey His commandments was/is the duty of all generations of Israelites, even those who have not seen repeated displays of divine majesty and have had no personal knowledge of signs and wonders. But it was/is especially incumbent upon those who have been blessed with experiencing His manifestation to obey His Word. Thus, Moses set out to make the point that every son and daughter of Israel should allow their experience with Yahweh to deepen their love and thankfulness for Him, and convey by example this religious devotion and faithfulness to their children.
2. "And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the father, full of grace and truth" " (John 1:14).
The Logos, which was in the beginning with Elohim, was Elohim and became flesh and tabernacled among us. Not a thing came into existence independently of Him.
Yeshua took on a human body in "the likeness of sinful flesh" (Rom. 8:3) and yet "He knew no sin" (2 Cor. 5:21). In the Incarnation He "emptied Himself" (Phil.2:7), that means (simply) that He exchanged the "form of Elohim" for the "form of a bond-servant" (Phil. 2:6-7). He clothed and thus hid His Divinity with a servant's form. The eternal Son of the eternal Father became a servant "made in the likeness of men" (Phil. 2:7) to raise those who would believe in Him to the dignity of sons. He never ceased to be Divine, and was Deity incarnate among men, always Elohim the eternal Son. When Yeshua was born of woman, the Word still existed, and became seen and known by everyday people. The Incarnation therefore: (1) gives infinite value to Messiah's atonement, (2) gives to fallen man a Savior Who is touched with compassion for our infirmities (Heb. 14:15), (3) reveals to us the perfect human example of righteousness and moral excellence, and (4) dignified the human body and thus places his disciples under the obligation not to defile, abuse, risk, pierce or dishonor it.
The Word entered human life and culture and "dwelt among us." Although His visit was transient, it did last thirty-three years, long enough for many to witness His grace and truth. The Apostle John wrote, "We beheld His glory." He was among the many who beheld with wonder and awe Yeshua's goodness in the many and various scenes of His life and miracle ministry, on the Mount of Transfiguration, and in His suffering, death, resurrection and ascension. "What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life--and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and manifested to us--what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with His Son, Yeshua Messiah" (1 John 1:1-3). The Father is eternal, and so too is the Son. He is the Author of grace and truth, an understanding which the reader may infer from verse 17, "...grace and truth were realized ["came to be"] through Yeshua Messiah." A. Grace is the revelation of YHVH's love (1 John 4:8,16). The Gospels abundantly reveal divine grace to fallen man. B. Truth is the revelation of YHVH's light (1 John 1:5). Yeshua made known the way of reconciliation and salvation.
The words of the lawgiver, Moses, "..you shall therefore love the Lord your God, and always keep His charge...I am not speaking with your sons that have not known and who have not seen...but your own eyes have seen all the great work of the Lord which He did " (see Deut.11:1-7), challenge New Testament believers to renewed consecration to the Redeemer, whose reality and power we have experienced through the New Birth and baptism with the Holy Spirit. Furthermore, we are in the enviable position to grow in the personal knowledge and love of Yeshua, and need not limit ourselves to our past experiences with Him. How much greater is this privilege than that which the early Israelites enjoyed? Paul knew this and urged the Ephesians forward, because each believer was potentially "...able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Messiah which surpasses knowledge, that they would be filled with the fullness of God" (Eph. 3:18-19).
Master Yeshua put the essence of Moses' exhortation this way: "From everyone who has been given much, much shall be required; and to whom they entrusted much, of him they will ask the more" (Luke 12:48). Remember the manifold goodness that He has shown you, and allow the experience you have had with His goodness to deepen your love and service for Him, and others.
[Note: In the Welcome section we mentioned the Name of Elohim, YHVH Sabaoth (Ts'baot). It means literally "YHVH of Hosts" and is translated "the LORD of hosts" (KJV). {A "host" is a multitude, a very great number of people, materials, resources, elements.} The name is fulfilled by Yeshua in the following Scriptures: 1. "Do you think that I cannot now pray to My Father, and He shall presently give me more than twelve legions of angels?" (Mt. 26:53). 2. "And Yeshua came and spoke to them, saying, All power is given to Me in heaven and in earth" (Mt. 28:18). 3. "And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean" (see Rev. 19:11-16).]
Acts: The Holy Spirit "But you shall receive power..." (Acts 1:8).
1. (Torah) "No man will be able to stand before you; the Lord your God will lay the dread of you and the fear of you on all the land on which you set foot, as He has spoken to you" (Deut. 11:25).
Israel had but to enter the land to become possessors. The nations of Canaan would dread Israel's hostilities. The presence of the living Elohim, experienced by His powerful anointing upon a man or woman, can inspire fear on enemies, and animate the blessed with divine power, wisdom, and ability that cannot be resisted adversaries.
2. "And Stephen, full of grace and power, was performing great wonders and signs among the people...but some men...rose up and argued with Stephen. But they were unable to cope with the wisdom and the Spirit with which he was speaking" (Acts 6:8-10)
Not much is known of the martyr Stephen, who was one of the seven servants chosen to serve the large, early apostolic congregation (Acts 6:5-6). It is possible he was a Hellenist from an unspecified country. It was said by Epiphanius that Stephen was one of the seventy disciples chosen by Messiah; others have said he was a convert of Peter on the day of Pentecost. "The elevation of Stephen to official rank had this for one of its results, that the spiritual and intellectual gifts with which God had endowed this man found at once a wider and more public sphere...He was a deep student of the Old Testament, a theologian of unusual insight, a powerful reasoner...and preached by exposition and controversy." [Dr. Dykes, Stephen, the Proto-martyr; Acts and Romans; Eerdman's, pg. 211.]
We know this also from the narrative on Stephen: A. He was a man of faith. Stephen was "full of faith." B. He was a man of power, which was observed and demonstrated in his character, energy, perseverance, Scripture knowledge, and intellectual gifts. Listeners could not resist or gainsay the "wisdom and Spirit by which he spake." C. He was a man who was led, moved and inspired by the Holy Spirit. He was not simply blessed with natural talents and gifts, but was called and anointed by the Spirit for signs, wonders, and miraculous ministry. He had consecrated his heart fully, without reserve, and opened his life for the fullness of the power of YHVH. Therefore the Spirit came, took up residence his soul, made him His special agent, and gave him success. He would have been among the elders Moses had chosen had he lived in that hour. D. Stephen is a sublime example of a person who knew and yielded himself to the will of the Spirit. As a result, he matured as a noble man whose short life has remained an abiding witness for Messiah and the power of His Spirit for two thousand years.
When Stephen was brought before his persecutors, he boldly and systematically defeated their distorted, false accusations and arguments, making them furious. Being embarrassed publically by their poor performance and consequential defeat in the argument, the angry group resorted to physical force, a sure sign of weakness and frustration. The dread of Stephen was upon them from Elohim. Therefore, because victory for them was out of the question, the intimidated and desperate hypocrites quickly resorted to stoning him as their last and only resort of silencing his irresistible, condemning testimony. Stephen fell to his knees during the vicious, bloody assault, and remained inspired and under divine grace to the end, filled with irresistible power and love by the Spirit even to the very last words he spoke on earth: "Lord, do not hold this sin against them" (Acts 7:60).
3. "...I speak in tongues more than you all..."
Paul, who had been one of Stephen's antagonists and persecutors, was converted on the road to Damascus, and ironically came to share the martyr's attributes. He bore good fruit and accomplished much for the Kingdom of Yeshua because he maintained a focus on Yeshua and a close, intimate relationship with the Holy Spirit, as had Stephen. Hence, he lived in the glory realm and walked in wisdom, revelation and divine power. And, he was an advocate of speaking in tongues, which practice quickened his ability to discern the Almighty's voice and receive direction from Master, Yeshua. Paul's statement [above] occurs in the context of a discussion of tongues, interpretation, and prophesy in a congregational worship setting (1 Cor. 14:1-40). With regard to this, the Corinthian believers were experiencing difficulties in their gatherings. There was disagreement concerning the value and importance of spiritual gifts, and disorder among the saints concerning how the gifts should function. It was common for individuals to regard "their " gift as superior to others, demand preference, and even interrupt the flow of the Spirit's ministry to be heard. Ardent believers became stubborn and proud. Confusion, competition, arguments and strife prevailed over [primarily] the inspiration gifts, and outright division and animosities within assembly became the predictable outcome. Paul stepped in to restore order in the assembly, squelch dissensions, curtail questionable practices, and establish proper conduct with people prophesying and speaking in tongues. In the letter he emphasizes sanctification, a progressive process, and holiness of character as vital to the proper functioning of gifts in the Body of Messiah.
[Review: There are nine gifts (spirituals) of the Spirit listed in 1 Corinthians 12:4-11. They are the gifts of: (1) Prophesy, tongues, and interpretation--inspiration gifts. (2) Faith, working of Miracles, gifts of healing--power gifts. (3) Word of knowledge, word of wisdom, and discerning of spirits--revelation gifts. All of these, to one extent or another, should be working in our meetings consistently! Their purpose is for the strengthening, edification, comfort, and uplifting of the Body of Messiah. Without them manifesting, we are operating below capacity and short of the promise, like Israel of old. Have we allowed disinterest, over-emphasis on caution, trepidation of reprisal, concern over offerings and attendance, or the fear of mistakes to subdue the spiritual vitality of our ministries? If so, there is hope. Restoration and times of refreshing will bring about the necessary changes. Continuing, there is a variety of gifts, "...but one and the same Spirit works all these, distributing to each one individually just as He wills" (verse 11). Finally, let us make a distinction: There is (a) "private tongues," which refers to an individual's prayer language. It is recommended that a person use their "tongues" for prayer, singing, and worship. These are powerful, edifying spiritual activities which can also be easily done in groups, but only if everyone present has understands the usage and is in agreement. There is also (b) the "gift of tongues" which is purposed basically for public settings and should not be used alone, but attended by (escorted by, so to speak) the "gift of interpretation." ]
Paul confronts the situation in 1 Corinthians 14:1-40. He wrote: "Pursue love, and desire spiritual gifts, but especially that you may prophesy. For he who speaks in a tongue does not speak to men, but to God, for no one understands him; however, in the spirit he speaks mysteries. But he who prophesies speaks edification and exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. I wish you all spoke in tongues, but even more that you prophesied; for he who prophesies is greater than he who speaks with tongues, unless he interprets, that the church may receive edification."
Paul validated bringing a message by the gift of tongues in public worship, but emphasized the importance of speaking words in the meeting that were understandable and edifying, which refers to the gift of prophesy and interpretation of tongues. As we have stipulated, the gift of tongues must be accompanied by the gift of interpretation, which will edify the people present.
"I thank my God I speak with tongues more than you all; yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue" (1 Cor. 14:18-19).
There are those who cite this verse to minimize the value and importance of speaking in tongues, but again, Paul's writings give precedence to prophecy over tongues in the context of public worship, not in the private and personal setting. The principle advantage [increase, profit, power] of speaking in tongues is the edification and anointing it brings to the saint's personal prayer life and their personal communion with Yeshua. Therefore, Paul valued speaking in tongues. "He who speaks in a tongue edifies himself...I wish you all spoke in tongues...for if I pray in a tongue, my spirit prays...I thank my God I speak in tongues more than you all...if anyone speaks in a tongue, let there be two or three...and let one interpret...desire earnestly to prophesy, and do not forbid to speak in tongues" (1 Cor. 14:4-39).
Whatever the Spirit distributes to us, and however He may anoint and use us, the gifts of the Spirit must be used for the welfare and uplifting of others. All of our labors and words count as nothing, the apostle affirms, if they are not accompanied by love. As believers [we] grow in our love relationship with Messiah Yeshua, and in the knowledge of His love for us, we will find ourselves transformed, and operating more and more with agape love as our motivation. "...He was moved with compassion..." (Mt. 9:36).
New Testament
1. "He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things" (Rom. 8:32).
Elohim saw His Son Yeshua prostrated in the Garden of Gethsemane, and still offered Him up for us all. The picture of Messiah Yeshua suffering--beginning in the garden and continuing to the grave--shame, abuse, horror, blood loss, agony and death, profoundly reassures us of the compassion of our Creator. The sacrifice of the Lamb of God gives us a view of the enormity [immensity; great wickedness] of man's sin. Yehsua endured the scourging and the cross so His Father could step into the cursed estate of man and show mercy to offenders, despite of the cry of the Son, "My God, My God, why have you forsaken Me?" This profound truth enforces the argument, "...how shall He not with Him also freely give us all things?" Since the Father [Abba] has bestowed such a gift upon believing men, what will He old back from us? When we were YHVH's enemies He gave up His Son on our behalf. What would He withhold from us now that we are friends? Yeshua Himself is the sum of all good and perfects gifts; there is nothing more precious than the eternal Son to the Almighty. Having given His Son, why would He refuse a lesser gift. A. The gift of the Son of God was given so all other good things from Elohim's riches in glory could be passed on to the saints. "All things are yours." B. We did nothing to earn or deserve the gift and salvation of Yeshua. Likewise, all other, lesser blessings that enrich our lives and prosper our souls are given, bestowed freely, not on our merits, but according to the grace and bounty of ABBA and the merits of the Messiah. "Ho...come...without money and without cost" (Isa.55:1). C. The condition of receiving "all things" is to be in Messiah by faith. The point: The Holy One of Israel loves us, provides for us, and cheers for us!
2. "Yet in all these things [tribulation, distress, persecution, famine, nakedness, peril, sword; see verse 35] we are more than conquerors through Him who loved us" (Rom. 8:37).
The term, more than conquerors [hupernikoa], describes a person who wins an extraordinary victory--a person who is over-powering, achieving overwhelming success. Since we belong to Messiah, being "more than conquerors" should be part of our self-identity. We have been redeemed by His Blood and are not destined to be defeated, frightened failures, or under the powers and dominion of darkness. Though we have challenges and struggles, in "all these things" we can nevertheless be victorious. We are Israelite people who are energized by Yahweh's dynamic power and supported with His reliable promises. These blessings combine to work in us His courage and strength through faith. "In Messiah" we are "more than conquerors" because He has already "overcome the world" (Jn. 16:33).
Parsha Summary
1. "You shall therefore impress these words of mine on your heart and on your soul...you shall teach them to your sons...you shall write them on the doorposts of your house and on your gates..." (Deut. 11:18-21).
Elohim's Word is potent, "living and active and sharper than any two-edged sword, piercing as far as the division of soul and spirit..." (Heb. 4:12), and given so it could dominate every aspect of Israel's life. Whether it's upon stone tablets, in a book, or spoken, the Law is in transit until it comes to abide at its destination, the heart of man. Once welcomed into the heart, it begins its blessed activity of vitalizing, transfiguring, and beautifying every aspect of yielded human nature, gradually forming the fortunate recipient in Messiah's likeness. Divine truth, possessed by the heart, is the fountain of all righteousness. Hence, Moses exhorted the people to "impress" his words onto their hearts and souls.
2. "For if you are careful to keep all this commandment which I am commanding you to do, to love the Lord your God, to walk in all His ways and hold fast to Him, then the Lord will drive out all these nations from before you..." (Deut. 11:22-23).
In the passage, Yahweh's servant continues to inculcate the people with regard to their duty--to keep the commandments of the Yahweh their Elohim. Again he points out that, "because of" Israel's faithfulness to their covenant, they would be given assurance of Elohim's protection and provision of irresistible strength. What's more, He would put the fear of Israel upon their enemies round about (Josh. 2:9-11). They would actually feel the dread of Israel, which would reduce the hearts of the enemy warriors to those of rabbits. "As a result" Israelite victory and security in the land was ensured.
Section 2: Torah and Glory Search
Weekly Parsha Commentary Study: Ekev ("As a result")
Explanation: "...search for Me..." (Jer. 29:13). This section is for those who want to go beyond the simple commentary presentation that we have provided, and read the entire parsha for themselves, and press more deeply into the Word and Spirit of Yahweh in a holy search for greater personal enrichment and spiritual transformation. It contains a review of the weekly parsha's scheduled Scriptures, their topical contents, and our questions. The Scriptures and questions are the (1) heart of the commentary study by which students can be most advanced spiritually. By them the reader learns on his/her own while depending on the personal assistance of the Holy Spirit, upon Whom we strongly encourage each person to rely for revelation, insights, illumination and even visitation. He is the close-at-hand, primary Teacher of our commentary, not this author. In this way, the Scriptures and questions comprise (2) the students means of exercise (practice) for waiting upon and listening for the voice/word of Elohim, and positioning themselves for experiencing a visit of His manifest presence [Shechinah]. As such, the Scriptures and questions are (3) the channels through which the Holy Spirit will directly communicate personal edification, instruction, and understanding to the student/reader. These are the important purposes for this section of our commentary study.
Our exposition is offered only as a help and is by no means complete. Volumes of truth and insight are left for discovery by the industrious student who wants to go further in learning Torah and in experiencing the kingdom, power, and glory of Yeshua through the Spirit. To that worthy end, keep this prophetic Word in your heart and expect holy, supernatural, sweet intimacy which Yeshua desires with all His disciples: "...when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He heas He will also speak; and He will tell you things to come" (John 16:13).
Prayer: "Open my eyes that I may behold wonderful things from your law" (Psalm 119:18).
When you descend the mount [return from your study and prayer time], come down with the tablets [revelation, insight] and the glory [the weight and glow of His manifest presence] upon you.
Deut. 7:12-11:25 Promises of Elohim/Healing/YHVH's gracious dealings with Israel/Israel's provocations/Stone tablets and the Ark/Aaron and Levites/Rewards of obedience.
Isa. 49:14-51:3 Israel will not be forsaken, but will be redeemed. Elohim's affection for all His people is easily observed in Messianic prophecies.
John 1:1-14 Incarnation of the Word of Elohim.
Acts 6 and 7 Seven deacons/Stephen preaches and is martyred.
Rom. 8:31-39 Believers are more than conquerors through Messiah.
Study Questions "...be ready always to give an answer..." (1 Peter 3:15). Share your answers, divine spiritual experiences with the Spirit, and other insights with your group members and leaders.
1. What is the main theme/teaching for each reading: (a) Torah, (b) Haftorah, (c) New Testament?
2. What is the common, central teaching (or idea) that is emphasized by the entire parsha, as you see it?
3. Find the place in the Gospels where Yeshua demonstrates, illustrates, or teaches upon the parsha's central theme, as you see it.
4. What does this week's parsha teach you about your Hebraic heritage/Hebrew roots?
5. In what way did the Holy Spirit lead you, speak to you, teach you, or minister to you this week?
Note: The questions will generally be the same from week to week, with some variation depending upon the nature of the topics covered. Begin to see and hear the answers when you read. Learn to hear His prophetic word by faith. Respond to all the questions, because your answers, especially as you hear from the Holy Spirit, will vary, and prove refreshingly different.
Section 3: Prayer and Proclamation Activity
Bless the Land "On this wise ye shall bless the children of Israel, saying unto [over; to] them, the Lord bless thee..." (Num. 6:23).
"...then watch yourself, that you do not forget the Lord who brought you out from the land of Egypt, out of the house of slavery" (Deut. 6:12).
There exists in human nature the inclination to allow the world into that place of the heart reserved for YHVH. Spiritual vitality is connected to prayer and praise.
1. Pray for Israel. Here is a fourth reason to pray for Israel:
"...salvation has come to the Gentiles to make them [Israel] jealous" (Rom. 11:11). God desires to work with/through believers from all nations for Israel's salvation.
2. Pray for Jerusalem.
"...announce to Jerusalem that her period of exile has been fulfilled and that her sins have been forgiven" (Isa. 40:1-2). Declare over her, "May peace be within your walls, and prosperity within your palaces" (Ps. 122:7).
3. Pray for America/Pray for your nation.
"...seek my face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land" (2 Chron. 7:14). Pray for repentance and a nationwide spiritual awakening in the land.
4. Sing the Song of the Lord over Israel.
"For thus saith the Lord, Sing aloud with gladness for Jacob, and shout among the chief nations; proclaim, give praise..." (Jeremiah 31:7). Sing in the Spirit; Sing intercessions; Sing with the response of the Spirit.
"...Daniel...entered his house (now his roof chamber had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God" (Daniel 10).
Section 4: Living the Parsha in Spirit and Truth
Conclusion
1. Torah "Every place on which the sole of your foot treads shall be yours; your border will be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea" (Deut. 11:24).
[Note: The Euphrates River is one of the most important, historical rivers on earth. It provided much of the water that supported the development of ancient Mesopotamian cultures. But today, men with sickles used for harvesting reeds, shout, "Maaku Mai!" or "No Water!" The Euphrates is drying up. It is being strangled by the water policies of Irag's neighbors, a two-year drought, and years of abuse.
The Jordan River [Hebrew: nehar hayarden] of Israel flows into the Dead Sea and serves as the eastern border of Eretz Yisra'el. It is 251 kilometers (156 miles) long. It is experiencing problems also. Environmentalists claim the Jordan is drying up. The flow rate of the water at one time was 1.3 billion cubic meters a year. As of 2010, just 20 to 30 million cubic meters of water flow into the Dead Sea, which itself is drying up. Historically, drought has been a form of judgment.]
Moses encouraged Israel to advance throughout the entire land of Canaan, once they had invaded it, for every place they went would become theirs. He well understood that those who served out of love for YHVH would be the most qualified stewards and rulers of the new territory, and therefore urged them to be loyal, believe His promise, receive in abundance, and in the process grow closer to their Elohim. Some observations:
A. It has been said that love is the mother of obedience, but it is also true that service and obedience foster love. In human relationships, distance from loved ones and the cessation of interaction do not necessarily make the heart grow fonder, as some might think. It is the same with the things of Elohim. Loyal and consistent service keeps us near to the Most High, bind us to Him in mutual concerns and purpose, and sustain the flow of communications and affections. Obedience [nearness] to YHVH generates love for YHVH.
B. When we cleave unto Him by obedience to His Word, He cleaves to us and shows Himself a true and effective Ally. As we identify with His cause, He identifies with ours, and drives out our foes.
C. His divine frindship and assistance makes us, who honor Him, conquerors over the works of darkness, and able servants fit to rule in His kingdom. "No man shall be able to stand before you" (Deut. 11:25). Lifetime on earth is seedtime for eternity.
D. As Israelites returning to our heritage of the kingdom, power, and glory of Elohim, in covenant alliance with Yeshua our King, every circumstance and event and situation can be turned to produce for us a spiritual profit.
"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always [all the days] , even to the end of the age" (Mt. 28:19-20).
The land we are called to go into is the whole world, every nation. As we go ["as a result"], we grow in our love for Him, He becomes our active Advocate, and we become conquerors and liberators.
Next Week: Parsha R'eh ("See!")
