BLESS THE LAND
PARSHA COMMENTARY
Parsha Commentary Study
Acharei Mot ("After the death")
K'doshim ("Holy ones")
Bless the Land
Written by Hutch Church
April, 2010
Torah: Acharei Mot: Lev. 16:1-18:30. K'doshim: Lev. 19:1-20:27.
Haftorah: Acharei Mot: Ezek. 20:2-20; 21:1-19. K'doshim: Amos 9:7-15.
Sugg. N.T.: Acharei Mot: Heb. 9:11-28. K'doshim: 1 Pet. 1:13-16.
Gospel: Acharei Mot: Luke 14-15. K'doshim: Luke 16-17.
Welcome "To the twelve tribes who are dispersed abroad: Greetings. Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing" (James 1:1-4). James opens his epistle with an exhortation for the scattered twelve tribes who are undergoing adversity from the heathen and from their unbelieving countrymen for their faith in Yeshua. He says, "Consider it all joy." To uphold such a notion while undergoing difficulties was possible then, and is today, but only to the believer in Yeshua. The worldly-minded man would consider such an exhortation ridiculous and unintelligible. However, to rejoice while going through trials is in keeping with our Messianic knowledge, hope, and faith. Because we know YHVH is our Abba, we can and should follow the advice that came from the loving heart of James. The believer who uses his hardships as opportunities to give Elohim glory demonstrates faith, contributes toward his own moral maturity, resists the enemy [who thus flees], and therefore actually profits from his tribulations/adversities. Moses "accounted the reproach of Christ (messiah) greater riches than the treasures of Egypt." Paul sang hymns in prison while his feet were is chains. The apostles "rejoiced that they were counted worthy to suffer dishonor for Messiah's name." Preacher John Bunyan, who wrote Pilgrim's Progress, spent twelve years in a dreary, cold, English prison for his faith, yet turned his gloomy cell into his own heavenly sanctuary. And the testimony of countless faithful hidden ones down through the centuries has been, "We glory in tribulations also." Thus, for the believer, his struggles become crosses sent (allowed) by a compassionate Father for the advancement of His child's perfection, and therein the increase of their joy. "Rejoice always" (1 Thess. 5). Make this week of Counting the Omer one of thanksgiving for the good things He does every day in our lives, and for the blessings that are coming with Shavuot.
[Note: Double parsha again this week: Acharei Mot and K'doshim.]
The Written Torah
Last week: "Then the Lord spoke to Moses, saying, this shall be the law of the leper in the day of his cleansing" (Lev. 14:1-2).
Last week's parshas, Tazriah ("She bears seed") and Metsora ("Infected one"), instructed the reader concerning (1) laws and tests for uncleanness, and (2) purification rites for cleansing ceremonially unclean people in Israel. We learned that the maintenance of physical and moral purity required of the Priests and people of Israel demanded an ongoing process of daily, seasonally, and yearly purification rites and sacrifices. Further, that integrity of heart, mind, and will was necessary for the continual welfare of the people. Application: Avoid that which directly or indirectly defiles the body and soul, and "...pursue the things that make for peace and the building up of one another" (Romans 14:19).
This week: Acharei Mot ("After the death"). "Now the Lord spoke to Moses after the death of the two sons of Aaron, when they had approached of the presence of the Lord and died. The Lord said to Moses, Tell your brother Aaron that he...shall enter the holy place with this..." (Leviticus. 16:1-3).
After the deaths of Nadab and Abihu, YHVH tells Moses to instruct Aaron about the cleansings, offerings, purifications, and spotless sacred garments required for entry into the holy sanctuary containing the Ark of the Covenant. After the tragic episode involving his deceased sons, Aaron would have been very interested in having a more perfect understanding than what had before been given, if he was to enter into and minister before the presence of YHVH. The parsha goes on to explain in detail the service to be performed by the High Priest on Yom Kippur, who had to physically wash, ceremonially cleanse himself, and then make atonement for Elohim's people. Among the offerings of the Day of Atonement were the two male goats, one of which became the "scapegoat', or the Azazel. Parsha Achare Moti goes on to: (1) warn against bringing offerings anywhere else than to the Tabernacle, (2) forbid the consumption of blood, and (3) give laws concerning moral relations.
Such laws are needful for a society. Sin is widespread in the earth. His Torah (and all Scripture) will always present a healthful influence on any nation and, when honored, provide a divine safeguard against the encroachment and dominance of evil.
Also this week: K'doshim ("Holy ones"). "Then the Lord spoke to Moses, saying: Speak to all the congregation of the sons of Israel and say to them, You shall be holy, for I the Lord your God am holy" (Lev. 19:1-2).
While Acharei Mot emphasizes the services performed on Yom Kippur by the High Priest to make atonement for all Israel, and thereby establish the people as ceremonially clean, parsha K'doshim follows up on Acharei Mot by emphasizing more laws that promote cleanness and holiness in the nation. K'doshim contains mitzvot (laws) which are designed to: (1) keep the people spiritually and morally sanctified, and (2) keep YHVH's holy presence in their midst. The regulations cover the issues of honoring parents, idolatry, sundry regulations, charity and love for brethren, occultism, and morality issues. K'doshim also publishes a severe warning against sacrificing children to the fires of the pagan god, Molech. Interestingly, the equivalents of all the Ten Commandments are easily found in their Exodus 20 order in Leviticus 19:3-18.
Leviticus 20:1-27 deals with sins, mentioned before in the Torah, that lead unto death and thus were repeated for the benefit Israel. Those guilty of the worst, most devilish abominations include: (1) Parents sacrificing their children to the fires of Molech, the infernal King of Topheth (Isa. 30:33). [Note: Topheth is believed to be in Jerusalem, in the Valley of Hinnom. This is where Canaanites sacrificed their children to the demon-god Molech, by burning them alive. King Josiah personally outlawed the practice (which had sprung up in his reign) and the valley became a garbage/refuse site where animal carcasses, trash, and the bodies of criminals were dumped, and where fires burned continuously to keep diseases from spreading. Topheth is synonymous with Gehenna, or hell. John Donne once referenced it in a sermon: "When all is done, the hell of hells, the torment of torments, is the everlasting absence of God, and the everlasting impossibility of returning to His presence...to fall out of the [merciful] hands of the living God, is a horror beyond our expression, beyond our imagination...what Topheth (Valley of Hinnom) is not a paradise [in comparison] to this damnation, [which is] to be secluded eternally, eternally, eternally from the sight (and hearing) of God?"] (2) Persons who are involved with necromancy, communication with the "dead." These are demonized, possessed by evil spirits, and they obey the call of these wicked, fallen entities. They are people whom demons inspire, direct and empower. They are the wizards who pry into the deep spells of Satan, and thereby lead many into the pit. They are the witches that work with spells in attempts to manipulate evil spirits to do their bidding. (3) Children who curse their parents. Fathers on earth represent the heavenly Father. Thus, the young people who are guilty of this heinous crime have no fear of YHVH before their eyes. "His blood shall be upon him." (4) Those purposely and stubbornly living [wallowing] in excesses of uncleanness, and contaminating others with their defilements. Death is the specified penalty for the offenses listed in verses 10 through 21. The strict Torah laws, for the High Priest as well as for the common man, were to be a defense against the uprising and surplus of such demonic behavior.
But there is also a responsibility for those witnessing such things mentioned in K'doshim. For a bystander/observer to behold blatant, harm-inducing lawbreaking, and withhold testimony against the crimes and committed wrongs is to perpetuate their corruption and injury, abet the criminal, and cause that silent person to share in the guilt. The old adage is true: Silence implies consent. Speaking out against sin sanctifies the witness, clears him of all association with unrighteousness, and stifles corruption's progress. "But Herod...being reproved by him [rebuked and corrected] for Herodias...and for all the evils which Herod had done, added yet this above all, that he shut up John [the Baptist] in prison" (Lk. 19). John was a witness. "...You shall be My witnesses..." (Acts 1:8). So are we. [Note: Compromise has its place, but only when there's a choice to make involving preferences. Still, all urgings towards compromise must be examined. This is because compromise in relationships and responsibilities tends to produce adjustments and concessions that are not allways productive. But compromise of spiritual convictions (certainties; fundamental redemption doctrine) is unacceptable. Our faith in Yeshua is established on convictions, not preferences!]
Acharei's and K'doshim's common lesson: His Torah is a blessing for them who choose to live within its boundaries. The two parshas, by way of their laws commanding cleanness of life and habit for Israel, instruct readers today on the high value YHVH places on personal and national sanctification. But, "You shall be holy, for I the lord your God am holy" is a commandment every bit as binding upon believers today as it was on Israel long ago; probably more so. First: Believers today have a power, the indwelling Holy Spirit, which ancient Israel did not have, Who motivates and facilitates individual holiness. Paul said that the purpose of our election in Messiah is "that we should be holy and without blame before Him in love" (Eph.1:4). He goes on to write that those who believed the preaching of salvation through faith in Messiah Yeshua would be given the earnest of the Holy Spirit, by Whom all believers are sealed unto the day of redemption (Eph. 1:13-14). The Holy Spirit (Spirit of holiness) is given to every New Covenant believer in a way He was not given to the early Israelites. The period of types and shadows has given way to spiritual realities. The promised Comforter, the Spirit of Truth, the Helper has been sent, as prophesied, to regenerate, accompany, indwell, and enable the saints ["holy ones"] for sanctified living and witnessing. Secondly: Believers today have in Messiah Yeshua an exquisite, perfect example of righteousness and holiness--the sinless, undefiled High Priest--an example that ancient Israel had not. Thus, we are to more fully realize and appreciate the manner in which we are to be holy. We may not attain to the ideal, but, with the help of the Holy Spirit given to us, we can press forward toward His example, and emulate His likeness of character and service. This is another very valuable help. We can make good use of it by following Him closely in the Gospels each week.
Conclusion: Israelites, both priests and the people they represented, were to avoid all defilement, both moral and ceremonial, because ancient Israel was YHVH's own possession, and called to demonstrate His kingdom and reflect His glory. Thus, they were to remain morally and spiritually separated from other people, and stand apart as sanctified, holy unto Him. Is it not the same for us? Of course. "Having therefore these promises [and the above mentioned helps], dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God" (2 Cor. 7:1). Here Paul opens up to each of us (1) our great life-work [goal, aim] and (2) the inspiration for the effort. Our great life-work: "...perfecting holiness," which is to walk in His kingdom power and reflect His likeness. Our incentive for the endeavor: "...the fear [not servile, base, cowardly fear, but reverential awe, honor, respect, desire to please, thankfulness, adoration, veneration, devotional love] of God."
The Living Torah: Yeshua "I did not come to abolish but to fulfill"(Mt. 5:17).
Acharei Mot: "Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering. He shall put on the holy tunic, and the linen undergarments shall be next to his body...he shall bathe his body in water and put them on. He shall take from the congregations of the sons of Israel two male goats...cast lots for the two goats, one lot for the Lord and the other lot for the scapegoat" (Lev. 16:2-8).
Nadab and Abihu died for their presumption in entering unbidden and ill-equipped into the sanctuary. It would be natural for Aaron to be uncertain and fearful about entering the Holy of Holies, a place into which he had not yet ventured. If wrongfully entering the outer chamber of the Tabernacle had proven so disastrous to his sons, Nadab and Abihu, what more would happen if he went improperly beyond the veil? In Acharei Mot Aaron is therefore given further instructions as to the proper times, preparations, and offerings by which he could appear before the Presence of YHVH on Yom Kippur and make atonement for all Israel. But now, "...Messiah appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands..and not through the blood of goats and calves, but through His own blood, He entered the Holy Place, once for all..." (Heb. 9:11-12).
K'doshim: "Now when you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted" (Lev. 19:5).
In chapter seven a distinction is made between the peace offerings that are thank offerings and must be eaten the same day, and the peace offerings that are vow or voluntary offerings, and may be eaten on the first or second day. The difference apparently is not always noticed. The distinction between the offerings, their procedures and significance, however, was very important, as we have just recognized from Acharei Mot. Transgression of ceremonial commands was a serious matter, as the episode with Nadab and Abihu bears witness. A reckless transgressor would retain his iniquity and be excommunicated from the congregation without any appointed means, or sacrifice, for reconciliation. K'doshim teaches us, as it did the Israelites of old, that (1) superstition, evil speaking, dishonesty, and immorality, must be shunned, and (2) respect for holy ordinances, sanctity, reverence for His Name, abstention from profanity, gratitude, dedication to His service, and daily awareness of His will, must be cultivated and practiced.
Union and communion between man and the Most High is the purpose of His covenants. For this to be effected the barrier of sin and ceremonial uncleanness (which represented sin) had to be taken away. If sin and uncleanness could not naturally be removed entirely/taken away completely, then two choices remained: (1) the sin would be punished as justice requires, or (2) the sin had to be covered (hidden, so to speak) from YHVH's sight. The covering was the atonement, which was effected by the sacrifices of clean animals offered and with ceremonial purification. Thus, to achieve and maintain fellowship with the Almighty, Israel was given various corporate and individual sin offerings and purification rites for cleansing. Nevertheless, unpremeditated, careless public and private sin and uncleanness amassed during each year in Israel which had to be either avenged, or atoned for and covered, lest the Tabernacle and congregation become defiled. This annual atonement and reconciliation for all Israel were accomplished on the great Day of Atonement, Yom Kippur.
The Yom Kippur ceremony included: (1) Bathing, (2) Dressing in white garments, (3) Sin offerings, (4) Entry into the Holy of Holies, (5) Sprinkling of blood from the sin offering upon the Ark, and before the Mercy Seat, and (6) The scapegoat. (7) Israel's High Priest was ceremonially cleansed each year, and performed these functions. All these are all typical/representative of Messiah Yeshua.
Their meaning: (1) Bathing speaks of cleansing, and believers being washed in Messiah's Blood and in the waters of baptism (Heb. 10:11-18). (2) White garments speak of purity, and believers being clothed with His righteousness (2 Cor. 5:21). (3) The sin offering is a type of Yeshua, the Lamb of Elohim, Who became our sin offering on the cross (Jn. 1:29). (4) Aaron's entry into the Most Holy Place represents Yeshua's ascension and entry into heaven (Hebrews 9 and 10). (5) Sprinkling of the blood depicts Messiah's life-blood being offered on the cross, and carried by Him into heaven (Heb. 9:12). (6) The scapegoat that symbolically carried away Israel's sin to the wilderness, points to Messiah Yeshua, Who, as our Sin-bearer, removed from us our sins (1 Jn. 1:7-9). (7) Yeshua is our perfect High Priest. "And having been made perfect, He became to all who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek" (Heb. 5:9-10).
Aaron had to make atonement annually for Israel because the blood of animal sacrifices could not, effectually or permanently, but only symbolically and temporarily, take away sins (Heb. 10:4). Therefore, Yeshua has come and has offered Himself as a sin offering. "But this man, after he had offered one sacrifice for sins forever sat down on the right hand of God...for by one offering He hath perfected forever them that are sanctified" (Heb. 10:12-14). All Israel, even mankind, has been reconciled to YHVH by one offering, once for all offered, which is made effective through faith in Yeshua. "Messiah was once offered to bear the sins of many" (Heb. 9:28). He has borne away our sins, reconciled us to the Father, given us the Spirit, and opened the way to eternal life. "All we like sheep have gone astray; we have turned everyone to his own ways; and YHVH hath laid on Him the iniquity of us all" (Isa. 53:6). All mankind has strayed from Torah, sinned, and can be pardoned only through faith in the perfect Blood of His Atonement (Rom. 3:23-24; 6:23; 10:8-10).
"For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh atonement for your souls...for it is the life of all flesh..." (Leviticus 17:11, 14). If the blood is removed from a body, a lifeless corpse remains. If the blood was removed from our Apostolic Nazarene faith, a lifeless creed/religion would remain. Salvation power flows from the Blood of His cross. "But into the second went the high priest alone once a year, not without blood, which he offered for himself, and for the errors of the people" (Heb. 9:7). Without blood, there is no pardon (Heb. 9:22), no redemption (Heb. 10:19-29), no deliverance (Gal. 5:1), no peace (Col. 1:20), no justification (Rom. 5:9), no sanctification Heb. 13:12), and no glorification (Rev. 5:9). Yeshua shed His royal Blood, giving up His life for Israel and all who would believe. Only the power of Yeshua's holy Blood avails (Heb. 10:4).
Through faith in the Atonement of Yeshua, we are washed, clothed in His righteousness, delivered from the power and consciousness of sin, and reconciled to God. He is our High Priest Who takes away our sins. His wonderful redemption work comprises an enormous, heavenly investment in us by the Almighty. Let us remember that he clearly wants a return. May we all live as His children. "My Father is glorified by this, that you bear much fruit, and so prove to be My disciples" (John 14:8).
The Holy Spirit
Acharei Mot: "This shall be a permanent statute for you; in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native , or the alien who sojourns among you; for it is on this day that atonement shall be made for you to cleanse you; you shall be clean from all your sins before the Lord. It is to be a Sabbath of solemn rest for you...(Lev. 16:29-30).
The seventh month is the sacred month of the calendar. In this month the first through the tenth days, and the fifteenth through the twenty-second days are appointed holy days (and days of awe). The Day of Atonement [Yom Kippur], referenced above, was a fixed day for national atonement, humiliation, rest, permanent observance, and a preparation for the joyous festival of Sukkot. [Note: Someone whose sins have been atoned for and put away on Yom Kippur, and whose upcoming year had been blessed, has reason to be happy, and can devote himself to his Elohim with renewed zeal and faith, and to showing kindness and mercy to his fellow Israelite. Therefore, the chief feature of the Feast of Tabernacles was the large number of burnt offerings (dedication offerings) willingly presented by glad worshippers who had been pardoned, embraced anew, and granted increase in their fields and labors. Rejoicing thus distinguished this season. "In everything give thanks; for this is the will of God in Messiah Yeshua concerning you" (1 Thess. 5:18).]
K'doshim: "...you shall not reap to the very corners of the field, nor shall you gather the gleanings of your harvest...you shall leave them for the needy and the stranger. I am the Lord...you shall love your neighbor as yourself; I am the Lord" (Lev. 19:9,10,17).
Atonement brings to man remission of his sins, freedom from the weight of guilt, and accordingly a release into liberty and gladness. Under these favorable conditions, it is with greater ease that one can show kindness to another. Our verse from K'doshim speaks to the issues of sympathy and helpfulness, which gladdens men and uplifts communities. It is a law of kindness, and as such is a necessary complement to the other laws we have read. It contributes greatly to the development of Messiah-like character, and needs to be exercised, like a muscle. A stern, exacting person, even if he is fair and just, is not the Messianic ideal. The compassion, gentleness, and mercy of our Messiah qualifies Him as our model. The man who leaves something behind in his fields for others, that he could have profited from and taken for his own barn, rises from the level of justice and legalism to the higher level of generosity and kindness. He learns the excellence of giving. Consequently, Scripture strongly exhorts us: "...add to your faith virtue; and to your virtue knowledge...and to patience godliness; and to godliness brotherly kindness..." (2 Peter 1:5-7).
We understand, of course, it is only by abiding in Yeshua, in His truth, that we can consistently bear good fruit. Such noble impulses and follow-through are initiated and assisted only by the Holy Spirit, Whom He has given to us. "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law" (Gal. 5:22-23). All the graces of our life in Messiah grow out from the indwelling Holy Spirit. Notwithstanding, they should be cultivated--pruned, trained, sheltered, protected, encouraged, nourished, cajoled, and watched--as a farmer would care for his own plantings as they come up from the earth. It is necessary to cooperate with the Spirit of Truth.
Being Led by the Spirit/Hearing His Voice
Acharei Mot: "...the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them to the Lord, at the doorway of the tent of meeting to the priest and sacrifice as sacrifices of peace offerings to the Lord...They shall no longer sacrifice their sacrifices to the goat demons with which they play the harlot..." (Lev. 17:5-7).
Many people in Israel had an ingrained habit of slaughtering sacrifices anywhere they could build an altar, a practice that was common in the days of Noah and the Patriarchs. With the Mosaic Covenant in place, Israelites were called to withdraw from the open, unsupervised fields, and bring all their offerings to YHVH's designated sanctuary. They were to no longer follow, or be an audience to, the practice of the Egyptians of sacrificing animals to demon-gods, which were part of their occult ceremonies that took place in the open fields. Israel was to listen to one voice, the Torah of the Almighty.
K'doshim: "Do not turn to mediums [inspired by and yielded to demons and evil spirits] or spiritists; do not seek them out to be defiled by them. I am the Lord your God" (Lev. 19:31).
Both in the Old and New Covenants the existence of evil spirits [demons] is simply accepted as a reality. Their (1) power of communication with the human spirit, (2) influence of the human mind and behavior [even believers], and (3) ability to possess defiled people, are well documented. Nevertheless, the saints have much for which to rejoice, foremost being our redemption through faith in the Blood of Yehsua, deliverance from demonic oppression and power, and the gift of indwelling Holy Spirit to support us. We are free to be instructed in the Word and be led by the Spirit. "For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in Whom we have redemption, even the forgiveness of sins" (Col. 1:13-14).
"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of Me" (Jn. 15:26). In the passage, Yeshua spoke of the power that would sustain His disciples in their lives and callings in a hostile world--the Holy Spirit of Truth. He possesses, communicates, and applies truth, and testifies of Yeshua to disciples and the world. It is to the Spirit of Yeshua, Who has come to dwell in us and impart to us understanding of the Scriptures, that we listen and yield. Therefore, it is in our interest to be filled with the Spirit to the greatest possible extent.
We receive the Holy Spirit when we convert and receive by faith Messiah Yeshua as Savior (John 3). He regenerates us spiritually and enables us to grow in grace as new spiritual creations. But when we are baptized in the Spirit (Mt. 3:11; Acts 2:1-4) we receive the fullness of the Spirit, and experience a greater measure of His presence and power. We also become more spiritually sensitive, and a conscious awareness of His presence is augmented/enhanced. Both experiences, the new birth and the baptism in the Spirit, should occur one after the other. Even though (for whatever the reason) this may not always be the case, it is the New Testament pattern. "While Peter was speaking these words, the Holy Spirit fell upon all those who heard the word. And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles. For they heard them speak in tongues and magnify God. Then Peter answered, "Can anyone forbid water, that they should not be baptized who received the Holy Spirit just as we have [See: Acts 2:1-4.]" (Acts 10:44-47). Please read Acts 19:1-6 also. (1) In Acts, when people received the Holy Spirit, they spoke in tongues. (2) Those who spoke in tongues did so after hearing the Word of Elohim. Paul wrote, "This only do I want to hear from you: Did you receive the Spirit by the works of the law, or by the hearing of faith" (Gal. 3:2).
The initial outward manifestation of receiving the baptism in the Holy Spirit is speaking in tongues. Here Paul implies and, a few verses later, emphasizes its value, telling the believers in Corinth, "I wish you all spoke in tongues, but even more that you prophesied" (1 Cor. 14:5). He went on to say, "If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things I write to you are the commandments of the Lord" (1 Cor. 14:37). Paul's apostolic writing is part of the canon of Scripture, and hence YHVH's will for believers today. Use your prayer language. It (along with obedience to the Word in general) is the means of becoming more consistently sensitive to the voice and leading of the Spirit. We will discuss more about the infilling of the Spirit and tongues in the weeks ahead.
Weekly Parsha Commentary Study
Prayer: "Open my eyes that I may behold wonderful things from your law" (Ps. 119:18).
Leviticus 16:1-18:30; 19:1-20:27 [Torah]: Law of Atonement/High Priest duties/Sundry laws.
Ezekiel 20:2-20; 22:1-19; Amos 9:7-15 [Haftorah]: Northern kingdom scattered/Re-gathering.
Hebrews 9:11-28; 1 Peter 1:13-16 [Sugg. N.T.]: Yeshua/New Covenant/Holiness.
Luke 14-15; 16-17 [Gospel]: Healing/Lost sheep/Prodigal Son/Rich man/Lepers cleansed.
Study Questions: Listen to the Ruach Hakodesh, and then write your answers.
1. What is the common truth you found in the double-parsha Torah reading this week?
2. Where is that truth illustrated, or demonstrated in the Gospel reading by Yeshua?
Israel
Acharei Mot: "I am the Lord your God. You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you; you will not walk in their statutes. You are to perform my Judgments and keep [guard] My statutes, to live in accord with them; I am the Lord your God" (Lev.18:2-4).
The Hebrew people were not to be conformed to the world they were about to inhabit, but were to adhere to YHVH's covenantal standards. This would prevent them from descending into the immoral, demonic haunts of their heathen neighbors, who lived as thugs and beasts. "I am the Lord thy God." Conformity to His will, by faith (not mechanical conduct), was the key to Israel's abundance and prosperity in the land, and to their safety from oppression by bordering heathen nations.
Rome was one of Israel's oppressors. In 313 CE, Emperor Constantine ruled the Byzantine Empire, the eastern half of the Roman Empire which included Asia Minor and the Middle East. At this time he officially decreed the Roman government's acceptance/tolerance of Christianity, which before had been severely persecuted by the Roman Empire. Multitudes joined the state-approved Christian religion, bringing with them a great and diverse assortment of religious doctrines, customs, rites, practices, and beliefs. Quickly Christianity changed, and became much different than the original apostolic Nazarene faith of the early Pentecostal Ecclesia.
Ten years after this development things deteriorated even more for Christianity, which had already suffered compromise. Constantine became ruler over the divided Roman Empire, both western and eastern halves. This made Christianity the official state religion for the entire empire! Jewish/Israelite law and custom, along with the ministry of the Holy Spirit, were not allowed in the new institution. Man began to manage the religion with new policies. Unbiblical ritual and doctrine began controlling the population. The "Church" [Ecclesia], which for two centuries had been increasingly conciliatory to worldly influences and distanced from its original faith and purity, became completely divested of (1) its Judeo-Hebrew heritage/truth (moorings) and (2) the ministry and leadership of the Holy Spirit. This accelerated the slide of Christianity into confusion, institutionalism, and the dark ages. [Note: Since the period of the Reformation {circa 1500}, the restoration of (a) rejected, ignored, or forgotten biblical truth, and (b) the ministry of the Holy Spirit, to the Ecclesia/Body of Messiah has been systematically occurring. The unfolding Hebrew Roots Movement is a current example.]
During this time, Edifices and monasteries began to appear in the land of Israel/Palestine. Constantine's mother, Helena, visited Israel and Jerusalem in 326 CE, where she ordered the impressive Church of the Holy Sepulcher to be built. Another church building was built in Gethsemane on the site from which Yeshua is said to have ascended to heaven. Yet another prominent religious building, the Church of the Nativity, was built around the place where Yeshua is said to have been born. Helena, traveling all around Israel [which had come to be known as the "Holy Land"], found many places where Yeshua had visited, and continued to have edifices [shrines] built on the sacred sites. Coming on the heels of official recognition of these "Church" sites came growing throngs of Christians seeking relics, eagerly listening to and absorbing unauthenticated religious legends, and gathering souvenirs to take home. Beginning with this period, the Holy Land became increasingly transformed by the Roman and Christian presence, while the remaining Jews were more and more deprived of their history, culture and land. In 379 CE, with the weakening of the Western Roman Empire, Byzantium--also known as Constantinople, which is in Western Turkey and just south of the Dead Sea--took control of the Middle East and ruled Israel/Palestine from afar.
K'doshim: "You shall do no wrong in judgment, in measurement of weight, or capacity. You shall have just balances, just weights, a just ephah, and a just hin; I am the Lord your God who brought you out from the land of Egypt" (Lev. 19:35).
Sometimes YHVH's "holy ones" who make a confession of faith are adverse to stealing, yet may have fewer scruples about cheating. Honesty in dealing with one's neighbor is therefore a necessary moral precept set forth clearly in the Torah. Dishonesty is condemned among Israelites. All the laws and requirements of the Torah assist in the development of pure and holy virtues in Israel, corporately and individually. Unfortunately, not everyone is interested in YHVH's laws and customs for a prosperous life. Instead, many concoct and implement their own, egotistical [using the first person singular all the time; having an exaggerated sense of self-importance], self-serving standards.
Most of the people who lived in Israel/Palestine were Christian by 450 CE. The new religion, which had its origin in the Holy Land, and evolved creeds and customs that grew well beyond their Hebrew/Jewish roots, had spread extensively throughout the empire. Thus, the Holy Land held for its adherents a great significance. Church buildings proliferated through the land and believers rallied around them, forming religious communities. Divisions among the Christians resulted when strife and disagreement over doctrine, custom, and various rites (such as baptism and communion) arose. Discord was an unhappy but prevalent feature between Christians in Israel/Palestine.
About this time the Jews began to demonstrate unrest, and expressed dissatisfaction with the cultural changes taking place in their ancient land. So great was the festering, unresolved discontent within the Jewish population, that some would one day actually advise and assist the invaders who would come from Persia in throwing off the western overseers and restore Semite culture.
The Persians invaded Israel/Palestine in 614 CE and succeeded in wresting it from Byzantium control. They were helped in the task by the Jews, who were rewarded with the administration of Jerusalem [quid pro quo]. The Asia Minor city-state had been too far away to effectively rule the land, or defend its holy sites. Byzantium took back the Holy Land fourteen years later, and again, expelled the Jews. But the end of dominance Israel/Palestine was coming for both Persia and Byzantium. Something new was on the horizon. Islam was rising.
K'doshim: "But I have said, Ye shall inherit the land, and I will give it to you to possess it, a land that floweth with milk and honey: I am your God, which separated you from other people [by His laws, cleanness requirements, and purification rites]" (Lev. 20:24).
The Hebrew children were given an excellent heritage to possess. The land of Canaan was varied in topography, beautiful, fertile, and rich with resources. What would be their tenure? As long as Israel remained holy, separated [not inter-marrying], and kept His commandments they would be secure, prosperous, content. However, as stated before, the people would need to avoid (1) idolatrous, immoral, pagan relationships, (2) evil customs and practices, and (3) worldliness. Historically, the Hebrew children were not successful in this endeavor, and their tenure was never consistent or secure. As a result the land was often exposed to invasion.
Islam means submission. It is a religion/creed founded by a man named Muhammed, an Arab who was born and raised in Medina, which is in Saudi Arabia. He married a rich woman, became influential, married more women, and spent much of his time pondering religious matters. We are told he began having revelations/visions in 610 CE. He recorded them in a book he wrote called the Koran. He went on to declare that his new religion was the most current revealed truth from heaven available, and therefore it superseded Judaism and Christianity.
Muhammed assembled around himself listeners who became ardent supports of Islam, his new creed of submission, and he armed them to assist him in pressing this faith upon others. In 610 CE Muhammed and his fanatic followers coerced the people of his hometown, Medina, to convert and to submit to Islam's religious laws. After Muhammed's death in 632 CE, his followers remained faithful to his religion, gained many converts, and undertook to fulfill his vision for spreading the faith by the sword to all the Middle East, including Israel/Palestine.
Latter Days
Acharei Mot: "For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement...for as for the life of all flesh, its blood is identified with its life" (Lev. 17:11-14).
The sacredness of blood is seen throughout Scripture. "The life of the flesh is in the blood." Israel was commanded to bring the blood of the sacrifice to the door of the Tabernacle, where it would be sprinkled and poured out before the altar. Before the Mosaic Covenant was confirmed, the sacrifices of people approaching Elohim could be offered wherever divine propriety indicated (Gen. 12:8; Job 1:5). With the advent of the Tabernacle and the statutes requiring offerings be brought to it, public worship was promoted and widespread idolatry (which tended to take place in remote fields) was prevented. Further, by bringing the offering to the door of the Sanctuary, and putting its blood upon the altar, the worshipper was taught to discern Messiah, and perceive that through His Blood one enters into the Kingdom of God. Appropriately, it was strictly forbidden for anyone in Israel to consume blood.
One might think that such practices only took place only in the past, but human sacrifices have been reported recently in Uganda. This is a willful rejection of all that is humane. "But the Spirit explicitly says that in the later times [latter days] some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons..." (1 Tim. 4:1).
K'doshim: "...say to the sons of Israel: Any man...who gives any of his offspring to Molech, shall surely be put to death; the people of the land will stone him with stones...because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name" (Lev.20:2-3).
This chapter could be viewed as a catalog of capital crimes [crimes warranting the death penalty]. Human sacrifices leads the list. Offering the "fruit of the body" (Deut. 28:4) to make atonement for the sins of the soul, or appease demon gods, was not an uncommon practice in ancient societies. Even Israel became infected with the abominable rite. One prophet said, "They have caused their sons, whom they bare unto Me, to pass for them through the fire...For when they had slain their children to their idols, then they came the same day into My sanctuary to profane; and lo, thus they have done in the midst of mine house" (Ezek. 23:37-39). Molech worship was practiced in the Valley of Hinnom [Topheth] and idols were actually erected in the courts of the Temple itself! "...they set their abominations in the house, which is called by My Name...built the high places to Baal, which are in the valley of the son of Hinnom [the dump, where trash and the bodies of criminals were burned] to cause their sons and their daughters to pass through the fire to Molech" (Jer. 32:34-35). Human sacrifice was the final degradation of the sacrifice idea and a symptom of an entirely demoralized, thoroughly corrupted nation, one beyond the reach of repentance. To guard against such debauchery, offering sacrifices to Molech had been forbidden as a sin in Leviticus 18:21, but in this chapter it is declared a heinous crime punishable by swift execution. This suggests that capital punishment, when administered justly, is a strong deterrent to the most heinous crimes, and thus a merciful option for society.
Does a repeat of such crimes today seem far-fetched? Hardly. Similar things happen every day in our own nation. Why? According to Jeremiah, "The heart is more deceitful [proud, uneven, rugged] than all else and is desperately sick [always ill; refuses to get healed]" (Jer. 17:9). The prophet of old may not have given us a flattering assessment of our human condition [old nature], nevertheless, it's inspired and true. As incredible as it seems, often the poor, beguiled people of lore who served Molech had been deceived into thinking they were actually doing what was acceptable, even right! "There is a way which seems right to a man, but its end is the way of death" (Prov. 14:12). What "seems right" may not worth considering, and might actually cause believers to become confused, beguiled. What "is written" in the Holy Scriptures is alone sufficient. In these latter days, let us be found examining the Scriptures daily, as did the commendable Bereans (Acts 17:10-12), to stay distanced from such sacrilege, confusion and demonically inspired falsehoods that abound, and are multiplying, in this late hour. "Therefore let him who thinks he stands take heed [to holy Writ] that he does not fall" (1 Cor. 10:14).
We conclude: "The end of all things is near [has come near]; therefore be of sound judgment and sober spirit for the purpose of prayer. Above all, keep fervent in your love for one another, because love covers a multitude of sins" (1 Pet. 7-8).
Bless the Land
Acharei Mot: "For the land has become defiled [by Canaan's debased races/peoples], therefore, I have brought My punishment upon it, so the land has spewed out [a preterite word: implies present tense or about to happen, not past tense] its inhabitants" (Lev. 18:25).
The individual sinner, if found guilty of committing incest and other such offenses strictly forbidden by YHVH, was excommunicated from Israel without any hope of return. The nation, if it did not continue to cleanse itself and become purified by consistently identifying and casting out those guilty of insidious sins and moral crimes, would end up ceremonially unclean, defiled, and perish, like Canaan.
K'doshim: "As for the person who turns to mediums and to spiritists, to play the harlot after them, I will set My face against that person and will cut him off from among the people" (Lev. 20:6).
In K'doshim we learn of the kinds of sins and moral crimes, forbidden in the Torah, that quickly contaminate societies, which become corrupt just as do individuals. A little bit of leaven leavens the whole lump. Remember Achan (Joshua 6:1-26) who alone defiled the camp of Israel and stifled the army's power and ability, until he was removed. Also the Corinthian Church/Ecclesia, whose incestuous member defiled and demoralized that entire community, and he was delivered to Satan for the cleansing of the congregation. To bless the land, your own nation or Israel, we begin--one-by-one, as individual--by avoiding temptation, cleansing and guarding our own hearts from defilements, expelling unholy thoughts, and walking as His ambassadors in our society.
1. Pray for Israel and Jerusalem.
"For thus saith he Lord, sing loud with gladness for Jacob, and shout among the chief of the nations; proclaim, give praise and say, O Lord, save your people, the remnant of Israel" (Jer. 31:7).
2. Pray for America/Pray for your Nation.
"In the morning, O Lord, you will hear my voice; in the morning will I order my prayer to you and eagerly watch" (Ps. 5:3).
3. Sing the Song of the Lord. Prophetic Praise and Worship
"...He appointed those who sang to the Lord..." (2 Ch. 20:21-22)
Conclusion
Acharei Mot: "Thus you are to keep My charge, that you do not practice any of the abominable customs which have been practiced before you..." (Lev. 18:30).
The language in the referenced passage is strong, but the Almighty wanted Israel to understand that the sins described in the chapter are detestable and abhorrent. He wanted them to realize, for their own welfare and peace, that it is a fearful thing to have committed these offenses, or to become that which He regards as an abomination, or to become an object of His holy indignation. "It is a fearful thing to fall into the hands of the living God" (Heb. 10:31). Purity is also will for modern Israel. Nothing has changed.
K'doshim: "You shall consecrate yourselves therefore and be holy, for I am the Lord your God. You shall keep by statutes and practice them; I am the Lord Who sanctifies you" (Lev. 20:7-8).
Both parshas contain statutes and consequences, cautions and admonitions. The repeated remedy to violating His commandments and becoming defiled is: "...consecrate yourselves therefore and be holy." In this chapter the divine command which directs Israel to sanctify itself precedes the list of crimes and penalties in the chapter. This reveals that YHVH is looking for and demanding holiness in his people as a means of protection from the evil to be described. Again, the only choice a nation has for recovering holiness, which has been lost by sinning, presumption in sacrifice protocol, immorality, and such, is by (1) punishment or (2) purification by sacrifice [repentance and turning to Messiah].
In the two parshas, Acharei Mot ("after the death") and K'doshim ("holy ones"), we have observed Moses emphasizing YHVH's will concerning their common themes of (1) the identification and rejection of whatever defiles, and (2) holiness/sanctification by ceremonial purification. The Holy One's exhortations to Israel provide inspiring implications for us today. First, YHVH has given us an imperative. "Sanctify yourselves!" The Father and Sustainer of our spirits demands of us that we be holy. This means we resolve to: (a) expel from heart, mind, and habit all that defiles and offends, and (b) honor Him and His Torah, and act blamelessly toward our fellow man. Secondly, YHVH has given us an inducement. He said, "Be ye holy: for I am the Lord your God." We are called to holiness for the greatest reason possible, a reason more appreciated as the goal is advanced upon. As we grow in practical holiness in life, we increasingly resemble Yeshua, Who is holy. Holiness/sanctification of life saves us from spiritual evils, true, but what's greater, it make us more like our heavenly Redeemer. This groth produces joy. Thirdly, YHVH has provided us with help. He encouraged Israel, saying "I am the Lord which sanctify you." Our Elohim sends grace in our time of need, which bears helpfully and noticeably upon the souls of cooperative men. Paul understood this and said: "Work out your own salvation...for it is God which worketh in you" (Phil. 2:12-13). Our Abba sanctifies us (a) by His Word (John 17:17), (b) by His blessings and disciplines (Heb.12:10), and (c) by the power of the indwelling Holy Spirit (Rom. 15:16).
Living the Word
Acharei Mot: "...I am the Lord your God" (Lev. 18:30).
The Elohim of Israel has the right to issue decrees, statutes, and commands, and enforce purification protocol. "I am YHVH" is His claim. He is the Source of grace and law, a truth no thoughtful person would reject. The eternal, omnipotent, omniscient, omnipresent, infinite, and holy Almighty One possesses, as part of Himself, every unfathomable, praiseworthy divine attribute and sacred, life-giving characteristic in existence. Each and all of them demand the homage and reverence of mankind. Therefore, to withhold obedience and worship is a gross interference with divine order, a blatant violation of spiritual propriety. Israel had entered into a covenant relation with Him, as have we. May we remember, this is an agreement that requires faithfulness to His Torah and obedience to His Spirit. YHVH is our Father [family Abba] Who wants His covenant honored and sets out enforce it. Shall we be disobedient children? YHVH is our King. Shall we become rebellious subjects? YHVH is our Lawgiver, Author of the Word. Shall we trample on His commandments, and resist, greave, or quench Him? No! We listen to the Law, not as a stern and threatening taskmaster, but for what it is, the instructions of a loving, all-knowing, wise Elohim for a safe, prosperous, strong life for His covenantal people. In addition, we yield to the Spirit, are filled with His presence and led by Him.
K'doshim: "...for they did all these things [sins and crimes mentioned in the parsha], and therefore I have abhorred them. Hence I have said to you, You are to possess their land, and I Myself will give it to you to possess it...I am the Lord you God, who has separated you from the peoples...Thus you are to be holy to Me, for I the Lord am holy; and I have set you apart from the peoples to be Mine" (Lev.20:23-26).
The people of Canaan were abhorred by the Holy One because they committed abominations, things that are forbidden, not to them alone but all nations. His displeasure became abhorrence. He hates sin. As harsh and "un-gentle" as it may seem, let us be awakened and our thinking become balanced by His Scripture.
First, He is totally incompatible with uncleanness and incapable of wrongdoing. Scripture is plain. "Therefore I abhorred them." Further, "God is angry with the wicked everyday" (Ps. 7:11). And, "...the Lord hath been sore displeased with your fathers" (Zech. 1:2). And, "they vexed His Holy Spirit" (Isa. 63:10). And, "...He looked on them with anger" (Mk. 3:5). And, to "them that obey unrighteousness" He will judge with "indignation and wrath" (Rom. 2:8). It may be easier to separate "joints and marrow" (Heb. 4:12) than to separate the sinful act [sin] from the perpetrator [sinner].
Secondly, while it is true that YHVH hates sin and is displeased with the sinner, we must also remember and rejoice that His mercy endures forever. "But as for Israel He says, all the day long I have stretched out My hand to a disobedient and obstinate people" (Rom. 10:21). Read Isa. 65:1-3. His loving-kindness is eternal. He yet pities the sinner and seeks to save him. "Is Ephraim My dear son? Is he a delightful child? Indeed, as often as I have spoken against him, I certainly still remember him; Therefore My heart yearns for him; I will surely have mercy on him, declares the Lord" (Jer. 31:20). He forgives and restores the returning prodigal. "...the father saw him and felt compassion for him, and ran and embraced him, and kissed him" (Luke 15:20). Respect Him who hates sin. Adore Him Who is compassionate and merciful. His love for you and me is immeasurable. "For God so loved the world that He gave His only begotten Son..." (John 3:16).
"If we say that we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin" (1 Jn. 1:6-7).
The "walking" John mentions is not a mechanical imitation of the habits of Yeshua in life and service, but is instead is an entire identification with Him and His goodness, righteousness, and truth, that permeates our lives and shapes the character our daily conduct. Walking in light is holiness. To encourage your walk in Light, we have included three simple stages by which you can check your progress: (1) One must desire holiness. (2) Then one must practice holiness.
(3) Finally, one will progress in holiness.
As each of us "follows on to know the Lord," the Blood of Yeshua [continuously] cleanses and purifies our hearts and minds from all defilements, and our consciences are left free from offense toward Elohim and man. The result is increased peace, joy, and spiritual strength.
Next week: Parsha Emor ("Say!"). Includes issues concerning qualifications and consecration of priests, holy days and seasons, and offerings of oil and showbread.
Hutch Church, BTL scribe, D. Min. /blesstheland@live.com/www.blesstheland.net
